मम्मा की मुरली - gyan-sitar-17

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
दिखाई जाने वाली श्रेणियाँ
इस क्रम के बारे में

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

To be.
To happen, to occur.
To exist.
To be born.

The soul, the spirit, the self.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

To do.
Also used after a transitive English verb to conjugate.

Say.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

Supreme Soul : Śiv and not Brahmā.

We.
(rustic form) I.

That (to report indirect speech, example he says that).

But, however.

To know, to become aware of, to perceive.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Continue.

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

Separate(d), staying away (from a joint family), unique, novel, distinct.

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

To come.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Such, of this type.

And.
Else.
Other.

Knowledge.

Part.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

With, together with, along with, accompanied by.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Memory, remembrance.
Books of traditional code of Hindu law.

Key.

To remain, to stay.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Even if, even though.

The letter K of our alphabet (used as an initial in acronyms).

Love, affection, amour, amorous relationship.

To understand.

All ; whole, entire, complete.

Happy, contented.

Then, at that time, afterwards, thereupon, therefore, hence.

A little, some, meagre, scanty.
Short.

'not so', Do not believe.

A matter, topic, subject, concern, fact, thing.

By, through, through the medium of, through the agency of, by means of, with.

Knowledge directly taught by God.

On this account, for this reason, hence, therefore.

Birth, origin, genesis.
Life, existence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

'not one'. Many, several, various, much, abundant.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To explain, tell.
To talk, converse.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Detail.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

As much as this, this much; so much, so many.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

Life, animation, existence.

Whatever, whatsoever, anything.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Duty.
To be done, to be accomplished.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Because, since.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Return.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Always, perpetually, continually, ever.

To can, to be able to.

Connection, relationship.

All, the whole, whole, entire, complete, universal.

To cause to hear, to relate, to read out, to recite, to pronounce.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Remembrance, recollection, memory.

Now.

Experienced, veteran, seasoned.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Limitless, unlimited, unbounded.

To forget.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

Devoid of intellect, senseless, ignorant, silly, simple, foolish.

Small, little, short, young, petty, subordinate, junior, insignificant.

Conscious.

To give.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Earth.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To emerge.

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

Harm, loss, damage.

To move away, to go away, to recede, to withdraw.

Collected, gathered.
Together, in one lot.

At this time, now.

One who knows. An epithet for Śhivbābā.

Necessity, importance.
Need, requirement.

As much as, as many, how much, however much.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Self (myself, himself, itself, &c.).
Own, private, personal.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Knowledgeful.

Able, capable, competent.
Worthy, fit.
Proper.

To take.

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

A man, a human being.

A postposition denoting the subject (ergative case that is to say with a past participle).

Free from spot, spotless, stainless, unsullied.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Introduction, acquaintance, familiarity.

Past and future.

Notwithstanding, even then, in spite of that.

Got, obtained; procured, acquired.

Purpose, motive, intention, cause, use.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

(Causative of samajhnā) To persuade, explain.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Peace, calmness, quiet, tranquillity, quietude, silence.

Satisfied, gratified, content.

With, together, along with.
Company, association.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Service.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

To sleep.

Soul.

Happiness, pleasure, comfort, felicity, contentment.

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Genitive case of vah : of him, of her, of that, his, her.

Forgetting, forgetfulness, loss of memory, obliviousness.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Certainly, undoubtedly, positively, without fail.