रविवार 10 अगस्त 2025 की दैनिक मुरली

Sometime.
Sometimes.

Out.

Free from obstacles.

Culture.

Call of the time: need of the moment.

Comparison.
To be weighed.
To be bent upon.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Addition.

Something.

Golden aged.

Too late.

Programme.
(Bābā) Event.

Mind.

Love, affection.
Oil, oily substance.

The whole, complete, undivided, indivisible.

Foreign, alien, exotic.
A foreigner, foreign national.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Problem.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Prayer.
Blessing.

Love, affection, fondness.

Very generous, very munificent.
Very generous person, very munificent person.

Experienced, veteran, seasoned.

A lover.
Loving, affectionate.

One.

English.

(The one) who is always generous.

Plain.

Plane.

Spiritual.
Pertaining to self: the soul.

Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Obstinacy, stubbornness, insistence.

Successful, effective, fruitful.

Message.

Tree, shrub.

Immersed in deep meditation , absorbed in Yoga.

Treasure.
Treasury, repository.

Congratulations. Best wishes.

A quadrillion times (1,000,000,000,000,000 times).

Idol, statue, image.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Novelty, newness, freshness.

Inexhaustible.

To pass with honour.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Finger, finger's breadth.

A certificate.

Liking, choice, taste, preference.
Approval.
Approved, liked.

A god, a deity.

The richest in the world.

American.

To make up.
Makeup.

Call of the time: need of the moment.

To reach, to arrive.

Sandalwood, sandal.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Board.

On all sides, all around, everywhere.

Late.

Peace.

Ready.

Switch.

To grind, to pound, to powder, to mill.

Double.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Harm, loss, damage.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Golden.

Ruling power.

Through speech.

Mental, born of the mind.
Mentally, through the mind.

Colleague, co-worker.
Co-operating.
Co-operative.

Bank.

Of.

Subject.

Insult, disgrace, affront.
(Bābā) Disrespect.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

The back, the loins, the back part (of anything).
Backing, support, aid.

To lie, to lie down, to repose, to recline.

Circumstance(s).
(Bābā) External situation, external condition.

Love, affection, attachment.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Pity, mercy, compassion.

Sad, dejected, gloomy.

The aim, object, objective, target, goal.
Indicated, implied.

Country, land, native home, region, space.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

To raise your hand.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

The letter U of our alphabet; used for acronyms.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To fly.
To fade, to get dim, to vanish.
To explode.

Controlling power.

Chance.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To put out, extinguish, allay, quench, relieve, satisfy.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Cheerful, happy, delighted.

Jealousy.

A magnet.

Shoulder.
(Bābā) Head.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Hurry, haste.
Quickly, urgently, immediately.

Yes (polite), Yes Sir, yes Madam.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Percentage.

Pleasure, relish, savour, taste, flavour, fun, jollity.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Unselfish, selfless.

Final.

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

Underline.

A race, run, running.

Control.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Extra.

A ray (of light), beam, sunbeam, moonbeam.

To cry, to shout, to squeak.

Cooperation, collaboration.

Success, achievement.

Brother.

Situated, located, placed.
Circumstanced.

Second.

Difficult, hard, intricate.
Difficulty, hardship.

Ever-ready.

Feather.
Wing, pinion.

To increase, to multiply, to grow, to progress, to advance.

Number.

America.

Experience.

Throught the deed.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Position, situation, state, condition, stage, phase.

To run, to run about, to rush.

Love, affection, amour, amorous relationship.

Foreigner.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Special, specific, particular, distinctive, characteristic, typical.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

(One) who practices yōg.

Foreign country.

Customs and practices.

All of a sudden, suddenly, unexpectedly.

Pity, compassion, mercy.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Who possesses all powers, omnipotent, all-powerful, almighty.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

A dream.

To shake, to jolt.
To swing.

Master.

Minute.

To be contained, to enter, to fit, to permeate.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Foot, leg.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Hope, expectation.
Wish, desire.

Delhi (the capital of India).
Threshold.

Advantage, gain, profit, benefit, utility, use, good result.

Change.

Return.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Majority.

Immovable, immobile, stationary, motionless, still, firm.

Present, existing; current.
The present.

Similar, identical, equal to the Father.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Commotion, hustle.
Agitation, movement.

Necessity, need, requirement.

Master, lord, ruler.
God.

Enthusiasm, zeal.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

An ear.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Speech, address.

Last.

Face, countenance, mask, front.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Result.

Helper, supporter, assistant.

Ordinary, simple, common, commonplace, usual, moderate.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Today.

Foundation.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Practice.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Labour, hard work, toil.
Industry, application.
Exercise.

Introduction, acquaintance, familiarity.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Bell, gong, clock, hour.

Family, household.

An angel, a divine messenger.

'who has, carries, or supports the service'. Server, servant.

Mother.

Stage.
(Bābā) State, condition.

Check.

In place of, in lieu of, instead of.

Someone, anyone, any.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Speech, voice.
Saraswati : the goddess of speech.

Who makes happiness.

Time.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Eye.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Gentle, noble, good.
Well-being; good.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Equal, equivalent, similar, alike, identical, tantamount.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Sea, ocean (huge expanse of water of which we cannot see the end).

Welfare.

Different, separate, apart, distinct.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Direction.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

The best, good, excellent, superior.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Where, wherever.

Last, final, ultimate, concluding, conclusive.

To go up, to ascend, to climb, to rise, to increase.

Or, either.

Way.

Subtle homeland.

To think, to reflect, to ponder over, to consider.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

On, upon.
Above.

To free.

With, together with, along with, accompanied by.

Knowledgeful.

Heart, courage, spirit, will.

Point.

Interrogative adverb: When? At what time ?

Side, direction.
Towards.

Limitless, unlimited, unbounded.

To enquire, to ask, to investigate, to interrogate, to question.

With, together, along with.
Company, association.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Beginning, commencement.

A devotee.

Time, occasion.

Two, 2.

Sign, signal, hint, indication, gesture.

To pass.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Wealth, riches, money.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Not manifest, not apparent, imperceptible, indistinct.

Ahead, in front of, before; in future.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The world, universe.

A thin cake of meal fried in ghī or oil.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Opinion, view. Doctrine (which contains the author's opinions).

Right, correct, exact, proper, true.
All right; precisely, accurately.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Life, animation, existence.

To forget.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Small, little, short, young, petty, subordinate, junior, insignificant.

Connection, relationship.

(genitive case of sab) Of everyone.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

As much as, as many, how much, however much.

Supreme Soul : Śiv and not Brahmā.

Interrogative adjective and pronoun : which.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Memory, remembrance.
Books of traditional code of Hindu law.

(superlative) Of all, the most.

Or.
That is.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To, upto, till, until, by.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Always, perpetually, continually, ever.

Joy, delight, happiness.

Each, every.
Each one, everybody.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

At this time, now.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Why.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Or.

Emphatic form of yah: this very.

To cause to hear, to relate, to read out, to recite, to pronounce.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

All ; whole, entire, complete.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Kingdom, rule, reign, polity, the state.

Sometime, ever.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

'not so', Do not believe.

Sorrow, unhappiness, suffering, grief, distress.

A little, some, meagre, scanty.
Short.

High, lofty, tall, raised, elevated, exalted, eminent.

Because, since.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Remembrance, recollection, memory.

By, through, through the medium of, through the agency of, by means of, with.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Happiness, pleasure, comfort, felicity, contentment.

As much as this, this much; so much, so many.

(emphatic form of vah) That very, that very one.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

In.

Interrogative pronominal adverb : Where ?

Knowledge directly taught by God.

If, if so be, in case, in the event of.

Name.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To (treat as one's) own.
To adopt.
To appropriate.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Then, at that time, afterwards, thereupon, therefore, hence.

Question, query, interrogation, interpellation, problem.

Towards.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

There.

(Relative pronoun) When.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A postposition denoting the subject (ergative case that is to say with a past participle).

Similar to, like, resembling, as, such as.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Yād and pyār: remembrance and love, remembrance and affection.

On this account, for this reason, hence, therefore.

Continue.

Here, hither, in/at this place.

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Early morning Murlī.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

For, for the sake of.

I. (personal pronoun)

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

interrogative pronoun. Who

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

We.
(rustic form) I.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To can, to be able to.

Many, much.
Very.

Then, again, afterwards, thereafter, in future, a second time.

To understand.

A matter, topic, subject, concern, fact, thing.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To turn.
To wander, to ramble, to walk about, to go round.

To go, to depart, to lose, to flow.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To take.

That (to report indirect speech, example he says that).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

Father.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

Good.
Well.
All right, well done.
So long.