Avyakt murli for Sunday 1 November 1970

पृथ्वी pr̥ithvī (6.24)

समर्पण samarpaṇ (5.20)

Dedication, surrender.

दिखावा-मात्र dikhāvā-mātr (4.10)

Just for show, just for show off.

अन्तर्यामी antaryāmī (4.10)

Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).

समानता samāntā (3.86)

Equality, equivalence; parity, similarity, likeness.

mile (3.62)

Mile (1609 meters).

समर्पणता samarpaṇtā (3.42)

गुप्त gupt (3.36)

Hidden, secret, latent, confidential.

अधीन adhīn (3.27)

Dependent.
Subordinate, subject to the authority of.
Under.

अन्तर्मुख antarmukh (2.82)

Introverted.

प्रख्यात prakhyāt (2.46)

अन्य anya (2.44)

Other, another, different; separate.

पांव pāṅw (2.41)

Foot, leg.

अन्तर antar (2.39)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

पदार्थ padārtha (2.38)

राज्य करना rājya karnā (2.35)

प्रकृति prakr̥iti (2.27)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्रयत्न prayatna (2.19)

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

अधिकार adhikār (2.02)

Right, authority, command, possession, occupation, entitlement.

आकर्षण ākarṣhaṇ (1.94)

Attraction, charm, allurement.

कहावत kahāvat (1.81)

A saying, proverb.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

वस्तु vastu (1.78)

Article, thing, object, substance, material, content.
Action or plot of a drama.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

शब्द śhabd (1.46)

Word, term, sound.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

I (1.42)

eye (1.42)

Eye.

silence (1.42)

Silence.

सबूत sabūt (1.37)

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

वायदा vāydā (1.17)

Promise, commitment.

साथ sāth (1.15)

With, together, along with.
Company, association.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

जब तक jab tak (1.12)

As long as.
(with negation) until.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

science (1.08)

Science.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

हज़ार hazār (1.05)

Thousand, 1000.

मालूम mālūm (1.02)

Known.
Evident, apparent.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

अल्पकाल alpkāl (1.00)

Short term.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

गायन gāyan (0.91)

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कदम kadam (0.72)

Step, pace, footstep.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ऊपर ūpar (0.67)

On, upon, above, upward, over.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

कब kab (0.60)

Interrogative adverb: When? At what time ?

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

result (0.56)

Result.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

practical (0.53)

Practical.

अन्दर andar (0.53)

In, inside, within.

हिम्मत himmat (0.52)

Courage, boldness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

क्यों kyō̃ (0.48)

Why.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लाना lānā (0.47)

वा vā (0.45)

Or.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्ध sambandh (0.37)

Connection, relationship.

आगे āgē (0.35)

Ahead, in front of, before; in future.

जीवन jīvan (0.35)

Life, animation, existence.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

second (0.34)

Second.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद yād (0.32)

Remembrance, recollection, memory.

सिर्फ sirph (0.31)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

सर्व sarv (0.26)

All ; whole, entire, complete.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

तक tak (0.24)

To, upto, till, until, by.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दो dō (0.24)

Two, 2.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दोनों dōnō̃ (0.21)

आज āj (0.21)

Today.

मैं maĩ (0.19)

I. (personal pronoun)

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जब jab (0.18)

(Relative pronoun) When.

चलना chalnā (0.17)

Continue.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जानना jānnā (0.17)

To know, to become aware of, to perceive.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

कौन kaun (0.16)

interrogative pronoun. Who

वैसा vaisā (0.16)

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.13)

For, for the sake of.

सकना saknā (0.12)

To can, to be able to.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

बाप bāp (0.11)

Father.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ना nā (0.10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अगर agar (0.10)

If, if so be, in case, in the event of.

कहना kahnā (0.10)

Say.

हर har (0.09)

her (0.09)

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.09)

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

पर par (0.06)

Opposite, inimical, other, alien, higher.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.05)

Now.

कोई kōī (0.05)

Some, any, someone, anyone.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेना lēnā (0.05)

To take.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

देना dēnā (0.05)

To give.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.04)

To understand.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आना ānā (0.04)

To come.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

सब sab (0.02)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (0.02)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.01)

Such, of this type.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.