0>>>>104-05-73 ओम शान्ति अव्यक्त बापदादामधुबन04-05-73 ōm śhānti avyakt bāpadādāmadhuban04-05-73 ōm śhānti avyakt[adj.] x04-05-73 Om peace avyakt x
0> > 04/05/73 Avyakt BapDada Revised: 25/07/94
2अधिकारी और अधीनadhikārī aur adhīnadhikārī[n.m.;sg.,d.] aur adhīn[adj.](one) who has a right and dependent3सर्वशक्तिवान् नम्बरवन आर्टिस्ट बनाने वाले , भाग्य विधाता , सर्व-आत्माओं की तकदीर जगाने वाले बाबा बोले : sarvśhaktivān number one artist banānē vālē , bhāgya vidhātā , sarv-ātmāō̃ key|kī takdīr jagānē vālē bābā bōlē : sarvśhaktivān[adj.] number one artist banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , bhāgya vidhātā[x] , x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] takdīr[n.f.;sg.] jagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bābā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23] : Almighty Authority number one x create[inf.m.pl.,o.] those who , Bestower of Fortune , x (key|do[past-part.f.]|of) fortune awaken[inf.m.pl.,o.] those who Baba (speak[past-part.m.pl.,o.]|speak[opt.sg.23]) : 4जितनी आवाज़ में आने की प्रैक्टिस ( P r a c t i c e ) निरन्तर और नेचरल ( N a t u r a l ) रूप में है , ऐसे ही आवाज़ से परे अपनी आत्मा के स्वधर्म , शान्त स्वरूप की स्थिति का अनुभव भी नेचरल रूप में और निरन्तर करते हो ? jitnī āvāz mē̃ ānē key|kī practice ( P r a c t i c e ) nirantar aur natural ( N a t u r a l ) rūp mē̃ hai , aisē hī āvāz sē parē apnī ātmā K|kē svadharm , śhānt svarūp key|kī sthiti kā anubhav bhī natural rūp mē̃ aur nirantar kartē hō ? jitnā[adj.ā=>ī;f.] āvāz[n.f.;sg.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] practice ( P r a c t i c e ) nirantar[x] aur natural ( N a t u r a l ) rūp[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] āvāz[n.f.;sg.] sē[postp.] par apnā[pn.ā=>ī;f.] ātmā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] svadharm[n.m.;sg.,d.] , śhānt svarūp[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] bhī[p.] natural rūp[n.m.;sg.,d.] mē̃[postp.] aur nirantar[x] karnā[pres.pl.m.2] ? the more noise in (x|come[inf.m.pl.,o.]) (key|do[past-part.f.]|of) practice ( P r a c t i c e ) x and natural ( N a t u r a l ) Rup in be[pres.sg.23] , such only noise from other one’s own soul (K|of) original dharma , I, a soul, am a being of peace (key|do[past-part.f.]|of) stage of experience too natural Rup in and x do[pres.pl.m.2] ?
1Just as you naturally and constantly have the practice of coming into sound, in the same way, do you naturally and constantly practise going beyond sound and stabilising yourself in your original stage; in the stage of being the embodiment of peace? 2Do you experience the practice of both equally, or have the sanskars of being bodily beingsover eightyfour births become very firm?
5दोनों अभ्यास समान रूप में अनुभव करते हो या 84 जन्मों के शरीरधारी बनने के संस्कार बहुत कड़े हो गये हैं ? dōnō̃ abhyās samān rūp mē̃ anubhav kartē hō yā 84 janmō̃ K|kē śharīrdhārī bannē K|kē saṅskār bahut kaṛē hō gayē haĩ ? dōnō̃ abhyās[n.m.;sg.,d.] samān[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] yā 84 janm[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] śharīrdhārī[n.m.;sg.,d.] bannā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] bahut kaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres-perf.pl.m.12hon3.root+jānā] ? x practice equal Rup in experience do[pres.pl.m.2] or 84 life (K|of) bodily being become[inf.m.pl.,o.] (K|of) sanskar very severe be[pres-perf.pl.m.12hon3.root+jānā] ? 684 जन्म वाणी में आते रहते हो और 84 जन्मों के संस्कारों को एक सेकेण्ड में परिवर्तन कर सकते हो अर्थात् वाणी से परे स्थिति में स्थित हो सकते हो या वे संस्कार बार-बार अपनी तरफ आकर्षित करते हैं ? 84 janm vāṇī mē̃ ātē rahtē hō aur 84 janmō̃ K|kē saṅskārō̃ kō ēk second mē̃ parivartan kar saktē hō arthāt vāṇī sē parē sthiti mē̃ sthit hō saktē hō yā vē|way saṅskār bār-bār apnī taraph ākarṣhit kartē haĩ ? 84 janamnā[root]|janm[n.m.;sg.,d.] vāṇī[n.f.ī=>ī;sg.] mē̃[postp.] ānā[pres.pl.m.2.pres-part+rahnā] aur 84 janm[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] kō[postp.] ēk[adj.] second mē̃[postp.] parivartan[n.m.;sg.,d.] karnā[pres.pl.m.2.root+saknā] arthāt vāṇī[n.f.ī=>ī;sg.] sē[postp.] par sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[pres.pl.m.2.root+saknā] yā vah[pn.pl.d.]|way saṅskār[x] bār[n.f.;sg.] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] karnā[pres.pl.m.12hon3] ? 84 (be born[root]|life) words in come[pres.pl.m.2.pres-part+rahnā] and 84 life (K|of) sanskar to one second in transformation do[pres.pl.m.2.root+saknā] that is words from other stage in stabilised be[pres.pl.m.2.root+saknā] or (that|x) sanskar time one’s own direction attracted do[pres.pl.m.12hon3] ?
3For eighty four births, you have been coming into sound; so, can you transform the sanskars of eightyfour births in one second, that is, can you stabilise yourself beyond sound? 4Or, do those sanskars constantly attract you towards themselves again and again?
7क्या समझते हो ? kyā samajhtē hō ? kyā samajhnā[pres.pl.m.2] ? what understand[pres.pl.m.2] ?
5What do you think?
884 जन्मों के संस्कार प्रबल हैं या इस सुहावने संगमयुग के एक सेकेण्ड में अशरीरी , वाणी से परे अपनी अनादि स्टेज ( S t a g e ) का अनुभव भी प्रबल है ? 84 janmō̃ K|kē saṅskār prabal haĩ yā is suhāvanē saṅgamyug K|kē ēk second mē̃ aśharīrī , vāṇī sē parē apnī anādi stage ( S t a g e ) kā anubhav bhī prabal hai ? 84 janm[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] prabal[adj.] hōnā[pres.pl.12hon3] yā yah[pn.sg.o.] suhāvanā[adj.ā=>ē;m.o.,m.pl.] saṅgamyug[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ēk[adj.] second mē̃[postp.] aśharīrī[adj.] , vāṇī[n.f.ī=>ī;sg.] sē[postp.] par apnā[pn.ā=>ī;f.] anādi[adj.] stage ( S t a g e ) kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] bhī[p.] prabal[adj.] hōnā[pres.sg.23] ? 84 life (K|of) sanskar powerful be[pres.pl.12hon3] or this x confluence age (K|of) one second in bodiless , words from other one’s own eternal stage ( S t a g e ) of experience too powerful be[pres.sg.23] ?
6Are the sanskars ofeightyfour births so powerful, or is the experience at the confluence age of the stage of going beyond sound and being bodiless in one second more powerful?
9उसकी तुलना में वह स्टेज पॉवरफुल है जो अपनी तरफ आकर्षित कर सके या 84 जन्मों के संस्कार पॉवरफुल हैं ? uskī tulnā mē̃ vah stage powerful hai jō apnī taraph ākarṣhit kar sakē yā 84 janmō̃ K|kē saṅskār powerful haĩ ? vah[pn.sg.kī] tulnā[n.f.;sg.] mē̃[postp.] vah[pn.sg.d.] stage powerful hōnā[pres.sg.23] jō[pn.;d.] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] karnā[opt.sg.23.root+saknā] yā 84 janm[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] powerful hōnā[pres.pl.12hon3] ? that[.kī] comparison in that stage powerful be[pres.sg.23] that one’s own direction attracted do[opt.sg.23.root+saknā] or 84 life (K|of) sanskar powerful be[pres.pl.12hon3] ?
7In comparison, is the stage that is able to attract towards itself said to be more powerful or the sanskars of eighty four births?
10वह 84 जन्म हैं और यह एक सेकेण्ड का अनुभव है . vah 84 janm haĩ aur yah ēk second kā anubhav hai . vah[pn.sg.d.] 84 janamnā[root]|janm[n.m.;sg.,d.] hōnā[pres.pl.12hon3] aur yah[pn.sg.d.] ēk[adj.] second kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.23] . that 84 (be born[root]|life) be[pres.pl.12hon3] and this one second of experience be[pres.sg.23] .
8Those are eightyfour births and this is the experience of one second.
11फिर भी पॉवरफुल अनुभव कौन-सा है ? phir bhī powerful anubhav kaun-sā hai ? phir bhī[x] powerful anubhav[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? nevertheless powerful experience which be[pres.sg.23] ?
9Even so, which is the more powerful experience?
12क्या समझते हो ? kyā samajhtē hō ? kyā samajhnā[pres.pl.m.2] ? what understand[pres.pl.m.2] ?
10What do you think?
13ज्यादा आकर्षण कौन करता है ? jyādā ākarṣhaṇ kaun kartā hai ? jyādā[adj.ā=>ā;m.sg.d.] ākarṣhaṇ[x] kaun[pn.;d.] karnā[pres.sg.m.23] ? more attraction who do[pres.sg.m.23] ?
11Which one attracts more?
14वह अनुभव या यह अनुभव ? vah anubhav yā yah anubhav ? vah[pn.sg.d.] anubhav[n.m.;sg.,d.] yā yah[pn.sg.d.] anubhav[n.m.;sg.,d.] ? that experience or this experience ?
12Is it that experience or this experience?
15वाणी में आने का संस्कार या वाणी से परे होने का अनुभव ? vāṇī mē̃ ānē kā saṅskār yā vāṇī sē parē hōnē kā anubhav ? vāṇī[n.f.ī=>ī;sg.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] saṅskār[x] yā vāṇī[n.f.ī=>ī;sg.] sē[postp.] par hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] ? words in (x|come[inf.m.pl.,o.]) of sanskar or words from other be[inf.m.pl.,o.] of experience ?
13The sanskars of coming into sound or the experience of going beyond sound?
16वास्तव में यह एक सेकेण्ड का अनुभव बहुत समय के अनुभव का आधार है , एक सेकेण्ड में अनेक प्राप्तियों को अनुभव कराने वाला है . vāstav mē̃ yah ēk second kā anubhav bahut samay K|kē anubhav kā ādhār hai , ēk second mē̃ anēk prāptiyō̃ kō anubhav karānē vālā hai . vāstav mē̃[x] yah[pn.sg.d.] ēk[adj.] second kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] bahut samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] , ēk[adj.] second mē̃[postp.] anēk[adj.] prāpti[n.f.+ō̃;pl.o.] kō[postp.] anubhav[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . x this one second of experience very time (K|of) experience of basis be[pres.sg.23] , one second in many attainment to experience make commit[inf.m.pl.,o.] those who be[pres.sg.23] .
14In fact, this experience of one second is based on the experience over a long period of time; it is one that enables youto experience many attainments.
17इसलिये यह एक सेकेण्ड अनेक वर्षों के समान है . isliyē yah ēk second anēk varṣhō̃ K|kē samān hai . isliē yah[pn.sg.d.] ēk[adj.] second anēk[adj.] varṣh[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] samān[adj.] hōnā[pres.sg.23] . therefore this one second many year (K|of) equal be[pres.sg.23] .
15This is why this one second is equivalent to many years.
18ऐसा अनुभव करते हो ना ? aisā anubhav kartē hō nā ? aisā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] nā ? such experience do[pres.pl.m.2] ∅ ? 19जब चाहें और जैसे अपने मुख को चलाना चाहें वैसे चलायें . jab chāhē̃ aur jaisē apnē mukh kō chalānā chāhē̃ vaisē chalāyē̃ . jab chāhnā[opt.pl.12hon3] aur jaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] mukh[n.m.;sg.,d.] kō[postp.] chalānā[opt.pl.12hon3.inf+cāhnā] vaisā[adj.ā=>ē;m.o.,m.pl.] chalānā[opt.pl.12hon3] . when x[opt.pl.12hon3] and like one’s own mouth to x[opt.pl.12hon3.inf+cāhnā] x x[opt.pl.12hon3] .
16You have the experiencethat you are able to use your mouth when and as you wish, do you not?
20सेकेण्ड इसको कहा जाता है . second iskō kahā jātā hai . second yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . second this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
17This is known as a second.
21इस शरीर को चलाने वाले मास्टर मालिकपन की स्टेज . is śharīr kō chalānē vālē master mālikpan key|kī stage . yah[pn.sg.o.] śharīr[n.m.;sg.,d.] kō[postp.] chalānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] master mālikpan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] stage . this body to x[inf.m.pl.,o.] those who master being a master (key|do[past-part.f.]|of) stage .
18This is the stageof being a master who makes the body work.
22तो मालिक बने हो ? tō mālik banē hō ? tō mālik[n.m.;sg.,d.] bannā[pres-perf.pl.m.2] ? then master become[pres-perf.pl.m.2] ?
19So, have you become the masters?
23शरीर के मालिक बने हो ? śharīr K|kē mālik banē hō ? śharīr[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mālik[n.m.;sg.,d.] bannā[pres-perf.pl.m.2] ? body (K|of) master become[pres-perf.pl.m.2] ?
20Have you become the masters of thebody?
24मालिक कौन बन सकता है , यह जानते हो ? mālik kaun ban saktā hai , yah jāntē hō ? mālik[n.m.;sg.,d.] kaun[pn.;d.] bannā[pres.sg.m.23.root+saknā] , yah[pn.sg.d.] jānnā[pres.pl.m.2] ? master who become[pres.sg.m.23.root+saknā] , this know[pres.pl.m.2] ?
21Do you know who can become a master?
25मालिक वह बन सकता है जो पहले बालक बन जाये . mālik vah ban saktā hai jō pahlē bālak ban jāyē . mālik[n.m.;sg.,d.] vah[pn.sg.d.] bannā[pres.sg.m.23.root+saknā] jō[pn.;d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bālak[n.m.;sg.,d.] bannā[past-part.m.pl.,o..root+jānā] . master that become[pres.sg.m.23.root+saknā] that (x|firstly) x become[past-part.m.pl.,o..root+jānā] .
22One who first becomes a child can become a master.
26अगर बालक नहीं बनते तो आप अपने शरीर का मालिक भी नहीं बन सकते . agar bālak nahī̃ bantē tō āp apnē śharīr kā mālik bhī nahī̃ ban saktē . agar bālak[n.m.;sg.,d.] nahī̃[neg] bannā[pres-part.m.pl.,o.] tō āp[pn.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mālik[n.m.;sg.,d.] bhī[p.] nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] saknā[pres-part.m.pl.,o.] . if x not become[pres-part.m.pl.,o.] then you one’s own body of master too not (become[root]|x) can[pres-part.m.pl.,o.] .
23If you do notbecome a child, you cannot even become a master of your own body.
27सर्वशक्तिवान् के बालक अपनी प्रकृति के मालिक नहीं होंगे ? sarvśhaktivān K|kē bālak apnī prakr̥iti K|kē mālik nahī̃ hōṅgē ? sarvśhaktivān[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] bālak[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] prakr̥iti[x] K|kā[postp.ā=>ē;m.o.,m.pl.] mālik[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.pl.12hon3] ? Almighty Authority (K|of) x one’s own matter (K|of) master not be[fut.m.pl.12hon3] ?
24Would a child of the Almighty Authority notbe a master of even his own body?
28जब यह स्मृति स्वरूप हो जाते हैं कि हम बालक सो मालिक हैं , अभी इस प्रकृति के मालिक हैं और फिर विश्व का मालिक बनना है अर्थात् जितना बालकपन याद रहेगा उतना मालिक-पन का नशा रहेगा , खुशी रहेगी , और इस मस्ती में मग्न रहेंगे . jab yah smr̥iti svarūp hō jātē haĩ ki ham bālak sō mālik haĩ , abhī is prakr̥iti K|kē mālik haĩ aur phir viśhva kā mālik bannā hai arthāt jitnā bālakpan yād rahēgā utnā mālik-pan kā naśhā rahēgā , khuśhī rahēgī , aur is mastī mē̃ magna rahē̃gē . jab yah[pn.sg.d.] smr̥iti svarūp[x] hōnā[pres.pl.m.12hon3.root+jānā] ki[conj.] ham[pn.pl.] bālak[n.m.;sg.,d.] sō|sōnā[root] mālik[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , ab[adv.hī] yah[pn.sg.o.] prakr̥iti[x] K|kā[postp.ā=>ē;m.o.,m.pl.] mālik[n.m.;sg.,d.] hōnā[pres.pl.12hon3] aur phir[adv.]|phirnā[root] viśhva kā mālik[x] bannā[pres.sg.23.oblig1] arthāt jitnā[adj.ā=>ā;m.sg.d.] bālakpan[n.m.;sg.,d.] yād[n.f.;sg.] rahnā[fut.m.sg.23] utnā[adj.ā=>ā;m.sg.d.] mālikpan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] rahnā[fut.m.sg.23] , khuśhī[n.f.ī=>ī;sg.] rahnā[fut.f.sg.23] , aur yah[pn.sg.o.] mastī[n.f.ī=>ī;sg.] mē̃[postp.] magna[adj.] rahnā[fut.m.pl.12hon3] . when this x be[pres.pl.m.12hon3.root+jānā] that we x (x|sleep[root]) master be[pres.pl.12hon3] , now this matter (K|of) master be[pres.pl.12hon3] and (then|turn[root]) master of the world become[pres.sg.23.oblig1] that is the more x remembrance remain[fut.m.sg.23] x being a master of intoxication remain[fut.m.sg.23] , happiness remain[fut.f.sg.23] , and this x in absorbed remain[fut.m.pl.12hon3] .
25When you become the embodiment of the awareness that you are a child and so amaster, that you are now the master of this matter, then you will become the master of the world. 26That is, the moreyou remember being the child, the more intoxication there will be of being the master; there will also be thathappiness and you will be absorbed in that intoxication.
29अगर किसी भी समय प्रकृति के आधीन हो जाते हैं तो उसका कारण क्या है ? agar kisī bhī samay prakr̥iti K|kē ādhīn hō jātē haĩ tō uskā kāraṇ kyā hai ? agar kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] samay[n.m.;sg.,d.] prakr̥iti[x] K|kā[postp.ā=>ē;m.o.,m.pl.] x hōnā[pres.pl.m.12hon3.root+jānā] tō vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? if (some|anything) too time matter (K|of) x be[pres.pl.m.12hon3.root+jānā] then that[.kā] because what be[pres.sg.23] ?
27If, at any time, you become dependent on matter, then whatis the reason for that?
30अपनी मास्टर सर्वशक्तिवान् की स्टेज को भूल जाते हैं . apnī master sarvśhaktivān key|kī stage kō bhūl jātē haĩ . apnā[pn.ā=>ī;f.] master sarvśhaktivān[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] stage kō[postp.] bhūl jānā[pres.pl.m.12hon3] . one’s own master Almighty Authority (key|do[past-part.f.]|of) stage to x[pres.pl.m.12hon3] .
28It is because you forget your stage of being a master almighty authority.
31अपने अधिकार को सदैव सामने नहीं रखते हैं . apnē adhikār kō sadaiv sāmnē nahī̃ rakhtē haĩ . apnā[pn.ā=>ē;m.o.,m.pl.] adhikār[x] kō[postp.] sadā sāmnē nahī̃[neg] rakhnā[pres.pl.m.12hon3] . one’s own right to constantly x not keep[pres.pl.m.12hon3] .
29You do not constantlykeep your rights in front of you.
32अधिकारी कभी किसी के आधीन नहीं होते . adhikārī kabhī kisī K|kē ādhīn nahī̃ hōtē . adhikārī[n.m.;sg.,d.] kabhī[adv.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] x nahī̃[neg] hōnā[pres-part.m.pl.,o.] . (one) who has a right ever (some|anything) (K|of) x not be[pres-part.m.pl.,o.] .
30One who has all rights can never be dependent on anything or anyone.
33अपने को एवर-रेडी और ऑलराउण्डर ( A l l r o u n d e r ) समझते हो ? apnē kō ever-ready aur ôlarāuṇḍar ( A l l r o u n d e r ) samajhtē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ever ready aur x ( A l l r o u n d e r ) samajhnā[pres.pl.m.2] ? one’s own to ever-ready and x ( A l l r o u n d e r ) understand[pres.pl.m.2] ?
31Do you consider yourselves to be everready and allrounders?
34एवर-रेडी का अर्थ क्या है ? ever-ready kā arth|earth kyā hai ? ever ready kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth kyā hōnā[pres.sg.23] ? ever-ready of (meaning|earth) what be[pres.sg.23] ?
32What does it mean to be everready?
35कैसी भी परिस्थिति हो , कैसी भी परीक्षायें हों लेकिन श्रीमत प्रमाण जिस स्थिति में स्थित होना चाहते हो , क्या उसमें स्थित हो सकते हो ? kaisī bhī paristhiti hō , kaisī bhī parīkṣhāyē̃ hō̃ lēkin śhrīmat pramāṇ jis sthiti mē̃ sthit hōnā chāhtē hō , kyā usmē̃ sthit hō saktē hō ? kaisā[adj.ā=>ī;f.] bhī[p.] paristhiti[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] , kaisā[adj.ā=>ī;f.] bhī[p.] parīkṣhā[n.f.+ē̃;pl.d.] hōnā[opt.pl.12hon3] lēkin śhrīmat[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ jō[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[pres.pl.m.2.inf+cāhnā] , kyā vah[pn.sg.mē̃] sthit[adj.] hōnā[pres.pl.m.2.root+saknā] ? how too circumstances (be[root]|be[pres.pl.2]) , how too being careful be[opt.pl.12hon3] but shrimat (under) that stage in stabilised be[pres.pl.m.2.inf+cāhnā] , what that[.mē̃] stabilised be[pres.pl.m.2.root+saknā] ?
33Are you able tostabilise yourselves in the stage that is dictated by shrimat, as you wish, no matter what the situations are or whatexaminations come in front of you?
36ऑर्डर पर एवर-रेडी हो ? order par ever-ready hō ? order par[postp.]|par[adj.] ever ready hōnā[root]|hōnā[pres.pl.2] ? order (at|other) ever-ready (be[root]|be[pres.pl.2]) ?
34Are you everready on that order?
37ऑर्डर अर्थात् श्रीमत . order arthāt śhrīmat . order arthāt śhrīmat[n.m.;sg.,d.] . order that is shrimat .
35An order means shrimat.
38तो ऐसे एवर-रेडी हो जो संकल्प भी श्रीमत प्रमाण चले ? tō aisē ever-ready hō jō saṅkalp bhī śhrīmat pramāṇ chalē ? tō aisā[adj.ā=>ē;m.o.,m.pl.] ever ready hōnā[root]|hōnā[pres.pl.2] jō[pn.;d.] saṅkalp[n.m.;sg.,d.] bhī[p.] śhrīmat[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ chalnā[opt.sg.23]|chalnā[past-part.m.pl.,o.] ? then such ever-ready (be[root]|be[pres.pl.2]) that thought too shrimat (under) (continue[opt.sg.23]|continue[past-part.m.pl.,o.]) ? 39ऐसे एवररेड़ी हो ? aisē ēvararēṛī hō ? aisā[adj.ā=>ē;m.o.,m.pl.] x hōnā[root]|hōnā[pres.pl.2] ? such x (be[root]|be[pres.pl.2]) ?
36So, are you everready to such an extent that even your thoughts are according to shrimat?
40श्रीमत है-एक सेकेण्ड में साक्षी अवस्था में स्थित हो जाओ , तो उस साक्षी अवस्था में स्थित होने में एक सेकेण्ड के बजाय अगर दो सेकेण्ड भी लगाये तो क्या उसको एवररेडी कहेंगे ? śhrīmat hai-ēk second mē̃ sākṣhī avasthā mē̃ sthit hō jāō , tō us sākṣhī avasthā mē̃ sthit hōnē mē̃ ēk second K|kē bajāy agar dō second bhī lagāyē tō kyā uskō ever ready kahē̃gē ? śhrīmat[n.m.;sg.,d.] x second mē̃[postp.] sākṣhī[n.m.;sg.,d.] avasthā[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] , tō vah[pn.sg.o.] sākṣhī[n.m.;sg.,d.] avasthā[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] mē̃[postp.] ēk[adj.] second K|kā[postp.ā=>ē;m.o.,m.pl.] bajāē agar dēnā[opt.pl.2,imp.pl.2]|dō[adj.] second bhī[p.] lagānā[past-part.m.pl.,o.] tō kyā vah[pn.sg.kō] ever ready kahnā[fut.m.pl.12hon3] ? shrimat x second in detached observer stage in stabilised be[opt.pl.2,imp.pl.2.root+jānā] , then that detached observer stage in stabilised be[inf.m.pl.,o.] in one second (K|of) x if (give[opt.pl.2,imp.pl.2]|two) second too attach[past-part.m.pl.,o.] then what that[.kō] ever-ready say[fut.m.pl.12hon3] ?
37Are you everready to this extent? 38If youreceive the shrimat to stabilise yourself in the stage of being a detached observer in one second, and you take twoseconds instead of one second to stabilise yourself in that stage, would that be called being everready?
41जैसे मिलिट्री को ऑर्डर होता है-स्टॉप तो फौरन स्टॉप हो जाते हैं . jaisē miliṭrī kō order hōtā hai-sṭôp tō phauran stop hō jātē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] x kō[postp.] order hōnā[pres-part.m.sg.d.] x tō phauran stop hōnā[pres.pl.m.12hon3.root+jānā] . like x to order be[pres-part.m.sg.d.] x then x stop be[pres.pl.m.12hon3.root+jānā] . 42स्टॉप कहने के बाद एक पाँव भी आगे नहीं बढ़ा सकते हैं . stop kahnē kē bād ēk pāṅw bhī āgē nahī̃ baṛhā saktē haĩ . stop kahnā[inf.m.pl.,o.] kē bād[x] ēk[adj.] pāṅw[n.m.;sg.,d.] bhī[p.] āgē nahī̃[neg] baṛhānā[pres.pl.m.12hon3.root+saknā] . stop say[inf.m.pl.,o.] after one foot too previously not increase[pres.pl.m.12hon3.root+saknā] . 43इसी प्रमाण श्रीमत मिले व डायरेक्शन मिले और एक सेकेण्ड में उस स्थिति में स्थित हो जायें दूसरा सेकेण्ड भी न लगे-इसको कहा जाता है एवर-रेडी . isī pramāṇ śhrīmat milē va direction milē aur ēk second mē̃ us sthiti mē̃ sthit hō jāyē̃ dūsrā second bhī na lagē-isakō kahā jātā hai ever-ready . yah[pn.sg.hī] pramāṇ[n.m.;sg.,d.]|pramāṇ śhrīmat[n.m.;sg.,d.] milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] va direction milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] aur ēk[adj.] second mē̃[postp.] vah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.pl.12hon3.root+jānā] dūsrā[adj.ā=>ā;m.sg.d.] second bhī[p.] na[neg] x kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ever ready . this[.hī] (under) shrimat (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) x direction (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) and one second in that stage in stabilised be[opt.pl.12hon3.root+jānā] other second too not x (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) ever-ready .
39When themilitary receive an order to stop, they stop instantly; they cannot take even one step forward after receiving the order.In the same way, if you were to receive the shrimat or the direction to stabilise yourself in a particular stage in onesecond, then not to take another second is called being everready.
44ऐसी स्टेज में एक सेकेण्ड में उस स्थिति में स्थित हो जायें . aisī stage mē̃ ēk second mē̃ us sthiti mē̃ sthit hō jāyē̃ . aisā[adj.ā=>ī;f.] stage mē̃[postp.] ēk[adj.] second mē̃[postp.] vah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.pl.12hon3.root+jānā] . such stage in one second in that stage in stabilised be[opt.pl.12hon3.root+jānā] .
40When you have such a stage, you are able tostabilise yourself in that stage in one second.
45एक सेकेण्ड में अपने को स्थित करने के इस पुरूषार्थ को ही तीव्र पुरूषार्थ कहा जाता है . ēk second mē̃ apnē kō sthit karnē K|kē is purūṣhārth kō hī tīvr purūṣhārth kahā jātā hai . ēk[adj.] second mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sthit[adj.] karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] puruṣhārth kō[postp.] hī[p.] tīvr[adj.] puruṣhārth kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . one second in one’s own to stabilised do[inf.m.pl.,o.] (K|of) this effort to only intense effort (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
41The effort to stabilise yourself in any particular stage in one second is called intense effort.
46सभी तीव्र पुरुषार्थी हो ना ? sabhī tīvr puruṣhārthī hō nā ? sab[adv.hī] tīvr[adj.] purūṣhārthī[adj.] hōnā[root]|hōnā[pres.pl.2] nā ? all intense effort-maker (be[root]|be[pres.pl.2]) ∅ ?
42Are you all intense effortmakers?
47पुरुषार्थी की स्टेज से अभी पार हो गये हो ना ? puruṣhārthī key|kī stage sē abhī pār hō gayē hō nā ? purūṣhārthī[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] stage sē[postp.] ab[adv.hī] pār[n.m.;sg.,d.] hōnā[pres-perf.pl.m.2.root+jānā] nā ? effort-maker (key|do[past-part.f.]|of) stage from now across be[pres-perf.pl.m.2.root+jānā] ∅ ?
43You have all gone beyond the stage of being just effortmakers, have you not?
48क्या सभी अभी तीव्र पुरुषार्थी की स्टेज पर पहुंच गये हैं ? kyā sabhī abhī tīvr puruṣhārthī key|kī stage par pahuñch gayē haĩ ? kyā sab[adv.hī] ab[adv.hī] tīvr[adj.] purūṣhārthī[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] stage par[postp.]|par[adj.] pahuñchnā[pres-perf.pl.m.12hon3.root+jānā] ? what all now intense effort-maker (key|do[past-part.f.]|of) stage (at|other) reach[pres-perf.pl.m.12hon3.root+jānā] ?
44Have all of you reached yourstage of being an intense effortmaker?
49ऐसे अपने को अनुभव करते हो ? aisē apnē kō anubhav kartē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? such one’s own to experience do[pres.pl.m.2] ?
45Do you experience yourselves to be this?
50जरा भी संकल्पों की हलचल न हो , ऐसी स्टेज अनुभव करते जा रहे हो ? jarā bhī saṅkalpō̃ key|kī halchal na hō , aisī stage anubhav kartē jā rahē hō ? zarā[adj.ā=>ā;m.sg.d.] bhī[p.] saṅkalp[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] halchal[x] na[neg] hōnā[root]|hōnā[pres.pl.2] , aisā[adj.ā=>ī;f.] stage anubhav[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] jānā[pres.pl.m.prog.2] ? x too thought (key|do[past-part.f.]|of) upheaval not (be[root]|be[pres.pl.2]) , such stage experience do[pres-part.m.pl.,o.] go[pres.pl.m.prog.2] ?
46There should not be the slightestfluctuation in your thoughts. 47Do you continually experience such a stage?
51इसी हिसाब से सभी एवर-रेडी हो ? isī hisāb sē sabhī ever-ready hō ? yah[pn.sg.hī] hisāb[n.m.;sg.,d.] sē[postp.] sab[adv.hī] ever ready hōnā[root]|hōnā[pres.pl.2] ? this[.hī] account from all ever-ready (be[root]|be[pres.pl.2]) ?
48Are all of you ever ready, according tothis?
52शक्ति सेना तो एवर-रेडी बन गई ना ? śhakti sēnā tō ever-ready ban gaī nā ? śhakti[n.f.ī=>ī;sg.] sēnā[n.f.;sg.] tō ever ready bannā[past-part.f..root+jānā] nā ? Shakti army then ever-ready become[past-part.f..root+jānā] ∅ ?
49The Shakti Army has become everready, has it not?
53शस्त्रधारी शक्ति सेना इस स्थिति तक पहुंच गयी है , या पहुँचे कि पहुँचे ? śhastradhārī śhakti sēnā is sthiti tak pahuñch gayī hai , yā pahũchē ki pahũchē ? śhastradhārī[adj.] śhakti[n.f.ī=>ī;sg.] sēnā[n.f.;sg.] yah[pn.sg.o.] sthiti[n.f.;sg.] tak pahuñchnā[pres-perf.sg.f.23.root+jānā] , yā pahuñchnā[past-part.m.pl.,o.] ki[conj.] pahuñchnā[past-part.m.pl.,o.] ? with weapons Shakti army this stage until reach[pres-perf.sg.f.23.root+jānā] , or reach[past-part.m.pl.,o.] that reach[past-part.m.pl.,o.] ?
50Has the Shakti Army reached this stage or are they about to reach it?
54क्या अभी पहुंचे नहीं हैं ? kyā abhī pahuñchē nahī̃ haĩ ? kyā ab[adv.hī] pahuñchnā[past-part.m.pl.,o.]|pahuñchnā[opt.sg.23] nahī̃[neg] hōnā[pres.pl.12hon3] ? what now (reach[past-part.m.pl.,o.]|reach[opt.sg.23]) not be[pres.pl.12hon3] ?
51Have you not yet reached this stage?
55क्या समझते हो ? kyā samajhtē hō ? kyā samajhnā[pres.pl.m.2] ? what understand[pres.pl.m.2] ?
52What doyou think?
56इसमें पाण्डव नम्बर वन हैं या शक्तियाँ ? ismē̃ pāṇḍav number one haĩ yā śhaktiyā̃ ? yah[pn.sg.mē̃] pāṇḍav[n.m.;sg.,d.] number one[x] hōnā[pres.pl.12hon3] yā śhakti[n.f.ī=>iyā̃;pl.d.] ? this[.mē̃] Pandava number one be[pres.pl.12hon3] or Shakti ?
53Are the Pandavs or the Shaktis number one in this?
57कमाल यह है कि पाण्डव वातावरण व वायुमण्डल के सम्पर्क में आते हुए भी अपनी स्थिति को ऐसा बना लें जैसे अपनी कार हो या कोई भी सवारी हो तो उसको जहाँ चाहो , वहाँ रो सकते हो कि नहीं ? kamāl yah hai ki pāṇḍav vātāvaraṇ va vāyumaṇḍal K|kē samparka mē̃ ātē huē bhī apnī sthiti kō aisā banā lē̃ jaisē apnī kār|car hō yā kōī bhī savārī hō tō uskō jahā̃ chāhō , vahā̃ rō saktē hō ki nahī̃ ? kamāl[n.m.;sg.,d.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] pāṇḍav[n.m.;sg.,d.] vātāvaraṇ[n.m.;sg.,d.] va vāyumaṇḍal[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sampark[n.m.;sg.,d.] mē̃[postp.] ānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] kō[postp.] aisā[adj.ā=>ā;m.sg.d.] banānā[opt.pl.12hon3.root+lēnā] jaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ī;f.] kār[n.m.;sg.,d.]|car hōnā[root]|hōnā[pres.pl.2] yā kōī bhī[x] savārī[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] tō vah[pn.sg.kō] jahā̃ chāhnā[opt.pl.2,imp.pl.2] , vahā̃ rōnā[pres.pl.m.2.root+saknā] ki[conj.] nahī̃[neg] ? x this be[pres.sg.23] that Pandava atmosphere x atmosphere (K|of) x in come[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too one’s own stage to such create[opt.pl.12hon3.root+lēnā] like one’s own (x) (be[root]|be[pres.pl.2]) or anyone x (be[root]|be[pres.pl.2]) then that[.kō] where there x[opt.pl.2,imp.pl.2] , there cry[pres.pl.m.2.root+saknā] that not ?
54The wonder is that the Pandavs are able to createsuch a stage even when they come into an atmosphere or environment. 55When you have a car, or whatever you areriding, are you able to stop it whenever you want or not?
58ऐसे अपनी हर कर्म-इन्द्रियों को जब चाहो जैसे चाहो वहाँ लगाओ और जब न लगाना हो तो कर्म-इन्द्रियों को कन्ट्रोल कर सको . aisē apnī har|her karm-indriyō̃ kō jab chāhō jaisē chāhō vahā̃ lagāō aur jab na lagānā hō tō karm-indriyō̃ kō control kar sakō . aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ī;f.] harnā[root]|har|her x kō[postp.] jab chāhnā[opt.pl.2,imp.pl.2] jaisā[adj.ā=>ē;m.o.,m.pl.] chāhnā[opt.pl.2,imp.pl.2] vahā̃ lagānā[opt.pl.2,imp.pl.2] aur jab na[neg] lagānā[pres.pl.2.oblig1] tō x kō[postp.] control karnā[opt.pl.2,imp.pl.2.root+saknā] . such one’s own (x[root]|x) x to when x[opt.pl.2,imp.pl.2] like x[opt.pl.2,imp.pl.2] there attach[opt.pl.2,imp.pl.2] and when not attach[pres.pl.2.oblig1] then x to control do[opt.pl.2,imp.pl.2.root+saknā] .
56In the same way, you should be able to use your physicalorgans when and where you want to; and, if you do not want to use them, you should be able to control them.
59अपनी बुद्धि को जहाँ चाहो , जितना समय चाहो , उतना समय उस स्थिति में स्थित कर सकते हो ना ? apnī buddhi kō jahā̃ chāhō , jitnā samay chāhō , utnā samay us sthiti mē̃ sthit kar saktē hō nā ? apnā[pn.ā=>ī;f.] buddhi[n.f.;sg.] kō[postp.] jahā̃ chāhnā[opt.pl.2,imp.pl.2] , jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] chāhnā[opt.pl.2,imp.pl.2] , utnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] vah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] karnā[pres.pl.m.2.root+saknā] nā ? one’s own intellect to where there x[opt.pl.2,imp.pl.2] , the more time x[opt.pl.2,imp.pl.2] , x time that stage in stabilised do[pres.pl.m.2.root+saknā] ∅ ?
57Youare able to stabilise your intellect in whichever stage you want for as long as you want, are you not?
60क्या पाण्डव फर्स्ट ( F i r s t ) नहीं हैं ? kyā pāṇḍav first ( F i r s t ) nahī̃ haĩ ? kyā pāṇḍav[n.m.;sg.,d.] first[adj.] ( F i r s t ) nahī̃[neg] hōnā[pres.pl.12hon3] ? what Pandava first ( F i r s t ) not be[pres.pl.12hon3] ?
58Are the Pandavsnot first in this?
61या जिस बात में अपना बचाव हो उसमें शक्तियों को आगे करते हैं और क्या शक्तियों को ढाल बनाते हो ? yā jis bāt mē̃ apnā bachāv hō usmē̃ śhaktiyō̃ kō āgē kartē haĩ aur kyā śhaktiyō̃ kō ḍhāl banātē hō ? yā jō[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] bachāv[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] vah[pn.sg.mē̃] śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] āgē karnā[pres.pl.m.12hon3] aur kyā śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] ḍhālnā[root]|ḍhāl[n.f.;sg.] banānā[pres.pl.m.2] ? or that matter in (one’s own|adopt[root]) saving (be[root]|be[pres.pl.2]) that[.mē̃] Shakti to previously do[pres.pl.m.12hon3] and what Shakti to (x[root]|x) create[pres.pl.m.2] ?
59Or, are you putting the Shaktis in front in this aspect because you want to save yourself from it? 60Doyou make the Shaktis your shield?
62शक्तियाँ भी कम नहीं . śhaktiyā̃ bhī cum|kam nahī̃ . śhakti[n.f.ī=>iyā̃;pl.d.] bhī[p.] cum|kam[adj.] nahī̃[neg] . Shakti too (x|less) not .
61The Shaktis are no less either.
63शक्तियाँ पाण्डवों को एकस्ट्रा हैल्प दे देंगी . śhaktiyā̃ pāṇḍavō̃ kō extra hailpa dē dē̃gī . śhakti[n.f.ī=>iyā̃;pl.d.] pāṇḍav[n.m.+ō̃;pl.o.] kō[postp.] extra x dēnā[fut.f.pl.12hon3.root+dēnā] . Shakti Pandava to extra x give[fut.f.pl.12hon3.root+dēnā] . 64शक्तियाँ महादानी हैं तो ऐसे एवर-रेडी बनाना है . śhaktiyā̃ mahādānī haĩ tō aisē ever-ready banānā hai . śhakti[n.f.ī=>iyā̃;pl.d.] mahādānī[adj.] hōnā[pres.pl.12hon3] tō aisā[adj.ā=>ē;m.o.,m.pl.] ever ready banānā[pres.sg.23.oblig1] . Shakti great donor be[pres.pl.12hon3] then such ever-ready create[pres.sg.23.oblig1] .
62The Shaktis will give extra help to the Pandavs.You Shaktis are the great donors and so you have to make others everready in the same way.
65अच्छा , ऑलराउण्डर का अर्थ समझते हो ? achchhā , ôlarāuṇḍar kā arth|earth samajhtē hō ? achchhā[adj.ā=>ā;m.sg.d.] , x kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth samajhnā[pres.pl.m.2] ? achcha , x of (meaning|earth) understand[pres.pl.m.2] ?
63Achcha. 64Do you understand the meaning of being an allrounder?
66ऑलराउण्डर का अर्थ क्या है ? ôlarāuṇḍar kā arth|earth kyā hai ? x kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth kyā hōnā[pres.sg.23] ? x of (meaning|earth) what be[pres.sg.23] ?
65What does it mean to be an allrounder?
67ऑलराउण्डर तो हो ना ? ôlarāuṇḍar tō hō nā ? x tō hōnā[root]|hōnā[pres.pl.2] nā ? x then (be[root]|be[pres.pl.2]) ∅ ?
66You are allrounders, are you not?
68सम्पूर्ण स्टेज में ऑलराउण्डर की स्टेज कौनसी है ? sampūrṇ stage mē̃ ôlarāuṇḍar key|kī stage kaunsī hai ? sampūrṇ[adj.] stage mē̃[postp.] x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] stage kaun sā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? complete stage in x (key|do[past-part.f.]|of) stage which be[pres.sg.23] ?
67What is the stage of being an allrounder to perfection?
69इसमें तीन विशेष बातें ध्यान में रखने की हैं . ismē̃ tīn viśhēṣh bātē̃ dhyān mē̃ rakhnē kī haĩ . yah[pn.sg.mē̃] tīn[adj.] viśhēṣh[adj.] bāt[n.f.+ē̃;pl.d.] dhyān[n.m.;sg.,d.] mē̃[postp.] rakhnā[inf.m.pl.,o.] karnā[pres-perf.pl.f.12hon3] . this[.mē̃] x special matter attention in keep[inf.m.pl.,o.] do[pres-perf.pl.f.12hon3] .
68You have to pay attention to threethings especially.
70जो ऑलराउण्डर होगा वह एक तो सर्विस में रहेगा , दूसरा स्वभाव व संस्कार में भी सभी से मिक्स हो जाने का उसमें विशेष गुण होगा . jō ôlarāuṇḍar hōgā vah ēk tō service mē̃ rahēgā , dūsrā svabhāv va saṅskār mē̃ bhī sabhī sē mix hō jānē kā usmē̃ viśhēṣh guṇ hōgā . jō[pn.;d.] x hōnā[fut.m.sg.23] vah[pn.sg.d.] ēk[adj.] tō service[n.f.;sg.] mē̃[postp.] rahnā[fut.m.sg.23] , dūsrā[adj.ā=>ā;m.sg.d.] svabhāv[n.m.;sg.,d.] va saṅskār[x] mē̃[postp.] bhī[p.] sab[adv.hī] sē[postp.] mix hōnā[root]|hōnā[pres.pl.2] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] vah[pn.sg.mē̃] viśhēṣh[adj.] guṇ[n.m.;sg.,d.] hōnā[fut.m.sg.23] . that x be[fut.m.sg.23] that one then service in remain[fut.m.sg.23] , other nature x sanskar in too all from x (be[root]|be[pres.pl.2]) (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) of that[.mē̃] special virtue be[fut.m.sg.23] . 71तीसरा कोई भी स्थूल कार्य जिसको कर्मणा कहा जाता है उसी कर्मणा की सब्जेक्ट में भी जहाँ उसको जिस समय फिट करना चाहे वहाँ ऐसे फिट हो जाये जैसे कि बहुत समय से इसी कार्य में लगा हुआ है , कोई नया अनुभव न हो . tīsrā kōī bhī sthūl kārya jiskō karmaṇā kahā jātā hai usī karmaṇā key|kī subject mē̃ bhī jahā̃ uskō jis samay fit karnā chāhē vahā̃ aisē fit hō jāyē jaisē ki bahut samay sē isī kārya mē̃ lagā huā hai , kōī nayā anubhav na hō . tīsrā[adj.ā=>ā;m.sg.d.] kōī bhī[x] sthūl[adj.] kārya[n.m.;sg.,d.] jō[pn.sg.kō] karmaṇā kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] vah[pn.sg.hī] karmaṇā key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] subject mē̃[postp.] bhī[p.] jahā̃ vah[pn.sg.kō] jis samay[x] fit karnā[opt.sg.23.inf+cāhnā] vahā̃ aisā[adj.ā=>ē;m.o.,m.pl.] fit hōnā[past-part.m.pl.,o..root+jānā] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] bahut samay[n.m.;sg.,d.] sē[postp.] yah[pn.sg.hī] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[root]|lagnā[past-part.m.sg.d.]|lagā[adj.ā=>ā;m.sg.d.] hōnā[pres-perf.sg.m.23] , kōī[pn.;d.] nayā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] . third anyone physical task that[.kō] x (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) that[.hī] x (key|do[past-part.f.]|of) subject in too where there that[.kō] x x do[opt.sg.23.inf+cāhnā] there such x be[past-part.m.pl.,o..root+jānā] like that very time from this[.hī] task in (attach[root]|x[past-part.m.sg.d.]|x) be[pres-perf.sg.m.23] , some new experience not (be[root]|be[pres.pl.2]) .
69Firstly, those who are allrounders will remain engaged in service; secondly, they will have thespecial virtue of being able to harmonise with everyone's nature and sanskars, and thirdly, they will fit into anysubject of karma yoga in such a way that it is as though they have been engaged in that particular task for a longperiod of time. 70They will not feel it to be new.
72हर कार्य में अति पुराना और जानने वाला दिखाई दे . har|her kārya mē̃ ati purānā aur jānnē vālā dikhāī dē . harnā[root]|har|her kārya[n.m.;sg.,d.] mē̃[postp.] ati purānā[adj.ā=>ā;m.sg.d.] aur jānnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] dikhāī dēnā[opt.sg.23] . (x[root]|x) task in x old and know[inf.m.pl.,o.] those who be visible .
71They will seem to be those who are very experienced andknowledgeable in every task.
73जो तीनों ही बातों में जो हर समय फिट हो जाते व लग जाते हैं उसको कहा जाता है-ऑलराउण्डर . jō tīnō̃ hī bātō̃ mē̃ jō har|her samay fit hō jātē va lag jātē haĩ uskō kahā jātā hai-ôlarāuṇḍar . jō[pn.;d.] tīnō̃[adj.] hī[p.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] jō[pn.;d.] harnā[root]|har|her samay[n.m.;sg.,d.] fit hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.pl.,o.] va lagnā[pres.pl.m.12hon3.root+jānā] vah[pn.sg.kō] kahnā[past-part.m.sg.d.] jānā[pres-part.m.sg.d.] x . that all three only matter in that (x[root]|x) time x (be[root]|be[pres.pl.2]) go[pres-part.m.pl.,o.] x x[pres.pl.m.12hon3.root+jānā] that[.kō] say[past-part.m.sg.d.] go[pres-part.m.sg.d.] x .
72Those who fit all three aspects at every moment are known to be allrounders.
74क्योंकि इस एक-एक बात के आधार पर कर्मों की रेखायें बनती हैं व आत्मा में संस्कारों का रिकार्ड ( R e c o r d ) भरता है . kyōṅki is ēk-ēk bāt K|kē ādhār par karmō̃ key|kī rēkhāyē̃ bantī haĩ va ātmā mē̃ saṅskārō̃ kā record ( R e c o r d ) bhartā hai . kyōṅki yah[pn.sg.o.] ēk[adj.] bāt[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] karm[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rēkhā[n.f.+ē̃;pl.d.] bannā[pres.pl.f.12hon3] va ātmā[n.f.;sg.] mē̃[postp.] saṅskār[x] kā[postp.ā=>ā;m.sg.d.] record ( R e c o r d ) bharnā[pres.sg.m.23] . because this one matter (K|of) basis (at|other) deed (key|do[past-part.f.]|of) line become[pres.pl.f.12hon3] x soul in sanskar of record ( R e c o r d ) fill[pres.sg.m.23] .
73Becausethe line of fortune is created on the basis of each aspect, the record of the sanskars of the soul is created on the basisof this.
75इसलिये इन सभी बातों का प्रारब्ध से बहुत कनेक्शन है . isliyē in sabhī bātō̃ kā prārabdha sē bahut connection hai . isliē in|yah[pn.pl.o.] sab[adv.hī] bāt[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] prālabdh[n.f.;sg.] sē[postp.] bahut connection hōnā[pres.sg.23] . therefore (in|this) all matter of reward from very connection be[pres.sg.23] .
74Therefore, all these things have a deep connection with your reward.
76अगर किसी भी बात में 90 % है , 10 % की कमी है तो प्रारब्ध में भी इतनी थोड़ी-सी कमी का भी प्रभाव पड़ता है . agar kisī bhī bāt mē̃ 90 % hai , 10 % key|kī kamī hai tō prārabdha mē̃ bhī itnī thōṛī-sī kamī kā bhī prabhāv paṛtā hai . agar kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] bāt[n.f.;sg.] mē̃[postp.] 90 % hōnā[pres.sg.23] , 10 % key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō prālabdh[n.f.;sg.] mē̃[postp.] bhī[p.] itnā[adj.ā=>ī;f.] thōṛā-sā[adj.ā=>ī;f.] kamī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] prabhāv[n.m.;sg.,d.] paṛnā[pres.sg.m.23] . if (some|anything) too matter in 90 % be[pres.sg.23] , 10 % (key|do[past-part.f.]|of) x be[pres.sg.23] then reward in too such a small amount of x of too x fall[pres.sg.m.23] .
75If you are 90% in every aspect and are lacking 10%, then there would be the influence of this much lacking in yourreward also.
77इस सूक्ष्म कमी के कारण ही नम्बर घट जाते हैं . is sūkṣhma kamī K|kē kāraṇ hī number ghaṭ jātē haĩ . yah[pn.sg.o.] sūkṣhma[adj.] kamī[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] hī[p.] number ghaṭnā[pres.pl.m.12hon3.root+jānā] . this subtle x (K|of) because only number be reduced[pres.pl.m.12hon3.root+jānā] .
76The number reduces because of this subtle weakness.
78वैसे देखेंगे कि जो हम-शरीक पुरुषार्थी दिखाई देते हैं उनमें मुख्य बातें एक-दूसरे में समान दिखाई देंगी लेकिन यदि महीन रूप से देखेंगे तो कोई - न-कोई परसेन्टेज में कमी होने के कारण हम-शरीक ( बराबरी के ) दिखाई देते हुए भी नम्बर में फर्क पड़ जाता है . vaisē dēkhē̃gē ki jō ham-śarīk puruṣhārthī dikhāī dētē haĩ unmē̃ mukhya bātē̃ ēk-dūsrē mē̃ samān dikhāī dē̃gī lēkin yadi mahīn rūp sē dēkhē̃gē tō kōī - n-kōī percentage mē̃ kamī hōnē K|kē kāraṇ ham-śarīk ( barābarī K|kē ) dikhāī dētē huē bhī number mē̃ phark paṛ jātā hai . vaisā[adj.ā=>ē;m.o.,m.pl.] dēkhnā[fut.m.pl.12hon3] ki[conj.] jō[pn.;d.] x purūṣhārthī[adj.] dikhāī dēnā[pres.pl.m.12hon3] vah[pn.pl.mē̃] mukhya[adj.] bāt[n.f.+ē̃;pl.d.] ēk-dō[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] samān[adj.] dikhāī dēnā[fut.f.pl.12hon3] lēkin yadi mahīn[adj.] rūp[n.m.;sg.,d.] sē[postp.] dēkhnā[fut.m.pl.12hon3] tō kōī[pn.;d.] - x percentage mē̃[postp.] kamī[n.f.ī=>ī;sg.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] x ( barābarī[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ) dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] dēnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] number mē̃[postp.] fark[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] . x see[fut.m.pl.12hon3] that that x effort-maker be visible that[.mē̃] main matter one another in equal be visible but x refined Rup from see[fut.m.pl.12hon3] then some - x percentage in x be[inf.m.pl.,o.] (K|of) because x ( x (K|of) ) (x[past-part.f.]|x) give[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too number in difference fall[pres.sg.m.23.root+jānā] .
77You also notice those who seem to be similareffortmakers in a physical way. 78However, when you look at them deeply in a refined way, then because of a littlepercentage lacking in one thing or another, even though they appear to be similar, you will see that there is adifference.
79तो इससे अपने नम्बर को जान सकते हो कि हमारा नम्बर कौन-सा होगा ? tō issē apnē number kō jān saktē hō ki hamārā number kaun-sā hōgā ? tō yah[pn.sg.sē] apnā[pn.ā=>ē;m.o.,m.pl.] number kō[postp.] jānnā[pres.pl.m.2.root+saknā] ki[conj.] ham[pn.pl.kā] number kaun sā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] ? then this[.sē] one’s own number to know[pres.pl.m.2.root+saknā] that we[.kā] number which be[fut.m.sg.23] ?
79So, you can know through this what your number will be.
80तीनों ही बातों में परसेन्टेज कितनी है ? tīnō̃ hī bātō̃ mē̃ percentage kitnī hai ? tīnō̃[adj.] hī[p.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] percentage kitnā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? all three only matter in percentage so be[pres.sg.23] ?
80How much percentage do you have in all threeaspects?
81तीनों ही बातें मुझ में हैं , सिर्फ इसमें ही खुश नहीं होना है . tīnō̃ hī bātē̃ mujh mē̃ haĩ , sirph ismē̃ hī khuśh nahī̃ hōnā hai . tīnō̃[adj.] hī[p.] bāt[n.f.+ē̃;pl.d.] maĩ[pn.sg.o.] mē̃[postp.] hōnā[pres.pl.12hon3] , sirph[adj.] yah[pn.sg.mē̃] hī[p.] khuśh[adj.] nahī̃[neg] hōnā[pres.sg.23.oblig1] . all three only matter I in be[pres.pl.12hon3] , only this[.mē̃] only happy not be[pres.sg.23.oblig1] . 82इससे नम्बर नहीं बनेंगे . issē number nahī̃ banē̃gē . yah[pn.sg.sē] number nahī̃[neg] bannā[fut.m.pl.12hon3] . this[.sē] number not become[fut.m.pl.12hon3] .
81Do not be happy knowing that you have all three aspects; the number is not created on this basis.
83कितनी परसेन्टेज में हैं उस प्रमाण नम्बर बनेंगे . kitnī percentage mē̃ haĩ us pramāṇ number banē̃gē . kitnā[adj.ā=>ī;f.] percentage mē̃[postp.] hōnā[pres.pl.12hon3] vah[pn.sg.o.] pramāṇ[n.m.;sg.,d.]|pramāṇ number bannā[fut.m.pl.12hon3] . so percentage in be[pres.pl.12hon3] that (under) number become[fut.m.pl.12hon3] .
82Thenumbers will be created according to the percentage you have in them.
84तो ऐसे एवररेड़ी और ऑलराउण्डर बने हैं ? tō aisē ēvararēṛī aur ôlarāuṇḍar banē haĩ ? tō aisā[adj.ā=>ē;m.o.,m.pl.] x aur x bannā[pres-perf.pl.m.12hon3] ? then such x and x become[pres-perf.pl.m.12hon3] ?
83So, have you become everready and allrounders to this extent?
85लक्ष्य तो सभी का फर्स्ट का है ना ? lakṣhya tō sabhī kā first kā hai nā ? lakṣhya[adj.] tō sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] first[adj.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] nā ? aim then all of first of be[pres.sg.23] ∅ ?
84All of you have the aim of becoming number one, do you not?
86लास्ट में भी अगर आये तो क्या हर्जा , ऐसा लक्ष्य तो नहीं है ना ? last mē̃ bhī agar āyē tō kyā harjā , aisā lakṣhya tō nahī̃ hai nā ? last mē̃[postp.] bhī[p.] agar ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] tō kyā harzā[n.m.ā=>ā;sg.d.] , aisā[adj.ā=>ā;m.sg.d.] lakṣhya[adj.] tō nahī̃[neg] hōnā[pres.sg.23] nā ? last in too if (come[past-part.m.pl.,o.]|come[opt.sg.23]) then what x , such aim then not be[pres.sg.23] ∅ ?
85You do not have the aim of thinking that it does notmatter if you claim the last number, do you?
87अगर यह लक्ष्य भी रखते हैं कि जितना मिला उतना ही अच्छा तो उसको क्या कहा जायेगा ? agar yah lakṣhya bhī rakhtē haĩ ki jitnā milā utnā hī achchhā tō uskō kyā kahā jāyēgā ? agar yah[pn.sg.d.] lakṣhya[adj.] bhī[p.] rakhnā[pres.pl.m.12hon3] ki[conj.] jitnā[adj.ā=>ā;m.sg.d.] milnā[past-part.m.sg.d.]|milānā[root] utnā[adj.ā=>ā;m.sg.d.] hī[p.] achchhā[adj.ā=>ā;m.sg.d.] tō vah[pn.sg.kō] kyā kahnā[fut.m.sg.23.past-part+jānā]|kahnā[fut.m.sg.23.passive] ? if this aim too keep[pres.pl.m.12hon3] that the more (receive[past-part.m.sg.d.]|x[root]) x only achcha then that[.kō] what (say[fut.m.sg.23.past-part+jānā]|say[fut.m.sg.23.passive]) ?
86If you have the aim of thinking that whatever you receive is good, whatwould that be called?
88ऐसी निर्बल आत्मा का टाइटल कौन-सा होगा ? aisī nirbal ātmā kā title kaun-sā hōgā ? aisā[adj.ā=>ī;f.] nirbal[x] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] title kaun sā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] ? such x soul of title which be[fut.m.sg.23] ?
87What would be the title of such a weak soul?
89ऐसी आत्माओं का शात्रं में भी गायन है . aisī ātmāō̃ kā śātrã mē̃ bhī gāyan hai . aisā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] x mē̃[postp.] bhī[p.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] . such soul of x in too x be[pres.sg.23] .
88Such souls are also remembered in the scriptures.
90एक तो टाइटल बताओ कौन-सा है , दूसरा बताओ उनका गायन कौन-सा है ? ēk tō title batāō kaun-sā hai , dūsrā batāō unkā gāyan kaun-sā hai ? ēk[adj.] tō title batānā[opt.pl.2,imp.pl.2] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , dūsrā[adj.ā=>ā;m.sg.d.] batānā[opt.pl.2,imp.pl.2] vah[pn.pl.kā] gāyan[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? one then title tell[opt.pl.2,imp.pl.2] which be[pres.sg.23] , other tell[opt.pl.2,imp.pl.2] that[.kā] x which be[pres.sg.23] ?
89Firstly, tell Baba of such a title, and secondly, what is the memorial of such souls?
91ऐसी आत्माओं का गायन है कि जब भगवान् ने भाग्य बाँटा तो वे सोये हुए थे . aisī ātmāō̃ kā gāyan hai ki jab bhagvān nē bhāgya bāṇṭā tō vē|way sōyē huē thē . aisā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] jab bhagvān[x] nē[postp.] bhāgya[n.m.;sg.,d.] bāṇṭnā[past-part.m.sg.d.] tō vah[pn.pl.d.]|way sōnā[past-part.m.pl.,o.] hōnā[past-perf.pl.m.] . such soul of x be[pres.sg.23] that when God ∅ x distribute[past-part.m.sg.d.] then (that|x) sleep[past-part.m.pl.,o.] be[past-perf.pl.m.] .
90The memorial of such souls isthat, when God distributed fortune, they were sleeping.
92अलबेलापन भी आधी नींद है . albēlāpan bhī ādhī nīnd hai . albēlāpan[n.m.;sg.,d.] bhī[p.] ādhā[adj.ā=>ī;f.] nīnd[n.f.;sg.] hōnā[pres.sg.23] . carelessness too half sleep be[pres.sg.23] .
91Carelessness is also partly sleeping.
93जो अलबेलेपन में रहते हैं , वह भी नींद में सोने की स्टेज है . jō albēlēpan mē̃ rahtē haĩ , vah bhī nīnd mē̃ sōnē key|kī stage hai . jō[pn.;d.] albēlāpan[n.m.;sg.,d.] mē̃[postp.] rahnā[pres.pl.m.12hon3] , vah[pn.sg.d.] bhī[p.] nīnd[n.f.;sg.] mē̃[postp.] sōnā[n.m.ā=>ē;sg.o.,m.pl.d.]|sōnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] stage hōnā[pres.sg.23] . that carelessness in remain[pres.pl.m.12hon3] , that too sleep in (gold|sleep[inf.m.pl.,o.]) (key|do[past-part.f.]|of) stage be[pres.sg.23] .
92Those who remaincareless are in the stage of sleeping.
94अगर अलबेले हो गये तो भी कहेंगे कि सोये हुए थे ? agar albēlē hō gayē tō bhī kahē̃gē ki sōyē huē thē ? agar albēlā[adj.ā=>ē;m.o.,m.pl.] hōnā[past-part.m.pl.,o..root+jānā] tō bhī[x] kahnā[fut.m.pl.12hon3] ki[conj.] sōnā[past-part.m.pl.,o.] hōnā[past-perf.pl.m.] ? if careless be[past-part.m.pl.,o..root+jānā] ∅ say[fut.m.pl.12hon3] that sleep[past-part.m.pl.,o.] be[past-perf.pl.m.] ?
93If you become careless, then also, you would be said to be sleeping.
95ऐसे का टाइटल क्या होगा ? aisē kā title kyā hōgā ? aisā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ā;m.sg.d.] title kyā hōnā[fut.m.sg.23] ? such of title what be[fut.m.sg.23] ?
94Whatwould be the title of such souls?
96ऐसे को कहा जाता है - आये हुए भाग्य को ठोकर लगाने वाले . aisē kō kahā jātā hai - āyē huē bhāgya kō ṭhōkar lagānē vālē . aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] hōnā[past-part.m.pl.,o.] bhāgya[n.m.;sg.,d.] kō[postp.] ṭhōkar[n.f.;sg.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . such to (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - (come[past-part.m.pl.,o.]|come[opt.sg.23]) be[past-part.m.pl.,o.] x to x attach[inf.m.pl.,o.] those who . 97भाग्यविधाता के बच्चे भी बने अर्थात् अधिकारी भी बने , भाग्य सामने आया अर्थात् बाप भाग्यविधाता सामने आया . bhāgyavidhātā K|kē bachchē bhī banē arthāt adhikārī bhī banē , bhāgya sāmnē āyā arthāt bāp bhāgyavidhātā sāmnē āyā . bhāgya vidhātā[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] arthāt adhikārī[n.m.;sg.,d.] bhī[p.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] , bhāgya[n.m.;sg.,d.] sāmnē ānā[past-part.m.sg.d.] arthāt bāp[n.m.;sg.,d.] bhāgya vidhātā[n.m.;sg.,d.] sāmnē ānā[past-part.m.sg.d.] . Bestower of Fortune (K|of) child too (become[past-part.m.pl.,o.]|become[opt.sg.23]) that is (one) who has a right too (become[past-part.m.pl.,o.]|become[opt.sg.23]) , x x come[past-part.m.sg.d.] that is father Bestower of Fortune x come[past-part.m.sg.d.] .
95Such souls are called those who kick away the fortune that comes in front of them.You have become the children of the Bestower of Fortune, that is, you have claimed all rights; the fortune has comein front of you, that is, the Bestower of Fortune has come in front of you.
98सामने आये हुए भाग्य को बनाने की बजाय ठोकर मार दी तो ऐसे को क्या कहेंगे ? sāmnē āyē huē bhāgya kō banānē key|kī bajāy ṭhōkar mār dī tō aisē kō kyā kahē̃gē ? sāmnē ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] hōnā[past-part.m.pl.,o.] bhāgya[n.m.;sg.,d.] kō[postp.] banānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bajāē ṭhōkar[n.f.;sg.] mārnā[past-part.f..root+dēnā] tō aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] kyā kahnā[fut.m.pl.12hon3] ? x (come[past-part.m.pl.,o.]|come[opt.sg.23]) be[past-part.m.pl.,o.] x to create[inf.m.pl.,o.] (key|do[past-part.f.]|of) x x beat[past-part.f..root+dēnā] then such to what say[fut.m.pl.12hon3] ?
96What would you say if, instead of creatingthe fortune that has come in front of you, you kick it aside?
99- भाग्यहीन . - bhāgyahīn . - x . - x .
97Unfortunate!
100वे कहीं भी सुख नहीं पा सकते . vē|way kahī̃ bhī sukh nahī̃ pā saktē . vah[pn.pl.d.]|way kahnā[past-part.f.pl.] bhī[p.] sukh[n.m.;sg.,d.] nahī̃[neg] pānā[root] saknā[pres-part.m.pl.,o.] . (that|x) say[past-part.f.pl.] too happiness not x[root] can[pres-part.m.pl.,o.] . 101ऐसे तो कोई बनने वाले नहीं हैं ना ? aisē tō kōī bannē vālē nahī̃ haĩ nā ? aisā[adj.ā=>ē;m.o.,m.pl.] tō kōī[pn.;d.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] hōnā[pres.pl.12hon3] nā ? such then some become[inf.m.pl.,o.] those who not be[pres.pl.12hon3] ∅ ?
98Such souls can never attain happiness.None of you are going to be like that, are you?
102अपनी तकदीर बनाने वाले हो ? apnī takdīr banānē vālē hō ? apnā[pn.ā=>ī;f.] takdīr[n.f.;sg.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] ? one’s own fortune create[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) ?
99You are those who create your own fortune.
103जैसी तकदीर बनायेंगे वैसा भविष्य प्रारब्ध रूपी तस्वीर बनेगी ! jaisī takdīr banāyēṅgē vaisā bhaviṣhya prārabdha rūpī taṣhwīr banēgī ! jaisā[adj.ā=>ī;f.] takdīr[n.f.;sg.] banānā[fut.m.pl.12hon3] vaisā[adj.ā=>ā;m.sg.d.] bhaviṣhya[adj.] prālabdh[n.f.;sg.] rūpī[adj.] taṣhwīr[x] bannā[fut.f.sg.23] ! like fortune create[fut.m.pl.12hon3] x future reward in the form of x become[fut.f.sg.23] !
100Whatever fortune youcreate, accordingly, you will create the portrait of your future reward.
104अपनी भविष्य तस्वीर को जानते हो ? apnī bhaviṣhya taṣhwīr kō jāntē hō ? apnā[pn.ā=>ī;f.] bhaviṣhya[adj.] taṣhwīr[x] kō[postp.] jānnā[pres.pl.m.2] ? one’s own future x to know[pres.pl.m.2] ?
101Do you know your future portrait?
105अपनी तस्वीर बनाने वाले आार्टिस्ट हो ना ? apnī taṣhwīr banānē vālē āārṭisṭa hō nā ? apnā[pn.ā=>ī;f.] taṣhwīr[x] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] x hōnā[root]|hōnā[pres.pl.2] nā ? one’s own x create[inf.m.pl.,o.] those who x (be[root]|be[pres.pl.2]) ∅ ?
102You are the artists who create your own portrait, are you not?
106तो कहाँ तक अपनी तस्वीर बना चुके हो , स्वयं तो जानते हो ना ? tō kahā̃ tak apnī taṣhwīr banā chukē hō , svayã tō jāntē hō nā ? tō kahā̃ tak[x] apnā[pn.ā=>ī;f.] taṣhwīr[x] banānā[pres-perf.pl.m.2.root+cuknā] , svayã tō jānnā[pres.pl.m.2] nā ? then to what extent one’s own x create[pres-perf.pl.m.2.root+cuknā] , x then know[pres.pl.m.2] ∅ ?
103You, yourselves,know to what extent you have created your portrait, do you not?
107अभी तस्वीर बना रहे हो या सिर्फ फाइनल टचिंग ( F i n a l T o u c h i n g ) की देरी है ? abhī taṣhwīr banā rahē hō yā sirph final touching ( F i n a l T o u c h i n g ) key|kī dērī hai ? ab[adv.hī] taṣhwīr[x] banānā[pres.pl.m.prog.2] yā sirph[adj.] final touching ( F i n a l T o u c h i n g ) key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dērī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ? now x create[pres.pl.m.prog.2] or only final touching ( F i n a l T o u c h i n g ) (key|do[past-part.f.]|of) x be[pres.sg.23] ?
104Are you still creating your portrait or are you putting the final touches?
108तस्वीर बना चुके हो तो वह ज़रूर सामने आयेगी . taṣhwīr banā chukē hō tō vah zarūr sāmnē āyēgī . taṣhwīr[x] banānā[pres-perf.pl.m.2.root+cuknā] tō vah[pn.sg.d.] zarūr sāmnē ānā[fut.f.sg.23] . x create[pres-perf.pl.m.2.root+cuknā] then that definitely x come[fut.f.sg.23] .
105If you have created the portrait, that willdefinitely come in front of you.
109अगर सामने नहीं आती तो बनाने में लगे हुये हो . agar sāmnē nahī̃ ātī tō banānē mē̃ lagē huyē hō . agar sāmnē nahī̃[neg] ānā[pres-part.f.] tō banānā[inf.m.pl.,o.] mē̃[postp.] lagā[adj.ā=>ē;m.o.,m.pl.]|lagnā[opt.sg.23]|lagnā[past-part.m.pl.,o.] x hōnā[root]|hōnā[pres.pl.2] . if x not come[pres-part.f.] then create[inf.m.pl.,o.] in (x|x[opt.sg.23]|x[past-part.m.pl.,o.]) x (be[root]|be[pres.pl.2]) . 110बन गई तो वह फिर बार-बार सामने आयेगी . ban gaī tō vah phir bār-bār sāmnē āyēgī . bannā[past-part.f..root+jānā] tō vah[pn.sg.d.] phir[adv.]|phirnā[root] bār[n.f.;sg.] sāmnē ānā[fut.f.sg.23] . become[past-part.f..root+jānā] then that (then|turn[root]) time x come[fut.f.sg.23] . 111तो सभी नम्बर वन आार्टिस्ट हो , सेकेण्ड या थर्ड तो नहीं हो ? tō sabhī number one āārṭisṭa hō , second yā third tō nahī̃ hō ? tō sab[adv.hī] number one[x] x hōnā[root]|hōnā[pres.pl.2] , second yā third[adj.] tō nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] ? then all number one x (be[root]|be[pres.pl.2]) , second or third then not (be[root]|be[pres.pl.2]) ?
106If it does not come in front of you, it means that you are still engaged in creating it.If it is created, then it would come in front of you again and again.
112कोई-कोई आार्टिस्ट अच्छे होते हैं . kōī-kōī āārṭisṭa achchhē hōtē haĩ . kōī[pn.;d.] x achchhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] . some x achcha be[pres.pl.m.12hon3] .
107So, all of you are numberone artists, not secondor third.
113लेकिन फराकदिल नहीं होते तो कुछ कमी कर देते हैं . lēkin pharākadil nahī̃ hōtē tō kuchh kamī kar dētē haĩ . lēkin x nahī̃[neg] hōnā[pres-part.m.pl.,o.] tō kuchh kamī[n.f.ī=>ī;sg.] karnā[pres.pl.m.12hon3.root+dēnā] . but x not be[pres-part.m.pl.,o.] then anything x do[pres.pl.m.12hon3.root+dēnā] .
108Some artists are good, but if they are not generoushearted, then they create a weakness.
114तो जैसे आार्टिस्ट अच्छे हों , सामान भी बहुत अच्छा मिला हुआ हो तो वैसे फराकदिल भी बनो . tō jaisē āārṭisṭa achchhē hō̃ , sāmān bhī bahut achchhā milā huā hō tō vaisē pharākadil bhī banō . tō jaisā[adj.ā=>ē;m.o.,m.pl.] x achchhā[adj.ā=>ē;m.o.,m.pl.] hōnā[opt.pl.12hon3] , sāmān[n.m.;sg.,d.] bhī[p.] bahut achchhā[adj.ā=>ā;m.sg.d.] milnā[past-part.m.sg.d.]|milānā[root] hōnā[x] tō vaisā[adj.ā=>ē;m.o.,m.pl.] x bhī[p.] bannā[opt.pl.2,imp.pl.2] . then like x achcha be[opt.pl.12hon3] , goods too very achcha (receive[past-part.m.sg.d.]|x[root]) be[x] then x x too become[opt.pl.2,imp.pl.2] .
109If the artist is good,and has received good material, then, too, he becomes generoushearted.
115अर्थात् अपने संकल्प , कर्म , वाणी , समय , श्वास सभी खजानों को फराकदिल से यूज़ ( U s e ) करो तो तस्वीर अच्छी बन जायेगी . arthāt apnē saṅkalp , karma , vāṇī , samay , śhvās sabhī khajānō̃ kō pharākadil sē use ( U s e ) karō tō taṣhwīr achchhī ban jāyēgī . arthāt apnā[pn.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] , karm[n.m.;sg.,d.] , vāṇī[n.f.ī=>ī;sg.] , samay[n.m.;sg.,d.] , śhvāṅs[n.f.;sg.] sab[adv.hī] khajānā[n.m.ā=>ō̃;pl.o.] kō[postp.] x sē[postp.] use ( U s e ) karnā[opt.pl.2,imp.pl.2] tō taṣhwīr[x] achchhā[adj.ā=>ī;f.] bannā[fut.f.sg.23.root+jānā] . that is one’s own thought , deed , words , time , breathing all treasure to x from use ( U s e ) do[opt.pl.2,imp.pl.2] then x achcha become[fut.f.sg.23.root+jānā] .
110So then, use all the treasures of yourthoughts, actions, words, time and breath with a generous heart and the portrait created will be good.
116कइयों के पास होते हुए भी वे यूज़ नहीं करते हैं . kaiyō̃ kē pās hōtē huē bhī vē|way use nahī̃ kartē haĩ . kaī kē pās[x] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] vah[pn.pl.d.]|way use nahī̃[neg] karnā[pres.pl.m.12hon3] . some to be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too (that|x) use not do[pres.pl.m.12hon3] .
111Some peoplehave a lot, but they do not use it.
117एकॉनामी करते हैं . economy kartē haĩ . economy karnā[pres.pl.m.12hon3] . economical do[pres.pl.m.12hon3] .
112They become economical in this.
118इसमें जितना फराकदिल बनेंगे उतना फर्स्ट क्लास ( F i r s t C l a s s ) बनेंगे . ismē̃ jitnā pharākadil banē̃gē utnā first class ( F i r s t C l a s s ) banē̃gē . yah[pn.sg.mē̃] jitnā[adj.ā=>ā;m.sg.d.] x bannā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] first class[x] ( F i r s t C l a s s ) bannā[fut.m.pl.12hon3] . this[.mē̃] the more x become[fut.m.pl.12hon3] x first class ( F i r s t C l a s s ) become[fut.m.pl.12hon3] .
113The more generoushearted you become in this,the more firstclass you will become.
119समय की भी एकॉनामी नहीं करनी है . samay key|kī bhī economy nahī̃ karnī hai . samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhī[p.] economy nahī̃[neg] karnā[pres.sg.23.oblig1] . time (key|do[past-part.f.]|of) too economical not do[pres.sg.23.oblig1] .
114You must not be economical about time either.
120इसी कार्य में लगाने में एकॉनामी नहीं करनी है . isī kārya mē̃ lagānē mē̃ economy nahī̃ karnī hai . yah[pn.sg.hī] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[inf.m.pl.,o.] mē̃[postp.] economy nahī̃[neg] karnā[pres.sg.23.oblig1] . this[.hī] task in attach[inf.m.pl.,o.] in economical not do[pres.sg.23.oblig1] .
115You must not be economical inusing anything for this task.
121व्यर्थ कार्य में लगाने में एकॉनामी करो . vyarth kārya mē̃ lagānē mē̃ economy karō . vyarth[n.m.;sg.,d.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[inf.m.pl.,o.] mē̃[postp.] economy karnā[opt.pl.2,imp.pl.2] . wasteful task in attach[inf.m.pl.,o.] in economical do[opt.pl.2,imp.pl.2] .
116Be economical in using it for a wasteful task.
122श्रेष्ठ कार्य में एकॉनामी नहीं करनी है . śhrēṣhṭh kārya mē̃ economy nahī̃ karnī hai . śhrēṣhṭha[adj.] kārya[n.m.;sg.,d.] mē̃[postp.] economy nahī̃[neg] karnā[pres.sg.23.oblig1] . elevated task in economical not do[pres.sg.23.oblig1] .
117You must not be economical inperforming an elevated task.
123सुनाया था ना ! sunāyā thā nā ! sunānā[past-perf.m.sg.] nā ! speak[past-perf.m.sg.] ∅ !
118You were told what true economy is.
124यथार्थ एकॉनामी कौन-सी है ? yathārth economy kaun-sī hai ? yathārth[adj.] economy kaun sā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? x economical which be[pres.sg.23] ?
119To belong to One and to remember One.
125एकनामी बनना . ēknāmī bannā . ēknāmī bannā[inf.m.sg.d.] . x become[inf.m.sg.d.] . 126एक का नाम सदा स्मृति में रहे . ēk kā nām sadā smr̥iti mē̃ rahē . ēk[adj.] kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] sadā smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] . one of name constantly awareness in (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) .
120Let thename of only One constantly remain in your consciousness.
127ऐसा एकनामी एकॉनामी कर सकता है . aisā ēknāmī economy kar saktā hai . aisā[adj.ā=>ā;m.sg.d.] ēknāmī economy karnā[pres.sg.m.23.root+saknā] . such x economical do[pres.sg.m.23.root+saknā] .
121Those who belong to One in this way can be economical.
128जो एकनामी नहीं वह यथार्थ एकॉनामी नहीं कर सकता . jō ēknāmī nahī̃ vah yathārth economy nahī̃ kar saktā . jō[pn.;d.] ēknāmī nahī̃[neg] vah[pn.sg.d.] yathārth[adj.] economy nahī̃[neg] karnā[root] saknā[pres-part.m.sg.d.] . that x not that x economical not do[root] can[pres-part.m.sg.d.] . 129कितना भी भले प्रयत्न करे . kitnā bhī bhalē prayatna karē . kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] bhalā[adj.ā=>ē;m.o.,m.pl.] prayatna[n.m.;sg.,d.] karnā[opt.sg.23] . so too benefit x do[opt.sg.23] .
122Those who do not belong to One cannot be truly economical, no matter how much they try.
130तो ऐसे सदा स्वधर्म अर्थात् वाणी से परे स्थिति में स्थित रहते हुए वाणी में आने वाले व सदैव सर्वशक्तियों को कार्य में लगाने वाले मास्टर सर्वशक्तिवान् , एवर-रेडी , ऑलराउण्डर बच्चों को याद-प्यार और नमस्ते . tō aisē sadā svadharm arthāt vāṇī sē parē sthiti mē̃ sthit rahtē huē vāṇī mē̃ ānē vālē va sadaiv sarvśhaktiyō̃ kō kārya mē̃ lagānē vālē master sarvśhaktivān , ever-ready , ôlarāuṇḍar bachchō̃ kō yād-pyār aur namastē . tō aisā[adj.ā=>ē;m.o.,m.pl.] sadā svadharm[n.m.;sg.,d.] arthāt vāṇī[n.f.ī=>ī;sg.] sē[postp.] par sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] vāṇī[n.f.ī=>ī;sg.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] va sadā sarvśhaktiyō̃[n.f.ī=>iyō̃;pl.o.] kō[postp.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] master sarvśhaktivān[adj.] , ever ready , x bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] yād-pyār[n.m.;sg.,d.] aur namastē . then such constantly original dharma that is words from other stage in stabilised remain[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] words in (x|come[inf.m.pl.,o.]) those who x constantly all the powers to task in attach[inf.m.pl.,o.] those who master Almighty Authority , ever-ready , x child to love, remembrance and x .
123Achcha. 124To those who constantly stabilise themselves in the stage beyond sound, that is, in their true religion, and to themaster almighty authorities who constantly use all the powers for their task; to such everready, allrounder children,love, remembrances and namaste.
131शिव बाबा के महावाक्यों का सारśhiv bābā K|kē mahāvākyō̃ kā sārśhiv bābā K|kā[postp.ā=>ē;m.o.,m.pl.] mahāvākya[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]Shiva Baba (K|of) elevated version of essence1321 . संगमयुग के एक सेकेण्ड का अनुभव बहुत समय के अनुभव का आधार है . 1 . saṅgamyug K|kē ēk second kā anubhav bahut samay K|kē anubhav kā ādhār hai . 1 . saṅgamyug[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ēk[adj.] second kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] bahut samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] . 1 . confluence age (K|of) one second of experience very time (K|of) experience of basis be[pres.sg.23] . 133यह एक सेकेण्ड अनेक प्राप्तियों का अनुभव कराने वाला है इस लिए यह एक सेकेण्ड अनेक वर्षों के समान है . yah ēk second anēk prāptiyō̃ kā anubhav karānē vālā hai is liē yah ēk second anēk varṣhō̃ K|kē samān hai . yah[pn.sg.d.] ēk[adj.] second anēk[adj.] prāpti[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] yah[pn.sg.o.] liē|lēnā[past-part.m.pl.,o.] yah[pn.sg.d.] ēk[adj.] second anēk[adj.] varṣh[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] samān[adj.] hōnā[pres.sg.23] . this one second many attainment of experience make commit[inf.m.pl.,o.] those who be[pres.sg.23] this (for|take[past-part.m.pl.,o.]) this one second many year (K|of) equal be[pres.sg.23] .
125Blessing: May you be a natural yogi through the stage of being absorbed in love.Those who constantly remain merged in the love of the one Father do not have to make effort to stay in remembrance. 126They naturally become yogi souls.
1342 . जैसे अपनी कार या कोई भी सवारी को जहाँ चाहें , वहाँ रोक सकते हैं , ऐसे ही अपनी हर कर्मेन्द्रिय को जहाँ और जैसे लगाना चाहें वहाँ लगा सकें , और अपनी स्थिति जैसी बनाना चाहें , बना सकें-इसी को ही कहा जाता है एवर-रेडी या तीव्र पुरुषार्थी . 2 . jaisē apnī kār|car yā kōī bhī savārī kō jahā̃ chāhē̃ , vahā̃ rōk saktē haĩ , aisē hī apnī har|her karmēndriy kō jahā̃ aur jaisē lagānā chāhē̃ vahā̃ lagā sakē̃ , aur apnī sthiti jaisī banānā chāhē̃ , banā sakē̃-isī kō hī kahā jātā hai ever-ready yā tīvr puruṣhārthī . 2 . jaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ī;f.] kār[n.m.;sg.,d.]|car yā kōī bhī[x] savārī[n.f.ī=>ī;sg.] kō[postp.] jahā̃ chāhnā[opt.pl.12hon3] , vahā̃ rōknā[pres.pl.m.12hon3.root+saknā] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] apnā[pn.ā=>ī;f.] harnā[root]|har|her karmēndriy[n.f.ī=>ī;sg.] kō[postp.] jahā̃ aur jaisā[adj.ā=>ē;m.o.,m.pl.] lagānā[opt.pl.12hon3.inf+cāhnā] vahā̃ lagānā[opt.pl.12hon3.root+saknā] , aur apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] jaisā[adj.ā=>ī;f.] banānā[opt.pl.12hon3.inf+cāhnā] , banānā[root]|bannā[past-part.m.sg.d.] x kō[postp.] hī[p.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ever ready yā tīvr[adj.] purūṣhārthī[adj.] . 2 . like one’s own (x) or anyone x to where there x[opt.pl.12hon3] , there x[pres.pl.m.12hon3.root+saknā] , such only one’s own (x[root]|x) physical organ to where there and like attach[opt.pl.12hon3.inf+cāhnā] there attach[opt.pl.12hon3.root+saknā] , and one’s own stage like create[opt.pl.12hon3.inf+cāhnā] , (create[root]|become[past-part.m.sg.d.]) x to only (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) ever-ready or intense effort-maker .
127They cannot see anything except Baba and service. 128When the intellect has foundthe one destination, then the wandering of the intellect automatically stops and you easily become a conqueror ofMaya.Slogan: Only when there isn't any problem which would become an obstruction to your becoming complete can yoube called everready. 129* * * O M S H A N T I * * *