Avyakt murli for Thursday 18 September 1975

⁰> > 29/01/96 Om Shanti Avyakt BapDada Madhuban 18/09/75

¹One who is beyond the spinning of Maya and who is a spinner of the discus of self­realisation(swadarshanchakradhari) will remain under the canopy (chatradhari) in the future. ²Today, BapDada is happy to see the present and the future of all the Brahmin children.

³Each one who is a spinner ofthe discus of self­realisation becomes one who stays under the canopy.

⁴Only those who are the spinners of the discusbecome those who stay under the canopy in the future.

⁵If someone is not a spinner, then he cannot come under thecanopy.

⁶Those children who constantly spin the discus in this short, invaluable time, that is, those who spin the thediscus all the time are the souls who remain under the canopy at all times.

⁷Those who are spinners will have authorityover Maya. ⁸Souls who have authority over Maya can claim a right to the Father's unlimited inheritance, that is, thosewho are the spinners of the discus of self­ realisation remain under the canopy.

⁹Can you constantly see the discus andthe canopy?

¹⁰What symbol would be visible for a soul who spins the discus?

¹¹Have all of you seen your own symbol?

¹²Those whospin the discus will be visible as those who have a canopy of light.

¹³The visible symbol of the discus that is shown isthe discus (halo) of light.

¹⁴Those who have such a discus (halo) will be constantly free from the various types ofspinning of Maya.

¹⁵In the same way, they will be constantly free from the many types of spinning of wastefulthoughts of the awareness of their own body, from the spinning of the lokik and alokik relations, free from thespinning of the nature and sanskars of their many births and free from the spinning of the attractions of matter and theelements.

¹⁶Apart from the spinning of the discus of self­ realisation, they would not be involved in any type ofspinning.

¹⁷Through the powers they have received from the Father, they would also easily free other souls from themany different types of spinning.

¹⁸What would be the symbol for the many types of spinning of Maya?

¹⁹Just as a soulwho spins the discus would have a crown of light and have a right to the Father's inheritance, in the same way, whatwould be the symbol of those who become involved in the many types of spinning of Maya?

²⁰Just as those souls havea crown of light on their head, so too, these souls would have, not a crown, but a burden of many types of obstacles.They would constantly experience a burden on their head, that is, they would constantly experience this in theirintellect.

²¹Such souls would constantly be in debt and ill. ²²Their face and forehead would constantly have a questionmark.

²³They would constantly be asking, "Why? what? how?" in every aspect.

²⁴Their intellect would not be able tobecome stable for even one second, that is, they would not be able to apply a full stop.

²⁵The sign of a full­stop is apoint, that is, they would not have the stage of a point even in their thoughts.

²⁶In their thoughts and in their deeds, theywould not be able to let the past be the past and apply a full­stop and have the awareness of "nothing new", nor wouldthey have the awareness that whatever happens is beneficial.

²⁷They would not be able to apply such a full­stop. ²⁸Whenyou see a question­mark, the symbol for that is crooked. ²⁹To write a full­stop is very easy. ³⁰It is more difficult to writea question­mark than to write a full­stop.

³¹So, to ask many types of questions, either of the self, of others or of theFather is a sign that the soul is not a spinner of the discus of self­realisation and so that soul cannot remain under thecanopy.

³²Such souls would constantly be asking questions of the self: Will I be able to become an embodiment of success?When coming into contact with everyone else, will I attain success and become a soul close to them?

³³Will I be ableto move along with the nature and sanskars of everyone else?

³⁴Will I be able to make everyone content?

³⁵They willhave many such questions of themselves and also of others: Why is this one behaving with me in this way?

³⁶Why amI not getting special co­operation? ³⁷Why am I not mentioned or given regard?

³⁸They will have many questions ofothers in this way.

³⁹They will also have similar questions of the Father in this way: Since the Father is the Almighty Authority, why is Henot changing my intellect?

⁴⁰Why is the One who is able to take others beyond with just a glance not even looking atme?

⁴¹Since He is the Father, and if He accepts me as I am, what I am, then it is His responsibility to take me across!And, since He is the Bestower, why is He not giving me what I want?

⁴²He is Trikaldarshi; He knows about my past,present and future; so why is He not enabling me to claim a high status through His own powers?

⁴³They make suchsweet complaints to the Father!

⁴⁴On the one hand, they have the burden of many births, and on the other hand,because of being a child of the Father, and not fulfilling the duty of giving the return of receiving all rights from theFather, that is, because of not fulfilling their duty, they incur a debt.

⁴⁵The burden of debt makes all the weaknesswithin the soul take on the form of an illness.

⁴⁶How can those who have such a double­burden become the spinners ofthe discus of self­ realisation?

⁴⁷One are those who spin the discus and the other are those who carry a burden.

⁴⁸How would souls who carry a burdenbecome double­light?

⁴⁹This is why the sound that emerges from such souls again and again is that they don'texperience anything.

⁵⁰They continue to listen to everything and they continue to move along, but they cannot see thedestination of any attainment.

⁵¹What does the Father do when He hears and sees that the children are feelingsomething to be very difficult?

⁵²He smiles; what else would He do?

⁵³But even so, because of being the mercifulFather, He continually gives you courage and enthusiasm by telling you that you are the children who have attainedvictory many times. ⁵⁴When you maintain courage, the Father will help.

⁵⁵Therefore, continue to move along; do notstop.

⁵⁶Become victorious as you did a kalpa ago.

⁵⁷When you even remember the Father for just one second with anhonest heart and in all relationships then the experience of the meeting and the attainment of one second willrepeatedly take you away from all other things and draw you towards the Father.