रविवार 23 जुलाई 2023 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The letter K of our alphabet (used as an initial in acronyms).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Name.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Key.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Always, perpetually, continually, ever.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Father.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To come.

Say.

Some, any, someone, anyone.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Esteem, respect; honour, prestige, dignity.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To give.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Cheerful, happy, delighted.

To remain, to stay.

Magnificence, splendour, grandeur.

Sometime, ever.

I. (personal pronoun)

Emphatic particle with a sense of exclusion : only.

Such, of this type.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The soul, the spirit, the self.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All ; whole, entire, complete.

Second.
Other, another.
Next.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A postposition denoting the subject (ergative case that is to say with a past participle).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Or, either.

To (treat as one's) own.
To adopt.
To appropriate.

Many, much.
Very.

To understand.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Good.
Well.
All right, well done.
So long.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Heart, courage, spirit, will.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

(Relative pronoun) When.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

A matter, topic, subject, concern, fact, thing.

Picture, painting, illustration, figure, photo.

interrogative pronoun. Who

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Experience.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To emerge.

We.
(rustic form) I.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Satisfied, gratified, content.

If, if so be, in case, in the event of.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

As much as this, this much; so much, so many.

To go, to depart, to lose, to flow.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Because, since.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Question, query, interrogation, interpellation, problem.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The best, good, excellent, superior.

A little, some, meagre, scanty.
Short.

Useless, fruitless, futile, ineffective, unprofitable.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

Anyone, someone, any.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Who asks questions, who wonders.

To think, to reflect, to ponder over, to consider.

To, upto, till, until, by.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Insult, disgrace, affront.
(Bābā) Disrespect.

Non-attainment, non-acquisition.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Yes, yea.

To know, to become aware of, to perceive.

As much as, as many, how much, however much.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Treasure.
Treasury, repository.

Ended, completed, concluded.

Intoxication, drunkenness.

Judgment, decision, conclusion.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A shadow. Reflection.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

Connection, relationship.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Complete satisfaction, contentment, gratification.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Genitive case of vah : of him, of her, of that, his, her.

Or.

Right, authority, command, possession, occupation, entitlement.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

'not so', Do not believe.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To increase, to multiply, to grow, to progress, to advance.

To forget.

Continue.

Check.

Two, 2.

Double.

Each, every.
Each one, everybody.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Someone, anyone, any.

Anger, wrath, fury, rage.

Why.

To merge.

Miss.

Humble, without conceit, without arrogance, without pride.

Proof.
(suffix) -proof.

To can, to be able to.

Equal, equivalent, similar, alike, identical, tantamount.

Near (in place or time), beside, proximate, close by, at hand.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The inheritance. What our father leaves behind after he leaves.

Remembrance, recollection, memory.

Emphatic form of yah: this very.

Real, actual.
Accurate.

Ahead, in front of, before; in future.

Today.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Unobtained, unachieved, unacquired.

Discontent, dissatisfaction.

In place.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To fill, to refill.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

On all sides, all around, everywhere.

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

Computer.

To run, to run about, to rush.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Feeling.

Full stop.

Mistake, error, fault.

To sing, to chant.
A song.

Knowledge directly taught by God.

Commotion, hustle.
Agitation, movement.

Harm, loss, damage.

To shake, to jolt.
To swing.

Hurry, haste.
Quickly, urgently, immediately.

To be born.

Birth, origin, genesis.
Life, existence.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(Interrogative pronominal adverb) How far, how long, to what degree.

Weakness, feebleness ; deficiency ; debility.

In front of, ahead of, before.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Joy, delight, happiness.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Last.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

In order, orderly.
According to his rank, his position.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Liking, choice, taste, preference.
Approval.
Approved, liked.

Practical.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Pleased, happy, cheerful, delighted, glad.

Real.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Safe.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Capable, competent.
Powerful.

Whole, entire, complete, perfect.

With, together, along with.
Company, association.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

High, lofty, tall, raised, elevated, exalted, eminent.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

The world, universe.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Addition.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Alert.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

'not one'. Many, several, various, much, abundant.

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

End.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Internal, intra.
Innate.

That is, that is to say, namely (viz.).

Dissatisfied, discontented, displeased.

(The) others.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Father.

Out, outside, exterior, beyond, away.
A foreign land.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Limitless, unlimited, unbounded.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Talk, conversation; manner of speech; altercation.

To speak, to utter, to pronounce.
To bid.

Four.

Pungent, spicy.

Face, countenance, mask, front.

Challenge.

Small, little, short, young, petty, subordinate, junior, insignificant.

Thinking, reflection, contemplation, musing, consideration.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

A race, run, running.

Goddess and god.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Sunlight, sunshine, heat of the sun, the sun.

Seated in the heart and on the throne.

The brain, mind intellect; conceit.

Divine quality.

Enemy, foe.

By, through, through the medium of, through the agency of, by means of, with.

Fast.

To feel.

Full.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Hidden, secret, latent, confidential.

To laugh, to deride, to ridicule, to joke.

To raise your hand.

Accounts.

Interest.

Sign, signal, hint, indication, gesture.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

To shine, glare, glitter, glisten, sparkle, flash.

Interrogative adverb: When? At what time ?

To earn, to acquire, to get.
To accumulate, to save.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Story, tale, fable, narrative, religious discourse.

For, for the sake of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Anything, whatsoever, anything at all.

The aim, object, objective, target, goal.
Indicated, implied.

Long, lengthy, tall.

To take.

List.

Greed, avarice, covetousness.
Temptation, lure.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Experienced, felt, perceived.

Majority.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Honourable, revered, respectable.
Your honour.

As if, as though, supposing, one might suppose.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

Sweet, pleasant.
Sweetmeat, jaggery.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Construction, creation, manufacture.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Number.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Concern.
Care, heed.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Point.

Happiness, cheerfulness, delight, pleasure, gladness.

Early morning Murlī.

Towards.

Programme.
(Bābā) Event.

To enquire, to ask, to investigate, to interrogate, to question.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Question.

Kingdom, rule, reign, polity, the state.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Night.

Right.

A day.
Everyday, daily.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

Word, term, sound.

Sea, ocean (huge expanse of water of which we cannot see the end).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Patient endurance, forbearance, tolerance.

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

Finished, ended, concluded, terminated, completed.

(Causative of samajhnā) To persuade, explain.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

Satisfied, gratified or content jewel.

Body.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Second.

Cool, cold, frigid.
Without passion, calm.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

To sleep.

Position, situation, state, condition, stage, phase.

Enthroned, installed on the throne.

To lean.
To support.
To rest.
To prop, to set down.

Little indeed, in no part or degree, not at all, in no wise, never.

Third.

Underline.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Variety.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Conquering, victorious, triumphant.
A conqueror.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Special, specific, particular, distinctive, characteristic, typical.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).