Avyakt murli for Wednesday 24 May 1972
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (61)
To be.
To happen, to occur.
To exist.
To be born.
को kō (51)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
का kā (48)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (36)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (31)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
अपना apnā (29)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तो tō (29)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (23)
Inclusive emphatic particle: too, also, even.
K (22)
The letter K of our alphabet (used as an initial in acronyms).
नहीं nahī̃ (22)
No.
Not.
और aur (21)
And.
Else.
Other.
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
संकल्प saṅkalp (16)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
वा vā (16)
Or.
यह yah (16)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आप āp (14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
key (13)
Key.
श्रेष्ठ śhrēṣhṭha (13)
The best, good, excellent, superior.
वर्ष varṣh (13)
Year.
ही hī (12)
Emphatic particle with a sense of exclusion : only.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
के लिए kē liē (12)
For, for the sake of.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (10)
The soul, the spirit, the self.
अब ab (9)
Now.
सामने sāmnē (9)
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दृढ़ dr̥iṛh (8)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
रखना rakhnā (8)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समय samay (8)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
भूलना bhūlnā (7)
To forget.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
कि ki (7)
That (to report indirect speech, example he says that).
लाना lānā (7)
मर्तबा martabā (7)
Time, occasion, turn.
Position, office, rank, order.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
बदलना badalnā (6)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
देना dēnā (6)
To give.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जादूगर jādūgar (6)
Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.
कर्तव्य kartavya (6)
Duty.
To be done, to be accomplished.
लेकिन lēkin (6)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सदा sadā (6)
Always, perpetually, continually, ever.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
अपने आप apnē āp (5)
By oneself, on one's own.
बाप bāp (5)
Father.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (5)
To remain, to stay.
सम्पूर्ण sampūrṇ (5)
Whole, entire, complete, perfect.
संस्कार saṅskār (5)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
second (5)
Second.
अधिकारी adhikārī (4)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आज āj (4)
Today.
आना ānā (4)
To come.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद bēhad (4)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भूल bhūl (4)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
challenge (4)
Challenge.
हर har (4)
हरना harnā (4)
her (4)
इतना itnā (4)
As much as this, this much; so much, so many.
जब jab (4)
(Relative pronoun) When.
कहना kahnā (4)
Say.
कमजोरी kamjōrī (4)
Weakness, feebleness ; deficiency ; debility.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
रूहानी rūhānī (4)
Spiritual.
सर्व sarv (4)
All ; whole, entire, complete.
वैसा vaisā (4)
Forgetting, forgetfulness, loss of memory, obliviousness.
अधीन adhīn (3)
Dependent.
Subordinate, subject to the authority of.
Under.
ऐसा aisā (3)
Such, of this type.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (3)
Many, much.
Very.
बांधना bāndhnā (3)
To tie, to fasten, to bind, to pack, to wrap around.
बार bār (3)
Time, occasion.
भक्त bhakt (3)
A devotee.
भला bhalā (3)
Gentle, noble, good.
Well-being; good.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाना dikhānā (3)
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
जानना jānnā (3)
To know, to become aware of, to perceive.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
खुशी khuśhī (3)
Joy, delight, happiness.
कोई भी kōī bhī (3)
Anyone, someone, any.
लेना lēnā (3)
To take.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
फलक phalak (3)
Pride.
Sparkle of happiness.
Intoxication.
plan (3)
Plan.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सिर्फ sirph (3)
स्वयं svayã (3)
तक tak (3)
To, upto, till, until, by.
विदाई vidāī (3)
Farewell, sending off, departure.
Present made at the time of departure.
विश्व viśhva (3)
The world, universe.
अज्ञानी agyānī (2)
Who doesn't have gyān.
आलस्य ālasya (2)
Laziness, lethargy.
आना ānā (2)
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
औरों aurō̃ (2)
(The) others.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
चलना chalnā (2)
Continue.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
देह dēh (2)
Body.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
फ़खुर fakhur (2)
Just pride, boast, glory.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
इष्ट iṣhṭ (2)
Adored, favoured, favourite.
कब kab (2)
Interrogative adverb: When? At what time ?
कई kaī (2)
Several, sundry, divers, some, some few.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कमी kamī (2)
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (2)
interrogative pronoun. Who
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्यों kyō̃ (2)
Why.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मंज़िल mañzil (2)
Destination, stage, storey.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नष्ट naṣhṭ (2)
Destroyed, perished, annihilated, destructed, ruined.
नास्तिक nāstik (2)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
नज़दीक nazdīk (2)
पर par (2)
Opposite, inimical, other, alien, higher.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचना rachnā (2)
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
राखी rākhī (2)
Protective talisman: a piece of thread, &c., with a rosette, tied ceremonially round a protector's or patron's wrist on the full moon of the month Śrāvaṇ: esp. by a sister round a brother's wrist, when the brother gives a small gift of money.
The festival of rakṣābandhan.
(Bābā) Thread tied around the wrist symbolizing the wish to remain pure.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
थकावट, थकान thakāvaṭ, thakān (2)
Weariness, fatigue, tiredness; exhaustion.
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
यही yahī (2)
Emphatic form of yah: this very.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आधा ādhā (1)
Half.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.
अगर agar (1)
If, if so be, in case, in the event of.
आजकल ājkal (1)
Nowadays, these days.
अल्पकाल alpkāl (1)
Short term.
अन्त ant (1)
End.
अनुभव anubhav (1)
Experience.
अनुसार anusār (1)
According to, in conformity with.
अथवा athavā (1)
Or.
That is.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बन ban (1)
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भरना bharnā (1)
To fill, to refill.
भस्म bhasm (1)
Ash, cinders, calx.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
check (1)
Check.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दो dō (1)
Two, 2.
force (1)
Force.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हम ham (1)
We.
(rustic form) I.
हारना hārnā (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हिम्मत himmat (1)
Courage, boldness.
in (1)
In.
जाना jānā (1)
To go, to depart, to lose, to flow.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
(superlative of kam) At the very least.
कमाल kamāl (1)
कंगाल kaṅgāl (1)
Poor, indigent, miserable, wretched, penniless.
कंगन kaṅgan (1)
A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.
काफी kāphī (1)
Enough, sufficient, adequate.
To do and get something done, to do and make someone do something.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुश khuśh (1)
Happy, pleased.
Good.
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
कोई kōī (1)
Some, any, someone, anyone.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्योंकि kyōṅki (1)
Because, since.
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मैं maĩ (1)
I. (personal pronoun)
मालूम mālūm (1)
Known.
Evident, apparent.
ममता mamtā (1)
master (1)
Master.
मायाजीत māyājīt (1)
मिटाना miṭānā (1)
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
To reach, to arrive.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परन्तु parantu (1)
But, however.
Circumstance(s).
(Bābā) External situation, external condition.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
An angel, a divine messenger.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
point (1)
Point.
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
safe (1)
Safe.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सम्बन्ध sambandh (1)
Connection, relationship.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (1)
Body.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
science (1)
Science.
सेना sēnā (1)
Army, the military.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
stage (1)
Stage.
(Bābā) State, condition.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ताजधारी tājdhārī (1)
Who wears the crown.
Who possesses the crown.
तत्पर tatpar (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
A bit, a little.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
तुलना tulnā (1)
Comparison.
To be weighed.
To be bent upon.
Image or idol of elevation.
Image or idol of redemption, of deliverance.
उलझन uljhan (1)
Complication; entanglement; perplexity.
उल्लास ullās (1)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
वहां vahā̃ (1)
There.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विचित्र vichitr (1)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
यहाँ yahā̃ (1)
Here, hither, in/at this place.