Avyakt murli for Friday 4 May 1973

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (120)

To be.
To happen, to occur.
To exist.
To be born.

का kā (70)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (57)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

करना karnā (42)

To do.
Also used after a transitive English verb to conjugate.

तो tō (37)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (32)

Inclusive emphatic particle: too, also, even.

वह vah (31)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (31)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (30)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

बनना bannā (27)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (27)

The letter K of our alphabet (used as an initial in acronyms).

अपना apnā (26)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (24)

No.
Not.

ऐसा aisā (23)

Such, of this type.

कहना kahnā (20)

Say.

अनुभव anubhav (18)

Experience.

एक ēk (18)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

second (18)

Second.

और aur (17)

And.
Else.
Other.

आना ānā (16)

To come.

key (16)

Key.

क्या kyā (16)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनाना banānā (14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

या yā (14)

Or, either.

जो jō (12)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ना nā (12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

से sē (12)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

वाला vālā (12)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ever ready (11)

Ever-ready.

stage (11)

Stage.
(Bābā) State, condition.

ही hī (10)

Emphatic particle with a sense of exclusion : only.

जैसा jaisā (10)

Similar to, like, resembling, as, such as.

कि ki (10)

That (to report indirect speech, example he says that).

लगाना lagānā (10)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्थित sthit (10)

Situated, located, placed.
Circumstanced.

स्थिति sthiti (10)

Position, situation, state, condition, stage, phase.

बात bāt (9)

A matter, topic, subject, concern, fact, thing.

रहना rahnā (9)

To remain, to stay.

समय samay (9)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अगर agar (8)

If, if so be, in case, in the event of.

economy (8)

Economy.

मालिक mālik (8)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

पर par (8)

Opposite, inimical, other, alien, higher.

प्रमाण pramāṇ (8)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सब sab (8)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शक्ति śhakti (8)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संस्कार saṅskār (8)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वाणी vāṇī (8)

Speech, voice.
Saraswati : the goddess of speech.

अर्थात् arthāt (7)

That is, that is to say, namely (viz.).

चाहना chāhnā (7)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जानना jānnā (7)

To know, to become aware of, to perceive.

कार्य kārya (7)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (7)

Interrogative adjective and pronoun : which.

कोई kōī (7)

Some, any, someone, anyone.

सामने sāmnē (7)

तस्वीर taṣhwīr (7)

अच्छा achchhā (6)

Good.
Well.
All right, well done.
So long.

बहुत bahut (6)

Many, much.
Very.

जन्म janm (6)

Birth, origin, genesis.
Life, existence.

मिलना milnā (6)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

number (6)

Number.

पहुंचना pahuñchnā (6)

To reach, to arrive.

व va (6)

अब ab (5)

Now.

आत्मा ātmā (5)

The soul, the spirit, the self.

जब jab (5)

(Relative pronoun) When.

जहाँ jahā̃ (5)

Where, wherever.

जितना jitnā (5)

As much as, as many, how much, however much.

कमी kamī (5)

पुरूषार्थी purūṣhārthī (5)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

समझना samajhnā (5)

To understand.

श्रीमत śhrīmat (5)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

वहां vahā̃ (5)

There.

अनेक anēk (4)

'not one'. Many, several, various, much, abundant.

बालक bālak (4)

भाग्य bhāgya (4)

Fortune, fate, luck, destiny.

हर har (4)

हरना harnā (4)

her (4)

जाना jānā (4)

To go, to depart, to lose, to flow.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगना lagnā (4)

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पाण्डव pāṇḍav (4)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

रूप rūp (4)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सदा sadā (4)

Always, perpetually, continually, ever.

समान samān (4)

Equal, equivalent, similar, alike, identical, tantamount.

सर्वशक्तिवान sarvśhaktivān (4)

Who possesses all powers, omnipotent, all-powerful, almighty.

सोना sōnā (4)

To sleep.

तीव्र tīvr (4)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

उतना utnā (4)

वैसा vaisā (4)

way (4)

Way.

आधार ādhār (3)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अधिकारी adhikārī (3)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आना ānā (3)

अर्थ arth (3)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

भाग्य विधाता bhāgya vidhātā (3)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

चलाना chalānā (3)

देना dēnā (3)

To give.

दिखाई देना dikhāī dēnā (3)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

earth (3)

Earth.

एकनामी ēknāmī (3)

fit (3)

गायन gāyan (3)

कारण kāraṇ (3)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (3)

Anyone, someone, any.

लक्ष्य lakṣhya (3)

The aim, object, objective, target, goal.
Indicated, implied.

लेकिन lēkin (3)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

master (3)

Master.

number one (3)

Number one.

order (3)

Order.

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

percentage (3)

Percentage.

powerful (3)

Powerful.

प्रकृति prakr̥iti (3)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्रालब्ध prālabdh (3)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सकना saknā (3)

To can, to be able to.

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शरीर śharīr (3)

Body.

तकदीर takdīr (3)

Fate, destiny.

तीनों tīnō̃ (3)

The three, all three.

title (3)

Title.

आगे āgē (2)

Ahead, in front of, before; in future.

आकर्षित ākarṣhit (2)

Attracted, charmed, allured.

अलबेलापन albēlāpan (2)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

अवस्था avasthā (2)

Condition, state, age, stage, phase.

आवाज़ āvāz (2)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बाबा bābā (2)

Father.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बजाए bajāē (2)

In place.

बार bār (2)

Time, occasion.

बताना batānā (2)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भविष्य bhaviṣhya (2)

Future; what has yet to be, what will be, the future.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

चलना chalnā (2)

Continue.

car (2)

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

first (2)

First.

हम ham (2)

We.
(rustic form) I.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जन्मना janamnā (2)

To be born.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कार kār (2)

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मणा karmaṇā (2)

Throught the deed.

कौन kaun (2)

interrogative pronoun. Who

लगा lagā (2)

मालिकपन mālikpan (2)

The condition of being master, lord, owner.

मिलाना milānā (2)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

natural (2)

Natural.

नींद nīnd (2)

Sleep.

निरन्तर nirantar (2)

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

प्रबल prabal (2)

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

साक्षी sākṣhī (2)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

संगमयुग saṅgamyug (2)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सवारी savārī (2)

सेना sēnā (2)

Army, the military.

सिर्फ sirph (2)

stop (2)

Stop.

स्वधर्म svadharm (2)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

तरफ taraph (2)

Side, direction.
Towards.

ठोकर ṭhōkar (2)

use (2)

Use.

वर्ष varṣh (2)

Year.

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

यथार्थ yathārth (2)

Real, actual.
Accurate.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आधा ādhā (1)

Half.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

अधीन adhīn (1)

Dependent.
Subordinate, subject to the authority of.
Under.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

अलबेला albēlā (1)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

अनादि anādi (1)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

artist (1)

अशरीरी aśharīrī (1)

Incorporeal, bodiless, unembodied.

अति ati (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचाव bachāv (1)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

बालकपन bālakpan (1)

बन ban (1)

बांटना bāṇṭnā (1)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

बाप bāp (1)

Father.

बराबरी barābarī (1)

Equality, parity.
Vying, rivalry.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भला bhalā (1)

Gentle, noble, good.
Well-being; good.

भरना bharnā (1)

To fill, to refill.

भूल जाना bhūl jānā (1)

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

connection (1)

Connection.

control (1)

Control.

cum (1)

Delay, lag.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाना dikhānā (1)

direction (1)

Direction.

दो dō (1)

Two, 2.

दोनों dōnō̃ (1)

एक-दो ēk-dō (1)

One another.

extra (1)

Extra.

फ़र्क fark (1)

Difference, distinction, distance.

final (1)

Final.

first class (1)

First class.

घटना ghaṭnā (1)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हलचल halchal (1)

Commotion, hustle.
Agitation, movement.

हर्ज़ा harzā (1)

Harm, loss, damage.

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

in (1)

In.

इतना itnā (1)

As much as this, this much; so much, so many.

जगाना jagānā (1)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जिस समय jis samay (1)

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कभी kabhī (1)

Sometime, ever.

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कई kaī (1)

Several, sundry, divers, some, some few.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमाल kamāl (1)

कड़ा kaṛā (1)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

कर्मेन्द्रिय karmēndriy (1)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

के बाद kē bād (1)

After.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खजाना khajānā (1)

Treasure.
Treasury, repository.

खुश khuśh (1)

Happy, pleased.
Good.

खुशी khuśhī (1)

Joy, delight, happiness.

क्योंकि kyōṅki (1)

Because, since.

last (1)

Last.

लेना lēnā (1)

To take.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मग्न magna (1)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

महादानी mahādānī (1)

Very generous, very munificent.
Very generous person, very munificent person.

महावाक्य mahāvākya (1)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

महीन mahīn (1)

Fine, subtle, thin.

मैं maĩ (1)

I. (personal pronoun)

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

मस्ती mastī (1)

mix (1)

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

नाम nām (1)

Name.

नमस्ते namastē (1)

नशा naśhā (1)

Intoxication, drunkenness.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निर्बल nirbal (1)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पाना pānā (1)

पांव pāṅw (1)

Foot, leg.

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

परीक्षा parīkṣhā (1)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

फौरन phauran (1)

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

प्रभाव prabhāv (1)

practice (1)

Practice.

प्रयत्न prayatna (1)

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

record (1)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

रेखा rēkhā (1)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

रोकना rōknā (1)

रोना rōnā (1)

To weep, to cry, to bewail, to lament.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

सामान sāmān (1)

Goods; luggage, bag and baggage; material, stuff; stock.

संपर्क sampark (1)

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

शान्त स्वरूप śhānt svarūp (1)

The peaceful form or image (of the soul).

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

शरीरधारी śharīrdhārī (1)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

सर्वशक्तियों sarvśhaktiyō̃ (1)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

शस्त्रधारी śhastradhārī (1)

Holding or taking weapons, armed.
An armed person.

service (1)

Service.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

स्मृति स्वरूप smr̥iti svarūp (1)

सो sō (1)

सोना sōnā (1)

Gold, an excellent thing.

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

subject (1)

Subject.

सुहावना suhāvanā (1)

सुख sukh (1)

Happiness, pleasure, comfort, felicity, contentment.

सूक्ष्म sūkṣhma (1)

Subtle.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वभाव svabhāv (1)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

श्वाँस śhvāṅs (1)