मम्मा की मुरली - gyan-sitar-03

Separateness.
Difference, distinction.
Dissimilarity.

(Hinduism) Bhasmāsur, the asur "of Ashes"; he obtained from Śhiv a magic wand that could reduce to ashes any being touched by it; he sought to destroy Śhiv with it, but was deceived by Viṣhṇu who incited him to try it on himself to find that it was ineffective.
(Bābā) One who immolates himself by the fire (of desire).

Dirt, filth.
Scum.

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

Divided, separated, separate.
Distinct, different, other.

Regular.

Fine, subtle, thin.

Name of a Daitya or demon (son of Vipra-ćitti and Sinhikā) who is supposed to seize the sun and moon and thus cause eclipses.
The dragon's head, the ascending node of a planet.
One of the nine principal planets; the ascending node of moon (not really a planet but the place where the moon is when an eclipse occurs).

King, queen and subjects.

A bit, a little.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

Clean, clear, neat, pure, transparent.

Interruption, interference, meddling, obstacle, disturbance.

'period without beginning'. The period when the soul resides in Paramdham.

Cushion, throne, seat.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

The letter P of our alphabet; used for acronyms.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Accounts.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Tree, bush.

Buddhist.

To lose, to waste, to squander.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Having the qualities of goodness and purity, virtuous.

(The) others.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Happiness and peace.

And.
So.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

The establishment of the new world.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Separate(d), staying away (from a joint family), unique, novel, distinct.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Remover of sorrow, unhappiness, suffering, grief, distress.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

To cause to be given, to cause to be handed over.

To feel.

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

Perishable, destructible.

Inanimate, immovable, inert.
Idiot, stupid.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To go up, to ascend, to climb, to rise, to increase.

Activity.

Force.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Destination, stage, storey.

King and queen.
Prince and princess.

Who possesses all powers, omnipotent, all-powerful, almighty.

Happiness Maker.

To stud, to inlay, to fix, to set, to mount, to put in.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Subjects, public, people.

Study, education, learning.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

True, veritable.
Veracity, truth, verity.

Interrogative adverb: When? At what time ?

Last, final, ultimate, concluding, conclusive.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

War, warfare, battle, fight, fighting, combat, hostilities.

To reach, to arrive.

Even if, even though.

King, monarch, prince.

To think, to reflect, to ponder over, to consider.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

Evil, vice, flaw, fault, defect, badness, wickedness.

Predicament, misery, miserable state, distress.
Hell.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Duty, obligation.

To put in, to pour, to drop, to thrust.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

The good spiritual guide, the true spiritual guide, God.

To teach, to instruct, to educate.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Duty.
To be done, to be accomplished.

Part.

Experience.

Collected, gathered.
Together, in one lot.

Welfare.

Creation of human beings.
Human world.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

A thin cake of meal fried in ghī or oil.

Stage.
(Bābā) State, condition.

Christ.

Right.

To free.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

'not one'. Many, several, various, much, abundant.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To, upto, till, until, by.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Capable, competent.
Powerful.

A tractable or dutiful son, a good or worthy son.

Back, back again.

With, together with, along with, accompanied by.

Whole, entire, complete, perfect.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Condition, state, age, stage, phase.

According to, in conformity with.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Towards.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Body.

Self (myself, himself, itself, &c.).
Own, private, personal.

Gentle, noble, good.
Well-being; good.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Time, occasion.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To read, to study, to recite.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To sleep.

Birth, origin, genesis.
Life, existence.

To forget.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Peace, calmness, quiet, tranquillity, quietude, silence.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Certainly, undoubtedly, positively, without fail.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Opinion, view. Doctrine (which contains the author's opinions).

Establishment.
(in particular) The establishment of the new world.

To hear, to listen, to pay heed.
Hearing, audition.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(emphatic form of vah) That very, that very one.

The soul, the spirit, the self.

I. (personal pronoun)

Whatever, whatsoever, anything.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Etcetera.
Beginning.
Early, initial, primordial.

Why.

sab + kō : everything, everyone.

To be born.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

On, upon, above, upward, over.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

On, upon.
Above.

Holy, sacred, pure.

Notwithstanding, even then, in spite of that.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Everything, all.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Because, since.

The Father says.

To (treat as one's) own.
To adopt.
To appropriate.

'not so', Do not believe.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Each, every.
Each one, everybody.

(genitive case of sab) Of everyone.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(Causative of samajhnā) To persuade, explain.

But, however.

interrogative pronoun. Who

Interrogative pronominal adverb : Where ?

Time.

Knowledge.

There.

Then, at that time, afterwards, thereupon, therefore, hence.

To take.

If, if so be, in case, in the event of.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A postposition denoting the subject (ergative case that is to say with a past participle).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Second.
Other, another.
Next.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

High, lofty, tall, raised, elevated, exalted, eminent.

Many, much.
Very.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A man, a human being.

Or.
That is.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Supreme Soul : Śiv and not Brahmā.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Good.
Well.
All right, well done.
So long.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

In.

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

To understand.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Opposite, inimical, other, alien, higher.

Sorrow, unhappiness, suffering, grief, distress.

You (between equals).

Father.

Some, any, someone, anyone.

To can, to be able to.

Say.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

On this account, for this reason, hence, therefore.

Happiness, pleasure, comfort, felicity, contentment.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

Such, of this type.

Continue.

That (to report indirect speech, example he says that).

Then, again, afterwards, thereafter, in future, a second time.

To remain, to stay.

And.
Else.
Other.

(Relative pronoun) When.

Now.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To turn.
To wander, to ramble, to walk about, to go round.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be.
To happen, to occur.
To exist.
To be born.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

We.
(rustic form) I.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

Key.