शनिवार 10 अगस्त 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Father.

Inclusive emphatic particle: too, also, even.

You (between equals).

Emphatic particle with a sense of exclusion : only.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To remain, to stay.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Say.

Key.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The soul, the spirit, the self.

Some, any, someone, anyone.

To turn.
To wander, to ramble, to walk about, to go round.

All, entire, whole, total.
Every.
All people, everybody, the whole.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To give.

Then, again, afterwards, thereafter, in future, a second time.

We.
(rustic form) I.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To teach, to instruct, to educate.

And.
Else.
Other.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To know, to become aware of, to perceive.

Such, of this type.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

A devotee.

Continue.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

The letter K of our alphabet (used as an initial in acronyms).

Etcetera.
Beginning.
Early, initial, primordial.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To understand.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Knowledge directly taught by God.

interrogative pronoun. Who

To take.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

A matter, topic, subject, concern, fact, thing.

Entirely, completely, totally, wholly, universally, altogether.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Body.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

As much as this, this much; so much, so many.

To go, to depart, to lose, to flow.

Because, since.

A man, a human being.

To can, to be able to.

To fill, to refill.

Small, little, short, young, petty, subordinate, junior, insignificant.

That (to report indirect speech, example he says that).

Anything, whatsoever, anything at all.

The inheritance. What our father leaves behind after he leaves.

Hope, expectation.
Wish, desire.

Many, much.
Very.

Limitless, unlimited, unbounded.

The unlimited Father.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Necessity, need.
Necessary, needed.

Wealth, riches, money.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Difference, distinction, distance.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Injection.

Similar to, like, resembling, as, such as.

More. (often used as a comparison)

For, for the sake of.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To read, to study, to recite.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

All, the whole, whole, entire, complete, universal.

A little, some, meagre, scanty.
Short.

Satiated, satisfied, contented.

Contentment, gratification, fulfilment.

You know.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Certainly, undoubtedly, positively, without fail.

Ignorance, paucity of knowledge.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Considering oneself as the body.
Bodily pride.

Two, 2.

Second.
Other, another.
Next.

Earth.

To sing, to chant.
A song.

Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).

God, Ruler, Master, Lord.

Future or destiny of Iśhvar, the will of God, the destiny that is attributed (often wrongly) to God.

(Relative pronoun) When.

Sometime, ever.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Joy, delight, happiness.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Known.
Evident, apparent.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Temple.

Name.

A postposition denoting the subject (ergative case that is to say with a past participle).

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

But, however.

Study, education, learning.

Part.

To pass.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Kingdom of Rāvaṇ.

Always, perpetually, continually, ever.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Service.

A star.
Fortune, fate, destiny.

Stock.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

(Bābā) The highest level of impurity, degradation: stage of iron age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Actor.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.

Dark.
Darkness.

'not one'. Many, several, various, much, abundant.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Experience.

According to, in conformity with.

After, later, subsequently.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To think of the father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Even if, even though.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Future, coming.
Destiny, future.

Middle of the eyebrows.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

To go up, to ascend, to climb, to rise, to increase.

To hide, to conceal.
To cover/screen.
To disguise.

Picture, painting, illustration, figure, photo.

To cross.

Vocation, occupation, business, work.

Heart, courage, spirit, will.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

By, through, through the medium of, through the agency of, by means of, with.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Thousand, 1000.

Examination, test.

In.

As long as.
(with negation) until.

To quarrel, to altercate, to scramble.

Physical, bodily.

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Expenditure, expense, cost, outlay.

Ended, completed, concluded.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Knowledge.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Absorbed, engrossed, merged, vanished, disappeared.

Esteem, respect; honour, prestige, dignity.

Amusement, entertainment, recreation.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet, pleasant.
Sweetmeat, jaggery.

Moon.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Notwithstanding, even then, in spite of that.

From day to day, day by day, every day, daily; always, continually.

A thin cake of meal fried in ghī or oil.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Sea, ocean (huge expanse of water of which we cannot see the end).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The good spiritual guide, the true spiritual guide, God.

To sleep.

Happiness, pleasure, comfort, felicity, contentment.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To fly.
To fade, to get dim, to vanish.
To explode.

Or.

There.

Year.

Remembrance, recollection, memory.

Here, hither, in/at this place.

Good.
Well.
All right, well done.
So long.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Half a cycle, half a kalpa, 2500 years.

Ahead, in front of, before; in future.

'not so', Do not believe.

Today.

Allah, God, the Supreme Being.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

In, inside, within.

Ignorant.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To (treat as one's) own.
To adopt.
To appropriate.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Someone else, anyone else.

Indestructible, imperishable, everlasting, immortal, entire.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Everything else, everyone else, all the rest.

Time, occasion.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To be liked.
To be agreeable, to be pleasing, to be appealing.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Maze, labyrinth.

To forget.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Burden, load.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Calamity.

To hide, to lurk.
To set.
To be covered.

To leave.
To abandon.
To release.

Young and old.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Theft, burglary, pilferage.

Theft or swindle.

To be afraid, be frightened, be daunted, to fear, dread.

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Essence for dhārṇā.

The Earth.
Earth, soil; land.

To seek, search for.

Difficult.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

One another.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Begging, mendicity, beggary, poverty.

To lose, to waste, to squander.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Good morning.

Government.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

A doll, a puppet.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Commotion, hustle.
Agitation, movement.

Hall.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

At this time, now.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

A quarrel, dispute, altercation, scramble, fray.

False, fictitious, untrue, sham, mock, feigned.

As much as, as many, how much, however much.

Several, sundry, divers, some, some few.

To brand, to stigmatize, to defame.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Work, occupation, business, affairs.

To earn, to acquire, to get.
To accumulate, to save.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

On, upon.
Above.

Treasure.
Treasury, repository.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

To feed.

Self (myself, himself, itself, &c.).
Own, private, personal.

Happy, pleased.
Good.

King.

A hundred thousand, 100 000.

Fight, war, battle, quarrel, encounter, clash, enmity.

Law.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To demand, to ask, to call for, to claim, to invite, to solicit.

I. (personal pronoun)

Creation of human beings.
Human world.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Mother and father, parents.
Lord, master, protector.

Sweet children.

Abu al-Qasim Mahmud ibn Sabuktigin (Persian: ابوالقاسم محمود بن سبکتگین, romanized: Abu al-Qāṣim Maḥmūd ibn Sabuktigīn; 2 October 971 – 30 April 1030), usually known as Mahmud of Ghazni or Mahmud Ghaznavi (محمود غزنوی), was Sultan of the Ghaznavid Empire, ruling from 998 to 1030.

To be confused.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Natural.

Nature.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Confidence, faith, certainty.

Number one.

In order, orderly.
According to his rank, his position.

Written in advance, fixed, predestined.

Oh! An exclamation of sorrow or wonder, etc.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Supreme Soul : Śiv and not Brahmā.

Supreme Father.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Address, whereabouts, information, knowledge.

A plot of land; a lot.
A map showing the boundaries of real properties (delineating one or more plots of land), especially one that forms part of a legal document.

Pomp.

Manner, way.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Entry, admission, access, inlet.
Gate, entrance.

To enquire, to ask, to investigate, to interrogate, to question.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Love, affection, amour, amorous relationship.

Night and day.
Continually.

Chariot, vehicle (of a god).

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

To repeat.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

A rupee; money, wealth.

Everything, all.

Discerning, intelligent, sensible, wise, prudent.

Capable, competent.
Powerful.

(Causative of samajhnā) To persuade, explain.

Whole, entire, complete, perfect.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

School.

Pride or conceit in science. Those who study science are proud of it. People consider those who study science superior to those who do not.

Show, display.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Crown, the best.
Diadem.
Chief, master, husband.

Slogan.

To think, to reflect, to ponder over, to consider.

Gold, an excellent thing.

Position, situation, state, condition, stage, phase.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To cause to hear, to relate, to read out, to recite, to pronounce.

Beginning, commencement.

Then, at that time, afterwards, thereupon, therefore, hence.

Chief or essential part, essence, main point.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

Trial.

Bhagvān is teaching you.

High, lofty, tall, raised, elevated, exalted, eminent.

Genitive case of vah : of him, of her, of that, his, her.

Answer, reply.
North.
Later.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The atmosphere.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

To disappear, to be destroyed.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Huge mind: A mind that has room for all knowledge.

The world, universe.

Master of the world.

Waste of money.

Wonder.

Wonderful.

Yād and pyār: remembrance and love, remembrance and affection.

Real, actual.
Accurate.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.