0>>>>113-06-73 ओम शान्ति अव्यक्त बापदादामधुबन13-06-73 ōm śhānti avyakt bāpadādāmadhuban13-06-73 ōm śhānti avyakt[adj.] x13-06-73 Om peace avyakt x
0> > 13/06/73 Avyakt BapDada Revised: 22/08/94
2रूहानी योद्धाrūhānī yōddhārūhānī[adj.] yōddhā[n.m.ā=>ā;sg.d.]spiritual warrior3सर्व बंधन मुक्त , त्रिकालदर्शी , सर्वशक्तिवान् , विश्वकल्याणकारी , श्रेष्ठ कर्म सिखाने वाले और श्रेष्ठ जीवन वाले बाबा बाले : sarv bandhan mukt , trikāldarśhī , sarvśhaktivān , viśvakalyāṇakārī , śhrēṣhṭh karma sikhānē vālē aur śhrēṣhṭh jīvan vālē bābā bālē : sarv[adj.] bandhan[n.m.;sg.,d.] mukt[adj.] , trikāldarśhī[adj.] , sarvśhaktivān[adj.] , x , śhrēṣhṭha[adj.] karm[n.m.;sg.,d.] sikhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aur śhrēṣhṭha[adj.] jīvan[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] bābā x : all bondage free , trikaldarshi , Almighty Authority , x , elevated deed teach[inf.m.pl.,o.] those who and elevated life those who Baba x :
1Do you consider yourselves to be the maharathis of the spiritual army? 2Who are called the maharathis of an army? 3What are their qualifications?
4अपने को रूहानी सेना के महारथी समझते हो ? apnē kō rūhānī sēnā kē|K mahārathī samajhtē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] rūhānī[adj.] sēnā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K mahārathī[n.m.;sg.,d.] samajhnā[pres.pl.m.2] ? one’s own to spiritual army (of|K) maharathi understand[pres.pl.m.2] ? 5सेना के महारथी किसको कहा जाता है ? sēnā kē|K mahārathī kiskō kahā jātā hai ? sēnā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K mahārathī[n.m.;sg.,d.] kaun[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ? army (of|K) maharathi who[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) ?
4To be a maharathi means to consider oneself to be one who is riding one's chariot (rathi).
6उनके लक्षण क्या होते हैं ? unkē lakṣhaṇ kyā hōtē haĩ ? vah[pn.pl.kē] lakṣhaṇ[n.m.;sg.,d.] kyā hōnā[pres.pl.m.12hon3] ? that[.kē] qualification what be[pres.pl.m.12hon3] ? 7महारथी अर्थात् इस रथ पर सवार , अपने को रथी समझे . mahārathī arthāt is rath par savār , apnē kō rathī samajhē . mahārathī[n.m.;sg.,d.] arthāt yah[pn.sg.o.] rath[n.m.;sg.,d.] par[postp.]|par[adj.] savār[adj.] , apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] rathī[n.m.;sg.,d.] samajhnā[opt.sg.23]|samajhnā[past-part.m.pl.,o.] . maharathi that is this chariot (at|other) x , one’s own to charioteer (understand[opt.sg.23]|understand[past-part.m.pl.,o.]) .
5The main thing is, do you use your chariot whilst experiencing yourself to be the charioteer?
8मुख्य बात कि अपने को रथी समझ कर इस रथ को चलाने वाले अपने को अनुभव करते हो ? mukhya bāt ki apnē kō rathī samajh kar is rath kō chalānē vālē apnē kō anubhav kartē hō ? mukhya[adj.] bāt[n.f.;sg.] ki[conj.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] rathī[n.m.;sg.,d.] samajh[n.f.;sg.]|samajhnā[root] karnā[root] yah[pn.sg.o.] rath[n.m.;sg.,d.] kō[postp.] chalānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? main matter that one’s own to charioteer (understanding|understand[root]) do[root] this chariot to x[inf.m.pl.,o.] those who one’s own to experience do[pres.pl.m.2] ? 9अगर युद्ध के मैदान में कोई महारथी अपने रथ अर्थात् सवारी के वश हो जाए तो क्या वह महारथी , विजयी बन सकता है या और ही अपनी सेना के विजयी-रूप बनने की बजाय विघ्न - रूप बन जाएगा . agar yuddha kē|K maidān mē̃ kōī mahārathī apnē rath arthāt savārī kē|K vaśh hō jāē tō kyā vah mahārathī , vijayī ban saktā hai yā aur hī apnī sēnā kē|K vijayī-rūp bannē kī|key bajāy vighna - rūp ban jāēgā . agar yuddh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K maidān[n.m.;sg.,d.] mē̃[postp.] kōī[pn.;d.] mahārathī[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] rath[n.m.;sg.,d.] arthāt savārī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] hōnā[opt.sg.23.root+jānā] tō kyā vah[pn.sg.d.] mahārathī[n.m.;sg.,d.] , vijayī[adj.] bannā[pres.sg.m.23.root+saknā] yā aur hī[p.] apnā[pn.ā=>ī;f.] sēnā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K x bannā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bajāē vighna[n.m.;sg.,d.] - rūp[n.m.;sg.,d.] bannā[fut.m.sg.23.root+jānā] . if battle (of|K) x in some maharathi one’s own chariot that is x (of|K) control be[opt.sg.23.root+jānā] then what that maharathi , victorious become[pres.sg.m.23.root+saknā] or and only one’s own army (of|K) x become[inf.m.pl.,o.] (of|do[past-part.f.]|key) x obstacle - Rup become[fut.m.sg.23.root+jānā] .
6If, on the battlefield, a maharathi comes under the influence of his chariot, then can that maharathi be victorious, or instead of being one who brings victory to his army, would he become the form of an obstacle?
10हलचल मचाने के निमित्त बन जाएगा . halchal machānē kē nimitt ban jāēgā . halchal[x] machānā[inf.m.pl.,o.] kē nimitt[x] bannā[fut.m.sg.23.root+jānā] . upheaval x[inf.m.pl.,o.] x become[fut.m.sg.23.root+jānā] .
7He would be instrumental in creating upheaval.
11तो जो भी यहाँ इस रूहानी सेना के योद्धा हो , क्या वही इस रथ के रथी बने हो ? tō jō bhī yahā̃ is rūhānī sēnā kē|K yōddhā hō , kyā vahī is rath kē|K rathī banē hō ? tō jō[pn.;d.] bhī[p.] yahā̃ yah[pn.sg.o.] rūhānī[adj.] sēnā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K yōddhā[n.m.ā=>ā;sg.d.] hōnā[root]|hōnā[pres.pl.2] , kyā vahī yah[pn.sg.o.] rath[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rathī[n.m.;sg.,d.] bannā[pres-perf.pl.m.2] ? then that too here this spiritual army (of|K) warrior (be[root]|be[pres.pl.2]) , what this this chariot (of|K) charioteer become[pres-perf.pl.m.2] ?
8So, all of you warriors of the spiritual army: have you become the charioteers of your chariot?
12जैसे योद्धे सर्व व्यक्तियों , सर्व-वैभवों का किनारा कर युद्ध और विजय - इन दो बातों को सिर्फ बुद्धि में रखते हुए अपने लक्ष्य को पूर्ण करने में लगे हुए होते हैं . jaisē yōddhē sarv vyaktiyō̃ , sarv-vaibhavō̃ kā kinārā kar yuddha aur vijay - in dō bātō̃ kō sirph buddhi mē̃ rakhtē huē apnē lakṣhya kō pūrṇ karnē mē̃ lagē huē hōtē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] yōddhā[n.m.ā=>ē;sg.o.,m.pl.d.] sarv[adj.] vyakti[n.f.ī=>iyō̃;pl.o.] , x kā[postp.ā=>ā;m.sg.d.] kinārā[n.m.ā=>ā;sg.d.] karnā[root] yuddh[n.m.;sg.,d.] aur vijay[n.m.;sg.,d.] - in|yah[pn.pl.o.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] bāt[n.f.+ō̃;pl.o.] kō[postp.] sirph[adj.] buddhi[n.f.;sg.] mē̃[postp.] rakhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] apnā[pn.ā=>ē;m.o.,m.pl.] lakṣhya[adj.] kō[postp.] pūrṇ[adj.] karnā[inf.m.pl.,o.] mē̃[postp.] lagnā[opt.sg.23]|lagnā[past-part.m.pl.,o.]|lagā[adj.ā=>ē;m.o.,m.pl.] hōnā[past-part.m.pl.,o.] hōnā[pres.pl.m.12hon3] . like warrior all x , x of x do[root] battle and victory - (in|this) (give[opt.pl.2,imp.pl.2]|two) matter to only intellect in keep[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] one’s own aim to x do[inf.m.pl.,o.] in (x[opt.sg.23]|x[past-part.m.pl.,o.]|x) be[past-part.m.pl.,o.] be[pres.pl.m.12hon3] . 13वैसे ही अपने-आप से पूछो कि इन दो बातों का लक्ष्य है ? vaisē hī apanē-āp sē pūchhō ki in dō bātō̃ kā lakṣhya hai ? vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] x sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] ki[conj.] in|yah[pn.pl.o.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] bāt[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] hōnā[pres.sg.23] ? x only x from ask[opt.pl.2,imp.pl.2] that (in|this) (give[opt.pl.2,imp.pl.2]|two) matter of aim be[pres.sg.23] ? 14या और भी कई बातें स्मृति में रहती हैं ? yā aur bhī kaī bātē̃ smr̥iti mē̃ rahtī haĩ ? yā aur bhī[p.] kaī bāt[n.f.+ē̃;pl.d.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.f.12hon3] ? or and too some matter awareness in remain[pres.pl.f.12hon3] ?
9Just as a warrior puts all people and all comforts to one side and only keeps the battle and victory in his intellect; hekeeps himself engaged in fulfilling his aim; in the same way, ask yourself: Do you have the aim of just these twothings or is there something else in your awareness also?
15ऐसे योद्धे बने हो ? aisē yōddhē banē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] yōddhā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[pres-perf.pl.m.2] ? such warrior become[pres-perf.pl.m.2] ?
10Have you become such warriors?
16कहीं भी रहो लेकिन सदैव यह स्मृति रहे कि हम युद्ध के मैदान पर उपस्थित हुए योद्धे हैं . kahī̃ bhī rahō lēkin sadaiv yah smr̥iti rahē ki ham yuddha kē|K maidān par upasthit huē yōddhē haĩ . kahnā[past-part.f.pl.] bhī[p.] rahnā[opt.pl.2,imp.pl.2] lēkin sadā yah[pn.sg.d.] smr̥iti[n.f.;sg.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] ki[conj.] ham[pn.pl.] yuddh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K maidān[n.m.;sg.,d.] par[postp.]|par[adj.] upasthit[adj.] hōnā[past-part.m.pl.,o.] yōddhā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] . say[past-part.f.pl.] too remain[opt.pl.2,imp.pl.2] but constantly this awareness (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) that we battle (of|K) x (at|other) x be[past-part.m.pl.,o.] warrior be[pres.pl.12hon3] .
11No matter where youmay be, always have the awareness that you are warriors on the battlefield.
17योद्धे कभी भी आराम पसन्द नहीं होते हैं . yōddhē kabhī bhī ārām pasand nahī̃ hōtē haĩ . yōddhā[n.m.ā=>ē;sg.o.,m.pl.d.] kabhī[adv.] bhī[p.] ārām[x] pasand[n.f.;sg.] nahī̃[neg] hōnā[pres.pl.m.12hon3] . warrior ever too comfort love not be[pres.pl.m.12hon3] .
12Warriors never like to rest. 13Warriors arenever lazy or careless.
18योद्धे कभी भी आलस्य और अलबेलेपन की स्थिति में नहीं रहते , योद्धे कभी भी शत्रं के बिना नहीं रहते , सदैव शस्त्रधारी होते हैं , योद्धे कभी भी भय के वशीभूत नहीं होते , निर्भय होते हैं , योद्धे कभी भी सिवाय युद्ध के और कोई बातें बुद्धि में नहीं रखते . yōddhē kabhī bhī ālasya aur albēlēpan kī|key sthiti mē̃ nahī̃ rahtē , yōddhē kabhī bhī śatrã kē|K binā nahī̃ rahtē , sadaiv śhastradhārī hōtē haĩ , yōddhē kabhī bhī bhay kē|K vaśhībhūt nahī̃ hōtē , nirbhay hōtē haĩ , yōddhē kabhī bhī sivāy yuddha kē|K aur kōī bātē̃ buddhi mē̃ nahī̃ rakhtē . yōddhā[n.m.ā=>ē;sg.o.,m.pl.d.] kabhī[adv.] bhī[p.] ālasya[n.m.;sg.,d.] aur albēlāpan[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sthiti[n.f.;sg.] mē̃[postp.] nahī̃[neg] rahnā[pres-part.m.pl.,o.] , yōddhā[n.m.ā=>ē;sg.o.,m.pl.d.] kabhī[adv.] bhī[p.] x kā[postp.ā=>ē;m.o.,m.pl.]|K binā nahī̃[neg] rahnā[pres-part.m.pl.,o.] , sadā śhastradhārī[adj.] hōnā[pres.pl.m.12hon3] , yōddhā[n.m.ā=>ē;sg.o.,m.pl.d.] kabhī[adv.] bhī[p.] bhay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśhībhūt[adj.] nahī̃[neg] hōnā[pres-part.m.pl.,o.] , nirbhay[adj.] hōnā[pres.pl.m.12hon3] , yōddhā[n.m.ā=>ē;sg.o.,m.pl.d.] kabhī[adv.] bhī[p.] sivāē yuddh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K aur kōī[x] bāt[n.f.+ē̃;pl.d.] buddhi[n.f.;sg.] mē̃[postp.] nahī̃[neg] rakhnā[pres-part.m.pl.,o.] . warrior ever too laziness and carelessness (of|do[past-part.f.]|key) stage in not remain[pres-part.m.pl.,o.] , warrior ever too x (of|K) without not remain[pres-part.m.pl.,o.] , constantly with weapons be[pres.pl.m.12hon3] , warrior ever too fear (of|K) x not be[pres-part.m.pl.,o.] , x be[pres.pl.m.12hon3] , warrior ever too except battle (of|K) someone else matter intellect in not keep[pres-part.m.pl.,o.] . 19सदैव योद्धेपन की वृत्ति और विजयी बनने की स्मृति में रहते हैं . sadaiv yōddhēpan kī|key vr̥itti aur vijayī bannē kī|key smr̥iti mē̃ rahtē haĩ . sadā x kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key vr̥itti[n.f.ī=>ī;sg.] aur vijayī[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.m.12hon3] . constantly x (of|do[past-part.f.]|key) attitude and victorious become[inf.m.pl.,o.] (of|do[past-part.f.]|key) awareness in remain[pres.pl.m.12hon3] .
14They are never without their weapons; they always carry these with them. 15They are neverunder the influence of fear; they are always fearless. 16Warriors never keep anything except the battle in their intellect.They always have the attitude of battling and the consciousness of attaining victory.
20क्या हम सभी भी एक-दूसरे के साथ विजयी रहते हैं ? kyā ham sabhī bhī ēk-dūsrē kē sāth vijayī rahtē haĩ ? kyā ham[pn.pl.] sab[adv.hī] bhī[p.] ēk-dō[adj.ā=>ē;m.o.,m.pl.] kē sāth[x] vijayī[adj.] rahnā[pres.pl.m.12hon3] ? what we all too one another with victorious remain[pres.pl.m.12hon3] ?
17So, are you also victorious withone another in the same way?
21इस दृष्टि से एक-दूसरे को देखते हैं . is dr̥iṣhṭi sē ēk-dūsrē kō dēkhtē haĩ . yah[pn.sg.o.] dr̥iṣhṭi[n.f.;sg.] sē[postp.] ēk-dō[adj.ā=>ē;m.o.,m.pl.] kō[postp.] dēkhnā[pres.pl.m.12hon3] . this drishti from one another to see[pres.pl.m.12hon3] .
18Do you see one another with this vision?
22ऐसे ही रूहानी योद्धों की सदैव दृष्टि में यह रहता है कि हम सभी एक-दूसरे के साथ महावीर हैं , विजयी हैं . aisē hī rūhānī yōddhō̃ kī|key sadaiv dr̥iṣhṭi mē̃ yah rahtā hai ki ham sabhī ēk-dūsrē kē sāth mahāvīr haĩ , vijayī haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] rūhānī[adj.] yōddhā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sadā dr̥iṣhṭi[n.f.;sg.] mē̃[postp.] yah[pn.sg.d.] rahnā[pres.sg.m.23] ki[conj.] ham[pn.pl.] sab[adv.hī] ēk-dō[adj.ā=>ē;m.o.,m.pl.] kē sāth[x] mahāvīr[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , vijayī[adj.] hōnā[pres.pl.12hon3] . such only spiritual warrior (of|do[past-part.f.]|key) constantly drishti in this remain[pres.sg.m.23] that we all one another with Mahavir be[pres.pl.12hon3] , victorious be[pres.pl.12hon3] . 23हम हर सेकेण्ड हर कदम में युद्ध के मैदान पर उपस्थित हैं . ham har|her second har|her kadam mē̃ yuddha kē|K maidān par upasthit haĩ . ham[pn.pl.] harnā[root]|har|her second harnā[root]|har|her kadam[n.m.;sg.,d.] mē̃[postp.] yuddh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K maidān[n.m.;sg.,d.] par[postp.]|par[adj.] upasthit[adj.] hōnā[pres.pl.12hon3] . we (x[root]|x) second (x[root]|x) step in battle (of|K) x (at|other) x be[pres.pl.12hon3] .
19In the same way, a spiritual warrior wouldalways maintain this vision: We are all mahavirs and victorious; at every second and at every step, we are on thebattlefield.
24सिर्फ एक ही लगन विजयी बनने की रहती है . sirph ēk hī lagan vijayī bannē kī rahtī hai . sirph[adj.] ēk[adj.] hī[p.] lagan[n.m.;sg.,d.] vijayī[adj.] bannā[inf.m.pl.,o.] karnā[pres.sg.f.23.past-part+rahnā] . only one only love victorious become[inf.m.pl.,o.] do[pres.sg.f.23.past-part+rahnā] .
20Do you just have the one deep concern for being victorious?
25सर्व सम्बन्ध वा सर्व प्रकृति के साधनों से अपनी बुद्धि को डिटैच कर दिया है ? sarv sambandh vā sarv prakr̥iti kē|K sādhanō̃ sē apnī buddhi kō detach kar diyā hai ? sarv[adj.] sambandh[n.m.;sg.,d.] vā sarv[adj.] prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K sādhan[n.m.+ō̃;pl.o.] sē[postp.] apnā[pn.ā=>ī;f.] buddhi[n.f.;sg.] kō[postp.] detach karnā[pres-perf.sg.m.23.root+dēnā] ? all relationship or all matter (of|K) facilities from one’s own intellect to detach do[pres-perf.sg.m.23.root+dēnā] ?
21Have you detached your intellect from allrelationships and all the facilities provided by matter?
26किनारा कर लिया है ? kinārā kar liyā hai ? kinārā[n.m.ā=>ā;sg.d.] karnā[pres-perf.sg.m.23.root+lēnā] ? x do[pres-perf.sg.m.23.root+lēnā] ?
22Have you stepped aside from all this?
27या युद्ध के मैदान में हो लेकिन बुद्धि की तारें , सम्बन्ध वा कोई भी प्रकृति के साधनों में लगी हुई है ? yā yuddha kē|K maidān mē̃ hō lēkin buddhi kī|key tārē̃ , sambandh vā kōī bhī prakr̥iti kē|K sādhanō̃ mē̃ lagī huī hai ? yā yuddh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K maidān[n.m.;sg.,d.] mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] lēkin buddhi[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key tār[x]|tārnā[opt.pl.12hon3] , sambandh[n.m.;sg.,d.] vā kōī bhī[x] prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K sādhan[n.m.+ō̃;pl.o.] mē̃[postp.] lagnā[past-part.f.] hōnā[pres-perf.sg.f.23] ? or battle (of|K) x in (be[root]|be[pres.pl.2]) but intellect (of|do[past-part.f.]|key) (x|take across[opt.pl.12hon3]) , relationship or anyone matter (of|K) facilities in x[past-part.f.] be[pres-perf.sg.f.23] ?
23So, whilst being on thebattlefield, are the strings of the intellect still engaged with the relationships and facilities of matter?
28अपने को सम्पूर्ण स्वतन्त्र समझते हो ? apnē kō sampūrṇ svatantr samajhtē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sampūrṇ[adj.] svatantr[adj.] samajhnā[pres.pl.m.2] ? one’s own to complete free understand[pres.pl.m.2] ?
24Do you consideryourselves to be completely free?
29या कोई बात में परतन्त्र भी हो ? yā kōī bāt mē̃ partantr bhī hō ? yā kōī[pn.;d.] bāt[n.f.;sg.] mē̃[postp.] partantr[adj.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] ? or some matter in dependent too (be[root]|be[pres.pl.2]) ?
25Or are you still dependent on others for some things?
30सम्पूर्ण स्वतन्त्र अर्थात् जब चाहो इस देह का आधार लो , जब चाहो इस देह के भान से ऐसे न्यारे हो जाओ जो जरा भी यह देह अपनी तरफ खींच न सके . sampūrṇ svatantr arthāt jab chāhō is dēh kā ādhār lō|low , jab chāhō is dēh kē|K bhān sē aisē nyārē hō jāō jō jarā bhī yah dēh apnī taraph khīñch na sakē . sampūrṇ[adj.] svatantr[adj.] arthāt jab chāhnā[opt.pl.2,imp.pl.2] yah[pn.sg.o.] dēh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] lēnā[opt.pl.2,imp.pl.2]|low , jab chāhnā[opt.pl.2,imp.pl.2] yah[pn.sg.o.] dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhān[n.m.;sg.,d.] sē[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[opt.pl.2,imp.pl.2.root+jānā] jō[pn.;d.] zarā[adj.ā=>ā;m.sg.d.] bhī[p.] yah[pn.sg.d.] dēh[n.f.;sg.] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] khīñchnā, khaiñchnā[root] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . complete free that is when x[opt.pl.2,imp.pl.2] this body of basis (take[opt.pl.2,imp.pl.2]|low) , when x[opt.pl.2,imp.pl.2] this body (of|K) awareness from such unique be[opt.pl.2,imp.pl.2.root+jānā] that x too this body one’s own direction pull[root] not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
26To be completely free means to take the support of your body when you wish and to go beyond the consciousness ofthe body when you wish, so that the body does not pull you towards itself even in the slightest.
31ऐसे अपनी देह के भान अर्थात् देह के लगाव से स्वतन्त्र , अपने कोई भी पुराने स्वभाव से भी स्वतन्त्र , स्वभाव से भी बन्धायमान न हो . aisē apnī dēh kē|K bhān arthāt dēh kē|K lagāv sē svatantr , apnē kōī bhī purānē svabhāv sē bhī svatantr , svabhāv sē bhī bandhāyamān na hō . aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ī;f.] dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhān[n.m.;sg.,d.] arthāt dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K lagāv[n.m.;sg.,d.] sē[postp.] svatantr[adj.] , apnā[pn.ā=>ē;m.o.,m.pl.] kōī bhī[x] purānā[adj.ā=>ē;m.o.,m.pl.] svabhāv[n.m.;sg.,d.] sē[postp.] bhī[p.] svatantr[adj.] , svabhāv[n.m.;sg.,d.] sē[postp.] bhī[p.] x na[neg] hōnā[root]|hōnā[pres.pl.2] . such one’s own body (of|K) awareness that is body (of|K) attachment from free , one’s own anyone old nature from too free , nature from too x not (be[root]|be[pres.pl.2]) .
27So, be free from theawareness of the body, that is, from attachment to the body. 28You should even be free from your old nature. 29Youshould not be in bondage to even your nature.
32अपने संस्कारों से भी स्वतन्त्र . apnē saṅskārō̃ sē bhī svatantr . apnā[pn.ā=>ē;m.o.,m.pl.] saṅskār[x] sē[postp.] bhī[p.] svatantr[adj.] . one’s own sanskar from too free .
30You have to be free from even your sanskars.
33अपने सर्व लौकिक सम्पर्क वा अलौकिक परिवार के सम्पर्क के बन्धनों से भी स्वतन्त्र . apnē sarv laukik samparka vā alaukik parivār kē|K samparka kē|K bandhanō̃ sē bhī svatantr . apnā[pn.ā=>ē;m.o.,m.pl.] sarv[adj.] laukik[adj.] sampark[n.m.;sg.,d.] vā alaukik[adj.] parivār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sampark[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bandhan[n.m.+ō̃;pl.o.] sē[postp.] bhī[p.] svatantr[adj.] . one’s own all worldly x or alokik family (of|K) x (of|K) bondage from too free .
31Be free from your lokikconnections and also from the bondages of the connections of the alokik family.
34ऐसे स्वतन्त्र बने हो ? aisē svatantr banē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] svatantr[adj.] bannā[pres-perf.pl.m.2] ? such free become[pres-perf.pl.m.2] ?
32Have you become free to thisextent?
35ऐसे को कहा जाता है - सम्पूर्ण स्वतन्त्र . aisē kō kahā jātā hai - sampūrṇ svatantr . aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - sampūrṇ[adj.] svatantr[adj.] . such to (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - complete free .
33Such souls are called completely free.
36ऐसी स्टेज पर पहुंचे हो वा अभी तक एक छोटी-सी कर्मेन्द्रिय भी अपने बंधन में बाँध लेती है ? aisī stage par pahuñchē hō vā abhī tak ēk chhōṭī-sī karmēndriy bhī apnē bandhan mē̃ bāndh lētī hai ? aisā[adj.ā=>ī;f.] stage par[postp.]|par[adj.] pahuñchnā[pres-perf.pl.m.2] vā ab[adv.hī] tak ēk[adj.] chhōṭā[adj.ā=>ī;f.] karmēndriy[n.f.ī=>ī;sg.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] bandhan[n.m.;sg.,d.] mē̃[postp.] bāndhnā[pres.sg.f.23.root+lēnā] ? such stage (at|other) reach[pres-perf.pl.m.2] or now until one small physical organ too one’s own bondage in tie[pres.sg.f.23.root+lēnā] ?
34Have you reached this stage or does even a small physical sense organtie you in its bondage?
37अगर छोटी-सी चींटी शेर को अथवा महारथी को हैरान कर दे तो ऐसे महारथी व शेर को क्या कहेंगे ? agar chhōṭī-sī chīṇṭī śhēr kō athavā mahārathī kō hairān kar dē tō aisē mahārathī va śhēr kō kyā kahē̃gē ? agar chhōṭā[adj.ā=>ī;f.] chīṇṭī[n.f.ī=>ī;sg.] śhēr[n.m.;sg.,d.] kō[postp.] athavā mahārathī[n.m.;sg.,d.] kō[postp.] hairān[adj.] karnā[opt.sg.23.root+dēnā] tō aisā[adj.ā=>ē;m.o.,m.pl.] mahārathī[n.m.;sg.,d.] va śhēr[n.m.;sg.,d.] kō[postp.] kyā kahnā[fut.m.pl.12hon3] ? if small ant lion to that is maharathi to x do[opt.sg.23.root+dēnā] then such maharathi x lion to what say[fut.m.pl.12hon3] ? 38शेर कहेंगे ? śhēr kahē̃gē ? śhēr[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3] ? lion say[fut.m.pl.12hon3] ?
35If a little insect were to cause distress to a maharathi or a lion, then what would you call such a lion?
39एक व्यर्थ संकल्प मास्टर सर्वशक्तिमान को हैरान कर दे या एक पुराने 84 जन्मों का जड़जड़ी भूत संस्कार , मास्टर सर्वशक्तिवान , महावीर , विघ्न-विनाशक , त्रिकालदर्शी , स्वद - र्शन चक्रधारी को परेशान कर ले , पुरूषार्थ में कमजोर बना दे , ऐसे मास्टर सर्व - शक्तिवान को क्या कहेंगे ? ēk vyarth saṅkalp master sarvśhaktimān kō hairān kar dē yā ēk purānē 84 janmō̃ kā jaṛajaṛī bhūt saṅskār , master sarvśhaktivān , mahāvīr , vighna-vināśhak , trikāldarśhī , svad - rśan chakradhārī kō parēśhān kar lē , purūṣhārth mē̃ kamjōr banā dē , aisē master sarv - śhaktivān kō kyā kahē̃gē ? ēk[adj.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] master sarvśhaktimān[adj.] kō[postp.] hairān[adj.] karnā[opt.sg.23.root+dēnā] yā ēk[adj.] purānā[adj.ā=>ē;m.o.,m.pl.] 84 janm[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] x bhūt[n.m.;sg.,d.] saṅskār[x] , master sarvśhaktivān[adj.] , mahāvīr[n.m.;sg.,d.] , vighna vināśhak[n.m.;sg.,d.] , trikāldarśhī[adj.] , x - x chakradhārī[n.m.;sg.,d.] kō[postp.] parēśhān[adj.] karnā[opt.sg.23.root+lēnā] , puruṣhārth mē̃[postp.] kamjōr[adj.] bannā[opt.sg.23.past-part+dēnā]|banānā[opt.sg.23.root+dēnā] , aisā[adj.ā=>ē;m.o.,m.pl.] master sarv[adj.] - śhaktivān[adj.] kō[postp.] kyā kahnā[fut.m.pl.12hon3] ? one wasteful thought master almighty authorities to x do[opt.sg.23.root+dēnā] or one old 84 life of x evil spirit sanskar , master Almighty Authority , Mahavir , destroyer of obstacles , trikaldarshi , x - x spinner of the discus to distressed do[opt.sg.23.root+lēnā] , effort in weak (become[opt.sg.23.past-part+dēnā]|create[opt.sg.23.root+dēnā]) , such master all - x to what say[fut.m.pl.12hon3] ? 40जिस समय इस स्थिति में होते हो उस समय अपने ऊपर आश्चर्य नहीं लगता ? jis samay is sthiti mē̃ hōtē hō us samay apnē ūpar āśhcharya nahī̃ lagtā ? jis samay[x] yah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] hōnā[pres.pl.m.2] vah[pn.sg.o.] samay[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] ūpar āśhcharya[n.m.;sg.,d.] nahī̃[neg] lagnā[pres-part.m.sg.d.] ? x this stage in be[pres.pl.m.2] that time one’s own over amazement not x[pres-part.m.sg.d.] ? 41यह शब्द निकलना कि मुझे व्यर्थ संकल्प आते हैं वा पुराने संस्कार वा स्वभाव अपने वशीभूत बना लेते हैं वा बाप की याद का अनुभव नहीं है , बाप द्वारा कोई प्राप्ति नहीं है वा छोटे-से विघ्न से घबरा जाते हैं , निरन्तर अति इन्द्रिय सुख वा हर्ष नहीं रहता , खुशी का अनुभव नहीं होता , क्या वह बोल ब्राह्मण कुल भूषण के हैं ऐसे ब्राह्मणों को कौन से ब्राह्मण कहेंगे - नामधारी ब्राह्मण . yah śhabda nikalnā ki mujhē vyarth saṅkalp ātē haĩ vā purānē saṅskār vā svabhāv apnē vaśhībhūt banā lētē haĩ vā bāp kī yād kā anubhav nahī̃ hai , bāp dvārā kōī prāpti nahī̃ hai vā chhōṭē-sē vighna sē ghabrā jātē haĩ , nirantar ati indriya sukh vā harṣh nahī̃ rahtā , khuśhī kā anubhav nahī̃ hōtā , kyā vah bōl brāhmaṇ kul bhūṣhaṇ kē|K haĩ aisē brāhmaṇō̃ kō kaun sē brāhmaṇ kahē̃gē - nāmdhārī brāhmaṇ . yah[pn.sg.d.] śhabd[n.m.;sg.,d.] nikalnā[inf.m.sg.d.] ki[conj.] maĩ[pn.sg.kō] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] ānā[pres.pl.m.12hon3] vā purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] vā svabhāv[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] vaśhībhūt[adj.] banānā[pres.pl.m.12hon3.root+lēnā] vā bāp kī yād[x] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] , bāp[n.m.;sg.,d.] dvārā kōī[pn.;d.] prāpti[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] vā chhōṭā[adj.ā=>ē;m.o.,m.pl.] vighna[n.m.;sg.,d.] sē[postp.] ghabrānā[pres.pl.m.12hon3.root+jānā] , nirantar[x] ati indriya[n.f.ī=>ī;sg.] sukh[n.m.;sg.,d.] vā harṣh[n.m.;sg.,d.] nahī̃[neg] rahnā[pres-part.m.sg.d.] , khuśhī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] , kyā vah[pn.sg.d.] bōlnā[root]|bōl[n.m.;sg.,d.] brāhmaṇ kul bhūṣhaṇ[x] kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[pres.pl.12hon3] aisā[adj.ā=>ē;m.o.,m.pl.] brāhmaṇ[n.m.+ō̃;pl.o.] kō[postp.] kaun[pn.;d.] sē[postp.] brāhmaṇ[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3] - nāmdhārī[adj.] brāhmaṇ[n.m.;sg.,d.] . this word be extracted[inf.m.sg.d.] that I[.kō] wasteful thought come[pres.pl.m.12hon3] or old sanskar or nature one’s own x create[pres.pl.m.12hon3.root+lēnā] or remembrance of the Father of experience not be[pres.sg.23] , father through some attainment not be[pres.sg.23] or small obstacle from be afraid[pres.pl.m.12hon3.root+jānā] , x x organ happiness or x not remain[pres-part.m.sg.d.] , happiness of experience not be[pres-part.m.sg.d.] , what that (speak[root]|x) decoration of the Brahmin clan (of|K) be[pres.pl.12hon3] such Brahmin to who from Brahmin say[fut.m.pl.12hon3] - x Brahmin . 42अगर सच्चे ब्राह्मण कहलाते और यह बोलते तो द्वापर युगी ब्राह्मणों और ऐसे कहलाने वाले ब्राह्मणों में क्या अन्तर है ? agar sachchē brāhmaṇ kahlātē aur yah bōltē tō dvāpar yugī brāhmaṇō̃ aur aisē kahlānē vālē brāhmaṇō̃ mē̃ kyā antar hai ? agar sachchā[adj.ā=>ē;m.o.,m.pl.] brāhmaṇ[n.m.;sg.,d.] kahlānā[pres-part.m.pl.,o.] aur yah[pn.sg.d.] bōlnā[pres-part.m.pl.,o.] tō dvāpar x brāhmaṇ[n.m.+ō̃;pl.o.] aur aisā[adj.ā=>ē;m.o.,m.pl.] kahlānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] brāhmaṇ[n.m.+ō̃;pl.o.] mē̃[postp.] kyā antar[n.m.;sg.,d.] hōnā[pres.sg.23] ? if true Brahmin call[pres-part.m.pl.,o.] and this speak[pres-part.m.pl.,o.] then copper age x Brahmin and such call[inf.m.pl.,o.] those who Brahmin in what difference be[pres.sg.23] ?
36Would you callit a lion?
43वर्तमान समय ब्राह्मण बनने वाली आत्माएं अपने-आप को देखें कि क्या ब्राह्मणपन का पहला लक्षण अपने जीवन में लाया है ? vartamān samay brāhmaṇ bannē vālī ātmāē̃ apanē-āp kō dēkhē̃ ki kyā brāhmaṇpan kā pahlā lakṣhaṇ apnē jīvan mē̃ lāyā hai ? vartamān[adj.] samay[n.m.;sg.,d.] brāhmaṇ[n.m.;sg.,d.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] x kō[postp.] dēkhnā[opt.pl.12hon3] ki[conj.] kyā brāhmaṇpanā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pahlā[adj.ā=>ā;m.sg.d.] lakṣhaṇ[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] jīvan[n.m.;sg.,d.] mē̃[postp.] lānā[pres-perf.sg.m.23] ? present time Brahmin become[inf.m.pl.,o.] those who soul x to see[opt.pl.12hon3] that what Brahmin of x qualification one’s own life in x[pres-perf.sg.m.23] ? 44ब्राह्मणपन का पहला लक्षण कौन-सा है - और संग तोड़े एक संग जोड़ . brāhmaṇpan kā pahlā lakṣhaṇ kaun-sā hai - aur saṅg tōṛē ēk saṅg jōṛ . brāhmaṇpanā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pahlā[adj.ā=>ā;m.sg.d.] lakṣhaṇ[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] - aur saṅg[n.m.;sg.,d.] tōṛnā[opt.sg.23]|tōṛnā[past-part.m.pl.,o.] ēk[adj.] saṅg[n.m.;sg.,d.] jōṛnā[root] . Brahmin of x qualification which be[pres.sg.23] - and company (break[opt.sg.23]|break[past-part.m.pl.,o.]) one company connect[root] . 45अगर अपनी कर्मेन्द्रियों की तरफ भी जोड़ है तो क्या यह ब्राह्मणों का पहला लक्षण है ? agar apnī karmēndriyō̃ kī|key taraph bhī jōṛ hai tō kyā yah brāhmaṇō̃ kā pahlā lakṣhaṇ hai ? agar apnā[pn.ā=>ī;f.] karmēndriy[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key taraph[n.m.;sg.,d.] bhī[p.] jōṛnā[root] hōnā[pres.sg.23] tō kyā yah[pn.sg.d.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pahlā[adj.ā=>ā;m.sg.d.] lakṣhaṇ[n.m.;sg.,d.] hōnā[pres.sg.23] ? if one’s own physical organ (of|do[past-part.f.]|key) direction too connect[root] be[pres.sg.23] then what this Brahmin of x qualification be[pres.sg.23] ? 46जब पहलेपहले प्रतिज्ञा वा पहला-पहला मरजीवा जन्म का बोल ब्राह्मणों का यही है कि - एक बाप दूसरा न कोई . jab pahalēpahalē pratigyā vā pahlā-pahlā marjīvā janm kā bōl brāhmaṇō̃ kā yahī hai ki - ēk bāp dūsrā na kōī . jab x pratigyā[n.f.;sg.] vā pahlā[adj.ā=>ā;m.sg.d.] marjīvā[adj.ā=>ā;m.sg.d.] janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ā;m.sg.d.] bōlnā[root]|bōl[n.m.;sg.,d.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] yahī[pn.;d.] hōnā[pres.sg.23] ki[conj.] - ēk[adj.] bāp[n.m.;sg.,d.] dūsrā[adj.ā=>ā;m.sg.d.] na[neg] kōī[pn.;d.] . when x x or x dying alive (life|be born[root]) of (speak[root]|x) Brahmin of this be[pres.sg.23] that - one father other not some .
37If one wasteful thought were to distress a master almighty authority, or if one very old sanskar of the eightyfour births causes distress to one who is a master almighty authority, a mahavir, a destroyer of obstacles, one who istrikaldarshi and a spinner of the discus of selfrealisation, if it makes him weak in his effort, then what would you callsuch a master almighty authority soul?
47यही पहली प्रतिज्ञा है . yahī pahlī pratigyā hai . yahī[pn.;d.] pahlā[adj.ā=>ī;f.] pratigyā[n.f.;sg.] hōnā[pres.sg.23] . this x x be[pres.sg.23] . 48अथवा पहला लक्षण है . athavā pahlā lakṣhaṇ hai . athavā pahlā[adj.ā=>ā;m.sg.d.] lakṣhaṇ[n.m.;sg.,d.] hōnā[pres.sg.23] . that is x qualification be[pres.sg.23] .
38When you are in this stage, then are you not amazed at yourself?
49तो पहले इस लक्षण वा प्रतिज्ञा को वा पहले बोल को निभाया है या एक कहते हुए भी अनेकों तरफ जुटा हुआ है ? tō pahlē is lakṣhaṇ vā pratigyā kō vā pahlē bōl kō nibhāyā hai yā ēk kahtē huē bhī anēkō̃ taraph juṭā huā hai ? tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.sg.o.] lakṣhaṇ[n.m.;sg.,d.] vā pratigyā[n.f.;sg.] kō[postp.] vā pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bōlnā[root]|bōl[n.m.;sg.,d.] kō[postp.] nibhānā[pres-perf.sg.m.23] yā ēk[adj.] kahnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] anēk[n.m.+ō̃;pl.o.] taraph[n.m.;sg.,d.] juṭnā[past-part.m.sg.d.]|juṭānā[root] hōnā[pres-perf.sg.m.23] ? then (x|firstly) this qualification or x to or (x|firstly) (speak[root]|x) to fulfil[pres-perf.sg.m.23] or one say[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too many direction (x[past-part.m.sg.d.]|x[root]) be[pres-perf.sg.m.23] ? 50तो क्या ऐसा नामधारी ब्राह्मण विजयी कहलायेगा ? tō kyā aisā nāmdhārī brāhmaṇ vijayī kahalāyēgā ? tō kyā aisā[adj.ā=>ā;m.sg.d.] nāmdhārī[adj.] brāhmaṇ[n.m.;sg.,d.] vijayī[adj.] x ? then what such x Brahmin victorious x ? 51ब्राह्मणों के लिये इतने बड़े विश्व के अन्दर अपना ही छोटा-सा संसार है , ऐसे छोटे-से संसार में हर कार्य करते ऐसे ब्राह्मण विश्व के जिन भी आत्माओं को देखते हैं उन को सिर्फ एक कल्याण की ही भावना से देखते हैं . brāhmaṇō̃ kē|K liyē itnē baṛē viśhva kē|K andar apnā hī chhōṭā-sā saṅsār hai , aisē chhōṭē-sē saṅsār mē̃ har|her kārya kartē aisē brāhmaṇ viśhva kē|K jin bhī ātmāō̃ kō dēkhtē haĩ un kō sirph ēk kalyāṇ kī|key hī bhāvnā sē dēkhtē haĩ . brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] itnā[adj.ā=>ē;m.o.,m.pl.] baṛā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] hī[p.] chhōṭā[adj.ā=>ā;m.sg.d.] saṅsār[x] hōnā[pres.sg.23] , aisā[adj.ā=>ē;m.o.,m.pl.] chhōṭā[adj.ā=>ē;m.o.,m.pl.] saṅsār[x] mē̃[postp.] harnā[root]|har|her kārya[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] aisā[adj.ā=>ē;m.o.,m.pl.] brāhmaṇ[n.m.;sg.,d.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K jō[pn.pl.o.] bhī[p.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.12hon3] vah[pn.pl.o.] kō[postp.] sirph[adj.] ēk[adj.] kalyāṇ[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key hī[p.] bhāvnā[n.f.;sg.] sē[postp.] dēkhnā[pres.pl.m.12hon3] . Brahmin (of|K) take[past-part.m.pl.,o.] such very world (of|K) inside (one’s own|adopt[root]) only small world be[pres.sg.23] , such small world in (x[root]|x) task do[pres-part.m.pl.,o.] such Brahmin world (of|K) that too soul to see[pres.pl.m.12hon3] that to only one benefit (of|do[past-part.f.]|key) only feeling from see[pres.pl.m.12hon3] .
39To let thewords emerge that you have wasteful thoughts or that the old sanskars and nature bring you under their influence orthat you do not experience Baba's remembrance or that you do not have any attainment from the Father or youbecome afraid of even a little obstacle, or you do not have constant supersensuous joy, you do not have the experienceof happiness, then, are these the words of someone who is a decoration of the Brahmin clan?
52सम्बन्ध और लगाव की भावना से नहीं . sambandh aur lagāv kī|key bhāvnā sē nahī̃ . sambandh[n.m.;sg.,d.] aur lagāv[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bhāvnā[n.f.;sg.] sē[postp.] nahī̃[neg] . relationship and attachment (of|do[past-part.f.]|key) feeling from not .
40What type of Brahminswould you call such Brahmins? 41Brahmins in name only.
53लेकिन सिर्फ ईश्वरीय सेवा के भाव से . lēkin sirph īśhvarīy sēvā kē|K bhāv sē . lēkin sirph[adj.] īśhvarīy[adj.] sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāv[n.m.;sg.,d.] sē[postp.] . but only Godly service (of|K) consciousness from . 54पाँच तत्वों को देखते हुए , प्रकृति को देखते हुए , प्रकृति के वश नहीं होंगे . pañch tatvō̃ kō dēkhtē huē , prakr̥iti kō dēkhtē huē , prakr̥iti kē|K vaśh nahī̃ hōṅgē . pañch[adj.] tatva[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , prakr̥iti[x] kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] nahī̃[neg] hōnā[fut.m.pl.12hon3] . five element to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , matter to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , matter (of|K) control not be[fut.m.pl.12hon3] .
42If you are called true Brahmins and you say these things,then what is the difference between the Brahmins of the confluence age and the Brahmins who use these words?
55लेकिन प्रकृति को भी सतोप्रधान बनाने के कर्त्तव्य में स्थित होंगे . lēkin prakr̥iti kō bhī satōpradhān banānē kē|K karttavya mē̃ sthit hōṅgē . lēkin prakr̥iti[x] kō[postp.] bhī[p.] satōpradhān[adj.] banānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kartavya[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[fut.m.pl.12hon3] . but matter to too satopradhan create[inf.m.pl.,o.] (of|K) activity in stabilised be[fut.m.pl.12hon3] . 56जो स्वयं प्रकृति को परिवर्तन करने वाले हैं क्या वह स्वयं प्रकृति के वश होंगे ? jō svayã prakr̥iti kō parivartan karnē vālē haĩ kyā vah svayã prakr̥iti kē|K vaśh hōṅgē ? jō[pn.;d.] svayã prakr̥iti[x] kō[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] kyā vah[pn.sg.d.] svayã prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] hōnā[fut.m.pl.12hon3] ? that x matter to transformation do[inf.m.pl.,o.] those who be[pres.pl.12hon3] what that x matter (of|K) control be[fut.m.pl.12hon3] ?
43At the present time, souls who are to become Brahmins should examine themselves: Have I brought the firstqualification of being a Brahmin into my life? 44What is the first qualification of being a Brahmin?
57जो अभी प्रकृति को वश नहीं कर सकते वह भविष्य में सतोप्रधान प्रकृति के सुख को नहीं पा सकते . jō abhī prakr̥iti kō vaśh nahī̃ kar saktē vah bhaviṣhya mē̃ satōpradhān prakr̥iti kē|K sukh kō nahī̃ pā saktē . jō[pn.;d.] ab[adv.hī] prakr̥iti[x] kō[postp.] vaśh[x] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] vah[pn.sg.d.] bhaviṣhya[adj.] mē̃[postp.] satōpradhān[adj.] prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K sukh[n.m.;sg.,d.] kō[postp.] nahī̃[neg] pānā[root] saknā[pres-part.m.pl.,o.] . that now matter to control not do[root] can[pres-part.m.pl.,o.] that future in satopradhan matter (of|K) happiness to not x[root] can[pres-part.m.pl.,o.] . 58तो प्रकृति के वश तो नहीं होते हो ? tō prakr̥iti kē|K vaśh tō nahī̃ hōtē hō ? tō prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] tō nahī̃[neg] hōnā[pres.pl.m.2] ? then matter (of|K) control then not be[pres.pl.m.2] ?
45To break awayfrom everyone else and to connect with the One. 46If you are still attached to your physical sense organs, then is thatthe first qualification of a Brahmin?
59यह तो ऐसा होगा जैसे कोई डॉक्टर रोगी को बचाने जाये लेकिन स्वयं रोगी बन जाए . yah tō aisā hōgā jaisē kōī doctor rōgī kō bachānē jāyē lēkin svayã rōgī ban jāē . yah[pn.sg.d.] tō aisā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] doctor rōgī[adj.] kō[postp.] bachānā[inf.m.pl.,o.] jānā[past-part.m.pl.,o.] lēkin svayã rōgī[adj.] bannā[opt.sg.23.root+jānā] . this then such be[fut.m.sg.23] like some doctor ill to save[inf.m.pl.,o.] go[past-part.m.pl.,o.] but x ill become[opt.sg.23.root+jānā] . 60कर्त्तव्य है प्रकृति को परिवर्तन करने का और उसके बजाय प्रकृति के वश हो जाए तो क्या उनको ब्राह्मण कहेंगे ? karttavya hai prakr̥iti kō parivartan karnē kā aur uskē bajāy prakr̥iti kē|K vaśh hō jāē tō kyā unkō brāhmaṇ kahē̃gē ? kartavya[n.m.;sg.,d.] hōnā[pres.sg.23] prakr̥iti[x] kō[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] aur uskā[pn.sg.kē] bajāē prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] hōnā[opt.sg.23.root+jānā] tō kyā vah[pn.pl.kō] brāhmaṇ[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3] ? activity be[pres.sg.23] matter to transformation do[inf.m.pl.,o.] of and of that[.kē] x matter (of|K) control be[opt.sg.23.root+jānā] then what that[.kō] Brahmin say[fut.m.pl.12hon3] ?
47Since the first promise, that is, the first words, of the dyingalive birth are these:"I belong to one Baba and none other", since this is the first promise, the first qualification, then have you fulfilledthis qualification, the first promise and the first words?
61ब्राह्मण तो सभी बने हो न ? brāhmaṇ tō sabhī banē hō na ? brāhmaṇ[n.m.;sg.,d.] tō sab[adv.hī] bannā[pres-perf.pl.m.2] na[neg] ? Brahmin then all become[pres-perf.pl.m.2] not ? 62कोई कहेगा क्या कि मैं ब्राह्मण नहीं हूँ . kōī kahēgā kyā ki maĩ brāhmaṇ nahī̃ hū̃ . kōī[pn.;d.] kahnā[fut.m.sg.23] kyā ki[conj.] maĩ[pn.sg.d.] brāhmaṇ[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.1] . some say[fut.m.sg.23] what that I Brahmin not be[pres.sg.1] .
48Or, is it that whilst saying that you belong to One, you stillhave a connection with many others?
63ब्राह्मण बनना अर्थात् ऐसे लक्षण धारण करना . brāhmaṇ bannā arthāt aisē lakṣhaṇ dhāraṇ karnā . brāhmaṇ[n.m.;sg.,d.] bannā[inf.m.sg.d.] arthāt aisā[adj.ā=>ē;m.o.,m.pl.] lakṣhaṇ[n.m.;sg.,d.] dhāraṇ karnā[x] . Brahmin become[inf.m.sg.d.] that is such qualification adopt[x] .
49Would such Brahmins only in namesake be called victorious?
64तो ऐसे लक्षणधारी हो या नामधारी हो ? tō aisē lakṣaṇadhārī hō yā nāmdhārī hō ? tō aisā[adj.ā=>ē;m.o.,m.pl.] x hōnā[root]|hōnā[pres.pl.2] yā nāmdhārī[adj.] hōnā[root]|hōnā[pres.pl.2] ? then such x (be[root]|be[pres.pl.2]) or x (be[root]|be[pres.pl.2]) ? 65यह अपने आप से पूछेंगे . yah apnē āp sē pūchhē̃gē . yah[pn.sg.d.] apnē āp[x] sē[postp.] pūchhnā[fut.m.pl.12hon3] . this by yourself from ask[fut.m.pl.12hon3] . 66ब्राह्मण जन्म की विशेषता क्या है जो और कोई जन्म में नहीं होती ? brāhmaṇ janm kī|key viśhēṣhtā kyā hai jō aur kōī janm mē̃ nahī̃ hōtī ? brāhmaṇ[n.m.;sg.,d.] janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key viśhēṣhtā[n.f.;sg.] kyā hōnā[pres.sg.23] jō[pn.;d.] aur kōī[x] janm[n.m.;sg.,d.]|janamnā[root] mē̃[postp.] nahī̃[neg] hōnā[pres-part.f.] ? Brahmin (life|be born[root]) (of|do[past-part.f.]|key) speciality what be[pres.sg.23] that someone else (life|be born[root]) in not be[pres-part.f.] ? 67ब्राह्मण जन्म कि विशेषता यह है कि अन्य सर्व जन्म , आत्माओं द्वारा आत्माओं के होते हैं लेकिन एक ही यह ब्राह्मण जन्म है जो परम पिता परमात्मा द्वारा डायरेक्ट जन्म होता है . brāhmaṇ janm ki viśhēṣhtā yah hai ki anya sarv janm , ātmāō̃ dvārā ātmāō̃ kē|K hōtē haĩ lēkin ēk hī yah brāhmaṇ janm hai jō param pitā paramātmā dvārā direct janm hōtā hai . brāhmaṇ[n.m.;sg.,d.] janm[n.m.;sg.,d.]|janamnā[root] ki[conj.] viśhēṣhtā[n.f.;sg.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] anya[adj.] sarv[adj.] janm[n.m.;sg.,d.]|janamnā[root] , ātmā[n.f.+ō̃;pl.o.] dvārā ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[pres.pl.m.12hon3] lēkin ēk[adj.] hī[p.] yah[pn.sg.d.] brāhmaṇ[n.m.;sg.,d.] janm[n.m.;sg.,d.]|janamnā[root] hōnā[pres.sg.23] jō[pn.;d.] param[adj.] pitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] dvārā direct janm[n.m.;sg.,d.]|janamnā[root] hōnā[pres.sg.m.23] . Brahmin (life|be born[root]) that speciality this be[pres.sg.23] that other all (life|be born[root]) , soul through soul (of|K) be[pres.pl.m.12hon3] but one only this Brahmin (life|be born[root]) be[pres.sg.23] that Supreme father Supreme Soul through direct (life|be born[root]) be[pres.sg.m.23] .
50Within such ahuge world, Brahmins have their own little world, and so whilst carrying out every task in such a small world, suchBrahmins, whichever souls of the world they look at, only have the feeling of benevolence towards each of them.They do not have any relationship or attachment on the basis of their own feelings, but only with the feeling of Godlyservice.
68देवता जन्म भी श्रेष्ठ आत्माओं द्वारा ही होता है . dēvtā janm bhī śhrēṣhṭh ātmāō̃ dvārā hī hōtā hai . dēvtā[n.f.;sg.] janm[n.m.;sg.,d.]|janamnā[root] bhī[p.] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] dvārā hī[p.] hōnā[pres.sg.m.23] . deity (life|be born[root]) too elevated soul through only be[pres.sg.m.23] . 69परमात्मा द्वारा नहीं . paramātmā dvārā nahī̃ . paramātmā[n.m.;sg.,d.] dvārā nahī̃[neg] . Supreme Soul through not . 70तो ब्राह्मण-जन्म की विशेषता जो सारे कल्प के अन्य कोई जन्म में नहीं है . tō brāhmaṇ-janma kī|key viśhēṣhtā jō sārē kalp kē|K anya kōī janm mē̃ nahī̃ hai . tō x kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key viśhēṣhtā[n.f.;sg.] jō[pn.;d.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K anya[adj.] kōī[pn.;d.] janm[n.m.;sg.,d.]|janamnā[root] mē̃[postp.] nahī̃[neg] hōnā[pres.sg.23] . then x (of|do[past-part.f.]|key) speciality that the whole cycle (of|K) other some (life|be born[root]) in not be[pres.sg.23] .
51Even whilst looking at the five elements and nature, they will not be under their influence, but they willinstead be engaged in the task of making even nature satopradhan. 52Can those who themselves are the transformers ofnature become influenced by nature?
71ऐसी विशेषता सम्पन्न जन्म है तो उन आत्माओं की भी विशेषता क्या होनी चाहिए ? aisī viśhēṣhtā sampann janm hai tō un ātmāō̃ kī|key bhī viśhēṣhtā kyā hōnī chāhiē ? aisā[adj.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] sampann[adj.] janm[n.m.;sg.,d.]|janamnā[root] hōnā[pres.sg.23] tō vah[pn.pl.o.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bhī[p.] viśhēṣhtā[n.f.;sg.] kyā hōnā[.oblig3] ? such speciality full (life|be born[root]) be[pres.sg.23] then that soul (of|do[past-part.f.]|key) too speciality what be[.oblig3] ?
53Those who cannot bring nature under their control at this time will not be ableto experience the happiness of the satopradhan nature.
72जो बाप के गुण हैं , वही ब्राह्मण आत्माओं के गुण होने चाहिए . jō bāp kē|K guṇ haĩ , vahī brāhmaṇ ātmāō̃ kē|K guṇ hōnē chāhiē . jō[pn.;d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K guṇ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , vahī brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K guṇ[n.m.;sg.,d.] hōnā[.oblig3] . that father (of|K) virtue be[pres.pl.12hon3] , this Brahmin soul (of|K) virtue be[.oblig3] . 73वह गुण भी इस ब्राह्मण जन्म के सिवाय और कोई जन्म में नहीं आ सकते . vah guṇ bhī is brāhmaṇ janm kē|K sivāy aur kōī janm mē̃ nahī̃ ā saktē . vah[pn.sg.d.] guṇ[n.m.;sg.,d.] bhī[p.] yah[pn.sg.o.] brāhmaṇ[n.m.;sg.,d.] janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ē;m.o.,m.pl.]|K sivāē aur kōī[x] janm[n.m.;sg.,d.]|janamnā[root] mē̃[postp.] nahī̃[neg] ānā[root] saknā[pres-part.m.pl.,o.] . that virtue too this Brahmin (life|be born[root]) (of|K) except someone else (life|be born[root]) in not come[root] can[pres-part.m.pl.,o.] .
54So you do not come under the influence of nature, do you?This would be like a doctor who goes to save an ill patient, but who himself becomes infected.
74जैसे इस ब्राह्मण जीवन में त्रिकालदर्शी , त्रिनेत्री , ज्ञान स्वरूप बनते हो वैसे और जन्म में बनेंगे क्या ? jaisē is brāhmaṇ jīvan mē̃ trikāldarśhī , trinētrī , gyān svarūp bantē hō vaisē aur janm mē̃ banē̃gē kyā ? jaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] trikāldarśhī[adj.] , trinētrī[x] , gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] bannā[pres.pl.m.2] vaisā[adj.ā=>ē;m.o.,m.pl.] aur janm[n.m.;sg.,d.]|janamnā[root] mē̃[postp.] bannā[fut.m.pl.12hon3] kyā ? like this Brahmin life in trikaldarshi , trinetri , knowledge form become[pres.pl.m.2] x and (life|be born[root]) in become[fut.m.pl.12hon3] what ?
55Your task is totransform nature, but if instead of that, you come under the influence of nature, would you be called a Brahmin? 56Allof you have become Brahmins, have you not?
75तो जो सिर्फ ब्राह्मण जीवन के गुण हैं यह विशेषताए हैं उसको इस ब्राह्मण जीवन में अनुभव न किया तो फिर कब करेंगे ? tō jō sirph brāhmaṇ jīvan kē|K guṇ haĩ yah viśēṣatāē haĩ uskō is brāhmaṇ jīvan mē̃ anubhav na kiyā tō phir kab karē̃gē ? tō jō[pn.;d.] sirph[adj.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K guṇ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] yah[pn.sg.d.] x hōnā[pres.pl.12hon3] vah[pn.sg.kō] yah[pn.sg.o.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] anubhav[n.m.;sg.,d.] na[neg] karnā[past-part.m.sg.d.] tō phir[adv.]|phirnā[root] kab karnā[fut.m.pl.12hon3] ? then that only Brahmin life (of|K) virtue be[pres.pl.12hon3] this x be[pres.pl.12hon3] that[.kō] this Brahmin life in experience not do[past-part.m.sg.d.] then (then|turn[root]) when do[fut.m.pl.12hon3] ?
57Would anyone say that he is not a Brahmin? 58To be a Brahmin meansto imbibe such qualifications. 59So, do you have such qualifications or are you just a Brahmin in namesake?
76ब्राह्मण बन और ब्राह्मण जीवन की विशेषता का अनुभव ना किया तो ब्राह्मण बन कर किया क्या ? brāhmaṇ ban aur brāhmaṇ jīvan kī|key viśhēṣhtā kā anubhav nā kiyā tō brāhmaṇ ban kar kiyā kyā ? brāhmaṇ[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] aur brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key viśhēṣhtā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nā karnā[past-part.m.sg.d.] tō brāhmaṇ[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] karnā[root] karnā[past-part.m.sg.d.] kyā ? Brahmin (become[root]|x) and Brahmin life (of|do[past-part.f.]|key) speciality of experience ∅ do[past-part.m.sg.d.] then Brahmin (become[root]|x) do[root] do[past-part.m.sg.d.] what ?
60Askyourself this question. 61What is the speciality of the Brahmin birth, which does not exist in any other birth?
77जैसे अन्य आत्माओं को कहते हो कि परमात्मा की सन्तान हो कर और बाप को नहीं जानते हो तो कौड़ी तुल्य हो . jaisē anya ātmāō̃ kō kahtē hō ki paramātmā kī|key santān hō kar aur bāp kō nahī̃ jāntē hō tō kauṛī tulya hō . jaisā[adj.ā=>ē;m.o.,m.pl.] anya[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] kahnā[pres.pl.m.2] ki[conj.] paramātmā[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key santān[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] karnā[root] aur bāp[n.m.;sg.,d.] kō[postp.] nahī̃[neg] jānnā[pres.pl.m.2] tō kauṛī[n.f.ī=>ī;sg.] tulya[adj.] hōnā[root]|hōnā[pres.pl.2] . like other soul to say[pres.pl.m.2] that Supreme Soul (of|do[past-part.f.]|key) child (be[root]|be[pres.pl.2]) do[root] and father to not know[pres.pl.m.2] then shell as valuable as (be[root]|be[pres.pl.2]) . 78आप ऐसे कहते हो न सभी को ? āp aisē kahtē hō na sabhī kō ? āp[pn.pl.] aisā[adj.ā=>ē;m.o.,m.pl.] kahnā[pres.pl.m.2] na[neg] sab[adv.hī] kō[postp.] ? you such say[pres.pl.m.2] not all to ?
62The speciality of the Brahminbirth is that, whereas in all other births souls take birth through souls, it is only in this Brahmin birth that you takebirth directly to the Supreme Father, the Supreme Soul.
79लेकिन कोई हीरे तुल्य जन्म लेकर भी हीरे समान जीवन नहीं बनाते हैं . lēkin kōī hīrē tulya janm lēkar bhī hīrē samān jīvan nahī̃ banātē haĩ . lēkin kōī[pn.;d.] hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] tulya[adj.] janm[n.m.;sg.,d.]|janamnā[root] lēnā[abs.] bhī[p.] hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] samān[adj.] jīvan[n.m.;sg.,d.] nahī̃[neg] banānā[pres.pl.m.12hon3] . but some diamond as valuable as (life|be born[root]) take[abs.] too diamond equal life not create[pres.pl.m.12hon3] .
63Your deity birth too is through elevated souls, not throughthe Supreme Soul.
80हीरा हाथ में मिले और उसको पत्थर समझ उसका मूल्य न जाने , ऐसे को क्या कहा जाता है ? hīrā hāth mē̃ milē aur uskō patthar samajh uskā mūlya na jānē , aisē kō kyā kahā jātā hai ? hīrā[n.f.;sg.]|hīrā[n.m.ā=>ā;sg.d.] hāth[n.m.;sg.,d.] mē̃[postp.] milnā[opt.sg.23]|milnā[past-part.m.pl.,o.] aur vah[pn.sg.kō] patthar[adj.] samajh[n.f.;sg.]|samajhnā[root] vah[pn.sg.kā] mūlya[n.m.;sg.,d.] na[neg] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] , aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] kyā kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ? (x|diamond) hand in (receive[opt.sg.23]|receive[past-part.m.pl.,o.]) and that[.kō] stone (understanding|understand[root]) that[.kā] value not (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) , such to what (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) ?
64So this is the speciality of the Brahmin birth which does not exist in any other birth. 65This is abirth filled with such speciality.
81- महान् समझदार . - mahān samajhdār . - mahān, mahā[adj.] samajhdār[adj.] . - great sensible .
66So what should be the speciality of such souls?
82दूसरा शब्द तो नहीं बोलना चाहिए , उल्टे रूप के महान् समझदार कभी ऐसे तो नहीं बन जाते हो ? dūsrā śhabda tō nahī̃ bōlnā chāhiē , ulṭē rūp kē|K mahān samajhdār kabhī aisē tō nahī̃ ban jātē hō ? dūsrā[adj.ā=>ā;m.sg.d.] śhabd[n.m.;sg.,d.] tō nahī̃[neg] bōlnā[imp.pl.2hon.inf+cāhnā]|bōlnā[.oblig3] , ulṭā[adj.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mahān, mahā[adj.] samajhdār[adj.] kabhī[adv.] aisā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] bannā[pres.pl.m.2.root+jānā] ? other word then not (speak[imp.pl.2hon.inf+cāhnā]|speak[.oblig3]) , upside down Rup (of|K) great sensible ever such then not become[pres.pl.m.2.root+jānā] ?
67The virtues of the Father should bethe virtues of the Brahmins. 68You cannot have those virtues in any birth other than this birth.
83तो ब्राह्मण जन्म के मूल्य को जानो . tō brāhmaṇ janm kē|K mūlya kō jānō . tō brāhmaṇ[n.m.;sg.,d.] janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ē;m.o.,m.pl.]|K mūlya[n.m.;sg.,d.] kō[postp.] jānnā[opt.pl.2,imp.pl.2] . then Brahmin (life|be born[root]) (of|K) value to know[opt.pl.2,imp.pl.2] . 84साधारण बात नहीं है . sādhāraṇ bāt nahī̃ hai . sādhāraṇ[adj.] bāt[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . ordinary matter not be[pres.sg.23] .
69Similarly, you becometrikaldarshi, trinetri and the embodiment of knowledge, but do you become this in any other birth?
85बस हम भी ब्राह्मण बन गए . bas ham bhī brāhmaṇ ban gaē . basnā[root]|bas ham[pn.pl.] bhī[p.] brāhmaṇ[n.m.;sg.,d.] bannā[past-part.m.pl.,o..root+jānā] . (x[root]|simply) we too Brahmin become[past-part.m.pl.,o..root+jānā] . 86सदैव अपने को चेक करो कि ब्राह्मण जीवन को निभा रहा हूँ ? sadaiv apnē kō check karō ki brāhmaṇ jīvan kō nibhā rahā hū̃ ? sadā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] check karnā[opt.pl.2,imp.pl.2] ki[conj.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kō[postp.] nibhānā[pres.sg.m.prog.1] ? constantly one’s own to check do[opt.pl.2,imp.pl.2] that Brahmin life to fulfil[pres.sg.m.prog.1] ? 87अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
70So, if you do notexperience the virtues and specialities of Brahmin life in this birth, then what have you done by becoming a Brahmin?
88ऐसे श्रेष्ठ जन्म , श्रेष्ठ कर्म , श्रेष्ठ जीवन , श्रेष्ठ सेवा में सदा चलने वाले श्रेष्ठ आत्माओं , विश्व-कल्याणकारी आत्माओं और सर्व-बन्धनों से सम्पूर्ण स्वतन्त्र आत्माओं को बापदादा का याद-प्यार , नमस्ते . aisē śhrēṣhṭh janm , śhrēṣhṭh karma , śhrēṣhṭh jīvan , śhrēṣhṭh sēvā mē̃ sadā chalnē vālē śhrēṣhṭh ātmāō̃ , viśhva-kalyāṇakārī ātmāō̃ aur sarv-bandhanō̃ sē sampūrṇ svatantr ātmāō̃ kō bāpdādā kā yād-pyār , namastē . aisā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] janm[n.m.;sg.,d.]|janamnā[root] , śhrēṣhṭha[adj.] karm[n.m.;sg.,d.] , śhrēṣhṭha[adj.] jīvan[n.m.;sg.,d.] , śhrēṣhṭha[adj.] sēvā[n.f.;sg.] mē̃[postp.] sadā chalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] , viśhva-kalyāṇakārī[adj.] ātmā[n.f.+ō̃;pl.o.] aur x sē[postp.] sampūrṇ[adj.] svatantr[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] , namastē . such elevated (life|be born[root]) , elevated deed , elevated life , elevated service in constantly continue[inf.m.pl.,o.] those who elevated soul , x soul and x from complete free soul to BapDada of love, remembrance , x .
71You tell other souls: Having become a child of the Father, if you do not know the Father, then you are worth a shell.You tell others this, do you not? 72However, some take a birth as valuable as a diamond and yet are not able to create alife as valuable as a diamond.
89इस वाणी का सारis vāṇī kā sāryah[pn.sg.o.] vāṇī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]this words of essence901 . जैसे योद्धे सर्व-व्यक्तियों , सर्व वैभवों से किनारा कर केवल दो बातों को बुद्धि में रखते हैं - युद्ध और विजय . 1 . jaisē yōddhē sarv-vyaktiyō̃ , sarv vaibhavō̃ sē kinārā kar kēval dō bātō̃ kō buddhi mē̃ rakhtē haĩ - yuddha aur vijay . 1 . jaisā[adj.ā=>ē;m.o.,m.pl.] yōddhā[n.m.ā=>ē;sg.o.,m.pl.d.] x , sarv[adj.] vaibhav[n.m.+ō̃;pl.o.] sē[postp.] kinārā[n.m.ā=>ā;sg.d.] karnā[root] kēval dēnā[opt.pl.2,imp.pl.2]|dō[adj.] bāt[n.f.+ō̃;pl.o.] kō[postp.] buddhi[n.f.;sg.] mē̃[postp.] rakhnā[pres.pl.m.12hon3] - yuddh[n.m.;sg.,d.] aur vijay[n.m.;sg.,d.] . 1 . like warrior x , all possessions from x do[root] x (give[opt.pl.2,imp.pl.2]|two) matter to intellect in keep[pres.pl.m.12hon3] - battle and victory .
73What would you say to someone who has a diamond in his hand but considers it to be astone and does not realise its value? 74One who is greatly sensible? 75You should not say any other word.
91वैसे ही अपने-आप से पूछो कि इन दो बातों का लक्ष्य रखा हैं या और भी कई बातें स्मृति में रहती हैं ! vaisē hī apanē-āp sē pūchhō ki in dō bātō̃ kā lakṣhya rakhā haĩ yā aur bhī kaī bātē̃ smr̥iti mē̃ rahtī haĩ ! vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] x sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] ki[conj.] in|yah[pn.pl.o.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] bāt[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] rakhnā[x] yā aur bhī[p.] kaī bāt[n.f.+ē̃;pl.d.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.f.12hon3] ! x only x from ask[opt.pl.2,imp.pl.2] that (in|this) (give[opt.pl.2,imp.pl.2]|two) matter of aim keep[x] or and too some matter awareness in remain[pres.pl.f.12hon3] !
76You do notbecome so greatly sensible in the wrong way, do you? 77So, realise the value of the Brahmin birth. 78It is not an ordinaryaspect.
92सदैव याद रखो कि हम हर सेकेण्ड , हर कदम युद्ध के मैदान पर उपस्थित हैं . sadaiv yād rakhō ki ham har|her second , har|her kadam yuddha kē|K maidān par upasthit haĩ . sadā yād rakhnā[opt.pl.2,imp.pl.2] ki[conj.] ham[pn.pl.] harnā[root]|har|her second , harnā[root]|har|her kadam[n.m.;sg.,d.] yuddh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K maidān[n.m.;sg.,d.] par[postp.]|par[adj.] upasthit[adj.] hōnā[pres.pl.12hon3] . constantly remember that we (x[root]|x) second , (x[root]|x) step battle (of|K) x (at|other) x be[pres.pl.12hon3] .
79That's it; let me also become a Brahmin. 80Constantly check yourself as to whether you are truly living aBrahmin life.
932 . अगर छोटी-सी चींटी शेर को अथवा महारथी को हैरान कर दे तो ऐसे महारथी व शेर को महारथी कहेंगे ? 2 . agar chhōṭī-sī chīṇṭī śhēr kō athavā mahārathī kō hairān kar dē tō aisē mahārathī va śhēr kō mahārathī kahē̃gē ? 2 . agar chhōṭā[adj.ā=>ī;f.] chīṇṭī[n.f.ī=>ī;sg.] śhēr[n.m.;sg.,d.] kō[postp.] athavā mahārathī[n.m.;sg.,d.] kō[postp.] hairān[adj.] karnā[opt.sg.23.root+dēnā] tō aisā[adj.ā=>ē;m.o.,m.pl.] mahārathī[n.m.;sg.,d.] va śhēr[n.m.;sg.,d.] kō[postp.] mahārathī[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3] ? 2 . if small ant lion to that is maharathi to x do[opt.sg.23.root+dēnā] then such maharathi x lion to maharathi say[fut.m.pl.12hon3] ? 94क्या इसी प्रकार अगर एक व्यर्थ संकल्प मास्टर सर्वशक्तिवान को हैरान कर दे या पुरूषार्थ में कमजोर बना दे तो ऐसे को मास्टर सर्वशक्तिवान कहेंगे ? kyā isī prakār agar ēk vyarth saṅkalp master sarvśhaktivān kō hairān kar dē yā purūṣhārth mē̃ kamjōr banā dē tō aisē kō master sarvśhaktivān kahē̃gē ? kyā yah[pn.sg.hī] prakār[n.m.;sg.,d.] agar ēk[adj.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] master sarvśhaktivān[adj.] kō[postp.] hairān[adj.] karnā[opt.sg.23.root+dēnā] yā puruṣhārth mē̃[postp.] kamjōr[adj.] bannā[opt.sg.23.past-part+dēnā]|banānā[opt.sg.23.root+dēnā] tō aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] master sarvśhaktivān[adj.] kahnā[fut.m.pl.12hon3] ? what this[.hī] form if one wasteful thought master Almighty Authority to x do[opt.sg.23.root+dēnā] or effort in weak (become[opt.sg.23.past-part+dēnā]|create[opt.sg.23.root+dēnā]) then such to master Almighty Authority say[fut.m.pl.12hon3] ?
81Achcha. 82To such elevated souls who constantly have an elevated birth, who perform elevated actions, who have an elevatedlife and who do elevated service; to such world benefactor souls; to the souls who are completely free from allbondages, love, remembrances and namaste from BapDada. 83* * * O M S H A N T I * * *