रविवार 28 जुलाई 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

Inclusive emphatic particle: too, also, even.

And.
Else.
Other.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Good.
Well.
All right, well done.
So long.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Many, much.
Very.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emphatic particle with a sense of exclusion : only.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To remain, to stay.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Today.

To give.

That (to report indirect speech, example he says that).

A postposition denoting the subject (ergative case that is to say with a past participle).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

The soul, the spirit, the self.

Credit account, deposit account, accumulation account.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Year.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Some, any, someone, anyone.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Complete satisfaction, contentment, gratification.

Mother.
The goddess Durgā (= Devī).

A matter, topic, subject, concern, fact, thing.

To speak, to utter, to pronounce.
To bid.

Continue.

Heart, courage, spirit, will.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

The world, universe.

If, if so be, in case, in the event of.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

By, through, through the medium of, through the agency of, by means of, with.

Say.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

The whole, complete, undivided, indivisible.

To come.

Father.

Always, perpetually, continually, ever.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Such, of this type.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Very generous, very munificent.
Very generous person, very munificent person.

Love, affection.
Oil, oily substance.

To cause to hear, to relate, to read out, to recite, to pronounce.

That is, that is to say, namely (viz.).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Second.
Other, another.
Next.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

interrogative pronoun. Who

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To take.

Mother.

I. (personal pronoun)

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Result.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All ; whole, entire, complete.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Card.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Each, every.
Each one, everybody.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Why.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Congratulations. Best wishes.

Number one.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Regard.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Key.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

We.
(rustic form) I.

To laugh, to deride, to ridicule, to joke.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

Life, animation, existence.

Several, sundry, divers, some, some few.

Happy, pleased.
Good.

The aim, object, objective, target, goal.
Indicated, implied.

Labour, hard work, toil.
Industry, application.
Exercise.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Manner, way.

Conversation of the soul with the soul or the supreme Soul.

Ordinary, simple, common, commonplace, usual, moderate.

All, the whole, whole, entire, complete, universal.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

The best, good, excellent, superior.

To hear, to listen, to pay heed.
Hearing, audition.

Side, direction.
Towards.

A little, some, meagre, scanty.
Short.

Special, specific, particular, distinctive, characteristic, typical.

Remembrance, recollection, memory.

Now.

Ahead, in front of, before; in future.

Nowadays, these days.

Experience.

To increase, to multiply, to grow, to progress, to advance.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

On all sides, all around, everywhere.

Check.

Wish, desire, will.

(Relative pronoun) When.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

New Year.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In order, orderly.
According to his rank, his position.

To reach, to arrive.

Percentage.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

Plan.

Question, query, interrogation, interpellation, problem.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Love, affection, amour, amorous relationship.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Confluence, union, meeting.

Slogan.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Or, either.

Emphatic form of yah: this very.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

In, inside, within.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Firm, irrevocable, resolute, unwavering, steadfast.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To fill, to refill.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Busy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Vogue.
Usage, custom.
Conduct.

Small, little, short, young, petty, subordinate, junior, insignificant.

Computer.

Country, land, native home, region, space.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

A god, deity, divine being. (does not apply to God)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Diamond.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Earth.

Email.

To emerge.

A rose.

Knowledge directly taught by God.

Courage, boldness.

As much as this, this much; so much, so many.

Step, pace, footstep.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Anything, whatsoever, anything at all.

Mental, born of the mind.
Mentally, through the mind.

A large concourse of people for religious or commercial purposes, a fair.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Construction, creation, manufacture.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Family, household.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Happiness, cheerfulness, delight, pleasure, gladness.

Cheerful, happy, delighted.

To enquire, to ask, to investigate, to interrogate, to question.

Well done! bravo! excellent!

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Century.

Cooperation, collaboration.

Colleague, co-worker.
Co-operating.
Co-operative.

To understand.

Finished, ended, concluded, terminated, completed.

The end, conclusion, termination.
Completion.

(Causative of samajhnā) To persuade, explain.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Second.

See.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Stage.
(Bābā) State, condition.

To, upto, till, until, by.

Right, correct, exact, proper, true.
All right; precisely, accurately.

An arrow.

You (between equals).

Genitive case of vah : of him, of her, of that, his, her.

-th.

Through speech.

Farewell, sending off, departure.
Present made at the time of departure.

Foreign country.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

(One) who practices yōg.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Habit.

Advance.

Who doesn't have gyān.

A call, summons, invocation, citation.

'not so', Do not believe.

Attraction, charm, allurement.

Different, separate, apart, distinct.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Short term.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

'not one'. Many, several, various, much, abundant.

To (treat as one's) own.
To adopt.
To appropriate.

Non-attainment, non-acquisition.

'1 billion or 100 billion', innumerable, incalculable.

Rest, comfort, relief.

Hope, expectation.
Wish, desire.

Attention.

(The) others.

(One) who possesses defects, (one) who possesses vices.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Musical instrument; instrumental music, music.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A bucket, pail.

Similar, identical, equal to the Father.

Time, occasion.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Portion, part, fragment, fraction, share.
Luck.
Division.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Past events or experiences; the past.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

(Verge of) departure, time of departure, readiness for departure.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

The moon.

Face, countenance, mask, front.

Centre.

Ceremony.

To hide, to conceal.
To cover/screen.
To disguise.

To hide, to lurk.
To set.
To be covered.

To leave.
To abandon.
To release.

Picture, painting, illustration, figure, photo.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To cause to be given, to cause to be handed over.

The brain, mind intellect; conceit.

Direct.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Prayer.
Blessing.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Energy.

Eye.

Full.

Mistake, error, fault.

Bell, gong, clock, hour.

Golden.

Donation of qualities, donation of virtues.

(One) who gives qualities, (one) who gives virtues.
(Bābā) (probably) When one sees a soul with a quality even if he does not express that quality, it is giving that quality to the soul.

Meritorious, virtuous, possessing good qualities, excellent, perfect.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Light, cheap, thin, faint.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To raise your hand.

Thousand, 1000.

To shake, to jolt.
To swing.

House.

In.

Wait.

At this time, now.

Sign, signal, hint, indication, gesture.

Hurry, haste.
Quickly, urgently, immediately.

To be born.

Birth, origin, genesis.
Life, existence.

To know, to become aware of, to perceive.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Interrogative adverb: When? At what time ?

Sometime, ever.

Interrogative pronominal adverb : Where ?

Weak, feeble, ineffectual.

An ear.

Throught the deed.

In front of, ahead of, before.

In exchange for, in return for, in lieu of.

In place of, in lieu of, instead of.

For, for the sake of.

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Cough.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Ended, completed, concluded.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Fragrance, perfume, odour.

Precious, costly, valuable.

Anyone, someone, any.

Someone, anyone, any.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

Because, since.

Attachment, love, affection.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Secular, earthly, worldly, mundane.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Machine.

To demand, to ask, to call for, to claim, to invite, to solicit.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Majority.

Known.
Evident, apparent.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Master.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Meeting, union, contact.

Idol, statue, image.

Name.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Unselfish, selfless.

Note.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Supreme Soul : Śiv and not Brahmā.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Address, whereabouts, information, knowledge.

Personality.
(Bābā) The person's nature or disposition.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Open-hearted, liberal, bounteous.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Early morning Murlī.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Creator one who makes.

To make stay, to make remain.

King, ruler, governor, one who has the right to rule.

Protector, preserver, guardian, keeper, guard, defender, saviour.

Night.

Spiritual.

Spiritual.

sab + kō : everything, everyone.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Sample, specimen, example.

Whole, entire, complete, perfect.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Show, display.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Memory, remembrance.
Books of traditional code of Hindu law.

A lover.
Loving, affectionate.

Auspicious, good.
The good, well-being.

Good feeling, auspicious feeling.

Subject.

Happiness, pleasure, comfort, felicity, contentment.

Subtle.

Sun.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Then, at that time, afterwards, thereupon, therefore, hence.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Ticking sound (as that of a watch).

The three, all three.

Total.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Storm, tempest, hurricane, typhoon.

Aspiration, gusto, zeal.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To cause to be lifted or raised or removed, &c.

Or.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The inheritance. What our father leaves behind after he leaves.

A dweller, an inhabitant.

Homeland, native country.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

The world, universe.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Yād and pyār: remembrance and love, remembrance and affection.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Immersed in deep meditation , absorbed in Yoga.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Reasonable, rational, logical.
Appropriate.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.