Avyakt murli for Friday 7 February 1975

mould (5.81)

सम्पूर्णता sampūrṇtā (5.24)

Entirety, completeness; perfection.

सख्त sakht (4.81)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

सन्तुष्टमणि santuṣhṭamaṇi (3.80)

Satisfied, gratified or content jewel.

असन्तुष्ट asantuṣhṭ (3.74)

Dissatisfied, discontented, displeased.

अनादि-आदि anādi-ādi (3.42)

Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).

वेश vēśh (3.27)

Guise, external appearance.
Dress, costume.

रजो ou रजोगुण rajō ou rajōguṇ (3.20)

सन्तुष्टता santuṣhṭatā (3.09)

Complete satisfaction, contentment, gratification.

अनादि काल anādi kāl (3.08)

'period without beginning'. The period when the soul resides in Paramdham.

तमो ou तमोगुण tamō ou tamōguṇ (2.98)

सतो, सतोगुण satō, satōguṇ (2.94)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

response (2.86)

Response.

स्वभाव svabhāv (2.83)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

blissful (2.79)

gold (2.75)

certificate (2.70)

A certificate.

सन्तुष्ट santuṣhṭ (2.66)

Satisfied, gratified, content.

दिखलाना dikhlānā (2.55)

To show, to direct, to indicate.

complaint (2.55)

Complaint.

व va (2.46)

future (2.34)

Future.

percentage (2.32)

Percentage.

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

अपनापन apnāpan (2.29)

(A feeling of) ownness, affinity.

feature (2.22)

Feature.

पार्टधारी part-dhārī (2.10)

Who has a part (in the Drama).

शस्त्र śhastra (2.07)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

मुख्य mukhya (2.01)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

संपर्क sampark (1.73)

वशीभूत vaśhībhūt (1.72)

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

जबकि jabki (1.69)

अन्य anya (1.67)

Other, another, different; separate.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

संस्कार saṅskār (1.54)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

automatically (1.53)

practice (1.46)

Practice.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

के प्रति kē prati (1.44)

Towards.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

तब तक tab tak (1.37)

संगमयुगी saṅgamyugī (1.37)

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

चक्र chakra (1.36)

निशानी niśhānī (1.34)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

merciful (1.31)

Merciful.

निकालना nikālnā (1.31)

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

तभी tabhī (1.25)

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

subject (1.24)

Subject.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

knowledgeful (1.17)

Knowledgeful.

use (1.17)

Use.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

तथा tathā (1.13)

And.
So.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

जब तक jab tak (1.12)

As long as.
(with negation) until.

अथवा athavā (1.11)

Or.
That is.

आवश्यक āvaśhyak (1.08)

number (1.07)

Number.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

सूक्ष्म sūkṣhma (0.94)

Subtle.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कल्याण kalyāṇ (0.89)

Welfare.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

powerful (0.87)

Powerful.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अनुसार anusār (0.82)

According to, in conformity with.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (0.81)

इस समय is samay (0.79)

At this time, now.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सम्बन्ध sambandh (0.74)

Connection, relationship.

बाबा bābā (0.74)

Father.

सफलता saphaltā (0.73)

Success, achievement.

रहाना rahānā (0.73)

To make stay, to make remain.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

chance (0.70)

Chance.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

देश dēśh (0.67)

Country, land, native home, region, space.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अति ati (0.66)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

वर्ष varṣh (0.64)

Year.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

सबको sabkō (0.57)

sab + kō : everything, everyone.

result (0.56)

Result.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

practical (0.53)

Practical.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

जितना jitnā (0.50)

As much as, as many, how much, however much.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

check (0.48)

Check.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मैं maĩ (0.45)

I. (personal pronoun)

पाना pānā (0.44)

साथ-साथ sāth-sāth (0.42)

सामने sāmnē (0.41)

दिल dil (0.40)

Heart, courage, spirit, will.

वैसा vaisā (0.40)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्वयं svayã (0.39)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

सर्व sarv (0.36)

All ; whole, entire, complete.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

उतना utnā (0.32)

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.31)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अनुभव anubhav (0.30)

Experience.

कभी kabhī (0.27)

Sometime, ever.

विश्व viśhva (0.26)

The world, universe.

आना ānā (0.26)

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सकना saknā (0.24)

To can, to be able to.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

हर har (0.19)

her (0.19)

हरना harnā (0.19)

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

हम ham (0.18)

We.
(rustic form) I.

इतना itnā (0.17)

As much as this, this much; so much, so many.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

या yā (0.16)

Or, either.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन kaun (0.10)

interrogative pronoun. Who

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जब jab (0.08)

(Relative pronoun) When.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.07)

Always, perpetually, continually, ever.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.06)

To understand.

कोई kōī (0.06)

Some, any, someone, anyone.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.05)

To take.

आना ānā (0.04)

To come.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

कि ki (0.03)

That (to report indirect speech, example he says that).

बाप bāp (0.03)

Father.

कहना kahnā (0.03)

Say.

अब ab (0.03)

Now.

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.03)

Such, of this type.

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.02)

Opposite, inimical, other, alien, higher.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

क्या kyā (0.01)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

और aur (0.00)

And.
Else.
Other.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)