गुरुवार 15 फ़रवरी 2024 की दैनिक मुरली

Thinking about auspicious or good things.

Velvet, plush.

To grasp, to hold firmly.
To tighten.
To tie tightly, to bind, to constrain.
To be tightly bound, or constrained.

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

To lean.
To support.
To rest.
To prop, to set down.

A watch with lever escapement (more accurate than with cylinder escapement).

Defect.

Foolishness, stupidity, silliness.

Positive.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Of kaliyug: iron-aged.

Negative.

A slipper, a typical light shoe.
Ladies footwear.

An essay.

Divorce, repudiation.

A chain, shackle.

Defect, demerit, vice, fault.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Greedy, avaricious, covetous.

Devil.

Feature.

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.

(One who is) corrupt, depraved, wanton.

Lady, dame, madam.
Wife.
Mistress.
A term of endearment.
Eve.

Sweetmeat; a kind of pudding made of flour, ghī, and sugar, or of sūjī, ghī, sirup, dried cocoa-nut, and spices.
An electuary; anything soft and sweet (like ḥalwā).
Sweet fruit, fruit.

Bead of the victorious rosary.
(Bābā) The victorious rosary represents the souls (beads) who have passed the final test in each cycle without undergoing any punishment before entering the incorporeal world (numbering 8 or perhaps 108).

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

Door, doorway, gate, exit.

Correct.

Of satyug, of the age of truth, golden aged.

An arrow.

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

Boundless, immense, shoreless.

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

Experience, perception, feeling.

To refine.

History and geography.

Short-tempered, hot-tempered, irascible.

Corruption, depravity, wantonness.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Feeling.

Possessor of a crore of rupees, a millionaire.

Perishable, destructible.

Hope, dependence, trust, reliance, assurance, confidence, faith.

To weep, to cry, to bewail, to lament.

Servant.

To cause to be stamped, marked, or printed, to get or have printed.

Criminal.

Deity.

Permission.
Leave, holiday, furlough.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Love, affection, amour, amorous relationship.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Brother and sister.

Husband, master.

Duty, obligation.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

To make deferential salutation.
To bow low.
To yield.

Happiness Maker.

To demand, to ask, to call for, to claim, to invite, to solicit.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

All of a sudden, suddenly, unexpectedly.

Remover of sorrow, unhappiness, suffering, grief, distress.

Pure.

Ever healthy.

Guarantee.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Cautious, watchful.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Story, tale, fable, narrative, religious discourse.

Doctor.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Problem.

Perception, consciousness, recollection.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

A palace, palatial mansion.

Brother.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Advantage, gain, profit, benefit, utility, use, good result.

Heir, successor, legatee.

Article, thing, object, substance, material, content.
Action or plot of a drama.

More. (often used as a comparison)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Immovable, immobile, stationary, motionless, still, firm.

Blessing, benediction.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Present, existing; current.
The present.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Education, instruction, teaching.
Moral.

Earth, soil, clay, dirt, dust.
Mortal remains.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Auspicious, good.
The good, well-being.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Fire, the god of fire, appetite, digestive faculty.

Capable, competent.
Powerful.

Thoughts, ideas, imaginations, fancies, &c.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Welfare.

Connection.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Accurate.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Difference, distinction, distance.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Ash, cinders, calx.

Ugh! shame!
Excrement.
(Bābā) Dirty.

Marriage, wedding.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Forest, wood, wilderness.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Speech, voice.
Saraswati : the goddess of speech.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Side, direction.
Towards.

Hurry, haste.
Quickly, urgently, immediately.

To learn.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

A hundred thousand, 100 000.

Word, term, sound.

Exhibition.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Sea, ocean (huge expanse of water of which we cannot see the end).

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

World.

Attention.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

From day to day, day by day, every day, daily; always, continually.

To be confused.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Fate, destiny.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

(Bābā) The highest level of impurity, degradation: stage of iron age.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Power, force, strength, might.

Gold, an excellent thing.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To think, to reflect, to ponder over, to consider.

Connection, relationship.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Just think of Me.

Everything else, everyone else, all the rest.

Alone, by or within one's ownself; automatically.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Time.

Similar, identical, equal to the Father.

School.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

See.

Condition, state, age, stage, phase.

The unlimited Father.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Divine, ethereal, celestial.

A money-lender, private banker, rich man, man of means.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Second.

Able, capable, competent.
Worthy, fit.
Proper.

Ordinary, simple, common, commonplace, usual, moderate.

Master of the world.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To think of the father.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Even if, even though.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(suffix) Having the form of, of the shape of, similar to.

Small, little, short, young, petty, subordinate, junior, insignificant.

To enter.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To increase, to multiply, to grow, to progress, to advance.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To call, to convene, to summon, to send for, to invite.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Service.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Road, way, path, street, lane.
Way, manner.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To fall.

Sorrow, unhappiness, suffering, grief, distress.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

According to, in conformity with.

Body.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Remembrance of the Father.

To enquire, to ask, to investigate, to interrogate, to question.

Heart, courage, spirit, will.

Remember Me.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To go up, to ascend, to climb, to rise, to increase.

Entirely, completely, totally, wholly, universally, altogether.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Interrogative pronominal adverb : Where ?

Or, either.

The world, universe.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To leave.
To abandon.
To release.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Happiness, pleasure, comfort, felicity, contentment.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Labour, hard work, toil.
Industry, application.
Exercise.

Year.

Equal, equivalent, similar, alike, identical, tantamount.

Kingdom, rule, reign, polity, the state.

King, monarch, prince.

Spiritual.

To teach, to instruct, to educate.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Little indeed, in no part or degree, not at all, in no wise, never.

Teacher.

In, inside, within.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(superlative) Of all, the most.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Everything, all.

Time, occasion.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Ended, completed, concluded.

To, upto, till, until, by.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fallen, depraved.

Body.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Why.

Joy, delight, happiness.

Thousand, 1000.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Study, education, learning.

Supreme Father.

At this time, now.

In.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as, as many, how much, however much.

The inheritance. What our father leaves behind after he leaves.

Two, 2.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

You (between equals).

If, if so be, in case, in the event of.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Part.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To cause to hear, to relate, to read out, to recite, to pronounce.

As much as this, this much; so much, so many.

To speak, to utter, to pronounce.
To bid.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Ahead, in front of, before; in future.

To sleep.

Second.
Other, another.
Next.

sab + kō : everything, everyone.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A little, some, meagre, scanty.
Short.

Holy, sacred, pure.

But, however.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Someone else, anyone else.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A man, a human being.

High, lofty, tall, raised, elevated, exalted, eminent.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Or.

Birth, origin, genesis.
Life, existence.

Then, at that time, afterwards, thereupon, therefore, hence.

(emphatic form of vah) That very, that very one.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Question, query, interrogation, interpellation, problem.

Sometime, ever.

There.

Always, perpetually, continually, ever.

The Father says.

Establishment.
(in particular) The establishment of the new world.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A god, deity, divine being. (does not apply to God)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Name.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sweet, pleasant.
Sweetmeat, jaggery.

Supreme Soul : Śiv and not Brahmā.

Essence for dhārṇā.

Knowledge directly taught by God.

Sweet children.

Father.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Causative of samajhnā) To persuade, explain.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Here, hither, in/at this place.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Remembrance, recollection, memory.

By, through, through the medium of, through the agency of, by means of, with.

Good morning.

Mother and father, parents.
Lord, master, protector.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Etcetera.
Beginning.
Early, initial, primordial.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

On this account, for this reason, hence, therefore.

Towards.

Similar to, like, resembling, as, such as.

To can, to be able to.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

I. (personal pronoun)

For, for the sake of.

The soul, the spirit, the self.

interrogative pronoun. Who

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

To take.

To turn.
To wander, to ramble, to walk about, to go round.

Continue.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Father.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To remain, to stay.

Say.

Some, any, someone, anyone.

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.