Avyakt murli for Friday 7 February 1975

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (54)

To be.
To happen, to occur.
To exist.
To be born.

का kā (48)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (31)

To do.
Also used after a transitive English verb to conjugate.

यह yah (24)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

आत्मा ātmā (20)

The soul, the spirit, the self.

में mē̃ (19)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

K (17)

The letter K of our alphabet (used as an initial in acronyms).

key (16)

Key.

भी bhī (13)

Inclusive emphatic particle: too, also, even.

संस्कार saṅskār (13)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

ऐसा aisā (12)

Such, of this type.

अपना apnā (11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (11)

That (to report indirect speech, example he says that).

को kō (11)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

आना ānā (10)

To come.

अनुभव anubhav (10)

Experience.

ही hī (9)

Emphatic particle with a sense of exclusion : only.

रहना rahnā (9)

To remain, to stay.

सम्पूर्णता sampūrṇtā (9)

Entirety, completeness; perfection.

जैसा jaisā (8)

Similar to, like, resembling, as, such as.

नहीं nahī̃ (8)

No.
Not.

समय samay (8)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सर्व sarv (8)

All ; whole, entire, complete.

व va (8)

बनना bannā (7)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बात bāt (6)

A matter, topic, subject, concern, fact, thing.

निशानी niśhānī (6)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सन्तुष्ट santuṣhṭ (6)

Satisfied, gratified, content.

विशेष viśhēṣh (6)

Special, specific, particular, distinctive, characteristic, typical.

के प्रति kē prati (5)

Towards.

मुख्य mukhya (5)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

से sē (5)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

स्वभाव svabhāv (5)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

स्वयं svayã (5)

तो tō (5)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (5)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

वैसा vaisā (5)

वाला vālā (5)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनाना banānā (4)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जितना jitnā (4)

As much as, as many, how much, however much.

मैं maĩ (4)

I. (personal pronoun)

mould (4)

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

परिवर्तन parivartan (4)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

संपर्क sampark (4)

सन्तुष्टता santuṣhṭatā (4)

Complete satisfaction, contentment, gratification.

स्नेह snēh (4)

Love, affection.
Oil, oily substance.

अब ab (3)

Now.

और aur (3)

And.
Else.
Other.

बाबा bābā (3)

Father.

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

हर har (3)

हरना harnā (3)

her (3)

कोई kōī (3)

Some, any, someone, anyone.

मिलना milnā (3)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

निकलना nikalnā (3)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निकालना nikālnā (3)

सब sab (3)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सदा sadā (3)

Always, perpetually, continually, ever.

सकना saknā (3)

To can, to be able to.

सम्बन्ध sambandh (3)

Connection, relationship.

समीप samīp (3)

Near (in place or time), beside, proximate, close by, at hand.

अन्य anya (2)

Other, another, different; separate.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

असन्तुष्ट asantuṣhṭ (2)

Dissatisfied, discontented, displeased.

आवाज़ āvāz (2)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बन ban (2)

बेहद bēhad (2)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

certificate (2)

A certificate.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

हर एक har ēk (2)

Each, every.
Each one, everybody.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जानना jānnā (2)

To know, to become aware of, to perceive.

जो jō (2)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कभी kabhī (2)

Sometime, ever.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

कोई भी kōī bhī (2)

Anyone, someone, any.

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ना nā (2)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

निमित्त nimitt (2)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

number (2)

Number.

परिस्थिति paristhiti (2)

Circumstance(s).
(Bābā) External situation, external condition.

percentage (2)

Percentage.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहयोग sahyōg (2)

Cooperation, collaboration.

सख्त sakht (2)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

समझना samajhnā (2)

To understand.

सन्तुष्टमणि santuṣhṭamaṇi (2)

Satisfied, gratified or content jewel.

सफलता saphaltā (2)

Success, achievement.

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

विशेषता viśhēṣhtā (2)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

अधिकारी adhikārī (1)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आगे āgē (1)

Ahead, in front of, before; in future.

आना ānā (1)

अनादि काल anādi kāl (1)

'period without beginning'. The period when the soul resides in Paramdham.

अनादि-आदि anādi-ādi (1)

Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

अनुसार anusār (1)

According to, in conformity with.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अपनापन apnāpan (1)

(A feeling of) ownness, affinity.

आशीर्वाद āśhīrvād (1)

Blessing, benediction.

अथवा athavā (1)

Or.
That is.

अति ati (1)

automatically (1)

आवश्यक āvaśhyak (1)

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बाप bāp (1)

Father.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बढ़ना baṛhnā (1)

To increase, to multiply, to grow, to progress, to advance.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भरना bharnā (1)

To fill, to refill.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

blissful (1)

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

chance (1)

Chance.

check (1)

Check.

complaint (1)

Complaint.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देश dēśh (1)

Country, land, native home, region, space.

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिखलाना dikhlānā (1)

To show, to direct, to indicate.

दिल dil (1)

Heart, courage, spirit, will.

feature (1)

Feature.

future (1)

Future.

gold (1)

हम ham (1)

We.
(rustic form) I.

in (1)

In.

इस समय is samay (1)

At this time, now.

इतना itnā (1)

As much as this, this much; so much, so many.

जब jab (1)

(Relative pronoun) When.

जब तक jab tak (1)

As long as.
(with negation) until.

जबकि jabki (1)

जगाना jagānā (1)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जाना jānā (1)

To go, to depart, to lose, to flow.

Say.

Welfare.

Weakness, feebleness ; deficiency ; debility.

कड़ा kaṛā (1)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (1)

interrogative pronoun. Who

किनारा kinārā (1)

Bank, shore, edge, border, verge.

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

knowledgeful (1)

Knowledgeful.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्या kyā (1)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेना lēnā (1)

To take.

महसूस करना mahsūs karnā (1)

To experience, to feel, to perceive.

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मालिकपन mālikpan (1)

The condition of being master, lord, owner.

merciful (1)

Merciful.

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

नज़र nazar (1)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पाना pānā (1)

पर par (1)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (1)

Opposite, inimical, other, alien, higher.

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पार्टधारी part-dhārī (1)

Who has a part (in the Drama).

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

powerful (1)

Powerful.

practical (1)

Practical.

practice (1)

Practice.

प्रकार prakār (1)

Manner, way.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रति prati (1)

Towards.

रहाना rahānā (1)

To make stay, to make remain.

रजो ou रजोगुण rajō ou rajōguṇ (1)

response (1)

Response.

result (1)

Result.

सबको sabkō (1)

sab + kō : everything, everyone.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सामने sāmnē (1)

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

संगमयुगी saṅgamyugī (1)

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलतामूर्त saphaltāmūrt (1)

Image of success.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सर्वशक्तिवान sarvśhaktivān (1)

Who possesses all powers, omnipotent, all-powerful, almighty.

शस्त्र śhastra (1)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

साथ-साथ sāth-sāth (1)

सतो, सतोगुण satō, satōguṇ (1)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

सतोप्रधान satōpradhān (1)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

stage (1)

Stage.
(Bābā) State, condition.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शुभ भावना śhubh bhāvnā (1)

Good feeling, auspicious feeling.

subject (1)

Subject.

सूक्ष्म sūkṣhma (1)

Subtle.

स्वभाव-संस्कार svabhāv-sanskār (1)

Svabhāv and sanskār, nature and character traits.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब तक tab tak (1)

तभी tabhī (1)