Avyakt murli for Thursday 25 March 1971

⁰> > 20/09/09 Madhuban Avyakt BapDada Om Shanti 25/03/71

¹The method to become detached and unique (nyara) and loving (pyara) in the world.

²Do all of you maintain your alokik and parlokik intoxication and goal?

³Do you know the alokik intoxication and goal and the parlokik intoxication and goal?

⁴Is there a difference between the two, or are they the same?

⁵The alokik intoxication and goal are of this Godly life and the parlokik intoxication and goal are of the future life.

⁶So, do you remember the intoxication and goal of the Godly life?

⁷Together with that, do you also remember the parlokik, that is, the intoxication and goal of the future life?

⁸What will your awareness become if you remember both of them all the time?

⁹Through the alokik intoxication and goal, you become detached, and through the parlokik intoxication and goal, you are loved by the world.

¹⁰So through both types of intoxication, you become loving and detached. ¹¹Do you understand?

¹²Now, you have to be detached from everyone.

¹³Since you have to be detached from your body, you will be detached from everything else.

¹⁴At present, you are making effort to be detached.

¹⁵By being detached, you are automatically loved by all.

¹⁶You do not make effort to be loved; effort is required to become detached.

¹⁷If you want to be loved by all, what effort do you need to make?

¹⁸That of being detached from everyone.

¹⁹You become detached from your body anyway, but you also have to become detached from the old sanskars in the soul.

²⁰If you want to be loved through your effort to be loved, what would be theresult?

²¹Instead of being loved, you would become even more distant from BapDada’s heart-throne.

²²This is why you must not make that effort.

²³Anything that is unique is definitely loved by everyone.

²⁴If someone in this gathering is visible as unique, then everyone's attachment and everyone's love would be drawn to that one.

²⁵So you must become unique.

²⁶This is easy effort, is it not?

²⁷What is the reason why you are not able to become unique and detached?

²⁸What is the reason for everyone in the world having attachment?

²⁹(Attraction.)Attraction is also through selfishness.

³⁰At present, people do not have attachment out of love but out of selfishness.

³¹Because of selfishness, there is attachment and because of attachment, they are not able to be detached.

³²So what do you have to do for this?

³³What is the meaning of "swarth" (selfishness)?

³⁴Swarth means to sacrifice the chariot (rath) of the self (swa).

³⁵This is the chariot of body consciousness, the awareness of the body and attachment to the body.

³⁶How will you finish this selfishness?

³⁷The easy effort for that is to understand the meaning of the word, "swarth".

³⁸Once the selfishness has been removed, you will surely become detached and unique.

³⁹You simply have to understand this one meaning. ⁴⁰Recognise its meaning and become an embodiment of it.

⁴¹By knowing the meaning of one word, you will always belong to One and become constant in your stage.

⁴²Achcha.

⁴³Today, it is the inauguration of theteachers’ bhatthi.

⁴⁴Do you have the courage to make the final sacrifice?

⁴⁵This is agroup of "teachers in-charge".

⁴⁶Are you that now or are you going to become that?

⁴⁷The main dharna you should have is that you must constantly continue to invoke your final stage and your final perfect form.

⁴⁸When you invoke someone, that consciousness remains in your intellect all the time.

⁴⁹Similarly, if you constantly continue to invoke your perfect form, then, that will be in your consciousness all the time.

⁵⁰And what would be theresult of staying constantly in this consciousness?

⁵¹You would be liberated from the cycle of coming and going. ⁵²Which cycle of coming and going?

⁵³Sometimes, you are stable in an elevated stage, and sometimes you come down.

⁵⁴You will be liberated from this cycle of coming and going, that is, of fluctuation.

⁵⁵Those people make effort to be liberated from the cycle of birth and death, whereas you people make effort to be liberated from the cycle of remembering and forgetting.

⁵⁶By constantly invoking your perfect form, you become liberated from this coming and going, that is, by stepping away from all those wasteful aspects, you become a constantly sparkling,lucky star.

⁵⁷In order to become a "teacher in-charge", you must firstcharge the battery of your soul.

⁵⁸The more someone's battery ischarged, the better a “teacher-in-charge" she is able to be.

⁵⁹Do you understand? ⁶⁰When you remember that you are an "in-charge", ask yourself: Is mybattery charged?

⁶¹If the battery is not charged so much, there would be that much weakness visible in the "in-charge"teacher.

⁶²So, what do you have to do now?

⁶³Charge your battery very well, and then become an "in-charge" before you leave here.

⁶⁴Do not simply become an "in-charge" before you go.

⁶⁵What would happen if you become an "in-charge" withoutcharging your battery?

⁶⁶There are three meanings to the word "charge".

⁶⁷One is tocharge the battery, the second charge is a duty and the thirdcharge is to be accused of something: someone can be charged with something.

⁶⁸So if yourbattery is charged when you are an "in-charge", you can be an accurate "in-charge".

⁶⁹If yourbattery is not charged, if you do not have the accurate form, you will becharged with many different things.

⁷⁰So, do you now understand how you have to become an "in-charge"?

⁷¹In the land of Dharamraj, you will first becharged, and then there will be punishment.

⁷²So if your battery is notcharged, there will be charges.

⁷³Now, become such that thisgroup comes into everyone’s vision.

⁷⁴Everyone should experience the seniors to be the seniors, but the young ones to be equal to God.

⁷⁵Whilst keeping this aim, imbibe these qualifications before you go from this bhatthi.

⁷⁶You have to be so tender that you are able to mold yourself wherever you wish.