Avyakt murli for Wednesday 22 January 1969

का kā (21)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (17)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (14)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

बाबा bābā (13)

Father.

ने nē (12)

A postposition denoting the subject (ergative case that is to say with a past participle).

K (11)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (11)

To do.
Also used after a transitive English verb to conjugate.

तो tō (11)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बच्चा bachchā (8)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

भोजन bhōjan (8)

Food, victuals, dish of food, meal.

कहना kahnā (8)

Say.

फिर phir (8)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (8)

To turn.
To wander, to ramble, to walk about, to go round.

वह vah (8)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

जो jō (7)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

रहना rahnā (7)

To remain, to stay.

key (6)

Key.

कि ki (6)

That (to report indirect speech, example he says that).

से sē (6)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (6)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बापदादा bāpdādā (5)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लहर lahar (5)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

मैं maĩ (5)

I. (personal pronoun)

रूपी rūpī (5)

(suffix) Having the form of, of the shape of, similar to.

सागर sāgar (5)

Sea, ocean (huge expanse of water of which we cannot see the end).

आना ānā (4)

To come.

डालना ḍālnā (4)

To put in, to pour, to drop, to thrust.

हाथ hāth (4)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

लिखना likhnā (4)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समय samay (4)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वतन vatan (4)

Homeland, native country.

आप āp (3)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अव्यक्त avyakt (3)

Not manifest, not apparent, imperceptible, indistinct.

बीच bīch (3)

Middle, centre.

ब्रह्मा बाबा brahmā bābā (3)

चलना chalnā (3)

Continue.

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (3)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हम ham (3)

We.
(rustic form) I.

जाना jānā (3)

To go, to depart, to lose, to flow.

खाना khānā (3)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

को kō (3)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

पत्र patra (3)

वही vahī (3)

(emphatic form of vah) That very, that very one.

वैसा vaisā (3)

अब ab (2)

Now.

आज āj (2)

Today.

बहुत bahut (2)

Many, much.
Very.

बजना bajnā (2)

बाप bāp (2)

Father.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

डाली ḍālī (2)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

ही hī (2)

Emphatic particle with a sense of exclusion : only.

हिलना hilnā (2)

जब jab (2)

(Relative pronoun) When.

जीवन jīvan (2)

Life, animation, existence.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के बाद kē bād (2)

After.

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खेल khēl (2)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (2)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कोई kōī (2)

Some, any, someone, anyone.

कुर्सी kursī (2)

A chair.
Plinth (of a building).
A position of authority, authority.

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेटना lēṭnā (2)

To lie, to lie down, to repose, to recline.

लिखाना likhānā (2)

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुलाकात mulākāt (2)

नहीं nahī̃ (2)

No.
Not.

नैया naiyā (2)

Boat.

पांव pāṅw (2)

Foot, leg.

पर par (2)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (2)

Opposite, inimical, other, alien, higher.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तेज tēj (2)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

time (2)

Time.

तुम tum (2)

You (between equals).

वहां vahā̃ (2)

There.

यहाँ yahā̃ (2)

Here, hither, in/at this place.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

आज्ञा āgyā (1)

Order.

आना ānā (1)

अनुसार anusār (1)

According to, in conformity with.

अपना apnā (1)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

और aur (1)

And.
Else.
Other.

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बजा bajā (1)

Struck.
O'clock.

भल bhal (1)

Even if, even though.

भी bhī (1)

Inclusive emphatic particle: too, also, even.

भोग bhōg (1)

भोगना bhōgnā (1)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

busy (1)

Busy.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

connection (1)

Connection.

डगमग ḍagmag (1)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

देना dēnā (1)

To give.

डेढ़ ḍēṛh (1)

One and a half.

ढीला ḍhīlā (1)

ध्यान dhyān (1)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दिखाना dikhānā (1)

दोनों dōnō̃ (1)

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दृश्य dr̥iśhya (1)

डूबना ḍūbnā (1)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

गायब gāyab (1)

घबराना ghabrānā (1)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

हैरान hairān (1)

हस्त hast (1)

इधर उधर idhar udhar (1)

Here and there.

इन्तजार intjār (1)

Wait.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

इतना itnā (1)

As much as this, this much; so much, so many.

जहाँ jahā̃ (1)

Where, wherever.

के लिए kē liē (1)

For, for the sake of.

खास khās (1)

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खिलाना khilānā (1)

To feed.

क्या kyā (1)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मजबूत majbūt (1)

नूर nūr (1)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

office (1)

Office.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

page (1)

पान pān (1)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

पढ़ाना paṛhānā (1)

To teach, to instruct, to educate.

पढ़ना paṛhnā (1)

To read, to study, to recite.

परीक्षा parīkṣhā (1)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

pencil (1)

Pencil.

practical (1)

Practical.

रचना rachnā (1)

रखाना rakhānā (1)

रसना rasnā (1)

The tongue (properly as the organ of taste).
Taste.

रत्न ratna (1)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सब sab (1)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सही sahī (1)

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समाचार samāchār (1)

News; information.

समझना samajhnā (1)

To understand.

शान्त śhānt (1)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

साथ sāth (1)

With, together, along with.
Company, association.

scene (1)

Scene.

शिक्षा śhikṣhā (1)

Education, instruction, teaching.
Moral.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

स्वीकार svīkār (1)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

विदाई vidāī (1)

Farewell, sending off, departure.
Present made at the time of departure.

विस्तार vistār (1)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

याद yād (1)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यज्ञ yagya (1)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).