रविवार 9 जुलाई 2023 की दैनिक मुरली

Fly.

Beggary life.

Negative.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Pressure.

Positive.

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

Yes (polite), Yes Sir, yes Madam.

Enthusiasm, zeal.

Nature.

Circumstance(s).
(Bābā) External situation, external condition.

Enthusiasm, zeal.

A mess.
Botheration.
Imbroglio.

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

High jump.

Foreign, alien, exotic.
A foreigner, foreign national.

A bit, a little.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Diamond.

Foreigner.

Scene, view, spectacle, sight.

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

Ah! alas! oh!
A sigh.

Single, lonely, lonesome, solitary.

Rough.

Course.

Breath, respiration.

King, ruler, governor, one who has the right to rule.

Commotion, hustle.
Agitation, movement.

Prosperity, wealth, success.
Completion, perfection.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Form and colour, appearance, aspect.

No (polite), no Sir, no Madam.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Word, term, sound.

To think, to reflect, to ponder over, to consider.

Entirety, completeness; perfection.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

'who has, carries, or supports the service'. Server, servant.

Double.

Company.

On all sides, all around, everywhere.

Scene.

Africa (a continent).

Ripe, mature, fully developed.

Machine, instrument, amulet, talisman, mystical diagram.

Power.

Maid (female servant).

Priceless, invaluable.

One who practices yōg to become a rājā (king).

Guise, external appearance.
Dress, costume.

Holiest.

The end.
At last, after all.

Mood.

To cause to sleep.
To lull to sleep.

To pass with honour.

To live, to be alive.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To pass fully.

To Disturb.

Introverted.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

Goods; luggage, bag and baggage; material, stuff; stock.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Habit.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Model.

Blessing.

A large concourse of people for religious or commercial purposes, a fair.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

In place.

Present, existing; current.
The present.

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

State, condition.
(plural) Conditions, circumstances.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Pride.
Sparkle of happiness.
Intoxication.

Crown, diadem.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

High.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Final.

A year.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Life, animation, existence.

Circumstance.

Reasonable, rational, logical.
Appropriate.

Love, affection.
Oil, oily substance.

Topic.

Special, specific, particular, distinctive, characteristic, typical.

Touch.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Fortune, fate, luck, destiny.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Equal; similar (to); comparable (in weight or significance).

To reach, to arrive.

Photo, photograph.

Life.

To be contained, to enter, to fit, to permeate.

Middle, centre.

America.

Lucky.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Innumerable, numberless, countless.

Golden.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Necessity, importance.
Need, requirement.

Foreign country.

Programme.
(Bābā) Event.

Mark.

Balance.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

The Ganges (considered to be the most sacred river by the Hindus).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Of.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Wish, desire, will.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To laugh, to deride, to ridicule, to joke.

To hide, to lurk.
To set.
To be covered.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Rest, comfort, relief.

Congratulations. Best wishes.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

To shake, to jolt.
To swing.

To hide, to conceal.
To cover/screen.
To disguise.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Student.

Chance.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Position, situation, state, condition, stage, phase.

Aspiration, gusto, zeal.

Change.

Immovable, immobile, stationary, motionless, still, firm.

Weakness, feebleness ; deficiency ; debility.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Diamond.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Silence.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

Time.

Experience.

Face, countenance, mask, front.

Sea, ocean (huge expanse of water of which we cannot see the end).

Natural.

Science.

Emotional experience, inner experience, realisation.

Cooperation, collaboration.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

In front of, ahead of, before.

Near (in place or time), beside, proximate, close by, at hand.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Conquering, victorious, triumphant.
A conqueror.

The best, good, excellent, superior.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Nowadays, these days.

Check.

Experienced, veteran, seasoned.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Or, either.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Today.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Genitive case of vah : of him, of her, of that, his, her.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Company, association, contact.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

River.

Several, sundry, divers, some, some few.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Who possesses power or strength, powerful, strong.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Hurry, haste.
Quickly, urgently, immediately.

Equal, equivalent, similar, alike, identical, tantamount.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Place, spot, site.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Different, separate, apart, distinct.

Body.

Heart, courage, spirit, will.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Short term.

Indestructible, imperishable, everlasting, immortal, entire.

To speak, to utter, to pronounce.
To bid.

Treasure.
Treasury, repository.

Country, land, native home, region, space.

To fill, to refill.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Real, actual.
Accurate.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Practical.

Collected, gathered.
Together, in one lot.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Small, little, short, young, petty, subordinate, junior, insignificant.

Hidden, secret, latent, confidential.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Difficult, hard, intricate.
Difficulty, hardship.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Second.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Teacher.

Manner, way.

Future; what has yet to be, what will be, the future.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Time, occasion.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To pass.

Ended, completed, concluded.

To, upto, till, until, by.

'not one'. Many, several, various, much, abundant.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Wealth, riches, money.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happy, pleased.
Good.

A little, some, meagre, scanty.
Short.

Yes, yea.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Ahead, in front of, before; in future.

Side, direction.
Towards.

All ; whole, entire, complete.

Joy, delight, happiness.

(The) others.

Labour, hard work, toil.
Industry, application.
Exercise.

Year.

Confluence, union, meeting.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Memory, remembrance.
Books of traditional code of Hindu law.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

In, inside, within.

Why.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Where, wherever.

That is, that is to say, namely (viz.).

To sleep.

Emphatic form of yah: this very.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Always, perpetually, continually, ever.

(genitive case of sab) Of everyone.

With, together, along with.
Company, association.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

If, if so be, in case, in the event of.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

As much as, as many, how much, however much.

Two, 2.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Spiritual.

End.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To hear, to listen, to pay heed.
Hearing, audition.

(superlative) Of all, the most.

Anyone, someone, any.

To teach, to instruct, to educate.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Establishment.
(in particular) The establishment of the new world.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Kingdom, rule, reign, polity, the state.

'not so', Do not believe.

Second.
Other, another.
Next.

At this time, now.

To cause to hear, to relate, to read out, to recite, to pronounce.

Address, whereabouts, information, knowledge.

To (treat as one's) own.
To adopt.
To appropriate.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Or.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

As much as this, this much; so much, so many.

(emphatic form of vah) That very, that very one.

Because, since.

Interrogative pronominal adverb : Where ?

Sometime, ever.

sab + kō : everything, everyone.

To put, to place, to keep, to possess, to have, to employ, to appoint.

By, through, through the medium of, through the agency of, by means of, with.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To be born.

Etcetera.
Beginning.
Early, initial, primordial.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(Relative pronoun) When.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Birth, origin, genesis.
Life, existence.

There.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Certainly, undoubtedly, positively, without fail.

I. (personal pronoun)

On this account, for this reason, hence, therefore.

A postposition denoting the subject (ergative case that is to say with a past participle).

Father.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Continue.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Here, hither, in/at this place.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

The soul, the spirit, the self.

To can, to be able to.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

Then, again, afterwards, thereafter, in future, a second time.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To turn.
To wander, to ramble, to walk about, to go round.

Such, of this type.

interrogative pronoun. Who

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

To know, to become aware of, to perceive.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

We.
(rustic form) I.

To understand.

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To come.

And.
Else.
Other.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To give.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.