मम्मा की मुरली - gyan-sitar-38

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

We.
(rustic form) I.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

And.
Else.
Other.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

That (to report indirect speech, example he says that).

Now.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Key.

To come.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To remain, to stay.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

To know, to become aware of, to perceive.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

But, however.

Good.
Well.
All right, well done.
So long.

Continue.

Emphatic particle with a sense of exclusion : only.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Order.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To give.

The letter K of our alphabet (used as an initial in acronyms).

Duty.
To be done, to be accomplished.

Some, any, someone, anyone.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Body.

High, lofty, tall, raised, elevated, exalted, eminent.

Uncleanness, impurity; unholiness.

To (treat as one's) own.
To adopt.
To appropriate.

Even if, even though.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

To leave.
To abandon.
To release.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Accounts.

In.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

Say.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Holiness, sanctity, purity.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Always, perpetually, continually, ever.

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

'not so', Do not believe.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Future; what has yet to be, what will be, the future.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

(Bābā) Who considers himself as the soul which animates the body.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

By, through, through the medium of, through the agency of, by means of, with.

An abusive or contumelious expression, abuse, foul or insulting language.

To go, to depart, to lose, to flow.

Step, pace, footstep.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

For, for the sake of.

On, upon.
Above.

To take.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

A man, a human being.

To be confused.

A postposition denoting the subject (ergative case that is to say with a past participle).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Holy, sacred, pure.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

Practical.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Connection, relationship.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Offspring, children, descendants.
A son or daughter.

A tractable or dutiful son, a good or worthy son.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

An enemy adversary, foe.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

(emphatic form of vah) That very, that very one.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Or, either.

Remembrance, recollection, memory.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

Short term.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

The Father says.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

A devotee.

Gentle, noble, good.
Well-being; good.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Condition or state of brāhmaṇ, life of brāhmaṇ.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

Settled, paid up, paid in full.

Divine, ethereal, celestial.

Considering oneself as the body.
Bodily pride.

Double.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Duty, obligation.

Depth, profundity.

To sing, to chant.
A song.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Knowledge directly taught by God.

Status, capacity.

Joyous, delighted, cheerful.

Ah! alas! oh!
A sigh.

Head.

As long as.
(with negation) until.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To be born.

Birth, origin, genesis.
Life, existence.

As much as, as many, how much, however much.

Whatever, whatsoever, anything.

Interrogative adverb: When? At what time ?

Sometime, ever.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

interrogative pronoun. Who

Interrogative adjective and pronoun : which.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Ended, completed, concluded.

Happy, pleased.
Good.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Importance.
Significance.
Greatness.
Magnitude.

I. (personal pronoun)

Thought, word and deed.

(it) Means, that is.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Minus.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Relation, relationship, connection.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To pass.

A royal edict, royal command, royal decree.

Manner, way.

Kingdom, rule, reign, polity, the state.

Road, way, path, street, lane.
Way, manner.

Concession; favour.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

With, together with, along with, accompanied by.

Capable, competent.
Powerful.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

Company, association, contact.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Memory, remembrance.
Books of traditional code of Hindu law.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To, upto, till, until, by.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Recompense, compensation, reward, sawab (spiritual merit or reward that accrues from the performance of good deeds and piety), remuneration, return, requital, retribution, cost, price, hire, fare, pay, fee.

The inheritance. What our father leaves behind after he leaves.

Interruption, interference, meddling, obstacle, disturbance.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Effort, endeavour.
Attempt.
Care.