0>>>>126-06-74 ओम शान्ति अव्यक्त बापदादामधुबन26-06-74 ōm śhānti avyakt bāpadādāmadhuban26-06-74 ōm śhānti avyakt[adj.] x26-06-74 Om peace avyakt x
0> > 15/05/95 Om Shanti Avyakt BapDada Madhuban 26/6/74
2सर्व-सिद्धियों की प्राप्ति के रूहानी नशे में सदा स्थित रहोsarv-siddhiyō̃ kī|key prāpti kē|K rūhānī naśhē mē̃ sadā sthit rahōx karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūhānī[adj.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] sadā sthit[adj.] rahnā[opt.pl.2,imp.pl.2]x (do[past-part.f.]|of|key) attainment (of|K) spiritual intoxication in constantly stabilised remain[opt.pl.2,imp.pl.2]
1Constantly remain stable in the spiritual intoxication of attaining complete success.
3सर्व आत्माओं की जन्मपत्री को जानने वाले , सर्व-सिद्धियों के दाता , वर्ल्ड आलमाइटी अथॉरिटी शिव बाबा बोले : sarv ātmāō̃ kī|key janmapatrī kō jānnē vālē , sarv-siddhiyō̃ kē|K dātā , world almighty authority śhiv bābā bōlē : sarv[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key janma patrī[n.f.ī=>ī;sg.] kō[postp.] jānnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , x kā[postp.ā=>ē;m.o.,m.pl.]|K dātā[n.m.;sg.,d.] , world almighty authority[x] śhiv bābā bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] : all soul (do[past-part.f.]|of|key) horoscope to know[inf.m.pl.,o.] those who , x (of|K) bestower , x Shiva Baba (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) :
2Today, Baba, the Sun of Knowledge, is seeing the line of fortune on the forehead of each star.
4आज ज्ञान-सूर्य बाप हर सितारे के मस्तक पर तकदीर की लकीर देख रहे हैं . āj gyān-sūrya bāp har|her sitārē kē|K mastak par takdīr kī|key lakīr dēkh rahē haĩ . āj gyān sūrya[n.m.;sg.,d.] bāp[n.m.;sg.,d.] har|harnā[root]|her sitārā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mastak[n.m.;sg.,d.] par[postp.]|par[adj.] takdīr[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lakīr[n.f.;sg.] dēkhnā[pres.pl.m.prog.12hon3] . today Sun of Knowledge father (x|x[root]) star (of|K) forehead (at|other) fortune (do[past-part.f.]|of|key) line see[pres.pl.m.prog.12hon3] .
3In a lokik way, whenthe bhagats see someone's horoscope from the hand, they look at four main things.
5लौकिक रीति में भी , भक्तों द्वारा हस्तों से जो जन्मपत्री देखी जाती है , उनमें मुख्यतः चार बातें देखते हैं . laukik rīti mē̃ bhī , bhaktō̃ dvārā hastō̃ sē jō janmapatrī dēkhī jātī hai , unmē̃ mukhyataḥ chār bātē̃ dēkhtē haĩ . laukik[adj.] rīti[n.f.;sg.] mē̃[postp.] bhī[p.] , bhakt[n.m.+ō̃;pl.o.] dvārā hast[n.m.+ō̃;pl.o.] sē[postp.] jō[pn.;d.] janma patrī[n.f.ī=>ī;sg.] dēkhnā[pres.sg.f.23.past-part+jānā]|dēkhnā[pres.sg.f.23.passive] , vah[pn.pl.mē̃] x chār[adj.] bāt[n.f.+ē̃;pl.d.] dēkhnā[pres.pl.m.12hon3] . worldly way in too , devotee through x from that horoscope (see[pres.sg.f.23.past-part+jānā]|see[pres.sg.f.23.passive]) , that[.mē̃] x four matter see[pres.pl.m.12hon3] .
4Here also, four main things areseen from the forehead. 5Firstly, it is seen how clear and how unlimited the line of the intellect is.
6यहाँ हस्तों द्वारा तो नहीं , लेकिन मस्तक द्वारा मुख्य चार बातें देख रहे हैं - ( 1 ) एक बात यह कि बुद्धि की लाइन कितनी क्लियर है और विशाल है ( 2 ) दूसरी बात , हर समय ज्ञान-धन को धारण करने में , तन के कर्मभोग से निर्विघ्न और मन से एकरस लगन लगाने में मरजीवा जन्म से लेकर अभी तक कहाँ तक निर्विघ्न चलते आ रहे हैं ? yahā̃ hastō̃ dvārā tō nahī̃ , lēkin mastak dvārā mukhya chār bātē̃ dēkh rahē haĩ - ( 1 ) ēk bāt yah ki buddhi kī|key line kitnī clear hai aur viśhāl hai ( 2 ) dūsrī bāt , har|her samay jñān-dhan kō dhāraṇ karnē mē̃ , tan kē|K karmabhōg sē nirvighna aur man sē ēkras lagan lagānē mē̃ marjīvā janm sē lēkar abhī tak kahā̃ tak nirvighna chaltē ā rahē haĩ ? yahā̃ hast[n.m.+ō̃;pl.o.] dvārā tō nahī̃[neg] , lēkin mastak[n.m.;sg.,d.] dvārā mukhya[adj.] chār[adj.] bāt[n.f.+ē̃;pl.d.] dēkhnā[pres.pl.m.prog.12hon3] - ( 1 ) ēk[adj.] bāt[n.f.;sg.] yah[pn.sg.d.] ki[conj.] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key line kitnā[adj.ā=>ī;f.] clear hōnā[pres.sg.23] aur viśhāl[adj.] hōnā[pres.sg.23] ( 2 ) dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] , har|harnā[root]|her samay[n.m.;sg.,d.] x kō[postp.] dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] , tan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K karmbhōg[n.m.;sg.,d.] sē[postp.] nirvighna[adj.] aur man[n.m.;sg.,d.] sē[postp.] ēkras[adj.] lagan[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] mē̃[postp.] marjīvā[adj.ā=>ā;m.sg.d.] janm[n.m.;sg.,d.]|janamnā[root] sē[postp.] lēnā[abs.] ab[adv.hī] tak kahā̃ tak[x] nirvighna[adj.] chalnā[pres-part.m.pl.,o.] ānā[pres.pl.m.prog.12hon3] ? here x through then not , but forehead through main four matter see[pres.pl.m.prog.12hon3] - ( 1 ) one matter this that intellect (do[past-part.f.]|of|key) line so x be[pres.sg.23] and broad and unlimited be[pres.sg.23] ( 2 ) other matter , (x|x[root]) time x to adopting do[inf.m.pl.,o.] in , body (of|K) suffering of karma from free from obstacles and mind from constant and stable love attach[inf.m.pl.,o.] in dying alive (life|be born[root]) from take[abs.] now until to what extent free from obstacles continue[pres-part.m.pl.,o.] come[pres.pl.m.prog.12hon3] ?
6Secondly, it is seen,at every moment, to what extent you are imbibing the wealth of knowledge, to what extent you are free from theobstacles of the suffering of karma through the body, and to what extent, from the moment you died alive until now,you are free from obstacles in having a constant link of love through your mind. 7Thirdly, it is seen whether thelifespan of the awareness of your elevated Brahmin birth is long or short.
7 ( 3 ) तीसरी बात , इस श्रेष्ठ ब्राह्मण जन्म की स्मृति की आयु लम्बी है या छोटी है ? ( 3 ) tīsrī bāt , is śhrēṣhṭh brāhmaṇ janm kī|key smr̥iti kī|key āyu lambī hai yā chhōṭī hai ? ( 3 ) tīsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] , yah[pn.sg.o.] śhrēṣhṭha[adj.] brāhmaṇ[n.m.;sg.,d.] janm[n.m.;sg.,d.]|janamnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āyu[n.f.;sg.] lambā[adj.ā=>ī;f.] hōnā[pres.sg.23] yā chhōṭā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? ( 3 ) third matter , this elevated Brahmin (life|be born[root]) (do[past-part.f.]|of|key) awareness (do[past-part.f.]|of|key) x x be[pres.sg.23] or small be[pres.sg.23] ?
8If you continue to have remembrance, youare alive; if you keep forgetting, you reach the point of death.
8बार-बार स्मृति अर्थात् जीना , विस्मृति अर्थात् मरने की हालत में पहुँच जाना , इसी हिसाब से आयु छोटी अथवा बड़ी गिनी जाती है . bār-bār smr̥iti arthāt jīnā , vismr̥iti arthāt marnē kī|key hālat mē̃ pahũch jānā , isī hisāb sē āyu chhōṭī athavā baṛī ginī jātī hai . bār[n.f.;sg.] smr̥iti[n.f.;sg.] arthāt jīnā[inf.m.sg.d.] , vismr̥iti[n.f.ī=>ī;sg.] arthāt marnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hālat[n.f.;sg.] mē̃[postp.] pahuñchnā[root] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] , yah[pn.sg.hī] hisāb[n.m.;sg.,d.] sē[postp.] āyu[n.f.;sg.] chhōṭā[adj.ā=>ī;f.] athavā baṛā[adj.ā=>ī;f.] ginnā[pres.sg.f.23.past-part+jānā]|ginnā[pres.sg.f.23.passive] . time awareness that is live[inf.m.sg.d.] , forgetting that is die[inf.m.pl.,o.] (do[past-part.f.]|of|key) situation in reach[root] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) , this[.hī] account from x small that is very (x[pres.sg.f.23.past-part+jānā]|x[pres.sg.f.23.passive]) . 9 ( 4 ) मरजीवा जन्म लेते ही , स्नेह , सम्बन्ध सम्पर्क और सर्वशक्तियों में कहाँ तक तकदीरवान रहे हैं ? ( 4 ) marjīvā janm lētē hī , snēh , sambandh samparka aur sarvśhaktiyō̃ mē̃ kahā̃ tak takdīrvān rahē haĩ ? ( 4 ) marjīvā[adj.ā=>ā;m.sg.d.] janm[n.m.;sg.,d.]|janamnā[root] lēnā[pres-part.m.pl.,o.] hī[p.] , snēh[n.m.;sg.,d.] , sambandh[n.m.;sg.,d.] sampark[n.m.;sg.,d.] aur sarvśhaktiyō̃[n.f.ī=>iyō̃;pl.o.] mē̃[postp.] kahā̃ tak[x] takdīrvān[adj.] rahnā[pres-perf.pl.m.12hon3] ? ( 4 ) dying alive (life|be born[root]) take[pres-part.m.pl.,o.] only , love , relationship x and all the powers in to what extent fortunate remain[pres-perf.pl.m.12hon3] ?
9On the basis of this, you can tell whether your lifespanis long or short. 10Fourthly, it is seen, in your life of dying alive, to what extent you have been fortunate in terms oflove, relationships, connections and all powers. 11To what percentage has your line of fortune been unbroken?
10क्या तकदीर की रेखा प्रतिशत के हिसाब से अटूट रही है और साथ-साथ पढ़ाई में व कमाई जमा करने में सदा सफलतामूर्त , रेग्युलर और पंक्चुअल कहाँ तक रहे हैं ? kyā takdīr kī|key rēkhā pratiśhat kē|K hisāb sē aṭūṭ rahī hai aur sāth-sāth paṛhāī mē̃ va kamāī jamā karnē mē̃ sadā saphaltāmūrt , regular aur paṅkcual kahā̃ tak rahē haĩ ? kyā takdīr[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rēkhā[n.f.;sg.] pratiśhat kā[postp.ā=>ē;m.o.,m.pl.]|K hisāb[n.m.;sg.,d.] sē[postp.] aṭūṭ[adj.] rahnā[pres-perf.sg.f.23] aur sāth-sāth paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] mē̃[postp.] va kamāī[n.f.ī=>ī;sg.]|kamānā[past-part.f.] jamānā[root]|jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] mē̃[postp.] sadā saphaltāmūrt[n.f.;sg.] , regular aur x kahā̃ tak[x] rahnā[pres-perf.pl.m.12hon3] ? what fortune (do[past-part.f.]|of|key) line per cent (of|K) account from x remain[pres-perf.sg.f.23] and x (teach[past-part.f.]|study) in x (earning an income|earn[past-part.f.]) (make firm[root]|x[past-part.m.sg.d.]|accumulation) do[inf.m.pl.,o.] in constantly embodiment of success , regularly and x to what extent remain[pres-perf.pl.m.12hon3] ?
12Towhat extent are you an embodiment of success, regular and punctual, in your study and earning? 13For how many soulshave you been a great donor, a bestower of blessings and a benefactor?
11कितनी आत्माओं के प्रति महादानी , वरदानी , कल्याणकारी बने हैं अर्थात् दान-पुण्य की रेखा लम्बी है या छोटी ? kitnī ātmāō̃ kē prati mahādānī , vardānī , kalyāṇkārī banē haĩ arthāt dān-puṇya kī|key rēkhā lambī hai yā chhōṭī ? kitnā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kē prati[x] mahādānī[adj.] , vardānī[n.m.;sg.,d.] , kalyāṇkārī[adj.] bannā[pres-perf.pl.m.12hon3] arthāt dān-puṇya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rēkhā[n.f.;sg.] lambā[adj.ā=>ī;f.] hōnā[pres.sg.23] yā chhōṭā[adj.ā=>ī;f.] ? so soul for great donor , bestower of blessings , beneficial become[pres-perf.pl.m.12hon3] that is x (do[past-part.f.]|of|key) line x be[pres.sg.23] or small ?
14That is, is your line of donating andperforming charity long or short? 15From all these things, Baba is seeing the present and the future of each star.
12इन सब बातों से हरेक सितारे के वर्तमान और भविष्य को देख रहे हैं . in sab bātō̃ sē harēk sitārē kē|K vartamān aur bhaviṣhya kō dēkh rahē haĩ . yah[pn.pl.o.]|in sab[adj.] bāt[n.f.+ō̃;pl.o.] sē[postp.] har ēk sitārā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vartamān[adj.] aur bhaviṣhya[adj.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . (this|in) all matter from each one star (of|K) present and future to see[pres.pl.m.prog.12hon3] .
16All of you can see and know the line of your fortune, but how?
13आप सब अपने मस्तक की रेखाओं को जान और देख सकते हो , परन्तु कैसे ? āp sab apnē mastak kī|key rēkhāō̃ kō jān aur dēkh saktē hō , parantu kaisē ? āp[pn.pl.] sab[adj.] apnā[pn.ā=>ē;m.o.,m.pl.] mastak[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rēkhā[n.f.+ō̃;pl.o.] kō[postp.] jān[n.m.;sg.,d.]|jānnā[root] aur dēkhnā[pres.pl.m.2.root+saknā] , parantu[conj.] kaisā[adj.ā=>ē;m.o.,m.pl.] ? you all one’s own forehead (do[past-part.f.]|of|key) line to (x|know[root]) and see[pres.pl.m.2.root+saknā] , however how ? 14बाप-दादा के दिल-तख्तनशीन बन कर , स्मृति के तिलकधारी बनकर नॉलेजफुल और पॉवरफुल स्टेज पर स्थित हो देखेंगे तो स्पष्ट जान सकेंगे . bāp-dādā kē|K dil-takhtanaśhīn ban kar , smr̥iti kē|K tilakdhārī bankar knowledgeful aur powerful stage par sthit hō dēkhē̃gē tō spaṣhṭ jān sakē̃gē . bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K diltakhtanaśhīn[adj.] ban[n.m.;sg.,d.]|bannā[root] karnā[root] , smr̥iti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K tilakdhārī[adj.] bannā[abs.] knowledgeful aur powerful stage par[postp.]|par[adj.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] dēkhnā[fut.m.pl.12hon3] tō spaṣhṭ[adj.] jānnā[fut.m.pl.12hon3.root+saknā] . BapDada (of|K) seated on the heart throne (x|become[root]) do[root] , awareness (of|K) x become[abs.] knowledgeful and powerful stage (at|other) stabilised (be[root]|be[pres.pl.2]) see[fut.m.pl.12hon3] then clearly know[fut.m.pl.12hon3.root+saknā] .
17You will be able to know it clearly if you look at itwhilst being seated on BapDada's heart throne, whilst having the tilak of awareness, and whilst stabilising yourself inthe stage of being knowledgefull and powerful.
15अपनी पोज़ीशन को छोड़कर , माया की ऑपोज़ीशन की स्थिति में व स्टेज पर स्थित होकर अपने को व अन्य आत्माओं को जब देखते हो , तब स्पष्ट दिखाई नहीं देता . apnī position kō chhōṛkar , māyā kī|key opposition kī|key sthiti mē̃ va stage par sthit hōkar apnē kō va anya ātmāō̃ kō jab dēkhtē hō , tab spaṣhṭ dikhāī nahī̃ dētā . apnā[pn.ā=>ī;f.] position kō[postp.] chhōṛnā[abs.] , māyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key opposition karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] va stage par[postp.]|par[adj.] sthit[adj.] hōnā[abs.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] va anya[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] jab dēkhnā[pres.pl.m.2] , tab spaṣhṭ[adj.] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] nahī̃[neg] dēnā[pres-part.m.sg.d.] . one’s own position to renounce[abs.] , Maya (do[past-part.f.]|of|key) opposition (do[past-part.f.]|of|key) stage in x stage (at|other) stabilised be[abs.] one’s own to x other soul to when see[pres.pl.m.2] , for only then clearly (x[past-part.f.]|x) not give[pres-part.m.sg.d.] . 16पोज़ीशन कौन-सी है ? position kaun-sī hai ? position kaun sā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? position which be[pres.sg.23] ?
18When you leave your position and look at yourself or others whilstbeing stable in the stage of Maya's opposition, you are not able to see it so clearly. 19Which position is that? 20Which isyour own position in which all things are included?
17आपकी अपनी पाज़ीशन कौन-सी है , जिसमें सब बातें आ जाती हैं ? āpkī apnī pāzīśan kaun-sī hai , jismē̃ sab bātē̃ ā jātī haĩ ? āp[pn.pl.kī] apnā[pn.ā=>ī;f.] x kaun sā[adj.ā=>ī;f.] hōnā[pres.sg.23] , jō[pn.sg.mē̃] sab[adj.] bāt[n.f.+ē̃;pl.d.] ānā[pres.pl.f.12hon3.root+jānā] ? you[.kī] one’s own x which be[pres.sg.23] , that[.mē̃] all matter come[pres.pl.f.12hon3.root+jānā] ? 18मास्टर आलमाइटी अथॉरिटी . master almighty authority . master almighty authority[x] . master Almighty Authority . 19सदा इसी पाज़ीशन में स्थित रहते हुए , हर कर्म को करो तो यह पोज़ीशन माया के हर विघ्न से परे , निर्विघ्न बनाने वाली है . sadā isī pāzīśan mē̃ sthit rahtē huē , har|her karma kō karō tō yah position māyā kē|K har|her vighna sē parē , nirvighna banānē vālī hai . sadā yah[pn.sg.hī] x mē̃[postp.] sthit[adj.] rahnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , har|harnā[root]|her karm[n.m.;sg.,d.] kō[postp.] karnā[opt.pl.2,imp.pl.2] tō yah[pn.sg.d.] position māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K har|harnā[root]|her vighna[n.m.;sg.,d.] sē[postp.] par , nirvighna[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[pres.sg.23] . constantly this[.hī] x in stabilised remain[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , (x|x[root]) deed to do[opt.pl.2,imp.pl.2] then this position Maya (of|K) (x|x[root]) obstacle from other , free from obstacles create[inf.m.pl.,o.] those who be[pres.sg.23] . 20जैसे कोई लौकिक रीति में भी जब कोई अथॉरिटी वाला होता है , तो उनके आगे कोई भी सामना करने की हिम्मत नहीं रखते हैं और अगर कोई अपनी अथॉरिटी को यूज़ करने के बजाय हर समय लूज़ रहता है , तो साधारण आदमी भी सामना करने के लिए अथवा डिस्टर्ब करने के लिए , विघ्न डालने के लिए लूज़ रहते हैं . jaisē kōī laukik rīti mē̃ bhī jab kōī authority vālā hōtā hai , tō unkē āgē kōī bhī sāmnā karnē kī|key himmat nahī̃ rakhtē haĩ aur agar kōī apnī authority kō use karnē kē|K bajāy har|her samay loose rahtā hai , tō sādhāraṇ ādmī bhī sāmnā karnē kē liē athavā disturb karnē kē liē , vighna ḍālnē kē liē loose rahtē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] laukik[adj.] rīti[n.f.;sg.] mē̃[postp.] bhī[p.] jab kōī[pn.;d.] authority vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] , tō vah[pn.pl.kē] āgē kōī bhī[x] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key himmat[n.m.;sg.,d.] nahī̃[neg] rakhnā[pres.pl.m.12hon3] aur agar kōī[pn.;d.] apnā[pn.ā=>ī;f.] authority kō[postp.] use karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē har|harnā[root]|her samay[n.m.;sg.,d.] loose rahnā[pres.sg.m.23] , tō sādhāraṇ[adj.] ādmī[n.m.;sg.,d.] bhī[p.] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] kē liē[x] athavā disturb karnā[inf.m.pl.,o.] kē liē[x] , vighna[n.m.;sg.,d.] ḍālnā[inf.m.pl.,o.] kē liē[x] loose rahnā[pres.pl.m.12hon3] . like some worldly way in too when some authority those who be[pres.sg.m.23] , then that[.kē] previously anyone facing do[inf.m.pl.,o.] (do[past-part.f.]|of|key) courage not keep[pres.pl.m.12hon3] and if some one’s own authority to use do[inf.m.pl.,o.] (of|K) x (x|x[root]) time slack remain[pres.sg.m.23] , then ordinary person too facing do[inf.m.pl.,o.] for that is disturb do[inf.m.pl.,o.] for , obstacle create[inf.m.pl.,o.] for slack remain[pres.pl.m.12hon3] .
21That of being a master almighty authority.
21तो यहाँ भी अपनी अथॉरिटीज़ को , प्राप्त हुई सर्व-शक्तियों को , वरदानों को यूज करने के बजाय लूज़ रहते हो . tō yahā̃ bhī apnī authorities kō , prāpt huī sarv-śaktiyō̃ kō , vardānō̃ kō use karnē kē|K bajāy loose rahtē hō . tō yahā̃ bhī[p.] apnā[pn.ā=>ī;f.] authority kō[postp.] , prāpt[adj.] hōnā[past-part.f.] x kō[postp.] , vardān[n.m.+ō̃;pl.o.] kō[postp.] use karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē loose rahnā[pres.pl.m.2] . then here too one’s own authority to , reached be[past-part.f.] x to , blessing to use do[inf.m.pl.,o.] (of|K) x slack remain[pres.pl.m.2] .
22By constantlyperforming every action whilst being stable in this position, you will go beyond every obstacle of Maya and becomecompletely free from obstacles.
22इसलिए हर समय , माया को सामना करने की हिम्मत रहती है . isliē har|her samay , māyā kō sāmnā karnē kī|key himmat rahtī hai . isliē har|harnā[root]|her samay[n.m.;sg.,d.] , māyā[n.f.;sg.] kō[postp.] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key himmat[n.m.;sg.,d.] rahnā[pres.sg.f.23] . therefore (x|x[root]) time , Maya to facing do[inf.m.pl.,o.] (do[past-part.f.]|of|key) courage remain[pres.sg.f.23] .
23In the world, no one has the courage to oppose someone with authority.
23मन्सा में , वाचा में , कर्मणा में , सम्बन्ध में और सम्पत्ति में सब में इन्टरफियर करने की हिम्मत रखती है . mansā mē̃ , vāchā mē̃ , karmaṇā mē̃ , sambandh mē̃ aur sampatti mē̃ sab mē̃ interfere karnē kī|key himmat rakhtī hai . mansā mē̃[postp.] , vāchā mē̃[postp.] , karmaṇā mē̃[postp.] , sambandh[n.m.;sg.,d.] mē̃[postp.] aur sampatti[n.f.ī=>ī;sg.] mē̃[postp.] sab[adj.] mē̃[postp.] interfere karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key himmat[n.m.;sg.,d.] rakhnā[pres.sg.f.23] . through the mind in , x in , x in , relationship in and wealth in all in interfere do[inf.m.pl.,o.] (do[past-part.f.]|of|key) courage keep[pres.sg.f.23] .
24If theybecome slack in using their authority, any ordinary person would also feel free to oppose them, causing a disturbanceor creating obstacles.
24किसी भी बात में छोड़ती नहीं , क्योंकि अपनी पाज़ीशन से नीचे आकर साधारण बन जाते हो . kisī bhī bāt mē̃ chhōṛtī nahī̃ , kyōṅki apnī pāzīśan sē nīchē ākar sādhāraṇ ban jātē hō . kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] bāt[n.f.;sg.] mē̃[postp.] chhōṛnā[pres-part.f.] nahī̃[neg] , kyōṅki apnā[pn.ā=>ī;f.] x sē[postp.] nīchē ānā[abs.] sādhāraṇ[adj.] bannā[pres.pl.m.2.root+jānā] . (anything|some) too matter in renounce[pres-part.f.] not , because one’s own x from down come[abs.] ordinary become[pres.pl.m.2.root+jānā] . 25रिवाज़ी रीति से यदि कोई साधारण आत्मायें भी अल्पकाल की सिद्धि प्राप्त कर लेती हैं , तो कितनी अथॉरिटी में रहती हैं . rivāzī rīti sē yadi kōī sādhāraṇ ātmāyē̃ bhī alpkāl kī|key siddhi prāpt kar lētī haĩ , tō kitnī authority mē̃ rahtī haĩ . x rīti[n.f.;sg.] sē[postp.] yadi kōī[pn.;d.] sādhāraṇ[adj.] ātmā[n.f.+ē̃;pl.d.] bhī[p.] alpkāl[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] prāpt karnā[pres.pl.f.12hon3.root+lēnā] , tō kitnā[adj.ā=>ī;f.] authority mē̃[postp.] rahnā[pres.pl.f.12hon3] . x way from x some ordinary soul too temporary period (do[past-part.f.]|of|key) success reach , then so authority in remain[pres.pl.f.12hon3] .
25Here also, if you become slack in using the authority, powers and blessings you have attained,then Maya has the courage to oppose you. 26Maya then has the courage to interfere in your thoughts, words, actions,relationships and wealth.
26यहाँ सर्व-सिद्धियाँ प्राप्त होते हुए ( 1 ) चाहे सदा निरोगी बनने की सिद्धि ( 2 ) चाहे कोई भी प्रकृति के तत्व को वश में करने की सिद्धि ( 3 ) चाहे कोई दुःखी , निर्धन व अशान्त आत्मा को अविनाशी धनवान बनाने व सदा सुखी बनाने की सिद्धि ( 4 ) निर्बल को महा बलवान बनाने की सिद्धि ( 5 ) संकल्पों को एक सेकेण्ड में जहाँ और जैसे ठहराना चाहो वा संकल्प को अपने वश में करने की सिद्धि ( 6 ) पाँच विकारों रूपी महाभूतों को वश में करने की सिद्धि ( 7 ) नैनहीन को त्रिनेत्री बनाने की सिद्धि ( 8 ) अनेक परिस्थितियों की परेशानी में मूर्छित हुई आत्मा को स्व-स्थिति द्वारा सुरजीत करने व जी-दान देने की सिद्धि ( 9 ) भटकी हुई आत्मा को सदाकाल के लिए ठिकाना देने की सिद्धि ( 10 ) जन्मजन्मान्तर के लिए आयु लम्बी करने की सिद्धि ( 11 ) अकाले मृत्यु से बचाने की सिद्धि ( 12 ) राज्यभाग व ताज-तख्त प्राप्त करने की सिद्धि . yahā̃ sarv-siddhiyā̃ prāpt hōtē huē ( 1 ) chāhē sadā nirōgī bannē kī|key siddhi ( 2 ) chāhē kōī bhī prakr̥iti kē|K tatva kō vaśh mē̃ karnē kī|key siddhi ( 3 ) chāhē kōī duḥkhī , nirdhan va aśhānt ātmā kō avināśhī dhanvān banānē va sadā sukhī banānē kī|key siddhi ( 4 ) nirbal kō mahā balvān banānē kī|key siddhi ( 5 ) saṅkalpō̃ kō ēk second mē̃ jahā̃ aur jaisē ṭhahrānā chāhō vā saṅkalp kō apnē vaśh mē̃ karnē kī|key siddhi ( 6 ) pañch vikārō̃ rūpī mahābhūtō̃ kō vaśh mē̃ karnē kī|key siddhi ( 7 ) nainhīn kō trinētrī banānē kī|key siddhi ( 8 ) anēk paristhitiyō̃ kī|key parēśhānī mē̃ mūrchhit huī ātmā kō sva-sthiti dvārā surjīt karnē va jī-dān dēnē kī|key siddhi ( 9 ) bhaṭakī huī ātmā kō sadākāl kē liē ṭhikānā dēnē kī|key siddhi ( 10 ) janmajanmāntar kē liē āyu lambī karnē kī|key siddhi ( 11 ) akālē mr̥iityu sē bachānē kī|key siddhi ( 12 ) rājyabhāg va tāj-takhta prāpt karnē kī|key siddhi . yahā̃ x prāpt[adj.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] ( 1 ) chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] sadā nirōgī[adj.] bannā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] ( 2 ) chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] kōī bhī[x] prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K tatva[n.m.;sg.,d.] kō[postp.] vaśh[x] mē̃[postp.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] ( 3 ) chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] kōī[pn.;d.] duḥkhnā[past-part.f.]|duḥkhī[adj.] , x va aśhānt[adj.] ātmā[n.f.;sg.] kō[postp.] avināśhī[adj.] dhanvān[adj.] banānā[inf.m.pl.,o.] va sadā sukhī[adj.] banānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] ( 4 ) nirbal[x] kō[postp.] mahān, mahā balvān[adj.] banānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] ( 5 ) saṅkalp[n.m.+ō̃;pl.o.] kō[postp.] ēk[adj.] second mē̃[postp.] jahā̃ aur jaisā[adj.ā=>ē;m.o.,m.pl.] ṭhahrānā[opt.pl.2,imp.pl.2.inf+cāhnā] vā saṅkalp[n.m.;sg.,d.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] vaśh[x] mē̃[postp.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] ( 6 ) pañch[adj.] vikār[n.m.+ō̃;pl.o.] rūpī[adj.] mahābhūt[n.m.+ō̃;pl.o.] kō[postp.] vaśh[x] mē̃[postp.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] ( 7 ) nayanhīn[adj.] kō[postp.] trinētrī[x] banānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] ( 8 ) anēk[adj.] paristhiti[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key parēśhānī[n.f.ī=>ī;sg.] mē̃[postp.] mūrchhit[adj.] hōnā[past-part.f.] ātmā[n.f.;sg.] kō[postp.] sva-sthiti[n.f.ī=>ī;sg.] dvārā surjīt[adj.] karnā[inf.m.pl.,o.] va x dēnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] ( 9 ) bhaṭaknā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.;sg.] kō[postp.] sadākāl kē liē[x] ṭhikānā[n.m.ā=>ā;sg.d.] dēnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] ( 10 ) x kē liē[x] āyu[n.f.;sg.] lambā[adj.ā=>ī;f.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] ( 11 ) akālē mr̥iityu[x] sē[postp.] bachānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] ( 12 ) rājyabhāg[n.m.;sg.,d.] va x prāpt[adj.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] . here x reached be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] ( 1 ) (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) constantly x become[inf.m.pl.,o.] (do[past-part.f.]|of|key) success ( 2 ) (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) anyone matter (of|K) element to control in do[inf.m.pl.,o.] (do[past-part.f.]|of|key) success ( 3 ) (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) some (hurt[past-part.f.]|unhappy) , x x peaceless soul to imperishable x create[inf.m.pl.,o.] x constantly happy create[inf.m.pl.,o.] (do[past-part.f.]|of|key) success ( 4 ) x to great strong create[inf.m.pl.,o.] (do[past-part.f.]|of|key) success ( 5 ) thought to one second in where there and like make stand[opt.pl.2,imp.pl.2.inf+cāhnā] or thought to one’s own control in do[inf.m.pl.,o.] (do[past-part.f.]|of|key) success ( 6 ) five vice in the form of great evil spirit to control in do[inf.m.pl.,o.] (do[past-part.f.]|of|key) success ( 7 ) x to trinetri create[inf.m.pl.,o.] (do[past-part.f.]|of|key) success ( 8 ) many circumstances (do[past-part.f.]|of|key) distress in unconscious be[past-part.f.] soul to original stage through conscious do[inf.m.pl.,o.] x x give[inf.m.pl.,o.] (do[past-part.f.]|of|key) success ( 9 ) wander around[past-part.f.] be[past-part.f.] soul to x for destination give[inf.m.pl.,o.] (do[past-part.f.]|of|key) success ( 10 ) x for x x do[inf.m.pl.,o.] (do[past-part.f.]|of|key) success ( 11 ) untimely death from save[inf.m.pl.,o.] (do[past-part.f.]|of|key) success ( 12 ) fortune of the kingdom x x reached do[inf.m.pl.,o.] (do[past-part.f.]|of|key) success . 27ऐसी सर्व-सिद्धियों को विधि द्वारा प्राप्त करने वाली आत्मायें कितने नशे में रहनी चाहिए ? aisī sarv-siddhiyō̃ kō vidhi dvārā prāpt karnē vālī ātmāyē̃ kitnē naśhē mē̃ rahnī chāhiē ? aisā[adj.ā=>ī;f.] x kō[postp.] vidhi[n.m.;sg.,d.] dvārā prāpt[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] kitnā[adj.ā=>ē;m.o.,m.pl.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[.oblig3] ? such x to method through reached do[inf.m.pl.,o.] those who soul so intoxication in remain[.oblig3] ?
27Because you come down from your position of authority and become ordinary, Mayadoesn't leave you alone in any aspect. 28Generally, any ordinary soul who attains temporary success maintains so much authority. 29Whether it is success in:constantly being free from illness, being able to control the elements, making a poor, unhappy and peaceless soulconstantly happy and wealthy with imperishable wealth, making a weak soul very strong, being able to stabilise andcontrol your thoughts as and how you wish, in one second, being able to control the five vices in the form of the greatevil spirits, being able to make those who are without sight trinetri, making souls who have become unconsciousthrough the distress of various circumstances, conscious, through your own stage; that is, giving them the donation oflife, showing the destination, once and for all, to souls who are wandering, increasing the lifespan of many births,saving someone from untimely death, attaining the fortune of the kingdom, crown and throne, how much intoxicationshould be experienced by a soul who has attained all the powers of success through using the right method!
28अपने आप को क्यों भूल जाते हो ? apnē āp kō kyō̃ bhūl jātē hō ? apnē āp[x] kō[postp.] kyō̃ bhūl jānā[pres.pl.m.2] ? by yourself to why x[pres.pl.m.2] ?
30Why do you forget yourself?
29लेना है बाप का सहारा और कर देते हो सर्वशक्तिमान से किनारा . lēnā hai bāp kā sahārā aur kar dētē hō sarvśhaktimān sē kinārā . lēnā[pres.sg.23.oblig1] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sahārā[n.m.ā=>ā;sg.d.] aur karnā[pres.pl.m.2.root+dēnā] sarvśhaktimān[adj.] sē[postp.] kinārā[n.m.ā=>ā;sg.d.] . take[pres.sg.23.oblig1] father of support and do[pres.pl.m.2.root+dēnā] almighty authorities from x . 30खिवैया से किनारा कर और किनारे को अर्थात् मंज़ल जब ढूंढ़ते हो , तो मिलेगी या समय व्यर्थ जायेगा ? khivaiyā sē kinārā kar aur kinārē kō arthāt mañzal jab ḍhūṇṛhatē hō , tō milēgī yā samay vyarth jāyēgā ? khivaiyā[-a-nom-masculin] sē[postp.] kinārā[n.m.ā=>ā;sg.d.] karnā[root] aur kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] arthāt x jab x hōnā[root]|hōnā[pres.pl.2] , tō milnā[fut.f.sg.23] yā samay[n.m.;sg.,d.] vyarth[n.m.;sg.,d.] jānā[fut.m.sg.23] ? boatman from x do[root] and x to that is x when x (be[root]|be[pres.pl.2]) , then receive[fut.f.sg.23] or time wasteful go[fut.m.sg.23] ?
31Instead of taking support from the Father, you step away from the Almighty Authority.If you leave the Boatman and look for another shore, that is, another destination, would you find it or would youwaste your time?
31बाप-दादा को ऐसे भोले व भूले हुए बच्चों पर रहम आता है . bāp-dādā kō aisē bhōlē va bhūlē huē bachchō̃ par rahm ātā hai . bāpdādā kō[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] bhōlā[adj.ā=>ē;m.o.,m.pl.] va bhūlnā[opt.sg.23]|bhūlnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bachchā[n.m.ā=>ō̃;pl.o.] par[postp.]|par[adj.] rahm[n.m.;sg.,d.] ānā[pres.sg.m.23] . BapDada to such innocent x (forget[opt.sg.23]|forget[past-part.m.pl.,o.]) be[past-part.m.pl.,o.] child (at|other) mercy come[pres.sg.m.23] .
32BapDada feels mercy for such innocent and forgetful children.
32लेकिन कब तक ? lēkin kab tak ? lēkin kab tak ? but when until ?
33But for how long?
33जब तक बाप द्वारा रहम लेने की आवश्यकता व इच्छा है , तब तक अन्य आत्माओं के प्रति रहमदिल नहीं बन सकेंगे ? jab tak bāp dvārā rahm lēnē kī|key āvaśhyaktā va ichchhā hai , tab tak anya ātmāō̃ kē prati merciful nahī̃ ban sakē̃gē ? jab tak[x] bāp[n.m.;sg.,d.] dvārā rahm[n.m.;sg.,d.] lēnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] va ichchhā[n.f.;sg.] hōnā[pres.sg.23] , tab tak[x] anya[adj.] ātmā[n.f.+ō̃;pl.o.] kē prati[x] merciful nahī̃[neg] bannā[fut.m.pl.12hon3.root+saknā] ? as long as father through mercy take[inf.m.pl.,o.] (do[past-part.f.]|of|key) need x desire be[pres.sg.23] , x other soul for merciful not become[fut.m.pl.12hon3.root+saknā] ?
34As long as youwant or need to experience Baba's mercy, you will not be able to be merciful towards others.
34जो स्वयं ही लेने वाला है , वह देने वाला दाता नहीं बन सकता जैसे भिखारी , भिखारी को सम्पन्न नहीं बना सकता . jō svayã hī lēnē vālā hai , vah dēnē vālā dātā nahī̃ ban saktā jaisē bhikhārī , bhikhārī kō sampann nahī̃ banā saktā . jō[pn.;d.] svayã hī[p.] lēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , vah[pn.sg.d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] dātā[n.m.;sg.,d.] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.sg.d.] jaisā[adj.ā=>ē;m.o.,m.pl.] bhikhārī[n.m.;sg.,d.] , bhikhārī[n.m.;sg.,d.] kō[postp.] sampann[adj.] nahī̃[neg] bannā[past-part.m.sg.d.]|banānā[root] saknā[pres-part.m.sg.d.] . that x only take[inf.m.pl.,o.] those who be[pres.sg.23] , that give[inf.m.pl.,o.] those who bestower not (x|become[root]) can[pres-part.m.sg.d.] like beggar , beggar to full not (become[past-part.m.sg.d.]|create[root]) can[pres-part.m.sg.d.] . 35हाँ अल्पकाल के लिए वे कुछ शक्तियों के आधार से , उन्हों पर थोड़े समय के लिए प्रभाव डाल सकते हैं . hā̃ alpkāl kē liē way|vē kuchh śhaktiyō̃ kē|K ādhār sē , unhō̃ par thōṛē samay kē liē prabhāv ḍāl saktē haĩ . hā̃ alpkāl[n.m.;sg.,d.] kē liē[x] way|vah[pn.pl.d.] kuchh śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] sē[postp.] , vah[pn.pl.o.] par[postp.]|par[adj.] thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kē liē[x] prabhāv[n.m.;sg.,d.] ḍālnā[pres.pl.m.12hon3.root+saknā] . yes temporary period for (x|that) anything Shakti (of|K) basis from , that (at|other) short time for x create[pres.pl.m.12hon3.root+saknā] .
35Those who themselvestake cannot be bestowers, just as a beggar cannot make another beggar full. 36Yes, on the basis of some powers, theywould be able to create a temporary influence, but they would not be able to make someone else complete ineverything for all time.
36लेकिन सदा काल के लिए और सर्व में सम्पन्न नहीं बना सकते . lēkin sadā kāl kē liē aur sarv mē̃ sampann nahī̃ banā saktē . lēkin sadā kal kē liē[x] aur sarv[adj.] mē̃[postp.] sampann[adj.] nahī̃[neg] bannā[past-part.m.sg.d.]|banānā[root] saknā[pres-part.m.pl.,o.] . but constantly x for and all in full not (become[past-part.m.sg.d.]|create[root]) can[pres-part.m.pl.,o.] . 37अच्छा-अच्छा कहने तक अनुभव करा सकते हैं , लेकिन इच्छा मात्रम् अविद्या की स्टेज तक नहीं ला सकते . achchhā-achchhā kahnē tak anubhav karā saktē haĩ , lēkin ichchhā mātram avidyā kī|key stage tak nahī̃ lā|law saktē . achchhā[adj.ā=>ā;m.sg.d.] kahnā[inf.m.pl.,o.] tak anubhav[n.m.;sg.,d.] karānā[pres.pl.m.12hon3.root+saknā] , lēkin ichchhā mātram avidyā[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage tak nahī̃[neg] lānā[root]|law saknā[pres-part.m.pl.,o.] . achcha say[inf.m.pl.,o.] until experience make commit[pres.pl.m.12hon3.root+saknā] , but ignorant of any knowledge of desires (do[past-part.f.]|of|key) stage until not (x[root]|law) can[pres-part.m.pl.,o.] .
37They can give an experience to the point where a soul would say, "it is good, it is good", butthey cannot bring them to the stage of becoming completely ignorant of desire.
38अच्छा-अच्छा कहने के साथ , सर्व-प्राप्ति की इच्छा समाप्त नहीं होती . achchhā-achchhā kahnē kē sāth , sarv-prāpti kī|key ichchhā samāpt nahī̃ hōtī . achchhā[adj.ā=>ā;m.sg.d.] kahnā[inf.m.pl.,o.] kē sāth[x] , x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ichchhā[n.f.;sg.] samāpt[adj.] nahī̃[neg] hōnā[pres-part.f.] . achcha say[inf.m.pl.,o.] with , x (do[past-part.f.]|of|key) desire finished not be[pres-part.f.] .
38When a soul just says that somethingis good, the desire for all attainments is not fulfilled.
39क्योंकि स्वयं भी बाप द्वारा व सर्व सहयोगी आत्माओं द्वारा सहयोग , स्नेह , हिम्मत , उल्लास , उमंग की इच्छा रखने वाले और कोई भी प्रकार का आधार लेने वाले सर्व-आत्माओं के निमित्त आधार-मूर्त नहीं बन सकते . kyōṅki svayã bhī bāp dvārā va sarv sahyōgī ātmāō̃ dvārā sahyōg , snēh , himmat , ullās , umaṅg kī|key ichchhā rakhnē vālē aur kōī bhī prakār kā ādhār lēnē vālē sarv-ātmāō̃ kē nimitt ādhār-mūrta nahī̃ ban saktē . kyōṅki svayã bhī[p.] bāp[n.m.;sg.,d.] dvārā va sarv[adj.] sahyōgī[adj.] ātmā[n.f.+ō̃;pl.o.] dvārā sahyōg[n.m.;sg.,d.] , snēh[n.m.;sg.,d.] , himmat[n.m.;sg.,d.] , ullās[n.m.;sg.,d.] , umaṅg[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ichchhā[n.f.;sg.] rakhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aur kōī[x] bhī[p.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] lēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] x kē nimitt[x] x nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] . because x too father through x all co-operative soul through cooperation , love , courage , enthusiasm , zeal (do[past-part.f.]|of|key) desire keep[inf.m.pl.,o.] those who someone else too form of basis take[inf.m.pl.,o.] those who x x x not (x|become[root]) can[pres-part.m.pl.,o.] .
39Those who themselves have the desire to receive cooperation, love, courage, zeal and enthusiasm from the Fatherand other cooperative souls, or who take any kind of support, cannot be an instrument who is an image of support forall souls.
40प्रकृति के व परिस्थिति के और व्यक्ति के व वैभव के अधीन रहने वाली आत्मा अन्य आत्माओं को भी सर्व अधिकारी नहीं बना सकती . prakr̥iti kē|K va paristhiti kē|K aur vyakti kē|K va vaibhav kē|K adhīn rahnē vālī ātmā anya ātmāō̃ kō bhī sarv adhikārī nahī̃ banā saktī . prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K va paristhiti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K aur vyakti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K va vaibhav[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhīn[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.;sg.] anya[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bhī[p.] sarv[adj.] adhikārī[n.m.;sg.,d.] nahī̃[neg] bannā[past-part.m.sg.d.]|banānā[root] saknā[pres-part.f.] . matter (of|K) x circumstances (of|K) and x (of|K) x possessions (of|K) dependent remain[inf.m.pl.,o.] those who soul other soul to too all (one) who has a right not (become[past-part.m.sg.d.]|create[root]) can[pres-part.f.] .
40A soul who is dependent on the elements, situations, people or material comforts cannot make another soulclaim all rights to everything.
41इसलिए अपनी सर्व-सिद्धियों को जानकर उन्हें यूज़ करो . isliē apnī sarv-siddhiyō̃ kō jānkar unhē̃ use karō . isliē apnā[pn.ā=>ī;f.] x kō[postp.] jānnā[abs.] vah[pn.pl.kō] use karnā[opt.pl.2,imp.pl.2] . therefore one’s own x to know[abs.] that[.kō] use do[opt.pl.2,imp.pl.2] .
41Therefore, know all your powers of success and use them.
42लेकिन निमित्त-मात्र बन कर यूज़ करो . lēkin nimitt-mātra ban kar use karō . lēkin nimitt-mātra[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] karnā[root] use karnā[opt.pl.2,imp.pl.2] . but only an instrument (x|become[root]) do[root] use do[opt.pl.2,imp.pl.2] .
42But just use them as aninstrument.
43मैं-पन भूल , श्रीमत के आधार से हर सिद्धि को यूज़ करो . maĩ-pan bhūl , śhrīmat kē|K ādhār sē har|her siddhi kō use karō . maĩ-pan[n.m.;sg.,d.] bhūlnā[root]|bhūl[n.f.;sg.] , śhrīmat[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] sē[postp.] har|harnā[root]|her siddhi[x] kō[postp.] use karnā[opt.pl.2,imp.pl.2] . consciousness of “I” (forget[root]|mistake) , shrimat (of|K) basis from (x|x[root]) success to use do[opt.pl.2,imp.pl.2] .
43Forget the consciousness of "I", and on the basis of shrimat, use all your powers of success.
44अगर मैं-पन में आकर , कोई भी सिद्धि को यूज़ किया , तो क्या कहावत है ? agar maĩ-pan mē̃ ākar , kōī bhī siddhi kō use kiyā , tō kyā kahāvat hai ? agar maĩ-pan[n.m.;sg.,d.] mē̃[postp.] ānā[abs.] , kōī bhī[x] siddhi[x] kō[postp.] use karnā[past-part.m.sg.d.] , tō kyā kahāvat[n.f.;sg.] hōnā[pres.sg.23] ? if consciousness of “I” in come[abs.] , anyone success to use do[past-part.m.sg.d.] , then what it is said be[pres.sg.23] ?
44If you useany of your powers of success with the consciousness of "I", then what is the saying for that?
45 करामत खैर खुदाई . karāmat khair khudāī . karāmat[n.f.;sg.] khair[n.f.;sg.] khudāī[adj.] . miracle kindness God’s . 46 अर्थात् श्रेष्ठ-पद के बजाय , सज़ा के भागी बन जावेंगे . arthāt śrēṣṭh-pad kē|K bajāy , sazā kē|K bhāgī ban jāvēṅgē . arthāt x kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē , sazā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāgnā[past-part.f.] ban[n.m.;sg.,d.]|bannā[root] x . that is x (of|K) x , punishment (of|K) run[past-part.f.] (x|become[root]) x .
45"To use occult power isdangerous and causes a loss to the self". 46That is, instead of claiming a high status, you experience punishment.
47साक्षीपन नहीं , तो फिर सज़ा है . sākṣhīpan nahī̃ , tō phir sazā hai . sākṣhīpan[n.m.;sg.,d.] nahī̃[neg] , tō phirnā[root]|phir[adv.] sazā[n.f.;sg.] hōnā[pres.sg.23] . being a detached observer not , then (turn[root]|then) punishment be[pres.sg.23] .
47If youare not a detached observer, then there is punishment.
48इसलिए सदा स्मृति-स्वरूप और सिद्धि-स्वरूप बनो . isliē sadā smr̥iti-svarūp aur siddhi-svarūp banō . isliē sadā smr̥iti svarūp[n.m.;sg.,d.] aur x bannā[opt.pl.2,imp.pl.2] . therefore constantly x and x become[opt.pl.2,imp.pl.2] . 49समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
48Therefore, constantly be an embodiment of awareness and anembodiment of the powers of success.
50मुरली का सारmurlī kā sārmurlī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]flute of essence
49Do you understand? 50Achcha.
51 ( 1 ) सदा मास्टर आलमाइटी अथॉरिटी की पोज़ीशन में स्थित रहते हुए , यदि हर कर्म करो तो यह पोज़ीशन माया की ऑपाज़ीशन अर्थात् हर विघ्न से परे निर्विघ्न बनाने वाली बन जायेगी . ( 1 ) sadā master almighty authority kī|key position mē̃ sthit rahtē huē , yadi har|her karma karō tō yah position māyā kī|key ôpāzīśan arthāt har|her vighna sē parē nirvighna banānē vālī ban jāyēgī . ( 1 ) sadā master almighty authority[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key position mē̃[postp.] sthit[adj.] rahnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , yadi har|harnā[root]|her karm[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] tō yah[pn.sg.d.] position māyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x arthāt har|harnā[root]|her vighna[n.m.;sg.,d.] sē[postp.] par nirvighna[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] bannā[fut.f.sg.23.root+jānā] . ( 1 ) constantly master Almighty Authority (do[past-part.f.]|of|key) position in stabilised remain[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , x (x|x[root]) deed do[opt.pl.2,imp.pl.2] then this position Maya (do[past-part.f.]|of|key) x that is (x|x[root]) obstacle from other free from obstacles create[inf.m.pl.,o.] those who become[fut.f.sg.23.root+jānā] . 52 ( 2 ) प्रकृति व परिस्थिति के और व्यक्ति के वैभव के आधीन रहने वाली आत्मा कभी भी अन्य आत्माओं को स्व-अधिकारी नहीं बना सकती . ( 2 ) prakr̥iti va paristhiti kē|K aur vyakti kē|K vaibhav kē|K ādhīn rahnē vālī ātmā kabhī bhī anya ātmāō̃ kō sv-adhikārī nahī̃ banā saktī . ( 2 ) prakr̥iti[x] va paristhiti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K aur vyakti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaibhav[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.;sg.] kabhī[adv.] bhī[p.] anya[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] x nahī̃[neg] bannā[past-part.m.sg.d.]|banānā[root] saknā[pres-part.f.] . ( 2 ) matter x circumstances (of|K) and x (of|K) possessions (of|K) x remain[inf.m.pl.,o.] those who soul ever too other soul to x not (become[past-part.m.sg.d.]|create[root]) can[pres-part.f.] . 53 ( 3 ) अपनी सर्व-सिद्धियों को जानकर , मैं-पन को भूल निमित्त-मात्र बन कर , श्रीमत के आधार से युज़ करो . ( 3 ) apnī sarv-siddhiyō̃ kō jānkar , maĩ-pan kō bhūl nimitt-mātra ban kar , śhrīmat kē|K ādhār sē yuz karō . ( 3 ) apnā[pn.ā=>ī;f.] x kō[postp.] jānnā[abs.] , maĩ-pan[n.m.;sg.,d.] kō[postp.] bhūlnā[root]|bhūl[n.f.;sg.] nimitt-mātra[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] karnā[root] , śhrīmat[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] sē[postp.] x karnā[opt.pl.2,imp.pl.2] . ( 3 ) one’s own x to know[abs.] , consciousness of “I” to (forget[root]|mistake) only an instrument (x|become[root]) do[root] , shrimat (of|K) basis from x do[opt.pl.2,imp.pl.2] . 54 ( 4 ) यदि साक्षीपन नहीं , तो फिर सज़ा है . ( 4 ) yadi sākṣhīpan nahī̃ , tō phir sazā hai . ( 4 ) yadi sākṣhīpan[n.m.;sg.,d.] nahī̃[neg] , tō phirnā[root]|phir[adv.] sazā[n.f.;sg.] hōnā[pres.sg.23] . ( 4 ) x being a detached observer not , then (turn[root]|then) punishment be[pres.sg.23] .
51* * * O M S H A N T I * * *