Mamma's Murli - gyan-sitar-17

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (55)

To be.
To happen, to occur.
To exist.
To be born.

आत्मा ātmā (25)

The soul, the spirit, the self.

वह vah (20)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (19)

Inclusive emphatic particle: too, also, even.

का kā (19)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

तो tō (19)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (18)

No.
Not.

करना karnā (17)

To do.
Also used after a transitive English verb to conjugate.

कहना kahnā (15)

Say.

यह yah (15)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (14)

Emphatic particle with a sense of exclusion : only.

को kō (12)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

परमात्मा paramātmā (12)

Supreme Soul : Śiv and not Brahmā.

हम ham (10)

We.
(rustic form) I.

कि ki (10)

That (to report indirect speech, example he says that).

परन्तु parantu (10)

But, however.

जानना jānnā (9)

To know, to become aware of, to perceive.

बुद्धि buddhi (8)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चलना chalnā (8)

Continue.

में mē̃ (8)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

न्यारा nyārā (8)

Separate(d), staying away (from a joint family), unique, novel, distinct.

से sē (8)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

आना ānā (7)

To come.

ना nā (7)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ऐसा aisā (6)

Such, of this type.

और aur (6)

And.
Else.
Other.

knowledge (6)

Knowledge.

part (6)

Part.

प्यारा pyārā (6)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहित sahit (6)

With, together with, along with, accompanied by.

साक्षात्कार sākṣhātkār (6)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

स्मृति smr̥iti (6)

Memory, remembrance.
Books of traditional code of Hindu law.

key (5)

Key.

मन-बुद्धि man-buddhi (5)

रहना rahnā (5)

To remain, to stay.

बनाना banānā (4)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बनना bannā (4)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भल bhal (4)

Even if, even though.

K (4)

The letter K of our alphabet (used as an initial in acronyms).

प्यार pyār (4)

Love, affection, amour, amorous relationship.

समझना samajhnā (4)

To understand.

सर्व sarv (4)

All ; whole, entire, complete.

सुखी sukhī (4)

Happy, contented.

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

थोड़ा thōṛā (4)

A little, some, meagre, scanty.
Short.

ऐसे नहीं aisē nahī̃ (3)

'not so', Do not believe.

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

द्वारा dvārā (3)

By, through, through the medium of, through the agency of, by means of, with.

ज्ञान gyān (3)

Knowledge directly taught by God.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

जन्म janm (3)

Birth, origin, genesis.
Life, existence.

जन्ममरण janmamaraṇ (3)

जो jō (3)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

खेल khēl (3)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (3)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

फिर phir (3)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (3)

To turn.
To wander, to ramble, to walk about, to go round.

स्मृति-विस्मृति smr̥iti-vismr̥iti (3)

अनेक anēk (2)

'not one'. Many, several, various, much, abundant.

अति ati (2)

बजाना bajānā (2)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बतलाना batlānā (2)

To explain, tell.
To talk, converse.

बिगर bigar (2)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

detail (2)

Detail.

गति gati (2)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

इतना itnā (2)

As much as this, this much; so much, so many.

जब jab (2)

(Relative pronoun) When.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

जाना jānā (2)

To go, to depart, to lose, to flow.

जीवन jīvan (2)

Life, animation, existence.

जो कुछ jō kuchh (2)

Whatever, whatsoever, anything.

काम kām (2)

Work, task, job, employment, performance, function.

काम kām (2)

Passion, lust.
Desire.

कर्तव्य kartavya (2)

Duty.
To be done, to be accomplished.

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्योंकि kyōṅki (2)

Because, since.

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मतलब matlab (2)

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (2)

Opposite, inimical, other, alien, higher.

पर par (2)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पार्ट बजाना part bajānā (2)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

return (2)

Return.

सब sab (2)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सदा sadā (2)

Always, perpetually, continually, ever.

सकना saknā (2)

To can, to be able to.

सम्बन्ध sambandh (2)

Connection, relationship.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सिर्फ sirph (2)

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

तो भी tō bhī (2)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वाला vālā (2)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

याद yād (2)

Remembrance, recollection, memory.

अब ab (1)

Now.

अजन्मा ajanmā (1)

आना ānā (1)

अन्दाज andāj (1)

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

अपना apnā (1)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बन ban (1)

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

बेशक bēśhak (1)

भूलना bhūlnā (1)

To forget.

body conscious (1)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

बुद्धिहीन buddhihīn (1)

Devoid of intellect, senseless, ignorant, silly, simple, foolish.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

conscious (1)

Conscious.

देना dēnā (1)

To give.

दोनों dōnō̃ (1)

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

earth (1)

Earth.

एक ēk (1)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

emerge (1)

To emerge.

घटना ghaṭnā (1)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

हल hal (1)

हर्ज़ा harzā (1)

Harm, loss, damage.

हटना haṭnā (1)

To move away, to go away, to recede, to withdraw.

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

इस समय is samay (1)

At this time, now.

जान jān (1)

जानी जाननहार jānī jānanhār (1)

One who knows. An epithet for Śhivbābā.

जरूरत jarūrat (1)

Necessity, importance.
Need, requirement.

जितना jitnā (1)

As much as, as many, how much, however much.

कई kaī (1)

Several, sundry, divers, some, some few.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कला kalā (1)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (1)

interrogative pronoun. Who

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

ख्याल khyāl (1)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

knowledgeful (1)

Knowledgeful.

लगना lagnā (1)

लायक lāyak (1)

Able, capable, competent.
Worthy, fit.
Proper.

लेना lēnā (1)

To take.

लेप छेप lēp chhēp (1)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

मनुष्य manuṣhya (1)

A man, a human being.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निर्लेप nirlēp (1)

Free from spot, spotless, stainless, unsullied.

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परिचय parichay (1)

Introduction, acquaintance, familiarity.

past-future (1)

Past and future.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रयोजन prayōjan (1)

Purpose, motive, intention, cause, use.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सबको sabkō (1)

sab + kō : everything, everyone.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.