Avyakt murli for Friday 4 May 1973

⁰> > 04/05/73 Avyakt BapDada Revised: 25/07/94

¹Just as you naturally and constantly have the practice of coming into sound, in the same way, do you naturally and constantly practise going beyond sound and stabilising yourself in your original stage; in the stage of being the embodiment of peace? ²Do you experience the practice of both equally, or have the sanskars of being bodily beingsover eighty­four births become very firm?

³For eighty­ four births, you have been coming into sound; so, can you transform the sanskars of eighty­four births in one second, that is, can you stabilise yourself beyond sound? ⁴Or, do those sanskars constantly attract you towards themselves again and again?

⁵What do you think?

⁶Are the sanskars ofeighty­four births so powerful, or is the experience at the confluence age of the stage of going beyond sound and being bodiless in one second more powerful?

⁷In comparison, is the stage that is able to attract towards itself said to be more powerful or the sanskars of eighty­ four births?

⁸Those are eighty­four births and this is the experience of one second.

⁹Even so, which is the more powerful experience?

¹⁰What do you think?

¹¹Which one attracts more?

¹²Is it that experience or this experience?

¹³The sanskars of coming into sound or the experience of going beyond sound?

¹⁴In fact, this experience of one second is based on the experience over a long period of time; it is one that enables youto experience many attainments.

¹⁵This is why this one second is equivalent to many years.

¹⁶You have the experiencethat you are able to use your mouth when and as you wish, do you not?

¹⁷This is known as a second.

¹⁸This is the stageof being a master who makes the body work.

¹⁹So, have you become the masters?

²⁰Have you become the masters of thebody?

²¹Do you know who can become a master?

²²One who first becomes a child can become a master.

²³If you do notbecome a child, you cannot even become a master of your own body.

²⁴Would a child of the Almighty Authority notbe a master of even his own body?

²⁵When you become the embodiment of the awareness that you are a child and so amaster, that you are now the master of this matter, then you will become the master of the world. ²⁶That is, the moreyou remember being the child, the more intoxication there will be of being the master; there will also be thathappiness and you will be absorbed in that intoxication.

²⁷If, at any time, you become dependent on matter, then whatis the reason for that?

²⁸It is because you forget your stage of being a master almighty authority.

²⁹You do not constantlykeep your rights in front of you.

³⁰One who has all rights can never be dependent on anything or anyone.

³¹Do you consider yourselves to be ever­ready and all­rounders?

³²What does it mean to be ever­ready?

³³Are you able tostabilise yourselves in the stage that is dictated by shrimat, as you wish, no matter what the situations are or whatexaminations come in front of you?

³⁴Are you ever­ready on that order?

³⁵An order means shrimat.

³⁶So, are you ever­ready to such an extent that even your thoughts are according to shrimat?

³⁷Are you ever­ready to this extent? ³⁸If youreceive the shrimat to stabilise yourself in the stage of being a detached observer in one second, and you take twoseconds instead of one second to stabilise yourself in that stage, would that be called being ever­ready?

³⁹When themilitary receive an order to stop, they stop instantly; they cannot take even one step forward after receiving the order.In the same way, if you were to receive the shrimat or the direction to stabilise yourself in a particular stage in onesecond, then not to take another second is called being ever­ready.

⁴⁰When you have such a stage, you are able tostabilise yourself in that stage in one second.

⁴¹The effort to stabilise yourself in any particular stage in one second is called intense effort.

⁴²Are you all intense effort­makers?

⁴³You have all gone beyond the stage of being just effort­makers, have you not?

⁴⁴Have all of you reached yourstage of being an intense effort­maker?

⁴⁵Do you experience yourselves to be this?

⁴⁶There should not be the slightestfluctuation in your thoughts. ⁴⁷Do you continually experience such a stage?

⁴⁸Are all of you ever­ ready, according tothis?

⁴⁹The Shakti Army has become ever­ready, has it not?

⁵⁰Has the Shakti Army reached this stage or are they about to reach it?

⁵¹Have you not yet reached this stage?

⁵²What doyou think?

⁵³Are the Pandavs or the Shaktis number one in this?

⁵⁴The wonder is that the Pandavs are able to createsuch a stage even when they come into an atmosphere or environment. ⁵⁵When you have a car, or whatever you areriding, are you able to stop it whenever you want or not?

⁵⁶In the same way, you should be able to use your physicalorgans when and where you want to; and, if you do not want to use them, you should be able to control them.

⁵⁷Youare able to stabilise your intellect in whichever stage you want for as long as you want, are you not?

⁵⁸Are the Pandavsnot first in this?

⁵⁹Or, are you putting the Shaktis in front in this aspect because you want to save yourself from it? ⁶⁰Doyou make the Shaktis your shield?

⁶¹The Shaktis are no less either.

⁶²The Shaktis will give extra help to the Pandavs.You Shaktis are the great donors and so you have to make others ever­ready in the same way.

⁶³Achcha. ⁶⁴Do you understand the meaning of being an all­rounder?

⁶⁵What does it mean to be an all­rounder?

⁶⁶You are all­rounders, are you not?

⁶⁷What is the stage of being an all­rounder to perfection?

⁶⁸You have to pay attention to threethings especially.