Avyakt murli for Thursday 25 March 1971

⁰> > 20/09/09 Madhuban Avyakt BapDada Om Shanti 25/03/71

¹The method to become detached and unique (nyara) and loving (pyara) in the world.

²Do all of you maintain your alokik and parlokik intoxication and goal?

³Do you know the alokik intoxication and goal and the parlokik intoxication and goal?

⁴Is there a difference between the two, or are they the same?

⁵The alokik intoxication and goal are of this Godly life and the parlokik intoxication and goal are of the future life.

⁶So, do you remember the intoxication and goal of the Godly life?

⁷Together with that, do you also remember the parlokik, that is, the intoxication and goal of the future life?

⁸What will your awareness become if you remember both of them all the time?

⁹Through the alokik intoxication and goal, you become detached, and through the parlokik intoxication and goal, you are loved by the world.

¹⁰So through both types of intoxication, you become loving and detached. ¹¹Do you understand?

¹²Now, you have to be detached from everyone.

¹³Since you have to be detached from your body, you will be detached from everything else.

¹⁴At present, you are making effort to be detached.

¹⁵By being detached, you are automatically loved by all.

¹⁶You do not make effort to be loved; effort is required to become detached.

¹⁷If you want to be loved by all, what effort do you need to make?

¹⁸That of being detached from everyone.

¹⁹You become detached from your body anyway, but you also have to become detached from the old sanskars in the soul.

²⁰If you want to be loved through your effort to be loved, what would be theresult?

²¹Instead of being loved, you would become even more distant from BapDada’s heart-throne.

²²This is why you must not make that effort.

²³Anything that is unique is definitely loved by everyone.

²⁴If someone in this gathering is visible as unique, then everyone's attachment and everyone's love would be drawn to that one.

²⁵So you must become unique.

²⁶This is easy effort, is it not?

²⁷What is the reason why you are not able to become unique and detached?

²⁸What is the reason for everyone in the world having attachment?

²⁹(Attraction.)Attraction is also through selfishness.

³⁰At present, people do not have attachment out of love but out of selfishness.

³¹Because of selfishness, there is attachment and because of attachment, they are not able to be detached.

³²So what do you have to do for this?

³³What is the meaning of "swarth" (selfishness)?

³⁴Swarth means to sacrifice the chariot (rath) of the self (swa).

³⁵This is the chariot of body consciousness, the awareness of the body and attachment to the body.

³⁶How will you finish this selfishness?

³⁷The easy effort for that is to understand the meaning of the word, "swarth".

³⁸Once the selfishness has been removed, you will surely become detached and unique.

³⁹You simply have to understand this one meaning. ⁴⁰Recognise its meaning and become an embodiment of it.

⁴¹By knowing the meaning of one word, you will always belong to One and become constant in your stage.

⁴²Achcha.

⁴³Today, it is the inauguration of theteachers’ bhatthi.

⁴⁴Do you have the courage to make the final sacrifice?

⁴⁵This is agroup of "teachers in-charge".

⁴⁶Are you that now or are you going to become that?

⁴⁷The main dharna you should have is that you must constantly continue to invoke your final stage and your final perfect form.

⁴⁸When you invoke someone, that consciousness remains in your intellect all the time.

⁴⁹Similarly, if you constantly continue to invoke your perfect form, then, that will be in your consciousness all the time.

⁵⁰And what would be theresult of staying constantly in this consciousness?

⁵¹You would be liberated from the cycle of coming and going. ⁵²Which cycle of coming and going?

⁵³Sometimes, you are stable in an elevated stage, and sometimes you come down.

⁵⁴You will be liberated from this cycle of coming and going, that is, of fluctuation.

⁵⁵Those people make effort to be liberated from the cycle of birth and death, whereas you people make effort to be liberated from the cycle of remembering and forgetting.

⁵⁶By constantly invoking your perfect form, you become liberated from this coming and going, that is, by stepping away from all those wasteful aspects, you become a constantly sparkling,lucky star.

⁵⁷In order to become a "teacher in-charge", you must firstcharge the battery of your soul.

⁵⁸The more someone's battery ischarged, the better a “teacher-in-charge" she is able to be.

⁵⁹Do you understand? ⁶⁰When you remember that you are an "in-charge", ask yourself: Is mybattery charged?

⁶¹If the battery is not charged so much, there would be that much weakness visible in the "in-charge"teacher.

⁶²So, what do you have to do now?

⁶³Charge your battery very well, and then become an "in-charge" before you leave here.

⁶⁴Do not simply become an "in-charge" before you go.

⁶⁵What would happen if you become an "in-charge" withoutcharging your battery?

⁶⁶There are three meanings to the word "charge".

⁶⁷One is tocharge the battery, the second charge is a duty and the thirdcharge is to be accused of something: someone can be charged with something.

⁶⁸So if yourbattery is charged when you are an "in-charge", you can be an accurate "in-charge".

⁶⁹If yourbattery is not charged, if you do not have the accurate form, you will becharged with many different things.

⁷⁰So, do you now understand how you have to become an "in-charge"?

⁷¹In the land of Dharamraj, you will first becharged, and then there will be punishment.

⁷²So if your battery is notcharged, there will be charges.

⁷³Now, become such that thisgroup comes into everyone’s vision.

⁷⁴Everyone should experience the seniors to be the seniors, but the young ones to be equal to God.

⁷⁵Whilst keeping this aim, imbibe these qualifications before you go from this bhatthi.

⁷⁶You have to be so tender that you are able to mold yourself wherever you wish.

⁷⁷Anything that is tender can be molded as you wish, but anything that is hard cannot be molded.

⁷⁸So you have to be tender, but in which aspect?

⁷⁹Become tender in molding your sanskars, but protect yourself from having a tender heart.

⁸⁰Imbibe this aim and these qualifications before you go.

⁸¹Theslogan for this group who are to be loving and co-operative is: We will claim the right and finish being dependent.

⁸²You must never be dependent on your thoughts, to Maya or to any other form.

⁸³Move along whilst having a right over your body.

⁸⁴Also claim a right over Maya and make her subservient to you. ⁸⁵You must not be subservient even in terms of relationships: do not be subservient whether in worldly relationships or Godly relationships.

⁸⁶Always be one who has a right.

⁸⁷Constantly remember thisslogan.

⁸⁸I have to become this before I leave here.

⁸⁹There is the saying, "By bathing in the Mansarovar Lake, one becomes an angel".

⁹⁰Thisgroup also has to bathe in the lake of knowledge of this bhatthi and emerge from it as angels.

⁹¹When you become angels, you have a body of light and you even remain beyond the consciousness of your body.

⁹²Your feet, that is, your intellect is beyond, that is, it is beyond the attraction of the five elements.

⁹³No type of Maya or anyone that has Maya would be able totouch such angels.

⁹⁴So, before you leave here, become such that no type of Maya or any person who has Maya cantouch you.

⁹⁵Kumaris are praised a great deal.

⁹⁶However, which kumaris are praised?

⁹⁷Praise is sung of the Brahma Kumaris. ⁹⁸A Brahma Kumari means a kumari who reveals Father Brahma.

⁹⁹Those who becometeachers must not simply keep the points in their intellect or speak about them, but they have to become the form of thepoint and then speak about that point.

¹⁰⁰If you yourself are not stabilised in the form of thepoint, the points you speak of will not create any impact.

¹⁰¹Therefore, together with accumulatingpoints, you must also remember your form of a point.

¹⁰²When you fill in your note books, check whether you have become acopy of the divine activities of corporeal Father Brahma.

¹⁰³Anything that iscopied would be identical, would it not?

¹⁰⁴So, you should be visible as being the same as the father.

¹⁰⁵You were told that to the extent you become equal to the Father, accordingly, you have the power to face.

¹⁰⁶By bringing about equality, you automatically develop the power to face.

¹⁰⁷Achcha.

¹⁰⁸This group is no less.

¹⁰⁹What will happen when such a large shakti army spreads to every corner?

¹¹⁰The sound will spread: Victory to the Brahma Kumaris.

¹¹¹At present, people only insult you.

¹¹²People will offer flowers of praise to you here.

¹¹³This is why you are told that you must become like this before you leave here, so that anyone who sees you spreads this sound loudly.

¹¹⁴Thisgroup has to take this practical paper.

¹¹⁵There should be cries of victory of BapDada and His helper children in all directions.

¹¹⁶Do you have such power?

¹¹⁷By staying in the company of One, you are liberated from the influence of bad company.

¹¹⁸Constantlycheck: Whose company does my intellect have? ¹¹⁹Is it the company of One?

¹²⁰If you have the company of One, you are liberated from the many influences of bad company.

¹²¹The influence of bad company creates many types of influences.

¹²²Therefore, pay a lot of attention to this.

¹²³There should be only the one Father, I, and no third person.

¹²⁴When you have such a stage, everyone will have a vision of the third eye through you.

¹²⁵What are the signs of yoga in the memorials of this place?

¹²⁶The third eye.

¹²⁷If a third person enters your intellect, the third eye closes. ¹²⁸Therefore, let the third eye remain constantly open.

¹²⁹For this, remember that there should not be any third person. ¹³⁰Achcha. ¹³¹* * * O M S H A N T I * * *