Avyakt murli for Thursday 18 January 1973

⁰> > 18/01/73 Avyakt BapDada Revised: 09/05/94

¹Have you become the ones who stay in their stage of self­respect, the spinners of the discus of self­realisation, andhumble, the same as BapDada? ²The more you become similar to BapDada in the inculcation of these special aspects,the closer you bring the time. ³How much time is left in order to recognise the time? ⁴To have the recognition of this isto have a similar stage in your dharna.

⁵Now, tell Baba how close the time is. ⁶If you are close to being similar, thenyou are also close to the time. ⁷Within this programme, you have been given time to recognise your own self and torecognise the time through your own self.

⁸In this special month, you have to place two special things in front of youas being of special importance. ⁹What are these two things? ¹⁰One is love and the other is to be absorbed in love.

¹¹In your actions, words, connections and relations, there has to be love, and in your stage, you have to be absorbed inlove. ¹²The lovelier someone is, the more absorbed in love that one can be.

¹³People have called this stage of beingabsorbed in love, the stage of actually merging. ¹⁴They have simply caught hold of the expression, "being merged" andexcluded "in the love of the Father". ¹⁵So, in this month, you have to imbibe both these special virtues and becomesimilar to BapDada. ¹⁶The main speciality of BapDada, which made all of you special, which made you forgeteverything else and made you soul conscious, is this love and being absorbed in this love.

¹⁷In one second, love made you aware of everything that you had forgotten over five thousand years. ¹⁸It brought youinto all relationships with the One and made you into a complete renunciate. ¹⁹Since with just one speciality Babamade you belong to Him in one second, have all of you also imbibed this one speciality and become similar to theFather? ²⁰Since you never saw this speciality as a percentage in sakar Baba, you only saw him as being perfect in this,so too, you special souls, the souls who became similar to the Father, should also be perfect in this.

²¹There should notbe a percentage in this main speciality. ²²You have to become perfect because it is through this that you will be able toopen up the fortune and luck of other souls. ²³What is the key to the lock on luck? ²⁴Love; love is the key to the lock.This is the master key which can make any unfortunate soul into a fortunate soul.

²⁵Have you experienced this? ²⁶The more love you develop for BapDada, the more the lock on the intellect opens.

²⁷If there is less love, then the luckis also less. ²⁸So, do you have the key to open the lock on the luck of all souls? ²⁹You do not sometimes lose this key, doyou?

³⁰Or, does Maya, in her different forms and colours, steal this key from you? ³¹Maya also has her vision on thiskey. ³²Therefore, constantly keep this key with you. ³³There is love for many things.

³⁴If you have love for other things,then love for the Father becomes a percentage. ³⁵If there is a feeling of ownership with your own body or with any ofyour belongings, then understand that there is a percentage in your love. ³⁶To finish this consciousness of "mine"means to become similar to the Father. ³⁷Where there is the consciousness of "mine", BapDada is not constantly with you.

³⁸Those who have love to a percentage can never become perfect.

³⁹Those with a percentage, that is, those with a defect,can never become perfect. ⁴⁰Therefore, in this year, finish the percentage and become perfect. ⁴¹Then, this year willbring about the shower of destruction.

⁴²You are being given one year so that you then do not complain that you didnot know. ⁴³One year is instrumental to create an elevated reward for many years.

⁴⁴Become a checker and check yourown self. ⁴⁵Make yourself perfect in this one main aspect, and then all the different types of defects will automaticallyfinish.

⁴⁶So, this effort is easy, is it not? ⁴⁷If you remain absorbed in the love of the Father, then you are easily able tomake others similar to the self and similar to the Father. ⁴⁸So, this year, you have to continue to move along whilst considering this year to be the year to become similar to theFather. ⁴⁹So, according to the drama, BapDada is also instrumental to give such children the blessing of "tattwam ­ youare the same".

⁵⁰The speciality of this year is to become similar to the Father and bring the time close. ⁵¹You have tobring about the speciality of the time within yourself. ⁵²Achcha.

⁵³To such children who are similar to the Father; those who are constantly lovely and remain absorbed in love; to theones who are humble and constantly engaged in the task of construction; to those who bring about the speciality ofthe time within themselves; to the souls who constantly remain stabilised in their elevated stage of self­respect; to theelevated and equal souls, BapDada's love and remembrances. ⁵⁴Personal group meetings with BapDada on 10th January, 1994 ⁵⁵Group 1: To attain the practical, instant fruit is the greatest speciality of the confluence age. ⁵⁶Do you consider yourselves to be the Brahmin souls of the confluence age?

⁵⁷You know the praise of the confluenceage very well, do you not? ⁵⁸What is the greatest speciality of the confluence age? ⁵⁹Only at the confluence age does themeeting of the children with the Father, the souls with the Supreme Soul, take place.

⁶⁰At this time, at the confluenceage, the meeting between the Father and the children takes place, which people have then portrayed as a meeting ofrivers. ⁶¹So what have they copied? ⁶²They have copied your meeting at this time, have they not?

⁶³What other specialitydoes the confluence age have which no other age has? ⁶⁴The best speciality of all is that it is only at the confluence agethat you receive the practical, instant fruit. ⁶⁵In satyug, you receive the fruit of actions performed at the confluence age,whereas here, you receive the inheritance as soon as you belong to the Father. ⁶⁶Together with that, as soon as you doservice, you also experience happiness.

⁶⁷Whatever service you do and whatever actions you perform in remembrance,you continue to experience the practical fruit of those actions. ⁶⁸If you are performing actions and doing service andyet are not able to experience the practical, instant fruit of that, then check: Why am I not receiving the fruit? ⁶⁹If thereare any selfish motives in the actions you perform or in the service you do, there will not be any practical, instantfruit. ⁷⁰However, when you perform actions in a yogyukt stage or do service in a yogyukt way, then you definitelyhave the experience of supersensuous joy and of being double­light and also one or another of the Father's virtues.So, you are those who eat the practical, instant fruit, are you not?

⁷¹Do you eat this? ⁷²What would be the experience ofthose who eat the practical, instant fruit? ⁷³Their mind and intellect would always be healthy. ⁷⁴If you are weak, thenunderstand that you are not eating fresh, nourishing fruit.

⁷⁵Why do people eat fresh fruit? ⁷⁶They eat it for their health.Similarly, for the soul, it is this practical, instant fruit that keeps it healthy.

⁷⁷This is why you have the slogan: Ever­healthy, ever­wealthy and ever­happy. ⁷⁸You are also ever­wealthy, are you not? ⁷⁹How many treasures have youreceived? ⁸⁰The treasures of knowledge, the treasures of powers, the treasures of virtues, the treasure of time: you haveall these treasures, do you not?

⁸¹Or, do you have some and not others? ⁸²You have so many treasures that you also giveto others.

⁸³You are the great donors, are you not? ⁸⁴Do you give everyday or only sometimes? ⁸⁵You are constantly greatdonors.

⁸⁶Whether you give through your thoughts, through your words or even through your connections andrelations, you must definitely give. ⁸⁷This is definite, is it not?

⁸⁸Or, will you only give when you have an opportunity todo so? ⁸⁹What do you think?

⁹⁰You are constant donors, are you not? ⁹¹You are those who follow the Father, are you not? ⁹²It is easy to follow the one you love. ⁹³So, how much love do you have for the Father?

⁹⁴(Unlimited). ⁹⁵The treasures areunlimited and service is also unlimited.

⁹⁶It is unlimited, is it not? ⁹⁷There are no limits, are there? ⁹⁸Let there constantlybe unlimited happiness, unlimited intoxication and unlimited attainment.

⁹⁹What newness will the double foreigners bring? ¹⁰⁰(We will claim the first number in our effort.) ¹⁰¹You will claim thefirst number, but what will you do? ¹⁰²At your own places, wherever you have come from, at your service places inyour own country, make the atmosphere so powerful that everyone remains unshakeable, so that no one comes intoany type of fluctuation.

¹⁰³Can you do this? ¹⁰⁴This year, not a single Brahmin should fluctuate at all. ¹⁰⁵Create such anatmosphere. ¹⁰⁶This is what Baba will see in this year.

¹⁰⁷Of course, you yourself have to become free from obstacles, butyou also have to make others this. ¹⁰⁸Do you have this courage?

¹⁰⁹Group 2: If you wish to become an angel, finish the burden of the consciousness of "mine" and be loved by all. ¹¹⁰Do you constantly experience yourself to be double­light, that is, an angelic soul? ¹¹¹To be double­light means that thesoul is light and the angelic form of the soul is that of light. ¹¹²Even whilst performing actions, perform them in theangelic stage.

¹¹³Are all of you angels, or are you householders?

¹¹⁴You do not have any burden of your children, do you?Have you given all your burdens to the Father? ¹¹⁵Or, do you still consider some things to be yours?

¹¹⁶It isn't that yousay: "They are my grandchildren, the house is mine, but I belong to Baba". ¹¹⁷You are the true emperors who do nothave even a shell. ¹¹⁸You do not have even one shell, and yet you are emperors.

¹¹⁹Do you consider yourself to be this?Since even the body does not belong to me, then the companions of the body, the possessions of the body, and thebodily relations, the body, mind and wealth, all belong to You. ¹²⁰It is not that the mind belongs to You and the wealthbelongs to me, is it? ¹²¹You do have yoga, but you also have to keep some money. ¹²²There should not be the slightestconsciousness of "mine".

¹²³The consciousness of "mine" is a burden and a burden brings you down; it does not allowyou to become an angel. ¹²⁴If there is any consciousness of "mine", that is, any feeling of my sanskars, my nature, myfeelings, then there is a burden, and those with a burden cannot fly; they cannot become angels. ¹²⁵So, are you angels, oris there one or another burden still remaining? ¹²⁶Have you kept something hidden away for a time when you mightneed it?

¹²⁷By saying "mine, mine", all the time, you had become dirty, and now, whilst saying, "It all belongs to You",you have become clean. ¹²⁸To be an angel means there shouldn't be the slightest trace of the consciousness of "mine".If there is any awareness of "mine" even in thoughts, then understand that you have become dirty. ¹²⁹When anythingaccumulates dirt on itself, then it creates a burden. ¹³⁰So too, the consciousness of "mine" means dirtiness.

¹³¹You areangels, and so you do not have any connection with the old world. ¹³²You have a connection for the sake of service, butyou have no relations. ¹³³You come into connection with others for the sake of service. ¹³⁴You are not doing service ashouseholders, but you are serving as servers.

¹³⁵Are you such servers? ¹³⁶Do you consider that place to be a service placeor your home? ¹³⁷Do you constantly move along according to the disciplines of the service place or as householders?The discipline of considering it to be a service place is to be detached and loved by the Father. ¹³⁸There should not bethe slightest influence of the consciousness of "mine".

¹³⁹There may be the fire there, but you should not feel the heat ofit, because you have all the facilities. ¹⁴⁰If firemen were to burn themselves, people would laugh at them. ¹⁴¹Similarly, ifthere is the fire of the circumstances in the atmosphere, that should not influence you, that is, you should not feel anypressure from them. ¹⁴²It should not be that you are fine when there are no such circumstances, but that when any suchcircumstance does arise, you feel the heat of it.

¹⁴³You are such angels, are you not? ¹⁴⁴Angels are loved so much. ¹⁴⁵If people see an angel even in their dreams, theybecome so happy.

¹⁴⁶An angelic life means a constantly loving life. ¹⁴⁷Baba is the most loved of all, and so the childrenare also always loved the most by all. ¹⁴⁸Not just to be loved by your children and grandchildren, not just loved by thelimited, but loved by the unlimited. ¹⁴⁹All souls are part of your family; it is not just a family of ten or twelve.

¹⁵⁰How bigis your family? ¹⁵¹Unlimited; so you are loved by all. ¹⁵²No matter what type of soul someone is, you love them all. ¹⁵³It is not that you only love those who love you.

¹⁵⁴You have love for everyone. ¹⁵⁵It is not that you do not have love for those who argue or say something to you. ¹⁵⁶No, you have love for everyone. ¹⁵⁷Allof you insulted the Father so much from the copper age onwards, but even then, did the Father love you or havedislike for you?

¹⁵⁸He still loved you, did He not? ¹⁵⁹Follow the Father in the same way. ¹⁶⁰No matter what other souls arelike, your vision and your feelings should be of love. ¹⁶¹This is known as having love for all.

¹⁶²It should not be that youhave love for twelve and not for one. ¹⁶³You should have love for all. ¹⁶⁴Is it like this, or do you sometimes feelsomething negative for certain souls? ¹⁶⁵When others insult you or dislike you, do you feel love for them or dislike?No, they are souls under another influence.

¹⁶⁶To have love for all means to be an angel. ¹⁶⁷If you have love only forsome, then you are not an angel. ¹⁶⁸Now, think about it and tell Baba who you are. ¹⁶⁹What would the mothers say?

¹⁷⁰The mother­in­law is very bad, thesister­in­law is very bad. ¹⁷¹No, you should have love for all.

¹⁷²There should not be any other feeling for anyone. ¹⁷³Nomatter what they say, your feelings should always be pure. ¹⁷⁴This one should also benefit. ¹⁷⁵To have feelings ofbenevolence for everyone is known as being an angel.

¹⁷⁶The destination is high. ¹⁷⁷Or is it easy? ¹⁷⁸So, do you also havesuch an elevated stage?

¹⁷⁹Because, if you are not angels, how can you become deities? ¹⁸⁰You will go into the deityworld, but you will not be able to claim that status. ¹⁸¹You will be called a deity, but what status will you have? ¹⁸²If,from the same college, one student becomes something important, like an engineer or a doctor, and another onebecomes a shoe cleaner, would it seem right?

¹⁸³Of course, you will go into satyug, but you also have to think aboutwhat status you will claim. ¹⁸⁴Do you wish to claim a high status, or are you content with whatever you receive? ¹⁸⁵Themeans to claim a high status is to become an angel.

¹⁸⁶So, you understood the definition of an angel, did you not? ¹⁸⁷All of you now belong to the Father.

¹⁸⁸To belong to the Father means to become like the Father.

¹⁸⁹Just as Brahma Bababecame an angel, follow the father in the same way. ¹⁹⁰Achcha. ¹⁹¹* * * O M S H A N T I * * *