Avyakt murli for Wednesday 2 February 1972

प्रीत बुद्धि prīt buddhi (21.28)

Pleased mind, happy mind.
Kind mind, affectionate mind.

विपरीत बुद्धि viparīt buddhi (9.52)

Contrary (intellectual) mind, opposite (intellectual) mind.

विपरीत viparīt (8.63)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (7.71)

'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.

सज़ा sazā (6.72)

Punishment, penalty.

प्रीत prīt (6.16)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

काले kālē (4.98)

At the time of.

अव्यक्ति avyakti (4.88)

सौ गुणा sau guṇā (4.81)

Hundred times, hundredfold.

सम्मुख sammukh (4.53)

Before, in front of; opposite, facing, confronting, being face to face.

विनशन्ती vinaśhantī (4.38)

Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).

प्रीतम prītam (4.10)

Most beloved, dearest.
A favourite, friend, beloved, lover, sweetheart, husband.

ज्ञान सूर्य gyān sūrya (3.87)

The sun of Gyān, sun of Knowledge.

revise (3.76)

जुटना juṭnā (3.63)

प्यास बुझाना pyās bujhānā (3.62)

अन्तर्मुखी antarmukhī (3.55)

Introverted.

warning (3.51)

Warning.

ग़फलत ġaphlat (3.51)

फलक phalak (3.47)

Pride.
Sparkle of happiness.
Intoxication.

किरण kiraṇ (3.31)

A ray (of light), beam, sunbeam, moonbeam.

दण्ड daṇḍ (3.20)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

अपने आप apnē āp (3.18)

By oneself, on one's own.

कौरव kaurav (3.14)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

ऊंच ते ऊंच ūñch tē ūñch (3.14)

The most elevated, the loftiest, the highest, the most eminent.

परीक्षा parīkṣhā (3.10)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

सूरत sūrat (3.10)

विनाश vināśh (3.01)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

course (2.96)

Course.

श्रीमत śhrīmat (2.90)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

paper (2.90)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

विजयन्ती vijayantī (2.86)

Seront victorieux (par analogie avec vinaśantī).

झलक jhalak (2.84)

सावधान sāvdhān (2.82)

Careful, alert, cautious, attentive.

काला kālā (2.79)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

झलकना jhalaknā (2.76)

To shine, glare, glitter, glisten, sparkle, flash.

हर्षितमुख harṣhitmukh (2.75)

A joyful, excited face.

अनुभवी-मूर्त anubhavī-mūrt (2.72)

सजना sajnā (2.67)

खड़ा khaṛā (2.61)

Standing, erect, upright, straight, vertical, steep, stationary.

अन्तिम antim (2.60)

Last, final, ultimate, concluding, conclusive.

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

सीरत sīrat (2.55)

सजाना sajānā (2.55)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

मुखड़ा mukhṛā (2.53)

Face, pretty face.

अन्तर्मुखता antarmukhtā (2.50)

छिपाना chhipānā (2.49)

To hide, to conceal.
To cover/screen.
To disguise.

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

विकल्प vikalp (2.42)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

अल्लाह allāh (2.38)

Allah, God, the Supreme Being.

final (2.36)

Final.

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

वचन vachan (2.22)

Utterance, speech.

विकर्म vikarm (2.19)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

सूक्ष्म sūkṣhma (2.19)

Subtle.

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

हार hār (1.84)

हार hār (1.84)

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

कमल kamal (1.82)

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

तुम tum (1.81)

You (between equals).

कहावत kahāvat (1.81)

A saying, proverb.

list (1.80)

List.

संगम saṅgam (1.76)

Confluence, union, meeting.

हारना hārnā (1.76)

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

जबकि jabki (1.69)

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

drill (1.60)

Drill.

इस समय is samay (1.58)

At this time, now.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

mark (1.55)

Mark.

चरित्र charitra (1.54)

Character.

लाभ lābh (1.54)

व्यक्त vyakt (1.54)

पुष्प puṣhp (1.53)

Flower.

government (1.49)

Government.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

lucky (1.42)

Lucky.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

प्रयत्न prayatna (1.38)

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

बजाए bajāē (1.28)

In place.

बीच-बीच में bīch-bīch mē̃ (1.25)

कल kal (1.24)

बचना bachnā (1.23)

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

अवश्य avaśhya (1.19)

व्यक्ति vyakti (1.19)

पढ़ाई paṛhāī (1.18)

Study, education, learning.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

title (1.12)

Title.

ज़रा zarā (1.12)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

मिलन milan (1.10)

Meeting, union, contact.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

दिखाई देना dikhāī dēnā (1.08)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

देश dēśh (1.06)

Country, land, native home, region, space.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

अन्य anya (1.05)

Other, another, different; separate.

practical (1.05)

Practical.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

तन tan (1.03)

Body.

मालूम mālūm (1.02)

Known.
Evident, apparent.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

नयन, नैन nayan, nain (1.01)

Eye.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

बोल bōl (0.95)

कब kab (0.94)

Interrogative adverb: When? At what time ?

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

पाना pānā (0.87)

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

शब्द śhabd (0.82)

Word, term, sound.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

stage (0.78)

Stage.
(Bābā) State, condition.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

प्रकार prakār (0.73)

Manner, way.

और कोई aur kōī (0.71)

Someone else, anyone else.

आजकल ājkal (0.69)

Nowadays, these days.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

result (0.56)

Result.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

second (0.54)

Second.

वा vā (0.54)

Or.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

आना ānā (0.41)

सामने sāmnē (0.41)

याद yād (0.40)

Remembrance, recollection, memory.

दिल dil (0.40)

Heart, courage, spirit, will.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सम्बन्ध sambandh (0.37)

Connection, relationship.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.36)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

अनुभव anubhav (0.35)

Experience.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

सकना saknā (0.31)

To can, to be able to.

साथ sāth (0.31)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

क्यों kyō̃ (0.30)

Why.

अगर agar (0.30)

If, if so be, in case, in the event of.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

हम ham (0.28)

We.
(rustic form) I.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

कभी kabhī (0.27)

Sometime, ever.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

सर्व sarv (0.26)

All ; whole, entire, complete.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वैसा vaisā (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जब jab (0.23)

(Relative pronoun) When.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दोनों dōnō̃ (0.21)

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (0.20)

interrogative pronoun. Who

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

मैं maĩ (0.19)

I. (personal pronoun)

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

क्योंकि kyōṅki (0.18)

Because, since.

चलना chalnā (0.17)

Continue.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सदा sadā (0.17)

Always, perpetually, continually, ever.

बहुत bahut (0.16)

Many, much.
Very.

सिर्फ sirph (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वयं svayã (0.15)

हर har (0.15)

her (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.15)

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.14)

Father.

के लिए kē liē (0.13)

For, for the sake of.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझना samajhnā (0.11)

To understand.

कहना kahnā (0.11)

Say.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ना nā (0.08)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.07)

Opposite, inimical, other, alien, higher.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

कोई kōī (0.06)

Some, any, someone, anyone.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेना lēnā (0.05)

To take.

देना dēnā (0.05)

To give.

अब ab (0.04)

Now.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

आना ānā (0.04)

To come.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)