0> 24-07-69 ओम शान्ति अव्यक्त बापदादा मधुबन> 24-07-69 ōm śhānti avyakt bāpdādā madhuban> 24-07-69 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]> 24-07-69 Om peace avyakt BapDada Madhuban1 बिंदु रूप की प्रैक्टिस bindu rūp kī|key practice bindu[n.m.;sg.,d.] rūp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key practice point Rup (of|do[past-part.f.]|key) practice 2मीठे-मीठे बच्चे किसके सामने बैठे हो ? mīṭhē-mīṭhē bachchē kiskē sāmnē baiṭhē hō ? mīṭhā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kaun[pn.sg.kē] sāmnē baiṭhnā[pres-perf.pl.m.2] ? sweet child who[.kē] x sit[pres-perf.pl.m.2] ?
0> > 24-07-69 Om Shanti Avyakt Bapdada Madhuban
3और क्या होकर बैठे हो ? aur kyā hōkar baiṭhē hō ? aur kyā hōnā[abs.] baiṭhnā[pres-perf.pl.m.2] ? and what be[abs.] sit[pres-perf.pl.m.2] ?
1The Practice of being a Point
4बाप तो तुम बच्चों को बिन्दी रूप बनाने आये हैं . bāp tō tum bachchō̃ kō bindī rūp banānē āyē haĩ . bāp[n.m.;sg.,d.] tō tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bindī[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] banānā[inf.m.pl.,o.] ānā[pres-perf.pl.m.12hon3] . father then you child to point Rup create[inf.m.pl.,o.] come[pres-perf.pl.m.12hon3] . 5मैं आत्मा बिन्दु रूप हूँ . maĩ ātmā bindu rūp hū̃ . maĩ[pn.sg.d.] ātmā[n.f.;sg.] bindu[n.m.;sg.,d.] rūp[n.m.;sg.,d.] hōnā[pres.sg.1] . I soul point Rup be[pres.sg.1] .
2Whom are the sweet, sweet children sitting in front of, and in what awareness are they sitting?
6बिन्दी कितनी छोटी होती है और बाप भी कितना छोटा है . bindī kitnī chhōṭī hōtī hai aur bāp bhī kitnā chhōṭā hai . bindī[n.f.ī=>ī;sg.] kitnā[adj.ā=>ī;f.] chhōṭā[adj.ā=>ī;f.] hōnā[pres.sg.f.23] aur bāp[n.m.;sg.,d.] bhī[p.] kitnā[adj.ā=>ā;m.sg.d.] chhōṭā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . point so small be[pres.sg.f.23] and father too so small be[pres.sg.23] .
3Baba has come to make you children the form of a point.
7इतनी छोटी सी बात भी तुम बच्चों की बुद्धि में नहीं आती है ? itnī chhōṭī see|sī|C bāt bhī tum bachchō̃ kī|key buddhi mē̃ nahī̃ ātī hai ? itnā[adj.ā=>ī;f.] chhōṭā[adj.ā=>ī;f.] see|sā[adj.ā=>ī;f.]|C bāt[n.f.;sg.] bhī[p.] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key buddhi[n.f.;sg.] mē̃[postp.] nahī̃[neg] ānā[pres.sg.f.23] ? such small (see|x) matter too you child (of|do[past-part.f.]|key) intellect in not come[pres.sg.f.23] ?
4I, the soul, am in the form of a point. 5The point is so tiny and the Father is also so tiny!
8बाप तो बच्चों के सामने ही है . bāp tō bachchō̃ kē|K sāmnē hī hai . bāp[n.m.;sg.,d.] tō bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāmnē hī[p.] hōnā[pres.sg.23] . father then child (of|K) x only be[pres.sg.23] . 9दूर नहीं . dūr nahī̃ . dūr[adj.] nahī̃[neg] . distant not .
6Does such a small matter not enter the intellects of you children?
10दूर हुई चीज को भूल जाते हो . dūr huī chīj kō bhūl jātē hō . dūr[adj.] hōnā[past-part.f.] chīz[n.f.;sg.] kō[postp.] bhūl jānā[pres.pl.m.2] . distant be[past-part.f.] thing to x[pres.pl.m.2] .
7The Father is now in front of you children, not far away.
11जो चीज सामने ही रहती है उस चीज को भूलना यह तुम बच्चों को तो शोभा नहीं देता है . jō chīj sāmnē hī rahtī hai us chīj kō bhūlnā yah tum bachchō̃ kō tō śhōbhā nahī̃ dētā hai . jō[pn.;d.] chīz[n.f.;sg.] sāmnē hī[p.] rahnā[pres.sg.f.23] vah[pn.sg.o.] chīz[n.f.;sg.] kō[postp.] bhūlnā[inf.m.sg.d.] yah[pn.sg.d.] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] tō śhōbhnā[past-part.m.sg.d.] nahī̃[neg] dēnā[pres.sg.m.23] . that thing x only remain[pres.sg.f.23] that thing to forget[inf.m.sg.d.] this you child to then x[past-part.m.sg.d.] not give[pres.sg.m.23] .
8You can forget something that is far away. 9It doesn't seem right that you children forget that which is in front of you.
12अगर बच्चे बिन्दी को ही भूल जायेंगे तो बोलो किस आधार पर चलेंगे ? agar bachchē bindī kō hī bhūl jāyēṅgē tō bōlō kis ādhār par chalē̃gē ? agar bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bindī[n.f.ī=>ī;sg.] kō[postp.] hī[p.] bhūl jānā[fut.m.pl.12hon3] tō bōlnā[opt.pl.2,imp.pl.2] kyā[pn.sg.o.]|kaun[pn.sg.o.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] chalnā[fut.m.pl.12hon3] ? if child point to only x[fut.m.pl.12hon3] then speak[opt.pl.2,imp.pl.2] (what|who) basis (at|other) continue[fut.m.pl.12hon3] ?
10If children forget even the form of the point, with which support will you continue to move along?
13आत्मा के ही तो आधार से शरीर भी चलता है . ātmā kē|K hī tō ādhār sē śharīr bhī chaltā hai . ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K hī[p.] tō ādhār[n.m.;sg.,d.] sē[postp.] śharīr[n.m.;sg.,d.] bhī[p.] chalnā[pres.sg.m.23] . soul (of|K) only then basis from body too continue[pres.sg.m.23] .
11It is with the support of the soul that the body functions.
14मैं आत्मा हूँ यह नशा होना चाहिये कि मैं बिन्दु-बिन्दु की ही संतान हूँ . maĩ ātmā hū̃ yah naśhā hōnā chāhiyē ki maĩ bindu-bindu kī|key hī santān hū̃ . maĩ ātmā hū̃[x] yah[pn.sg.d.] naśhā[n.m.ā=>ā;sg.d.] hōnā[.oblig3] ki[conj.] maĩ[pn.sg.d.] bindu[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key hī[p.] santān[n.m.;sg.,d.] hōnā[pres.sg.1] . I am a soul this intoxication be[.oblig3] that I point (of|do[past-part.f.]|key) only child be[pres.sg.1] .
12I am a soul. 13You should have the intoxication that I, the point of light, am a child of the Point of Light.
15संतान कहने से ही स्नेह में आ जाते हैं . santān kahnē sē hī snēh mē̃ ā jātē haĩ . santān[n.m.;sg.,d.] kahnā[inf.m.pl.,o.] sē[postp.] hī[p.] snēh[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3.root+jānā] . child say[inf.m.pl.,o.] from only love in come[pres.pl.m.12hon3.root+jānā] .
14Love emerges as soon as you say that you are a child.
16तो आज तुम बच्चों को बिन्दु रूप में स्थित होने की प्रैक्टिस करायें ? tō āj tum bachchō̃ kō bindu rūp mē̃ sthit hōnē kī|key practice karāyē̃ ? tō āj tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bindu[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key practice karānā[opt.pl.12hon3] ? then today you child to point Rup in stabilised be[inf.m.pl.,o.] (of|do[past-part.f.]|key) practice make commit[opt.pl.12hon3] ?
15So today, you are being made to practise being stable in the form of a point.
17मैं आत्मा हूँ , इसमें तो भूलने की ही आवश्यकता नहीं रहती है . maĩ ātmā hū̃ , ismē̃ tō bhūlnē kī|key hī āvaśhyaktā nahī̃ rahtī hai . maĩ ātmā hū̃[x] , yah[pn.sg.mē̃] tō bhūlnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key hī[p.] āvaśhyaktā[n.f.;sg.] nahī̃[neg] rahnā[pres.sg.f.23] . I am a soul , this[.mē̃] then forget[inf.m.pl.,o.] (of|do[past-part.f.]|key) only need not remain[pres.sg.f.23] .
16I am a soul. 17There is no need to forget this.
18जैसे मुझ बाप को भूलने की जरूरत पड़ती है ? jaisē mujh bāp kō bhūlnē kī|key jarūrat paṛtī hai ? jaisā[adj.ā=>ē;m.o.,m.pl.] maĩ[pn.sg.o.] bāp[n.m.;sg.,d.] kō[postp.] bhūlnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key jarūrat[n.f.;sg.] paṛnā[pres.sg.f.23] ? like I father to forget[inf.m.pl.,o.] (of|do[past-part.f.]|key) need fall[pres.sg.f.23] ?
18In the same way, do I the Father ever forget?
19हाँ परिचय देने के लिये तो जरुर बोलना पड़ता है कि मेरा नाम रूप , गुण , कर्तव्य क्या है . hā̃ parichay dēnē kē|K liyē tō jarur bōlnā paṛtā hai ki mērā nām rūp , guṇ , kartavya kyā hai . hā̃ parichay[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] tō zarūr bōlnā[pres.sg.m.23.oblig2] ki[conj.] maĩ[pn.sg.kā] nām rūp[x] , guṇ[n.m.;sg.,d.] , kartavya[n.m.;sg.,d.] kyā hōnā[pres.sg.23] . yes introduction give[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] then definitely speak[pres.sg.m.23.oblig2] that I[.kā] name and form , virtue , activity what be[pres.sg.23] . 20और मैं फिर कब आता हूँ ? aur maĩ phir kab ātā hū̃ ? aur maĩ[pn.sg.d.] phir[adv.]|phirnā[root] kab ānā[pres.sg.m.1] ? and I (then|turn[root]) when come[pres.sg.m.1] ? 21किस तन में आता हूँ ? kis tan mē̃ ātā hū̃ ? kyā[pn.sg.o.]|kaun[pn.sg.o.] tan[n.m.;sg.,d.] mē̃[postp.] ānā[pres.sg.m.1] ? (what|who) body in come[pres.sg.m.1] ?
19Yes, at the time of giving an introduction, I definitely have to say what My name, form, virtues and tasks are and also when I come, as well as whose body I enter.
22तुम बच्चों को ही अपना परिचय देता हूँ . tum bachchō̃ kō hī apnā parichay dētā hū̃ . tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] hī[p.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] parichay dēnā[pres.sg.m.1] . you child to only (one’s own|adopt[root]) x[pres.sg.m.1] .
20I simply give My introduction to you children.
23तो क्या बाप अपने परिचय को भूल जाते हैं ? tō kyā bāp apnē parichay kō bhūl jātē haĩ ? tō kyā bāp[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] parichay[n.m.;sg.,d.] kō[postp.] bhūl jānā[pres.pl.m.12hon3] ? then what father one’s own introduction to x[pres.pl.m.12hon3] ?
21So, does the Father forget His own introduction?
24बच्चे उस स्थिति में एक सेकेण्ड भी नहीं रह सकते हैं ? bachchē us sthiti mē̃ ēk second bhī nahī̃ rah saktē haĩ ? bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] vah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] ēk[adj.] second bhī[p.] nahī̃[neg] rahnā[pres.pl.m.12hon3.root+saknā] ? child that stage in one second too not remain[pres.pl.m.12hon3.root+saknā] ?
22The children cannot remain stable in that stage for even one second.
25तो क्या अपने नाम रूप देश को भी भूल जाते हैं ? tō kyā apnē nām rūp dēśh kō bhī bhūl jātē haĩ ? tō kyā apnā[pn.ā=>ē;m.o.,m.pl.] nām rūp[x] dēśh[n.m.;sg.,d.] kō[postp.] bhī[p.] bhūl jānā[pres.pl.m.12hon3] ? then what one’s own name and form land to too x[pres.pl.m.12hon3] ?
23So do you know your name, form and land?
26यह पहली-पहली बात है जो कि तुम सभी को बताते हो कि मैं आत्मा हूँ ना कि शरीर . yah pahlī-pahlī bāt hai jō ki tum sabhī kō batātē hō ki maĩ ātmā hū̃ nā ki śharīr . yah[pn.sg.d.] pahlā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] jō[pn.;d.] ki[conj.] tum[pn.pl.] sab[adv.hī] kō[postp.] batānā[pres.pl.m.2] ki[conj.] maĩ ātmā hū̃[x] nā ki[conj.] śharīr[n.m.;sg.,d.] . this x matter be[pres.sg.23] that that you all to tell[pres.pl.m.2] that I am a soul ∅ that body .
24This is the first thing that you explain to others: I am a soul and not a body.
27जब आत्मा होकर बिठाते हो तभी उनको फिर शरीर भी भूलता है . jab ātmā hōkar biṭhātē hō tabhī unkō phir śharīr bhī bhūltā hai . jab ātmā[n.f.;sg.] hōnā[abs.] biṭhānā[pres.pl.m.2] tabhī vah[pn.pl.kō] phir[adv.]|phirnā[root] śharīr[n.m.;sg.,d.] bhī[p.] bhūlnā[pres.sg.m.23] . when soul be[abs.] x[pres.pl.m.2] x that[.kō] (then|turn[root]) body too forget[pres.sg.m.23] .
25When you make them sit and consider themselves as a soul, the body is forgotten.
28अगर आत्मा होकर नहीं बिठाते हो तो क्या फिर देह सहित देह के सभी सम्बन्ध भूल जाते . agar ātmā hōkar nahī̃ biṭhātē hō tō kyā phir dēh sahit dēh kē|K sabhī sambandh bhūl jātē . agar ātmā[n.f.;sg.] hōnā[abs.] nahī̃[neg] biṭhānā[pres.pl.m.2] tō kyā phir[adv.]|phirnā[root] dēh[n.f.;sg.] sahit dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sab[adv.hī] sambandh[n.m.;sg.,d.] bhūlnā[root]|bhūl[n.f.;sg.] jānā[pres-part.m.pl.,o.] . if soul be[abs.] not x[pres.pl.m.2] then what (then|turn[root]) body including body (of|K) all relationship (forget[root]|mistake) go[pres-part.m.pl.,o.] .
26If you do not make them sit in the awareness of a soul, do they forget their body and bodily relations?
29जब उनको भुलाते हो तो क्या अपने शरीर से न्यारा होकर , जो न्यारा बाप है , उनकी याद में नहीं बैठ सकते हो ? jab unkō bhulātē hō tō kyā apnē śharīr sē nyārā hōkar , jō nyārā bāp hai , unkī yād mē̃ nahī̃ baiṭh saktē hō ? jab vah[pn.pl.kō] bhulānā[pres.pl.m.2] tō kyā apnā[pn.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] hōnā[abs.] , jō[pn.;d.] nyārā[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.pl.kī] yād[n.f.;sg.] mē̃[postp.] nahī̃[neg] baiṭhnā[pres.pl.m.2.root+saknā] ? when that[.kō] make you forget[pres.pl.m.2] then what one’s own body from unique be[abs.] , that unique father be[pres.sg.23] , that[.kī] remembrance in not sit[pres.pl.m.2.root+saknā] ?
27Since you have to make them forget that, can you not become detached from your body, and sit in the remembrance of the Father who is detached?
30अब सब बच्चे अपने को आत्मा समझ कर बैठो , सामने किसको देखें ? ab sab bachchē apnē kō ātmā samajh kar baiṭhō , sāmnē kiskō dēkhē̃ ? ab[adv.] sab[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ātmā[n.f.;sg.] samajh[n.f.;sg.]|samajhnā[root] karnā[opt.pl.2,imp.pl.2.root+baiṭhnā] , sāmnē kaun[pn.sg.kō] dēkhnā[opt.pl.12hon3] ? now all child one’s own to soul (understanding|understand[root]) do[opt.pl.2,imp.pl.2.root+baiṭhnā] , x who[.kō] see[opt.pl.12hon3] ?
28Now, all of you children must sit considering yourselves to be souls. 29Whom do you see in front of you?
31आत्माओं के बाप को . ātmāō̃ kē|K bāp kō . ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bāp[n.m.;sg.,d.] kō[postp.] . soul (of|K) father to .
30The Father of the souls.
32इस स्थिति में रहने से व्यक्त से न्यारे होकर अव्यक्त स्थिति में रह सकेंगे . is sthiti mē̃ rahnē sē vyakt sē nyārē hōkar avyakt sthiti mē̃ rah sakē̃gē . yah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] vyakt[adj.] sē[postp.] nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[abs.] avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] rahnā[fut.m.pl.12hon3.root+saknā] . this stage in remain[inf.m.pl.,o.] from x from unique be[abs.] avyakt stage in remain[fut.m.pl.12hon3.root+saknā] .
31By remaining in this stage, you will be able to become detached from the corporeal and stabilise yourself in the avyakt.
33मैं आत्मा बिन्दु रूप हूँ , क्या यह याद नहीं आता है ? maĩ ātmā bindu rūp hū̃ , kyā yah yād nahī̃ ātā hai ? maĩ[pn.sg.d.] ātmā[n.f.;sg.] bindu[n.m.;sg.,d.] rūp[n.m.;sg.,d.] hōnā[pres.sg.1] , kyā yah[pn.sg.d.] yād[n.f.;sg.] nahī̃[neg] ānā[pres.sg.m.23] ? I soul point Rup be[pres.sg.1] , what this remembrance not come[pres.sg.m.23] ?
32Can you not remember: I the soul am a point? 33Do you not know how to sit as a point?
34बिन्दी रूप होकर बैठना नहीं आता ? bindī rūp hōkar baiṭhnā nahī̃ ātā ? bindī[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] hōnā[abs.] baiṭhnā[inf.m.sg.d.] nahī̃[neg] ānā[pres-part.m.sg.d.] ? point Rup be[abs.] sit[inf.m.sg.d.] not come[pres-part.m.sg.d.] ? 35ऐसे ही अभ्यास को बढ़ाते जाओगे तो एक सेकेण्ड तो क्या कितने ही घंटों इसी अवस्था में स्थित होकर इस अवस्था का रस ले सकते हो . aisē hī abhyās kō baṛhātē jāōgē tō ēk second tō kyā kitnē hī ghaṇṭō̃ isī avasthā mē̃ sthit hōkar is avasthā kā ras lē saktē hō . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] abhyās[n.m.;sg.,d.] kō[postp.] baṛhānā[fut.m.pl.2.pres-part+jānā] tō ēk[adj.] second tō kyā kitnā[adj.ā=>ē;m.o.,m.pl.] hī[p.] x yah[pn.sg.hī] avasthā[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[abs.] yah[pn.sg.o.] avasthā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ras[n.m.;sg.,d.] lēnā[pres.pl.m.2.root+saknā] . such only practice to increase[fut.m.pl.2.pres-part+jānā] then one second then what so only x this[.hī] stage in stabilised be[abs.] this stage of sweetness take[pres.pl.m.2.root+saknā] .
34If you continue to increase your practice in this way, you will be able to stabilise yourself in that stage not for just a second, but for many hours and you can then experience the sweetness of that stage.
36इसी अवस्था में स्थित रहने से फिर बोलने की जरूरत ही नहीं रहेगी . isī avasthā mē̃ sthit rahnē sē phir bōlnē kī|key jarūrat hī nahī̃ rahēgī . yah[pn.sg.hī] avasthā[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[inf.m.pl.,o.] sē[postp.] phir[adv.]|phirnā[root] bōlnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key jarūrat[n.f.;sg.] hī[p.] nahī̃[neg] rahnā[fut.f.sg.23] . this[.hī] stage in stabilised remain[inf.m.pl.,o.] from (then|turn[root]) speak[inf.m.pl.,o.] (of|do[past-part.f.]|key) need only not remain[fut.f.sg.23] .
35There will be no need to speak anything when you are stable in that stage.
37बिन्दु होकर बैठना कोई जड़ अवस्था नहीं है . bindu hōkar baiṭhnā kōī jaṛ avasthā nahī̃ hai . bindu[n.m.;sg.,d.] hōnā[abs.] baiṭhnā[inf.m.sg.d.] kōī[pn.;d.] jaṛ[adj.]|jaṛ[n.f.;sg.]|jaṛnā[root] avasthā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . point be[abs.] sit[inf.m.sg.d.] some (non-conscious|x|stud[root]) stage not be[pres.sg.23] .
36To sit as a point is not a non-living stage.
38जैसे बीज में सारा पेड़ समाया हुआ है वैसे ही मुझ आत्मा में बाप की याद समाई हुई है ? jaisē bīj mē̃ sārā pēṛ samāyā huā hai vaisē hī mujh ātmā mē̃ bāp kī yād samāī huī hai ? jaisā[adj.ā=>ē;m.o.,m.pl.] bīj[n.m.;sg.,d.] mē̃[postp.] sārā[adj.ā=>ā;m.sg.d.] x samānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] maĩ[pn.sg.o.] ātmā[n.f.;sg.] mē̃[postp.] bāp kī yād[x] samānā[past-part.f.] hōnā[pres-perf.sg.f.23] ? like seed in the whole x merge[past-part.m.sg.d.] be[pres-perf.sg.m.23] x only I soul in remembrance of the Father merge[past-part.f.] be[pres-perf.sg.f.23] ?
37Just as a whole tree is merged in the seed, in the same way, Baba's remembrance is merged in me the soul.
39ऐसे होकर बैठने से सब रसनायें आयेंगी . aisē hōkar baiṭhnē sē sab rasnāyē̃ āyēṅgī . aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[abs.] baiṭhnā[inf.m.pl.,o.] sē[postp.] sab[adj.] rasnā[n.f.+ē̃;pl.d.] ānā[fut.f.pl.12hon3] . such be[abs.] sit[inf.m.pl.,o.] from all sweetness come[fut.f.pl.12hon3] .
38When you sit in that stage, you will experience all sweetness.
40और साथ ही यह भी नशा होगा कि हम किसके सामने बैठे हैं ! aur sāth hī yah bhī naśhā hōgā ki ham kiskē sāmnē baiṭhē haĩ ! aur sāth[n.m.;sg.,d.] hī[p.] yah[pn.sg.d.] bhī[p.] naśhā[n.m.ā=>ā;sg.d.] hōnā[fut.m.sg.23] ki[conj.] ham[pn.pl.] kaun[pn.sg.kē] sāmnē baiṭhnā[pres-perf.pl.m.12hon3] ! and with only this too intoxication be[fut.m.sg.23] that we who[.kē] x sit[pres-perf.pl.m.12hon3] !
39And together with that, you will have the intoxication of the One in front of whom you are sitting.
41बाप हमको भी अपने साथ कहाँ ले जा रहे हैं ! bāp hamkō bhī apnē sāth kahā̃ lē jā rahē haĩ ! bāp[n.m.;sg.,d.] ham[pn.pl.kō] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] sāth[n.m.;sg.,d.] kahā̃ lē jānā[pres.pl.m.prog.12hon3] ! father we[.kō] too one’s own with where carry !
40Baba is also taking you back there with Him.
42बाप तुम बच्चों को अकेला नहीं छोड़ता है . bāp tum bachchō̃ kō akēlā nahī̃ chhōṛtā hai . bāp[n.m.;sg.,d.] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] akēlā[adj.ā=>ā;m.sg.d.] nahī̃[neg] chhōṛnā[pres.sg.m.23] . father you child to alone not renounce[pres.sg.m.23] .
41Baba does not leave you children alone.
43जो बाप का और तुम बच्चों का घर है , वहाँ पर साथ में ही लेकर जायेंगे . jō bāp kā aur tum bachchō̃ kā ghar hai , vahā̃ par sāth mē̃ hī lēkar jāyēṅgē . jō[pn.;d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] aur tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] ghar[n.m.;sg.,d.] hōnā[pres.sg.23] , vahā̃ par[postp.]|par[adj.] sāth[n.m.;sg.,d.] mē̃[postp.] hī[p.] lēnā[abs.] jānā[fut.m.pl.12hon3] . that father of and you child of home be[pres.sg.23] , there (at|other) with in only take[abs.] go[fut.m.pl.12hon3] .
42Baba's home is also the home of you children, and He will take you there with Him.
44सब इकट्ठा चलने ही है . sab ikaṭṭhā chalnē hī hai . sab[adj.] ikaṭṭhā[adj.ā=>ā;m.sg.d.] chalnā[inf.m.pl.,o.] hī[p.] hōnā[pres.sg.23] . all together continue[inf.m.pl.,o.] only be[pres.sg.23] .
43All of you have to go together.
45आत्मा समझकर फिर शरीर में आकर कर्म भी करना है . ātmā samajhkar phir śharīr mē̃ ākar karma bhī karnā hai . ātmā[n.f.;sg.] samajhnā[abs.] phir[adv.]|phirnā[root] śharīr[n.m.;sg.,d.] mē̃[postp.] ānā[abs.] karm[n.m.;sg.,d.] bhī[p.] karnā[pres.sg.23.oblig1] . soul understand[abs.] (then|turn[root]) body in come[abs.] deed too do[pres.sg.23.oblig1] .
44Considering yourself to be a soul, you also have to come into a body and perform actions.
46परन्तु कर्म करते हुये भी न्यारा और प्यारा होकर रहना है . parantu karma kartē huyē bhī nyārā aur pyārā hōkar rahnā hai . parantu[conj.] karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] x bhī[p.] nyārā[adj.ā=>ā;m.sg.d.] aur pyārā[adj.ā=>ā;m.sg.d.] hōnā[abs.] rahnā[pres.sg.23.oblig1] . however deed do[pres-part.m.pl.,o.] x too unique and loving be[abs.] remain[pres.sg.23.oblig1] .
45However, whilst performing actions, you have to be loving and detached.
47बाप भी तुम बच्चों को देखते हैं . bāp bhī tum bachchō̃ kō dēkhtē haĩ . bāp[n.m.;sg.,d.] bhī[p.] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.12hon3] . father too you child to see[pres.pl.m.12hon3] .
46Baba is observing you children.
48देखते हुए भी तो बाप न्यारा और प्यारा है ना . dēkhtē huē bhī tō bāp nyārā aur pyārā hai nā . dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] tō bāp[n.m.;sg.,d.] nyārā[adj.ā=>ā;m.sg.d.] aur pyārā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] nā . see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too then father unique and loving be[pres.sg.23] ∅ .
47Even whilst observing you, Baba is loving and detached, is He not? 48Achcha.
49अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
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