बुधवार 5 नवंबर 2025 की दैनिक मुरली

A patient, a diseased.
Valetudinarian.
Ailing.

Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

Hospital.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Region of lies, falsehood, deception.

Christ.

Who considers himself the soul.

A royal edict, royal command, royal decree.

Sword, sword-blade.

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

Discerning, intelligent, sensible, wise, prudent.

Regard.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

A master, owner.
God.

Here, hither, on this side, this way.

To remember, to mention (especially the name of God).

Means of subsistence, livelihood; subsistence; food.

Real, essential, actual, genuine.

Rule by elected representatives, a republic.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Paradise.

There, thither, on that side, that way, away.

'who has, carries, or supports the service'. Server, servant.

Crown, diadem.

Having a master or an owner.

Heavenly God, the Father.

Moon.

A clergy, clergyman, christian priest.
A missionary.

Crown, the best.
Diadem.
Chief, master, husband.

Object, purpose, motive, end.
Subject (in Grammar).

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

(Bābā) Who considers himself as the body, bodily proud.

Opposition.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

Husband, master.

'Without understanding'. Unintelligent, stupid.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Engineer.

Who wears the crown.
Who possesses the crown.

Christian.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

Incorporeal, bodiless, unembodied.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

Vicious.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Skin, hide.

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

Circumstance(s).
(Bābā) External situation, external condition.

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

Creator one who makes.

True, veritable.
Veracity, truth, verity.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Viceless.

Double.

Service, job, employment.

Spiritual.

Property, estate, wealth, affluence, prosperity.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Who possesses power or strength, powerful, strong.

Equal to oneself.

Not to pass, not to succeed.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

All of a sudden, suddenly, unexpectedly.

Ever healthy.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

(Bābā) Who considers himself as the soul which animates the body.

Woman, wife.

Short term.

Aim, object, objective, target.

Friends and members of the same family (including by marriage).

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

Inhabitant of Bhārat.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

An arrow.

Success, achievement.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Star.

Important, necessary, needful, compulsory, indispensable.

King, monarch, prince.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

To think, to reflect, to ponder over, to consider.

Little garden, flower garden.

The Creator and creation.

To fly.
To fade, to get dim, to vanish.
To explode.

Commotion, hustle.
Agitation, movement.

Back, back again.

Barrister.

Time, occasion, turn.
Position, office, rank, order.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Hindu.
Indian

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

A foreign land or country, Europe, England.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Science.

Difference, distinction, distance.

Ancient, old, outdated, antique.

Supreme.

Ash, cinders, calx.

Sentiment, feeling, emotion.

Ugh! shame!
Excrement.
(Bābā) Dirty.

Right.

To fill, to refill.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To enter.

Someone, anyone, any.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Love, affection, amour, amorous relationship.

Abode of Peace, Calmness, Rest, Silence.

Composition, artistic creation; structure.
(Bābā) Creation.

Hurry, haste.
Quickly, urgently, immediately.

To learn.

Physical, bodily.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Place, spot, site.

House, residence, abode, habitation, dwelling, home.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To recognize, to identify. To distinguish, to discern, to discriminate.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Father.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Last, final, ultimate, concluding, conclusive.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Student.

To train, to teach, to instruct, to school.

After, later, subsequently.

Real, actual.
Accurate.

Advantage, gain, profit, benefit, utility, use, good result.

Kingdom of Rāvaṇ.

Knowledge.

Divided, separated, separate.
Distinct, different, other.

School.

Education, instruction, teaching.
Moral.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Useless, fruitless, futile, ineffective, unprofitable.

Hidden, secret, latent, confidential.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Different, separate, apart, distinct.

Memory, remembrance.
Books of traditional code of Hindu law.

Master of the world.

To pass.

Teacher.

In, inside, within.

With, together, along with.
Company, association.

Future; what has yet to be, what will be, the future.

Self (myself, himself, itself, &c.).
Own, private, personal.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Spiritual.

As long as.
(with negation) until.

To train, to teach, to instruct, to school.

In front of, ahead of, before.

Time, occasion.

Sign, signal, hint, indication, gesture.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

The world, universe.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Necessity, need.
Necessary, needed.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Not manifest, not apparent, imperceptible, indistinct.

Holiness, sanctity, purity.

Out, outside, exterior, beyond, away.
A foreign land.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Lakṣmī and Nārāyaṇ.

To call, to convene, to summon, to send for, to invite.

Service.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Sorrow, unhappiness, suffering, grief, distress.

Welfare.

In order, orderly.
According to his rank, his position.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To disappear, to be destroyed.

Whole, entire, complete, perfect.

To read, to study, to recite.

Remember Me.

'not so', Do not believe.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

To go up, to ascend, to climb, to rise, to increase.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Body.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Small, little, short, young, petty, subordinate, junior, insignificant.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Joy, delight, happiness.

Each, every.
Each one, everybody.

(The) others.

Limitless, unlimited, unbounded.

Labour, hard work, toil.
Industry, application.
Exercise.

Confluence, union, meeting.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Subjects, public, people.

The unlimited Father.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Half a cycle, half a kalpa, 2500 years.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Interrogative adjective and pronoun : which.

Even if, even though.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Manner, way.

Peace, calmness, quiet, tranquillity, quietude, silence.

Everything, all.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Emphatic form of yah: this very.

Except, but, with the exception (of).

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Otherwise, or else, if not, lest, but for.
No, certainly not.

On, upon, above, upward, over.

Why.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Establishment.
(in particular) The establishment of the new world.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

Someone else, anyone else.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Body.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fallen, depraved.

Address, whereabouts, information, knowledge.

You know.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

End.

If, if so be, in case, in the event of.

Picture, painting, illustration, figure, photo.

To put, to place, to keep, to possess, to have, to employ, to appoint.

You (between equals).

Happiness, pleasure, comfort, felicity, contentment.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To teach, to instruct, to educate.

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The Father says.

To leave.
To abandon.
To release.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

But, however.

A little, some, meagre, scanty.
Short.

Holy, sacred, pure.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Remembrance, recollection, memory.

At this time, now.

A man, a human being.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Always, perpetually, continually, ever.

Two, 2.

Etcetera.
Beginning.
Early, initial, primordial.

There.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

All, the whole, whole, entire, complete, universal.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

Second.
Other, another.
Next.

The inheritance. What our father leaves behind after he leaves.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To sleep.

Name.

As much as this, this much; so much, so many.

Supreme Soul : Śiv and not Brahmā.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Essence for dhārṇā.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Sweet children.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Or.

(Causative of samajhnā) To persuade, explain.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Knowledge directly taught by God.

Here, hither, in/at this place.

By, through, through the medium of, through the agency of, by means of, with.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Good morning.

Mother and father, parents.
Lord, master, protector.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Because, since.

Father.

Birth, origin, genesis.
Life, existence.

Sometime, ever.

Continue.

On this account, for this reason, hence, therefore.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

I. (personal pronoun)

For, for the sake of.

Towards.

Similar to, like, resembling, as, such as.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The soul, the spirit, the self.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To can, to be able to.

A postposition denoting the subject (ergative case that is to say with a past participle).

We.
(rustic form) I.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To understand.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

interrogative pronoun. Who

To go, to depart, to lose, to flow.

Many, much.
Very.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Say.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.