Avyakt murli for Wednesday 13 June 1973

योद्धा yōddhā (9.63)

A warrior, fighter, combatant.

हैरान hairān (8.70)

रथी rathī (8.20)

Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.

स्वतंत्र svatantr (6.47)

'which is subject only to its own rule'. Independent, free, autonomous.

शेर śhēr (5.35)

Tiger, lion.
A lion of a man, a brave man.

रथ rath (5.16)

Chariot, vehicle (of a god).

मैदान maidān (5.14)

युद्ध yuddh (4.84)

War, warfare, battle, fight, fighting, combat, hostilities.

नामधारी nāmdhārī (4.79)

रोगी rōgī (4.66)

A patient, a diseased.
Valetudinarian.
Ailing.

ब्राह्मणपना brāhmaṇpanā (4.59)

Condition or state of brāhmaṇ, life of brāhmaṇ.

उपस्थित upasthit (4.36)

महारथी mahārathī (4.27)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

चींटी chīṇṭī (4.26)

Ant.

लक्षण lakṣhaṇ (3.75)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

वश vaśh (3.50)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

तुल्य tulya (3.43)

Equal; similar (to); comparable (in weight or significance).

detach (3.34)

To detach.

प्रतिज्ञा pratigyā (3.27)

प्रकृति prakr̥iti (3.25)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

त्रिकालदर्शी trikāldarśhī (3.23)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

मूल्य mūlya (3.21)

Cost, price, worth, value.

एक-दो ēk-dō (3.17)

One another.

सेना sēnā (3.15)

Army, the military.

परतंत्र partantr (3.14)

Dependent, slave, subordinate(d), subjugated, heteronomous.

तोड़ना tōṛnā (3.04)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

हीरा hīrā (3.02)

Diamond.

सवार savār (2.98)

Mounted, riding.
A rider, horseman.

चक्रधारी chakradhārī (2.90)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

केवल kēval (2.90)

जुटाना juṭānā (2.86)

सतोप्रधान satōpradhān (2.85)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

तार tār (2.82)

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.82)

Ornament of the Brahmin clan.

सवारी savārī (2.82)

त्रिनेत्री trinētrī (2.79)

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

कौड़ी kauṛī (2.75)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

वशीभूत vaśhībhūt (2.73)

समझदार samajhdār (2.73)

Discerning, intelligent, sensible, wise, prudent.

हर्ष harṣh (2.72)

इन्द्रिय indriya (2.69)

Sense, an organ of sense or action, the generative organ, the genitals.

भान bhān (2.68)

Perception, consciousness, recollection.

भूत bhūt (2.63)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

लगाव lagāv (2.54)

Attachment, love, affection.

शस्त्रधारी śhastradhārī (2.53)

Holding or taking weapons, armed.
An armed person.

जोड़ना jōṛnā (2.47)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

मचाना machānā (2.46)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

देह dēh (2.38)

Body.

तारना tārnā (2.30)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

जुटना juṭnā (2.29)

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

महावीर mahāvīr (2.25)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

किनारा kinārā (2.24)

Bank, shore, edge, border, verge.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

सन्तान santān (2.22)

Offspring, children, descendants.
A son or daughter.

अथवा athavā (2.22)

Or.
That is.

हीरा hīrā (2.21)

स्वभाव svabhāv (2.19)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

भय bhay (2.16)

Fear, apprehension, alarm, terror, dread.
Danger.

सर्वशक्तिमान् sarvśhaktimān (2.16)

Almighty, all powerful, omnipotent.

आलस्य ālasya (2.16)

Laziness, lethargy.

अन्य anya (2.10)

Other, another, different; separate.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

निर्भय nirbhay (2.04)

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

बजाए bajāē (2.03)

In place.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

संग saṅg (2.02)

Company, association, contact.

बन्धन bandhan (2.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

सर्वशक्तिवान sarvśhaktivān (1.97)

Who possesses all powers, omnipotent, all-powerful, almighty.

विजयी vijayī (1.97)

Conquering, victorious, triumphant.
A conqueror.

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

जन्मना janamnā (1.88)

To be born.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

शक्तिवान śhaktivān (1.85)

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

जन्म janm (1.75)

Birth, origin, genesis.
Life, existence.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पिता pitā (1.65)

Father, procreator, progenitor.

doctor (1.64)

Doctor.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

ब्राह्मण brāhmaṇ (1.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

direct (1.46)

Direct.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

रूहानी rūhānī (1.43)

Spiritual.

और कोई aur kōī (1.42)

Someone else, anyone else.

विजय vijay (1.41)

Conquest, victory, triumph.

master (1.40)

Master.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

आराम ārām (1.32)

Rest, comfort, relief.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

low (1.28)

Low.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

जिस समय jis samay (1.24)

अपने आप apnē āp (1.23)

By oneself, on one's own.

व va (1.23)

पूर्ण pūrṇ (1.23)

बोल bōl (1.20)

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

व्यक्ति vyakti (1.19)

छोटा chhōṭā (1.19)

Small, little, short, young, petty, subordinate, junior, insignificant.

संपर्क sampark (1.18)

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

जीवन jīvan (1.17)

Life, animation, existence.

कदम kadam (1.15)

Step, pace, footstep.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

ज़रा zarā (1.12)

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

निरन्तर nirantar (1.00)

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.96)

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

in (0.90)

In.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कल्याण kalyāṇ (0.89)

Welfare.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

लगा lagā (0.83)

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

शब्द śhabd (0.82)

Word, term, sound.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कई kaī (0.78)

Several, sundry, divers, some, some few.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

तरफ taraph (0.76)

Side, direction.
Towards.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

सम्बन्ध sambandh (0.74)

Connection, relationship.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

अति ati (0.66)

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

दो dō (0.56)

Two, 2.

चलाना chalānā (0.56)

वा vā (0.55)

Or.

के निमित्त kē nimitt (0.55)

second (0.54)

Second.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.53)

In, inside, within.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

या yā (0.52)

Or, either.

हम ham (0.49)

We.
(rustic form) I.

stage (0.49)

Stage.
(Bābā) State, condition.

कभी kabhī (0.49)

Sometime, ever.

पहला pahlā (0.48)

check (0.48)

Check.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान gyān (0.43)

Knowledge directly taught by God.

लगना lagnā (0.42)

विश्व viśhva (0.42)

The world, universe.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सिर्फ sirph (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

सर्व sarv (0.36)

All ; whole, entire, complete.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

सकना saknā (0.31)

To can, to be able to.

वैसा vaisā (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मैं maĩ (0.31)

I. (personal pronoun)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अगर agar (0.28)

If, if so be, in case, in the event of.

नमस्ते namastē (0.27)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

हर har (0.24)

her (0.24)

हरना harnā (0.24)

लाना lānā (0.23)

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अनुभव anubhav (0.22)

Experience.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

इतना itnā (0.17)

As much as this, this much; so much, so many.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.16)

interrogative pronoun. Who

आत्मा ātmā (0.16)

The soul, the spirit, the self.

जब jab (0.15)

(Relative pronoun) When.

कहना kahnā (0.14)

Say.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

समझना samajhnā (0.11)

To understand.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

सदा sadā (0.10)

Always, perpetually, continually, ever.

कोई kōī (0.10)

Some, any, someone, anyone.

लेना lēnā (0.10)

To take.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.08)

Father.

चलना chalnā (0.07)

Continue.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर par (0.06)

Opposite, inimical, other, alien, higher.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.05)

To give.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अब ab (0.02)

Now.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

आना ānā (0.02)

To come.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)