रविवार 27 अप्रैल 2025 की दैनिक मुरली

Host.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Hospital.

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

Checking.

According to rule, agreeably to prescribed law.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Game of musical chairs.
(Bābā) The seats or positions we occupy today in Bābā's heart change every moment. Only in the end will the position achieved by each one be fixed and revealed.

Return.

Detached, disinterested.
Close to Rām, close to God.

Spectator, witness, disinterested witness.

Ever-ready.

To raise your hand.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To recognize, to identify. To distinguish, to discern, to discriminate.

Position.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Fast.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Credit account, deposit account, accumulation account.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Prosperity, wealth, success.
Completion, perfection.

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

Dearest.

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

Plan.

Guest.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Percent, The symbol is %.

Out.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Nearness, proximity, contiguousness, contiguity, vicinity.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

To cry, to shout, to squeak.

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

Vision on others.

Stage.
(Bābā) State, condition.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Late.

Scientist.

Key.

Nature.

Majority.

Making clear: splendour, lustre, beauty.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Fortune, fate, luck, destiny.

Yōg = yād (remembrance).

Programme.
(Bābā) Event.

Treasure.
Treasury, repository.

Ancestor(s).

Win.

Laziness, lethargy.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To open.
To be uncovered.
To be untied.
To start.
To clear.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

Subject.

Forgetting, forgetfulness, loss of memory, obliviousness.

Combined.

To lie, to lie down, to repose, to recline.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Force.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Trial.

Attraction, charm, allurement.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Attention.

Full.

Opposition.

Interest, liking, taste, relish, fancy.

Check.

Importance.
Significance.
Greatness.
Magnitude.

Equality, equivalence; parity, similarity, likeness.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Royal.

Happy, pleased.
Good.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Prayer.
Blessing.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Powerful, strong, possessing vigour and vitality.

Protection, shelter, patronage.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Percentage.

To stop, to halt, to stay, to stagnate, to stand.

The end, conclusion, termination.
Completion.

To get.

Flower.

Natural.

Complaint, twitting, reproach.

Special, specific, particular, distinctive, characteristic, typical.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To make stay, to make remain.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Finished, ended, concluded, terminated, completed.

Circumstance(s).
(Bābā) External situation, external condition.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

A ray (of light), beam, sunbeam, moonbeam.

Gate.

Cooperation, collaboration.

The bestower of blessing, the one who grants a favor, a wish.

Situated, located, placed.
Circumstanced.

Difficult, hard, intricate.
Difficulty, hardship.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Conquering, victorious, triumphant.
A conqueror.

To think, to reflect, to ponder over, to consider.

A pair, couple; both, the two.

On all sides, all around, everywhere.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Good desire, good wish.

Who makes happiness.

Uncleanness, impurity; unholiness.

Similar, identical, equal to the Father.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

List.

Joyous, delighted, cheerful.

Gentle, noble, good.
Well-being; good.

Conversation of the soul with the soul or the supreme Soul.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Place, spot, site.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Teacher, instructor.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Door, doorway, gate, exit.

Spiritual.
Pertaining to self: the soul.

Sight, view, vision, glance.
(Bābā) Vision, look.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Ordinary, simple, common, commonplace, usual, moderate.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Love, affection, amour, amorous relationship.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Courage, boldness.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Father.

Congratulations. Best wishes.

A dream.

To shake, to jolt.
To swing.

To remind.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Note.

Success, achievement.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

(it) Means, that is.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Daughter of Brahmā.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Immortal, eternal, undying.
A god, deity.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

First.

Aspiration, gusto, zeal.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Weakness, feebleness ; deficiency ; debility.

Divided, separated, separate.
Distinct, different, other.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Present, existing; current.
The present.

Commotion, hustle.
Agitation, movement.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Good feeling, auspicious feeling.

Mother.
The goddess Durgā (= Devī).

Esteem, respect; honour, prestige, dignity.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Speech, address.

Last.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Right, authority, command, possession, occupation, entitlement.

Almighty, all powerful, omnipotent.

The world, universe.

Before, in front of; opposite, facing, confronting, being face to face.

The.

Foundation.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Love, affection, attachment.

(Attitude of) renunciation, detachment (from worldly affairs).

Equal, equivalent, similar, alike, identical, tantamount.

The atmosphere.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

The aim, object, objective, target, goal.
Indicated, implied.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Heart, courage, spirit, will.

An angel, a divine messenger.

'who has, carries, or supports the service'. Server, servant.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Mother.

Someone, anyone, any.

To cause to be given, to cause to be handed over.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Towards.

Several, sundry, divers, some, some few.

Low.

Holiness, sanctity, purity.

Who possesses power or strength, powerful, strong.

The best, good, excellent, superior.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Word, term, sound.

Half.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Subtle.

Memory, remembrance.
Books of traditional code of Hindu law.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Love, affection.
Oil, oily substance.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Today.

Life, animation, existence.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Master.

Last, final, ultimate, concluding, conclusive.

Confidence, faith, certainty.

To be contained, to enter, to fit, to permeate.

Number.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Connection, relationship.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

On, upon, above, upward, over.

Or, either.

To reach, to arrive.

Number one.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Manner, way.

As long as.
(with negation) until.

Each, every.
Each one, everybody.

Sign, signal, hint, indication, gesture.

Nowadays, these days.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Not manifest, not apparent, imperceptible, indistinct.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Emphatic form of yah: this very.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

A hundred thousand, 100 000.

A little, some, meagre, scanty.
Short.

Below, under, beneath, at the bottom, down, below.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

All ; whole, entire, complete.

In order, orderly.
According to his rank, his position.

To enquire, to ask, to investigate, to interrogate, to question.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Notwithstanding, even then, in spite of that.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Body.

Limitless, unlimited, unbounded.
Excessive, too, too much.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

After.

Two, 2.

Limitless, unlimited, unbounded.

Kingdom, rule, reign, polity, the state.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Interrogative adjective and pronoun : which.

Peace, calmness, quiet, tranquillity, quietude, silence.

(superlative) Of all, the most.

Goddess and god.

Where, wherever.

Everything, all.

Time, occasion.

To, upto, till, until, by.

The world, universe.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To speak, to utter, to pronounce.
To bid.

Anything, whatsoever, anything at all.

Experience.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To sleep.

To forget.

Always, perpetually, continually, ever.

As much as, as many, how much, however much.

To (treat as one's) own.
To adopt.
To appropriate.

High, lofty, tall, raised, elevated, exalted, eminent.

Spiritual.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Name.

Part.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

In.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

sab + kō : everything, everyone.

Sorrow, unhappiness, suffering, grief, distress.

Someone else, anyone else.

As much as this, this much; so much, so many.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To read, to study, to recite.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(genitive case of sab) Of everyone.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Or.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Answer, reply.
North.
Later.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

Sometime, ever.

Because, since.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

By, through, through the medium of, through the agency of, by means of, with.

You (between equals).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

Remembrance, recollection, memory.

Then, at that time, afterwards, thereupon, therefore, hence.

Second.
Other, another.
Next.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A postposition denoting the subject (ergative case that is to say with a past participle).

Knowledge directly taught by God.

(Relative pronoun) When.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Father.

There.

Certainly, undoubtedly, positively, without fail.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

I. (personal pronoun)

On this account, for this reason, hence, therefore.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

All, the whole, whole, entire, complete, universal.

(Causative of samajhnā) To persuade, explain.

Continue.

Yād and pyār: remembrance and love, remembrance and affection.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

For, for the sake of.

Here, hither, in/at this place.

Early morning Murlī.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The soul, the spirit, the self.

To can, to be able to.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

Such, of this type.

Many, much.
Very.

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Father.

Now.

To remain, to stay.

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.