Avyakt murli for Monday 12 June 1972

⁰> > 12/06/72 Avyakt BapDada Revised: 27/09/93 ¹Just as science is becoming refined, in the same way, is your power of silence and your stage automatically being refined within yourself? ²What is the speciality of something refined? ³Anything that is refined may be less in quantity, but its quality is powerful.

⁴Whatever is not refined is more in quantity but it lacks quality. ⁵So here also, since you are being refined, whatever tasks you carry out in less time using less energy will be a hundred-fold and there will also be lightness. ⁶The sign of lightness is that that thing will never come down. ⁷Even against its conscious wish, it will stabilise itself up above.

⁸This is the qualification of something being refined. ⁹So, do you experience both these specialities within yourself? ¹⁰Because of being heavy, you have to make more effort. ¹¹When you are light, the effort is reduced.

¹²So, natural transformation takes place in this way. ¹³Constantly pay attention to both these specialities. ¹⁴Whilst keeping these in front of you, you can check how refined you have become. ¹⁵Anything refined does not wander around a great deal; it picks up speed very quickly.

¹⁶If something is not refined and is mixed with rubbish, it will not be able to pick up speed. ¹⁷It will not be able to move without any obstacles. ¹⁸On the one hand, you are becoming refined, and on the other hand, the fine for trivial matters, making little mistakes and for your sanskars is increasing. ¹⁹On the one side is this scene and on the other side, there is the scene of becoming refined: there is the force of both.

²⁰If something is not refined, then consider it to be a fine. ²¹Both scenes are visible at the same time. ²²That is going towards the extreme and this is also visible in its extreme form. ²³That which is incognito is becoming more visible.

²⁴So the number is created according to both aspects being visible. ²⁵The rosary is not going to be threaded by your hands. ²⁶You claim a number by yourself through your own activity. ²⁷The time for the number being fixed is now coming close.

²⁸This is why both the aspects are clearly visible, and whilst seeing both, you have to remain cheerful and a detached observer. ²⁹A game which has extremes within it is liked a great deal. ³⁰Only such a scene has great attraction. ³¹Even now, such a scene of a tug- of-war is being enacted.

³²You enjoy watching it, do you not?

³³Or, do you feel mercy?

³⁴Seeing one side, you experience happiness and seeing the other side, you feel mercy for them. ³⁵The play of both is taking place. ³⁶Today, Baba showed you the game to show you what is happening behind the scenes. ³⁷Everything is very clearly visible from the subtle region.

³⁸The higher you are, the more clearly visible everything is. ³⁹Can the actors on a stage down below see anything? ⁴⁰Being a detached observer up above, you can see everything very clearly. ⁴¹Today, Baba was seeing the scenes of the games of the present time from the subtle region.

⁴²Achcha. ⁴³Original: 14/06/72Avyakt BapDada Revised: 27/09/93 ⁴⁴The effort and signs of stabilising oneself in one's original stage. ⁴⁵Do you know your original and eternal stage of the self?

⁴⁶Do you constantly pay attention to staying in your original stage? ⁴⁷Do you find it difficult to stabilise yourself in your original and eternal stage? ⁴⁸Perhaps it is difficult to stabilise yourself in another stage, but to stabilise yourself in your original stage should be natural and easy. ⁴⁹In order to remain constantly stable in your original stage, four main things are essential.

⁵⁰If you constantly have these four things, you can constantly maintain your original stage. ⁵¹If any one aspect is missing out of the four, you are not able to stabilise yourself in your original stage for as long. ⁵²Whilst keeping the description of the original stage, think which four aspects you should constantly have with you. ⁵³What are the qualifications of the original stage?

⁵⁴To become the embodiment of the Father's virtues is known as the original and eternal stage. ⁵⁵So, what things are essential in order to maintain such a stage for all time? ⁵⁶Do you remember this? ⁵⁷By having these four aspects, you are automatically able to maintain your original stage.

⁵⁸Then you automatically have the stage of happiness, peace, bliss and love. ⁵⁹First of all, think: Why do you come into the middle stage from your original stage?

⁶⁰(Body consciousness.) ⁶¹What happens when you come into body consciousness? ⁶²What is the reason for coming into body consciousness?

⁶³Why do you find it easy to stabilise in an external stage and difficult to stabilise yourself in your original stage of the self? ⁶⁴The body is separate from the self, and yet you are able to stabilise easily in the body, and not in the stage of the self. ⁶⁵What is the reason for this? ⁶⁶Generally also, you can only have a life of constant happiness and peace when you have four things in your life.

⁶⁷Those four things are health, wealth, happiness and being holy. ⁶⁸If you constantly had these four things, you would never experience peacelessness or sorrow in your life. ⁶⁹In the same way, the form of the original stage is to constantly stabilise yourself in the stage of peace, happiness, bliss and love. ⁷⁰So what is the reason of forgetting your original stage?

⁷¹It is a lack of wealth, a lack of good health or your not being holy. ⁷²Together with this, you are not able to remain happy and cheerful. ⁷³So what are the health and wealth? ⁷⁴The stage whereby the soul constantly remains free from disease and is not affected by any illness of Maya, is known as being healthy.

⁷⁵And then you are also wealthy, that is, when you keep whatever treasures you continually receive or all the powers you have attained from the Father as an inheritance. ⁷⁶That is, if you constantly keep the treasures of knowledge and all powers you have received from the Father, then, is it possible to come down from your original stage? ⁷⁷You also have to remain holy to that same extent. ⁷⁸When there is no impurity in your thoughts or dreams, you can automatically maintain your original stage.

⁷⁹Because you are lacking in these four aspects, you are not constantly able to stabilise yourself in your original stage. ⁸⁰Check these four things: to what extent have you become healthy and wealthy? ⁸¹If you are healthy, wealthy and holy, you will automatically be happy. ⁸²So constantly pay attention to these four things.

⁸³Generally, an ill person never considers himself to be happy. ⁸⁴Because of being ill, waves of sorrow come even against his conscious wish. ⁸⁵So here also, when you are not constantly healthy, waves of peacelessness and sorrow emerge. ⁸⁶So what effort is needed to constantly maintain these four aspects, so that they never disappear?

⁸⁷Speak of an easy effort which everyone can do. ⁸⁸If something is even slightly difficult, you are not able to do it. ⁸⁹You wish everything to be easy, do you not?

⁹⁰Because of having the sanskars of the eternal deities within the soul, you remain in a state of easily attained happiness for half a kalpa. ⁹¹You do not make any effort then. ⁹²So, because of having those sanskars of half a kalpa in the soul, when you come across something difficult, you are not able to do it. ⁹³You constantly have the desire to do everything that is easy.

⁹⁴So what is the easy effort?

⁹⁵How can remembrance be made easy? ⁹⁶What is the effort to make remembrance easy and constant and to constantly remain healthy, wealthy, happy and holy? ⁹⁷All four things should remain simultaneously. ⁹⁸You are in both the incorporeal and corporeal forms, are you not?

⁹⁹You can carry out every task through the connection of the incorporeal soul with the corporeal body. ¹⁰⁰If there weren't a connection between the two, you would not be able to carry out any task. ¹⁰¹In the same way, by having the company of both the Incorporeal and the corporeal, and by keeping both of them in front of you as you create every thought and perform every action, you will automatically imbibe all these four things. ¹⁰²By remembering just the Incorporeal or by remembering just the corporeal, you will not be able to imbibe all the four things.

¹⁰³However, if you constantly have the company of both the Incorporeal and the corporeal, then, because of having their company, whatever thoughts you have, you will definitely verify these thoughts with them first. ¹⁰⁴By performing any task after first verifying it with them, you will do it with faith in the intellect. ¹⁰⁵For example, if you physically have an elevated instrument soul with you, then by carrying out any task after having it verified by that one, you will do it with faith in the intellect. ¹⁰⁶You will carry out that task whilst keeping both the virtues of fearlessness and faith in front of you.

¹⁰⁷So when you constantly have faith and fearlessness, there will constantly be the victory of elevated thoughts. ¹⁰⁸Whatever thoughts you have, if you constantly have the company of the Incorporeal and the corporeal, if they are personally in front of you, then, after having it verified, you will carry out that task with faith and fearlessness. ¹⁰⁹You will not waste any time either. ¹¹⁰Whether you should carry out this task or not, whether it will be successful or not: all these wasteful thoughts will be finished.

¹¹¹At the present time, what illness of weakness is in the soul? ¹¹²That of wasting time in wasteful thoughts. ¹¹³This is the weakness of the soul at the present time. ¹¹⁴Because of this illness, you are not constantly healthy.

¹¹⁵Sometimes you are healthy and sometimes you become weak.

¹¹⁶So, perform every task by keeping the Incorporeal and the sakar form in front of you and having them verify the task first. ¹¹⁷This is the means of remaining constantly healthy. ¹¹⁸Through this, your time will also be saved. ¹¹⁹You will experience it as though someone is verifying it in the physical form.

¹²⁰It is a common matter, but you do not put this common matter into practice so much. ¹²¹You have been hearing knowledge for a long time, but you have not become experienced. ¹²²If you had the experience of BapDada being constantly with you, would you not remain healthy and wealthy? ¹²³By having the company of BapDada, the Incorporeal and the corporeal, you receive both health and wealth, and you will automatically remain happy.

¹²⁴So, what is the easy effort?

¹²⁵Constantly keep both the Incorporeal and the corporeal in front of you. ¹²⁶This is the result of not constantly keeping their company. ¹²⁷Do you find it difficult to keep their company? ¹²⁸Since you know them, you have recognised them, you have accepted them and you realise that all relationships are with the One and none other, so what is difficult in moving along with them?

¹²⁹Why do you let go of their company?

¹³⁰Why did Sita let go of the company?

¹³¹What was the reason for that? ¹³²She crossed the line drawn for her. ¹³³That is the task of Sita who belongs to the moon dynasty, not of the sun dynasty Lakshmi. ¹³⁴So, the intellect should not go beyond the line of the code of conduct even in the slightest, otherwise, you will become part of the moon dynasty.

¹³⁵If the foot of the intellect goes beyond the line of the code of conduct in your thoughts or dreams even in the slightest, then you should consider yourself to be the moon dynasty Sita, and not the sun dynasty Lakshmi. ¹³⁶To be part of the sun dynasty means to be courageous. ¹³⁷Those who are courageous are never under anyone's influence. ¹³⁸So, in order to constantly keep the company, keep yourself within the line of the code of conduct.

¹³⁹Do not go beyond the line. ¹⁴⁰When you go beyond the line, you become beggars. ¹⁴¹Then, you continually ask: I should receive this help, I should receive this facility. ¹⁴²Then you are a beggar, are you not?

¹⁴³To be a beggar means that you lose your health and wealth; this is why you become a beggar. ¹⁴⁴So, do not go beyond the line and do not become beggars. ¹⁴⁵By staying within the line, you are able to become the conquerors of Maya, and by going beyond the line, you are defeated by Maya. ¹⁴⁶Therefore, constantly remain healthy, wealthy, happy and holy.

¹⁴⁷Check: Which aspect out of the four was missing today?

¹⁴⁸Today, was your health good?

¹⁴⁹Do you have wealth?

¹⁵⁰Are you happy?

¹⁵¹Are you holy? ¹⁵²If not, why not? ¹⁵³Recognise the illness and instantly get some medicine for it. ¹⁵⁴You have already been given all other types of medicine; you have all attainments.

¹⁵⁵So, whilst having all attainments, why are you not able to do something at the right time? ¹⁵⁶Why do you forget until after the time has passed by? ¹⁵⁷The weakness is that you are not able to do anything at the right time. ¹⁵⁸If you do something after the time has passed, then the time has already gone by.

¹⁵⁹You have not yet made your intellect sufficiently broad, unlimited and knowledgeable for you to be able to remember everything on time. ¹⁶⁰So, if you want some support, then constantly keep this support with you, then you will never be defeated. ¹⁶¹So never make yourself diseased. ¹⁶²If even the slightest type of disease exists, then that one illness will bring many more illnesses.

¹⁶³If you finish the one illness, the many other illnesses will not come. ¹⁶⁴You remain careless in one illness and consider it to be nothing. ¹⁶⁵But, according to the present time, even a little bit of illness is a big illness. ¹⁶⁶Therefore, consider the little illness to be something big and finish it there and then and the soul will never be weak.

¹⁶⁷It will remain healthy.

¹⁶⁸In the physical form also, you are experienced in constantly keeping company.

¹⁶⁹You do not enjoy staying by yourself.

¹⁷⁰Since your sanskars are of staying together, why do you lack the company? ¹⁷¹Why do you become part of those on the path of isolation? ¹⁷²Just as those on the path of isolation do not attain anything but just continually keep on searching, your condition also becomes the same. ¹⁷³You are then not able to attain the true attainment.

¹⁷⁴So, constantly keep the company and stay within the relationship. ¹⁷⁵Stay within the sustenance of the family. ¹⁷⁶Those who constantly stay within the sustenance of the family, constantly remain carefree and cheerful. ¹⁷⁷Why do you go outside the sustenance that you are receiving?

¹⁷⁸Do not ever go onto the path of isolation. ¹⁷⁹By constantly keeping the company, you will receive all attainments. ¹⁸⁰The moment you let go of the company of BapDada and the family, you then end up in the jungle of thorns. ¹⁸¹Just as those people continue to search in the jungles, in the same way, you let go of the company, become distressed and begin to search in the jungle of Maya for some or another support.

¹⁸²You say that those on the path of isolation can never attain success in their karma because of being isolated. ¹⁸³So, just as they do not attain success in their karma, in the same way, when you let go of the company and become those of the path of isolation, you do not attain success in your karma. ¹⁸⁴Because you become unhappy in isolation, you then become the servants of Maya. ¹⁸⁵Therefore, do not become isolated and do not be unhappy.

¹⁸⁶Do not ever become the servants of Maya.

¹⁸⁷Achcha.

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