Avyakt murli for Tuesday 11 February 1975

⁰> > Avyakt BapDada 11th February 1975

¹Do you experience, in your life at the present time, the specialities that the Pandavs have been remembered for, from the previous cycle? ²What is the significance of the memorial of the Pandavas having melted themselves on the mountain?

³In which aspect did they melt themselves? ⁴Memorials of something subtle are shown in a physical form.

⁵Just as there are physical memorials of those who have been in the living form, in the same way, examples are given to clarify something subtle.

⁶Are you not able to make yourself an embodiment of success, because of the obstacles that come to the efforts of you effort-makers? ⁷Or, do you repeatedly experience a lack of success due to a particular nature or sanskar, which you refer to as your original sanskar or nature?

⁸To melt your original sanskars means to melt yourself, so that those who see you, or come into contact with you, feel that this soul has melted themselves.

⁹There is success in this.

¹⁰According to the drama, you have received salvation to become an easy yogi, an elevated yogi and an embodiment of success. ¹¹So, have you given just as much in return?

¹²You also have the salvation of the atmosphere. ¹³Therefore, in return, beco-operative in maintaining a powerful atmosphere.

¹⁴Together with that, you also have the salvation ofelevated company , and so the souls that come to claim their fortune should also experience the greatness of your company.

¹⁵This is the return.

¹⁶Everyone should experience you souls to be coloured by the company you keep.

¹⁷You will become elevated with spiritual company, and through your activities.

¹⁸Through your karma yogi stage, and your form of an image of virtues, become an example for souls who are to come, and a means for their easy attainment.

¹⁹Seeing the sample of your practical physical form, they should experience special zeal.

²⁰You should always have the thought that you are a sample, in every situation and in every action, and before any practical proof. “I am a sample in every situation”: only when you have such an aim will you be able to make the speed of your efforts intense.

²¹Although you may have received facilities for comfort, you must not become one who loves to comfort.

²²To be one who does not love to rest in your efforts, means to not become careless.

²³Do not make the advantage of a means of rest and comfort become an obstacle to your permanent attainment.

²⁴Pay attention to this.

²⁵If you accept any type of success or attainment here, it will then be reduced there.

²⁶Renounce the facilities, although you have them.

²⁷To renounce something when you have attained it is said to be true renunciation.

²⁸When you do not have something and you say that you have renounced it, that is compulsion and not renunciation. ²⁹Do you pay this much attention to yourself?

³⁰That is, do you understand that the meaning of easy yoga is to become a yogi through receiving facilities easily?

³¹Pay attention in every situation as to whether there is a minus or a plus. ³²Achcha. ³³* * * O M S H A N T I * * *