शनिवार 22 फ़रवरी 2025 की दैनिक मुरली

Reality.

A particular division of time; the thirtieth part of a day, a period of 48 minutes Any short space of time, a moment, an instant.
One of those 30 moments of 48 minutes.
(astrology) An auspicious moment, an appropriate time to undertake an important act; fateful hour.

Hear no evil.

From the lineage of Rāvaṇ.

Royalty.

Sunlight, sunshine, heat of the sun, the sun.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

A lotus, Nelumbium speciosum.
An assemblage of lotuses.
A pond in which the lotus grows or may grow.
A place abounding in lotuses.
A branch of the celestial Ganges.

See no evil.

Huge mind: A mind that has room for all knowledge.

From the lineage of Rām.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Second by second.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

To be envious, to emulate, to vie.

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

Prestige, honour, respect.

Iron-aged.

Concentration (of mind).

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To hide, to lurk.
To set.
To be covered.

Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).

Wrestling, struggling.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Not made or produced by man, natural, constitutional, innate.
Instinctive.

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

Mark.

Monkey, ape.

World.

Composed of all scriptures.

A recluse, one who resides in seclusion.

Brilliant, refulgent, luminous, glowing, resplendent.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Who has a part (in the Drama).

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

To repeat.

Bible.

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

Basant, a character in the story Rūp and Basant, when he speaks, jewels emerge from his lips.
(Bābā) One who speaks by making jewels of knowledge emerge from his lips. He is the embodiment of Knowledge.

Royal family.

Knowledgeful.

Misfortune, disaster.
Distress.

Contrast.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Challenge.

In the early morning, at dawn, early, soon.

Truth.

To consider oneself as the soul.

Far away land, far away space.

Connection.

Dust.

Complaint, twitting, reproach.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Story, tale, fable, narrative, religious discourse.

Closed, shut, locked, locked up.
Stopped, discontinued.

Later, subsequently.

Empty.
Worthless, insignificant.
Base, contemptible.

False, fictitious, untrue, sham, mock, feigned.

Supreme.

Past.

Ugh! shame!
Excrement.
(Bābā) Dirty.

Fragrance, perfume, odour.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Real, actual.
Accurate.

Ignorance, paucity of knowledge.

The good spiritual guide, the true spiritual guide, God.

To move away, to go away, to recede, to withdraw.

Creation of human beings.
Human world.

History and geography.

Race.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Introverted.

Iron age. Kaliyug.

Serpent, snake.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Not to pass, not to succeed.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Teacher, instructor.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Domestic.
A household.
Householder.

(Bābā) Who considers himself as the soul which animates the body.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Sādhū and sant, sādhū and saint.

Defect, demerit, vice, fault.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Father.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Golden age.

To hide, to conceal.
To cover/screen.
To disguise.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Daughter of Brahmā.

Occupation.

Powerful.

Memory, remembrance.
Books of traditional code of Hindu law.

Blessing, benediction.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Teacher.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Diamond.

Creator.

(One who is) corrupt, depraved, wanton.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The second of the four ages according the Hindu mythology : the silver age.

In exchange for, in return for, in lieu of.

Of kaliyug: iron-aged.

Food, victuals, dish of food, meal.

Liberate.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

White, fair-skinned.
A whiteman, a European.

Liberator.

Night.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Capable, competent.
Powerful.

At the time of.

The Divine Kṛiṣhṇa.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

After.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

A rule, regulation, law, ordinance.
Regularity.

To emerge.

Way, path, route, course, road, track, passage, outlet.

(The) soul says.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

Stone.
Hard-hearted, heartless, unfeeling (person).

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Almost disappeared.

Future; what has yet to be, what will be, the future.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Enemy, foe.

To think of the father.

Opinion, view. Doctrine (which contains the author's opinions).

Confidence, faith, certainty.

A devotee.

Pity, mercy, compassion.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

The beginning, the middle and the end.
From beginning to end.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Idol, statue, image.

Name and form, name and appearance.

Prince.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

A man, human being.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

True, right.
Truth.
Really!

Wealth, riches, money.

Christ.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

To demand, to ask, to call for, to claim, to invite, to solicit.

Unclean, unholy, impure, defiled.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

To be.

Attention.

One another.

Remembrance of the Father.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Remember Me.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Drama, play.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Brother.

Country, land, native home, region, space.

Student.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To train, to teach, to instruct, to school.

In order, orderly.
According to his rank, his position.

Number.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Just think of Me.

Storm, tempest, hurricane, typhoon.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Bad actions will disappear, bad karma will disappear.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

School.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Useless, fruitless, futile, ineffective, unprofitable.

Special, specific, particular, distinctive, characteristic, typical.

Hidden, secret, latent, confidential.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Interrogative adjective and pronoun : which.

According to, in conformity with.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Number one.

Before, in front of; opposite, facing, confronting, being face to face.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To raise.
To get up.
To be rented out.
To pass away, to expire.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To forget.

To train, to teach, to instruct, to school.

In front of, ahead of, before.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Sign, signal, hint, indication, gesture.

Knowledge.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Genitive case of vah : of him, of her, of that, his, her.

Bhagvān says, God says. (expression repeated in the Gītā)

Abode of Peace, Calmness, Rest, Silence.

Not manifest, not apparent, imperceptible, indistinct.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To learn.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Black, dark.
Lord Kr̥iṣhṇa.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Road, way, path, street, lane.
Way, manner.

To fall.

Welfare.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Abode of Happiness.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Standing, erect, upright, straight, vertical, steep, stationary.

To disappear, to be destroyed.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To fill, to refill.

Small, little, short, young, petty, subordinate, junior, insignificant.

Known.
Evident, apparent.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To pass.

More. (often used as a comparison)

Side, direction.
Towards.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

All ; whole, entire, complete.

Creation.
The world.

The unlimited Father.

Temple.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Different, separate, apart, distinct.

Little indeed, in no part or degree, not at all, in no wise, never.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

In, inside, within.

A little, some, meagre, scanty.
Short.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Or.
That is.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Everything, all.

Time, occasion.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Emphatic form of yah: this very.

Except, but, with the exception (of).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Interrogative adverb: When? At what time ?

Master, employer, owner, lord (as landlord), proprietor.
Husband.

On, upon, above, upward, over.

To speak, to utter, to pronounce.
To bid.

Thousand, 1000.

Year.

Kingdom, rule, reign, polity, the state.

The best, good, excellent, superior.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Experience.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Heart, courage, spirit, will.

(emphatic form of vah) That very, that very one.

Someone else, anyone else.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Entirely, completely, totally, wholly, universally, altogether.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Interrogative pronominal adverb : Where ?

To read, to study, to recite.

Address, whereabouts, information, knowledge.

You know.

Labour, hard work, toil.
Industry, application.
Exercise.

Self (myself, himself, itself, &c.).
Own, private, personal.

Lakṣmī and Nārāyaṇ.

The Father says.

End.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(genitive case of sab) Of everyone.

Picture, painting, illustration, figure, photo.

To sing, to chant.
A song.

You (between equals).

Part.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To enquire, to ask, to investigate, to interrogate, to question.

Happiness, pleasure, comfort, felicity, contentment.

Supreme Soul : Śiv and not Brahmā.

'not one'. Many, several, various, much, abundant.

Notwithstanding, even then, in spite of that.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To teach, to instruct, to educate.

A man, a human being.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

But, however.

That is, that is to say, namely (viz.).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The inheritance. What our father leaves behind after he leaves.

Establishment.
(in particular) The establishment of the new world.

Joy, delight, happiness.

Ahead, in front of, before; in future.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

'not so', Do not believe.

If, if so be, in case, in the event of.

Certainly, undoubtedly, positively, without fail.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Fallen, depraved.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Why.

Knowledge directly taught by God.

To (treat as one's) own.
To adopt.
To appropriate.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

By, through, through the medium of, through the agency of, by means of, with.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Or.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Sometime, ever.

Second.
Other, another.
Next.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The Father Śiv.

To sleep.

sab + kō : everything, everyone.

As much as this, this much; so much, so many.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Essence for dhārṇā.

Anyone, someone, any.

Sweet children.

Body.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

Then, at that time, afterwards, thereupon, therefore, hence.

(Causative of samajhnā) To persuade, explain.

Sweet, pleasant.
Sweetmeat, jaggery.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good morning.

Mother and father, parents.
Lord, master, protector.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Here, hither, in/at this place.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Etcetera.
Beginning.
Early, initial, primordial.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Remembrance, recollection, memory.

(Relative pronoun) When.

A postposition denoting the subject (ergative case that is to say with a past participle).

Father.

I. (personal pronoun)

Because, since.

On this account, for this reason, hence, therefore.

Towards.

To can, to be able to.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

interrogative pronoun. Who

The soul, the spirit, the self.

Similar to, like, resembling, as, such as.

For, for the sake of.

A matter, topic, subject, concern, fact, thing.

Continue.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

To take.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To remain, to stay.

Say.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.