Avyakt murli for Thursday 29 October 1970

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (42)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (30)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (29)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (20)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (18)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

और aur (15)

And.
Else.
Other.

K (15)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (13)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (12)

Inclusive emphatic particle: too, also, even.

को kō (11)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

से sē (11)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

वह vah (11)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बात bāt (10)

A matter, topic, subject, concern, fact, thing.

जो jō (10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

key (10)

Key.

देखना dēkhnā (9)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

तो tō (9)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ऐसा aisā (8)

Such, of this type.

धारण करना dhāraṇ karnā (8)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नहीं nahī̃ (8)

No.
Not.

संस्कार saṅskār (8)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

आज āj (7)

Today.

दीप माला dīp mālā (7)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

ही hī (7)

Emphatic particle with a sense of exclusion : only.

नया nayā (7)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अनुभव anubhav (6)

Experience.

बापदादा bāpdādā (6)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेकिन lēkin (6)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पुराना purānā (6)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रहना rahnā (6)

To remain, to stay.

स्पष्ट spaṣhṭ (6)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अब ab (5)

Now.

अपना apnā (5)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

दिन din (5)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

क्या kyā (5)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मनाना manānā (5)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

रखना rakhnā (5)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूप rūp (5)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब sab (5)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सदा sadā (5)

Always, perpetually, continually, ever.

समीप samīp (5)

Near (in place or time), beside, proximate, close by, at hand.

सफाई saphāī (5)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

वस्त्र vastra (5)

Cloth(es), textile, fibre, raiment.

आना ānā (4)

To come.

चोला chōlā (4)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

दिखाना dikhānā (4)

दीपक dīpak (4)

दोनों dōnō̃ (4)

हम ham (4)

We.
(rustic form) I.

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

कमाना kamānā (4)

To earn, to acquire, to get.
To accumulate, to save.

कि ki (4)

That (to report indirect speech, example he says that).

समझना samajhnā (4)

To understand.

स्मृति smr̥iti (4)

Memory, remembrance.
Books of traditional code of Hindu law.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आह्वान āhvān (3)

A call, summons, invocation, citation.

आप āp (3)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बार bār (3)

Time, occasion.

दीपावली dīpāvalī (3)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

दिव्यगुण divyaguṇ (3)

Divine quality.

कभी kabhī (3)

Sometime, ever.

कहना kahnā (3)

Say.

कल्प kalp (3)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कमाई kamāī (3)

Earnings.

कौन kaun (3)

interrogative pronoun. Who

लगाना lagānā (3)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लक्ष्य lakṣhya (3)

The aim, object, objective, target, goal.
Indicated, implied.

माला mālā (3)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ना nā (3)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ने nē (3)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (3)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पर par (3)

Opposite, inimical, other, alien, higher.

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

फिर phir (3)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (3)

To turn.
To wander, to ramble, to walk about, to go round.

प्रत्यक्ष pratyakṣh (3)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्रिय priy (3)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

रत्न ratna (3)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

शब्द śhabd (3)

Word, term, sound.

सम्पूर्ण sampūrṇ (3)

Whole, entire, complete, perfect.

सन्तुष्ट santuṣhṭ (3)

Satisfied, gratified, content.

सतयुगी satyugī (3)

Of satyug, of the age of truth, golden aged.

ताजपोशी tājpōśhī (3)

Coronation, enthronement, installation on the throne.

अखण्ड akhaṇḍ (2)

The whole, complete, undivided, indivisible.

अति ati (2)

आत्मा ātmā (2)

The soul, the spirit, the self.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

भविष्य bhaviṣhya (2)

Future; what has yet to be, what will be, the future.

बोल bōl (2)

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दांव dānv (2)

Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.

ध्यान dhyān (2)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दिखाई देना dikhāī dēnā (2)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

in (2)

In.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

इतना itnā (2)

As much as this, this much; so much, so many.

जब jab (2)

(Relative pronoun) When.

जन्मना janamnā (2)

To be born.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

जितना jitnā (2)

As much as, as many, how much, however much.

कल kal (2)

कमजोरी kamjōrī (2)

Weakness, feebleness ; deficiency ; debility.

के लिए kē liē (2)

For, for the sake of.

कोई kōī (2)

Some, any, someone, anyone.

Why.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुख mukh (2)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

नयन, नैन nayan, nain (2)

Eye.

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

प्रीत prīt (2)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

राज्य rājya (2)

Kingdom, rule, reign, polity, the state.

रूपी rūpī (2)

(suffix) Having the form of, of the shape of, similar to.

समाप्त करना samāpt karnā (2)

सन्तुष्टता santuṣhṭatā (2)

Complete satisfaction, contentment, gratification.

सोचना sōchnā (2)

To think, to reflect, to ponder over, to consider.

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उतना utnā (2)

वा vā (2)

Or.

विजयी vijayī (2)

Conquering, victorious, triumphant.
A conqueror.

यादगार yādgār (2)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

यही yahī (2)

Emphatic form of yah: this very.

अगर agar (1)

If, if so be, in case, in the event of.

आहुति āhuti (1)

अल्पकाल alpkāl (1)

Short term.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

आंख āṅkh (1)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अपने आप apnē āp (1)

By oneself, on one's own.

अटल aṭal (1)

Firm, irrevocable, resolute, unwavering, steadfast.

आवश्यक āvaśhyak (1)

अवगुण avguṇ (1)

Defect, demerit, vice, fault.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बहुत bahut (1)

Many, much.
Very.

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (1)

Father.

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1)

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (1)

To forget.

बीच bīch (1)

Middle, centre.

C (1)

चमकना chamaknā (1)

दयालू dayālū (1)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

देना dēnā (1)

To give.

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दीप dīp (1)

An earthen lamp.

दिवस divas (1)

Day.

दो dō (1)

Two, 2.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

emerge (1)

To emerge.

घृत ghr̥it (1)

हां hā̃ (1)

Yes, yea.

हर एक har ēk (1)

Each, every.
Each one, everybody.

जलना jalnā (1)

जाना jānā (1)

To go, to depart, to lose, to flow.

जड़जड़ीभूत jaṛjaṛībhūt (1)

Void of life, cold, immobile, inanimate and rendered inert.

जीवन jīvan (1)

Life, animation, existence.

कब kab (1)

Interrogative adverb: When? At what time ?

कई kaī (1)

Several, sundry, divers, some, some few.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के आगे kē āgē (1)

In front of, ahead of, before.

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खाता khātā (1)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खुटना khuṭnā (1)

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोमलता kōmaltā (1)

Softness, tenderness, delicacy.

लाना lānā (1)

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मंत्र mantra (1)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

मरजीवा marjīvā (1)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

नाम nām (1)

Name.

नवीनता navīntā (1)

Novelty, newness, freshness.

नज़ारा nazārā (1)

Scene, view, spectacle, sight.

निर्बलता nirbaltā (1)

Weakness, feebleness, powerlessness, frailty, fragility.

निशाना niśhānā (1)

A target, butt, mark, aim.

निश्चयबुद्धि niśhchaybuddhi (1)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहुंचना pahuñchnā (1)

To reach, to arrive.

परन्तु parantu (1)

But, however.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

फिर से phir sē (1)

Anew, afresh.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्रकार prakār (1)

Manner, way.

प्रालब्ध prālabdh (1)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

रहस्य rahasya (1)

Secret, mystery, secrecy.

राज rāj (1)

राजाई rājāī (1)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

रत्नजड़ित ratnajaṛit (1)

Set or studded with jewels, begemmed.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सा sā (1)

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सदाकाल sadākāl (1)

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सजाना sajānā (1)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समारोह samārōh (1)

Celebratory function, festival (secular or religious), ceremony.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सर्व sarv (1)

All ; whole, entire, complete.

science (1)

Science.

से दूर sē dūr (1)

Far from, far off from.

see (1)

See.

सिंहासन siṃhāsan (1)

'Lion-seat,' a throne (said to be so called as supported by golden lions).