Avyakt murli for Sunday 12 November 1972
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (52)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (50)
To do.
Also used after a transitive English verb to conjugate.
का kā (43)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बनना bannā (31)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तो tō (29)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (23)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (22)
No.
Not.
ऐसा aisā (21)
Such, of this type.
और aur (20)
And.
Else.
Other.
कर्म karm (19)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
key (19)
Key.
वा vā (19)
Or.
कला kalā (18)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (18)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (17)
Inclusive emphatic particle: too, also, even.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
K (17)
The letter K of our alphabet (used as an initial in acronyms).
अब ab (12)
Now.
आना ānā (12)
To come.
हर har (10)
हरना harnā (10)
her (10)
रहना rahnā (10)
To remain, to stay.
सहयोगी sahyōgī (10)
Colleague, co-worker.
Co-operating.
Co-operative.
योगी yōgī (10)
(One) who practices yōg.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (9)
Say.
कि ki (9)
That (to report indirect speech, example he says that).
समय samay (9)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
stage (9)
Stage.
(Bābā) State, condition.
स्थिति sthiti (9)
Position, situation, state, condition, stage, phase.
अनुभव anubhav (8)
Experience.
आत्मा ātmā (8)
The soul, the spirit, the self.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सहज sahaj (8)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
से sē (8)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तक tak (8)
To, upto, till, until, by.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बुद्धि buddhi (7)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलना chalnā (7)
Continue.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
संकल्प saṅkalp (7)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
अगर agar (6)
If, if so be, in case, in the event of.
अलौकिक alaukik (6)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
To reach, to arrive.
शरीर śharīr (6)
Body.
The best, good, excellent, superior.
स्थित sthit (6)
Situated, located, placed.
Circumstanced.
वियोगी viyōgī (6)
Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.
यात्रा yātrā (6)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कोई kōī (5)
Some, any, someone, anyone.
पर par (5)
Opposite, inimical, other, alien, higher.
सदा sadā (5)
Always, perpetually, continually, ever.
सकना saknā (5)
To can, to be able to.
समीप samīp (5)
Near (in place or time), beside, proximate, close by, at hand.
सर्व sarv (5)
All ; whole, entire, complete.
सिर्फ sirph (5)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बन ban (4)
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (4)
To go, to depart, to lose, to flow.
जानना jānnā (4)
To know, to become aware of, to perceive.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
second (4)
Second.
स्वतः svataḥ (4)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
युद्ध yuddh (4)
War, warfare, battle, fight, fighting, combat, hostilities.
बहुत bahut (3)
Many, much.
Very.
बालक bālak (3)
भाग्य bhāgya (3)
Fortune, fate, luck, destiny.
direction (3)
Direction.
दोनों dōnō̃ (3)
जब jab (3)
(Relative pronoun) When.
कब kab (3)
Interrogative adverb: When? At what time ?
के बाद kē bād (3)
After.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
part (3)
Part.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
service (3)
Service.
subject (3)
Subject.
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
याद yād (3)
Remembrance, recollection, memory.
अचानक achānak (2)
All of a sudden, suddenly, unexpectedly.
अलग alag (2)
Different, separate, apart, distinct.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अन्य anya (2)
Other, another, different; separate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
अति ati (2)
और कोई aur kōī (2)
Someone else, anyone else.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (2)
Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
दिखाना dikhānā (2)
earth (2)
Earth.
गंवाना ganvānā (2)
To lose, to waste, to squander.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
इच्छुक ichchhuk (2)
in (2)
In.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (2)
As much as this, this much; so much, so many.
जहाँ jahā̃ (2)
Where, wherever.
जितना jitnā (2)
As much as, as many, how much, however much.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Yōgī in action. One who remembers God while acting.
कौन kaun (2)
interrogative pronoun. Who
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्यों kyō̃ (2)
Why.
लाना lānā (2)
last (2)
Last.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (2)
To take.
मंज़िल mañzil (2)
Destination, stage, storey.
निरन्तर nirantar (2)
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Circumstance(s).
(Bābā) External situation, external condition.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
power (2)
Power.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राही rāhī (2)
A traveller, wayfarer, pedestrian.
सहयोग sahyōg (2)
Cooperation, collaboration.
Who possesses power or strength, powerful, strong.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
साथ sāth (2)
With, together, along with.
Company, association.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
वर्तमान vartamān (2)
Present, existing; current.
The present.
Forgetting, forgetfulness, loss of memory, obliviousness.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
यही yahī (2)
Emphatic form of yah: this very.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अंग aṅg (1)
A limb, member, body, part, component, organ.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवश्य avaśhya (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बालकपन bālakpan (1)
Remembrance of the Father.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बाज़ी bāzī (1)
Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिताना bitānā (1)
To spend, to pass (time).
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चार chār (1)
Four.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
check (1)
Check.
circus (1)
Circus.
cum (1)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देह dēh (1)
Body.
(Bābā) Who considers himself as the body, bodily proud.
देना dēnā (1)
To give.
division (1)
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
ever ready (1)
Ever-ready.
final (1)
Final.
first division (1)
गाना gānā (1)
To sing, to chant.
A song.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
इस समय is samay (1)
At this time, now.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
जान jān (1)
कई kaī (1)
Several, sundry, divers, some, some few.
कलाबाजी kalābājī (1)
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
के आगे kē āgē (1)
In front of, ahead of, before.
के लिए kē liē (1)
For, for the sake of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
knowledgeful (1)
Knowledgeful.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (1)
Because, since.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
मालूम mālūm (1)
Known.
Evident, apparent.
mark (1)
Mark.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नमस्ते namastē (1)
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
order (1)
Order.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
powerful (1)
Powerful.
practical (1)
Practical.
practice (1)
Practice.
राजयोगी rājyōgī (1)
One who practices yōg to become a rājā (king).
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सामने sāmnē (1)
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
से दूर sē dūr (1)
Far from, far off from.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तब तक tab tak (1)
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीसरा tīsrā (1)
Third.
त्यागी tyāgī (1)
One who has made sacrifices, renouncer; a recluse.
त्यागना tyāgnā (1)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उपराम uprām (1)
Detached, disinterested.
Close to Rām, close to God.
वचन vachan (1)
Utterance, speech.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विनाशी vināśhī (1)
Perishable, destructible.
व्यस्त vyast (1)
Busy, occupied, engaged.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यत्न yatn (1)
Effort, endeavour.
Attempt.
Care.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
Battlefield.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.