रविवार 31 मई 2026 की दैनिक मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

Now.

And.
Else.
Other.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Inclusive emphatic particle: too, also, even.

No.
Not.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To come.

To give.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

That (to report indirect speech, example he says that).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Father.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Useless, fruitless, futile, ineffective, unprofitable.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.

Supreme Soul : Śiv and not Brahmā.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Love, affection, amour, amorous relationship.

The soul, the spirit, the self.

Some, any, someone, anyone.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Experience.

To know, to become aware of, to perceive.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To remain, to stay.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Always, perpetually, continually, ever.

To understand.

Near (in place or time), beside, proximate, close by, at hand.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The inheritance. What our father leaves behind after he leaves.

Such, of this type.

Face, countenance, mask, front.

For, for the sake of.

To take.

I. (personal pronoun)

Capable, competent.
Powerful.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

On all sides, all around, everywhere.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

(Relative pronoun) When.

A postposition denoting the subject (ergative case that is to say with a past participle).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Sorrow, unhappiness, suffering, grief, distress.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To raise your hand.

Happy, pleased.
Good.

Position, situation, state, condition, stage, phase.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

interrogative pronoun. Who

Because, since.

The Father Śiv.

Heir, successor, legatee.

Uncleanness, impurity; unholiness.

Many, much.
Very.

Check.

Each, every.
Each one, everybody.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Why.

The end, conclusion, termination.
Completion.

All, the whole, whole, entire, complete, universal.

To hear, to listen, to pay heed.
Hearing, audition.

Continue.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

By, through, through the medium of, through the agency of, by means of, with.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Interrogative adverb: When? At what time ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Holy, sacred, pure.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To can, to be able to.

With, together, along with.
Company, association.

All of a sudden, suddenly, unexpectedly.

Today.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

A matter, topic, subject, concern, fact, thing.

Daughter of Brahmā.

Vogue.
Usage, custom.
Conduct.

Heart, courage, spirit, will.

Two, 2.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Second.
Other, another.
Next.

We.
(rustic form) I.

On this account, for this reason, hence, therefore.

Sometime, ever.

Pleasant, pleasant-looking, good-looking.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Mental, born of the mind.
Mentally, through the mind.

Idol, statue, image.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Holiness, sanctity, purity.

Queue.

Pity, mercy, compassion.

Whole, entire, complete, perfect.

The best, good, excellent, superior.

Happiness, pleasure, comfort, felicity, contentment.

To, upto, till, until, by.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Emphatic form of yah: this very.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

If, if so be, in case, in the event of.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Restlessness, anxiety.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Small, little, short, young, petty, subordinate, junior, insignificant.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Courage, boldness.

As much as, as many, how much, however much.

Life, animation, existence.

Say.

Joy, delight, happiness.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To reach, to arrive.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To enquire, to ask, to investigate, to interrogate, to question.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Finished, ended, concluded, terminated, completed.

Slogan.

To cause to hear, to relate, to read out, to recite, to pronounce.

A dream.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Side, direction.
Towards.

A little, some, meagre, scanty.
Short.

Enthusiasm, zeal.

Genitive case of vah : of him, of her, of that, his, her.

The world, universe.

Attracted, charmed, allured.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

To (treat as one's) own.
To adopt.
To appropriate.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Necessity, need, requirement.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply, to grow, to progress, to advance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Best.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

A devotee.

Divided, separated, separate.
Distinct, different, other.

To leave.
To abandon.
To release.

Wealth, riches, money.

To cause to be given, to cause to be handed over.

Double.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Good morning.

Government.

Knowledge directly taught by God.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

At this time, now.

Sign, signal, hint, indication, gesture.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To be born.

Birth, origin, genesis.
Life, existence.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Yōgī in action. One who remembers God while acting.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Anyone, someone, any.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Life.

I am the soul.

A man, a human being.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Sweet, pleasant.
Sweetmeat, jaggery.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Intoxication, drunkenness.

Loss, damage, harm, disadvantage.

To recognize, to identify. To distinguish, to discern, to discriminate.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Address, whereabouts, information, knowledge.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Percentage.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Plan.

Position.

Manner, way.

Towards.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Ancestor(s).

Result.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Teacher, instructor.

To think, to reflect, to ponder over, to consider.

Situated, located, placed.
Circumstanced.

Body.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Or.

(Attitude of) renunciation, detachment (from worldly affairs).

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Waste.

West.

Immovable, immobile, stationary, motionless, still, firm.

Addition.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Etcetera.
Beginning.
Early, initial, primordial.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Ahead, in front of, before; in future.

Ah!
A sigh indicating deep agony.

'not so', Do not believe.

Nowadays, these days.

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

Attraction, charm, allurement.

'not one'. Many, several, various, much, abundant.

End.

Experienced, veteran, seasoned.

According to, in conformity with.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Unclean, unholy, impure, defiled.

Insult, disgrace, affront.
(Bābā) Disrespect.

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

Attention.

Not manifest, not apparent, imperceptible, indistinct.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

The upper arm.
Support, protection, supporter.
Power, strength.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Closed, shut, locked, locked up.
Stopped, discontinued.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Similar, identical, equal to the Father.

Time, occasion.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.

Fortune, fate, luck, destiny.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Son of Brahmā.

Key.

Change.

Control.

Divine, ethereal, celestial.

To put in, to pour, to drop, to thrust.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Day.

Divinity.
Supernatural quality.
Divine beauty.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Remover of sorrow, unhappiness, suffering, grief, distress.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Easy.

To emerge.

Extra.

Eye.

Difference, distinction, distance.

Foundation.

Group.

Guarantee.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Commotion, hustle.
Agitation, movement.

Hall.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Similar to, like, resembling, as, such as.

Credit account, deposit account, accumulation account.

Interrogative pronominal adverb : Where ?

A saying, proverb.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A rule, regulation, law, ordinance.
Regularity.

Towards.

On, upon.
Above.

Treasure.
Treasury, repository.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Ended, completed, concluded.

Self (myself, himself, itself, &c.).
Own, private, personal.

Effort, endeavour.

Anger, wrath, fury, rage.

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Labour, hard work, toil.
Industry, application.
Exercise.

Merciful.

Congratulations. Best wishes.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Eye.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Confidence, faith, certainty.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The letter P of our alphabet; used for acronyms.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Supreme Father.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To pass.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Notwithstanding, even then, in spite of that.

To turn.
To wander, to ramble, to walk about, to go round.

Got, obtained; procured, acquired.

Early morning Murlī.

Loving, affectionate, friendly.
An affectionate person; a lover.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

To make stay, to make remain.

Kingdom, rule, reign, polity, the state.

The night.

A day.
Everyday, daily.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

To stop, to halt, to stay, to stagnate, to stand.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Sea, ocean (huge expanse of water of which we cannot see the end).

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Shape, form.
Looks, appearance, countenance.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Powerless, impotent, enervated.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equal, equivalent, similar, alike, identical, tantamount.

The final time, the end of times, the time of the end.

Nearness, proximity, contiguousness, contiguity, vicinity.

(Causative of samajhnā) To persuade, explain.

Before, in front of; opposite, facing, confronting, being face to face.

Message.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Complete satisfaction, contentment, gratification.

Who possesses all powers, omnipotent, all-powerful, almighty.

Truthful, veracious, (one) who speaks the truth, a truthful person.

In the early morning, at dawn, early, soon.

'who has, carries, or supports the service'. Server, servant.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Memory, remembrance.
Books of traditional code of Hindu law.

Establishment.
(in particular) The establishment of the new world.

Auspicious, good.
The good, well-being.

Happiness and peace.

The Giver of Happiness.

Subtle.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

Clapping the hands.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Time.

Complaint, twitting, reproach.

Complication; entanglement; perplexity.

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

To fly.
To fade, to get dim, to vanish.
To explode.

Speech, voice.
Saraswati : the goddess of speech.

The bestower of blessing, the one who grants a favor, a wish.

Present, existing; current.
The present.

The atmosphere.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Conquest, victory, triumph.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

(One) who transforms or changes the world.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Real, actual.
Accurate.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

(One) who practices yōg.

Youth.

Responsibility, obligation.