Avyakt murli for Friday 18 June 1971

warrior (6.50)

Warrior.

अभ्यासी abhyāsī (5.61)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

सर्वशक्तिमान् sarvśhaktimān (5.02)

Almighty, all powerful, omnipotent.

हानि hāni (4.86)

Loss, damage, detriment, harm.

drill (4.50)

Drill.

असली aslī (4.30)

सिखलाना sikhlānā (4.17)

To train, to teach, to instruct, to school.

almighty (4.01)

Almighty.

हाथ-पांव hāth-pā̃v (3.90)

Hand and foot, arm and leg.

master knowledgeful (3.65)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

परमधाम paramdhām (3.58)

full knowledge (3.27)

Full knowledge.

याद दिलाना yād dilānā (2.88)

To remind.

पाठ pāṭh (2.81)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

अभ्यास abhyās (2.80)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

योद्धा yōddhā (2.60)

A warrior, fighter, combatant.

निवासी nivāsī (2.50)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

राज्यभाग्य rājyabhāgya (2.42)

माथा māthā (2.40)

knowledgeful (2.34)

Knowledgeful.

practice (2.31)

Practice.

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

दर्द dard (2.24)

Pain, ache, affliction.

साक्षात् sākṣhāt (2.22)

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

मैदान maidān (1.99)

first (1.91)

First.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

मुश्किल muśhkil (1.76)

Difficult, hard, intricate.
Difficulty, hardship.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

आवाज़ āvāz (1.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सीखना sīkhnā (1.63)

To learn.

निरन्तर nirantar (1.59)

लाभ lābh (1.54)

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

देह dēh (1.46)

Body.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

master (1.40)

Master.

direction (1.39)

Direction.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

order (1.35)

Order.

स्थित sthit (1.34)

Situated, located, placed.
Circumstanced.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

बजाए bajāē (1.28)

In place.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

last (1.24)

Last.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

जहाँ jahā̃ (1.13)

Where, wherever.

देश dēśh (1.06)

Country, land, native home, region, space.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

शब्द śhabd (1.04)

Word, term, sound.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

knowledge (0.99)

Knowledge.

रूहानी rūhānī (0.98)

Spiritual.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जन्मना janamnā (0.92)

To be born.

वहां vahā̃ (0.90)

There.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

लगा lagā (0.83)

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

इस समय is samay (0.79)

At this time, now.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

भूलना bhūlnā (0.72)

To forget.

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

second (0.54)

Second.

वा vā (0.54)

Or.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लगना lagnā (0.47)

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

साथ-साथ sāth-sāth (0.42)

आना ānā (0.41)

सामने sāmnē (0.41)

वैसा vaisā (0.40)

बन ban (0.39)

पहला pahlā (0.39)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सकना saknā (0.24)

To can, to be able to.

जब jab (0.24)

(Relative pronoun) When.

आगे āgē (0.22)

Ahead, in front of, before; in future.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

दोनों dōnō̃ (0.21)

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

इतना itnā (0.17)

As much as this, this much; so much, so many.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

यही yahī (0.15)

Emphatic form of yah: this very.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

क्योंकि kyōṅki (0.11)

Because, since.

सर्व sarv (0.11)

All ; whole, entire, complete.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अगर agar (0.10)

If, if so be, in case, in the event of.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

कहना kahnā (0.09)

Say.

अनुभव anubhav (0.09)

Experience.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

बहुत bahut (0.08)

Many, much.
Very.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.05)

To take.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.05)

Opposite, inimical, other, alien, higher.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

अब ab (0.04)

Now.

समझना samajhnā (0.04)

To understand.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बाप bāp (0.03)

Father.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

आना ānā (0.03)

To come.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

लेकिन lēkin (0.02)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कि ki (0.01)

That (to report indirect speech, example he says that).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)