Avyakt murli for Thursday 18 September 1975

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0>>>>118-09-75 ओम शान्ति अव्यक्त बापदादामधुबन18-09-75 ōm śhānti avyakt bāpadādāmadhuban18-09-75 ōm śhānti avyakt[adj.] x18-09-75 Om peace avyakt x

0> > 29/01/96 Om Shanti Avyakt BapDada Madhuban 18/09/75

2माया के चक्करों से परे , स्वदर्शन चक्रधारी ही भविष्य में छत्रधारीmāyā kē|K chakkarō̃ sē parē , svadarśhan chakradhārī hī bhaviṣhya mē̃ chatradhārīmāyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K chakra, chakkar[n.m.+ō̃;pl.o.] sē[postp.] par , svadarśhan chakradhārī[x] hī[p.] bhaviṣhya[adj.] mē̃[postp.] xMaya (of|K) cycle from other , swadarshanchakradhari only future in x3निर्बल को महा बलवान बनाने वाले , माया के चक्करों से मुक्त करने वाले , रहम दिल व स्नेहमूर्त शिव बाबा स्वदर्शन चक्रधारी सो छत्रधारी बच्चों को देख बोले -nirbal kō mahā balvān banānē vālē , māyā kē|K chakkarō̃ sē mukt karnē vālē , rahm dil va snēhamūrta śhiv bābā svadarśhan chakradhārī sō chatradhārī bachchō̃ kō dēkh bōlē -nirbal[x] kō[postp.] mahān, mahā balvān[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K chakra, chakkar[n.m.+ō̃;pl.o.] sē[postp.] mukt[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , rahm[n.m.;sg.,d.] dil[n.m.;sg.,d.] va x śhiv bābā svadarśhan chakradhārī[x] sō|sōnā[root] x bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23] -x to great strong create[inf.m.pl.,o.] those who , Maya (of|K) cycle from free do[inf.m.pl.,o.] those who , mercy heart x x Shiva Baba swadarshanchakradhari (x|sleep[root]) x child to see[root] (speak[past-part.m.pl.,o.]|speak[opt.sg.23]) -

1One who is beyond the spinning of Maya and who is a spinner of the discus of self­realisation(swadarshanchakradhari) will remain under the canopy (chatradhari) in the future. 2Today, BapDada is happy to see the present and the future of all the Brahmin children.

4आज बापदादा सब ब्राह्मण बच्चों के वर्तमान और भविष्य दोनों को देख हर्षित हो रहे हैं . āj bāpdādā sab brāhmaṇ bachchō̃ kē|K vartamān aur bhaviṣhya dōnō̃ kō dēkh harṣhit hō rahē haĩ . āj bāpdādā sab[adj.] brāhmaṇ[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vartamān[adj.] aur bhaviṣhya[adj.] dōnō̃ kō[postp.] dēkhnā[root] harṣhit[adj.] hōnā[pres.pl.m.prog.12hon3] . today BapDada all Brahmin child (of|K) present and future x to see[root] cheerful be[pres.pl.m.prog.12hon3] .

3Each one who is a spinner ofthe discus of self­realisation becomes one who stays under the canopy.

5हर एक स्वदर्शन चक्रधारी सो छत्रधारी है . har ēk svadarśhan chakradhārī sō chatradhārī hai . har ēk[x] svadarśhan chakradhārī[x] sō|sōnā[root] x hōnā[pres.sg.23] . each one swadarshanchakradhari (x|sleep[root]) x be[pres.sg.23] . 6वर्तमान चक्रधारी और भविष्य में छत्रधारी . vartamān chakradhārī aur bhaviṣhya mē̃ chatradhārī . vartamān[adj.] chakradhārī[n.m.;sg.,d.] aur bhaviṣhya[adj.] mē̃[postp.] x . present spinner of the discus and future in x .

4Only those who are the spinners of the discusbecome those who stay under the canopy in the future.

7चक्रधारी नहीं तो छत्रधारी भी नहीं . chakradhārī nahī̃ tō chatradhārī bhī nahī̃ . chakradhārī[n.m.;sg.,d.] nahī̃ tō[x] x bhī[p.] nahī̃[neg] . spinner of the discus otherwise x too not .

5If someone is not a spinner, then he cannot come under thecanopy.

8जिन बच्चों का इस संगम युग का यह थोड़ा-सा अमूल्य समय , निरन्तर सदाकाल चक्र चलता रहता है अर्थात् अविनाशी चक्रधारी हैं , वही आत्मायें सदाकाल छत्रधारी बन सकती हैं . jin bachchō̃ kā is saṅgam yug kā yah thōṛā-sā amūlya samay , nirantar sadākāl chakra chaltā rahtā hai arthāt avināśhī chakradhārī haĩ , vahī ātmāyē̃ sadākāl chatradhārī ban saktī haĩ . jō[pn.pl.o.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.o.] saṅgam[n.m.;sg.,d.] yug[x] kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.d.] thōṛā-sā[adj.ā=>ā;m.sg.d.] amūlya[adj.] samay[n.m.;sg.,d.] , nirantar[x] sadākāl chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] chalnā[pres.sg.m.23.pres-part+rahnā] arthāt avināśhī[adj.] chakradhārī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , vahī ātmā[n.f.+ē̃;pl.d.] sadākāl x bannā[pres.pl.f.12hon3.root+saknā] . that child of this confluence age of this a small amount of invaluable time , x x (cycle|x) continue[pres.sg.m.23.pres-part+rahnā] that is imperishable spinner of the discus be[pres.pl.12hon3] , this soul x x become[pres.pl.f.12hon3.root+saknā] .

6Those children who constantly spin the discus in this short, invaluable time, that is, those who spin the thediscus all the time are the souls who remain under the canopy at all times.

9चक्रधारी बनने वाली आत्मा सदा माया अधिकारी होगी-माया अधिकारी आत्मायें ही बाप के बेहद वर्से की अधिकारी बनती हैं - अर्थात् स्वदर्शन चक्रधारी सो छत्रधारी बनती हैं . chakradhārī bannē vālī ātmā sadā māyā adhikārī hōgī-māyā adhikārī ātmāyē̃ hī bāp kē|K bēhad varsē kī|key adhikārī bantī haĩ - arthāt svadarśhan chakradhārī sō chatradhārī bantī haĩ . chakradhārī[n.m.;sg.,d.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.;sg.] sadā māyā[n.f.;sg.] adhikārī[n.m.;sg.,d.] x adhikārī[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] hī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bēhad[adj.] varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key adhikārī[n.m.;sg.,d.] bannā[pres.pl.f.12hon3] - arthāt svadarśhan chakradhārī[x] sō|sōnā[root] x bannā[pres.pl.f.12hon3] . spinner of the discus become[inf.m.pl.,o.] those who soul constantly Maya (one) who has a right x (one) who has a right soul only father (of|K) unlimited inheritance (of|do[past-part.f.]|key) (one) who has a right become[pres.pl.f.12hon3] - that is swadarshanchakradhari (x|sleep[root]) x become[pres.pl.f.12hon3] .

7Those who are spinners will have authorityover Maya. 8Souls who have authority over Maya can claim a right to the Father's unlimited inheritance, that is, thosewho are the spinners of the discus of self­ realisation remain under the canopy.

10सदैव चक्र और छत्र दिखाई देता है  ? sadaiv chakra aur chatra dikhāī dētā hai  ? sadā chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] aur x dikhāī dēnā[pres.sg.m.23]  ? constantly (cycle|x) and x be visible  ?

9Can you constantly see the discus andthe canopy?

11चक्रधारी आत्मा की निशानी क्या दिखाई देगी  ? chakradhārī ātmā kī|key niśhānī kyā dikhāī dēgī  ? chakradhārī[n.m.;sg.,d.] ātmā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key niśhānī[n.f.ī=>ī;sg.] kyā dikhāī dēnā[fut.f.sg.23]  ? spinner of the discus soul (of|do[past-part.f.]|key) sign what be visible  ?

10What symbol would be visible for a soul who spins the discus?

12अपनी निशानी आप सबने देखी है  ? apnī niśhānī āp sabnē dēkhī hai  ? apnā[pn.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] āp[pn.pl.] sabnē dēkhnā[pres-perf.sg.f.23]  ? one’s own sign you x see[pres-perf.sg.f.23]  ?

11Have all of you seen your own symbol?

13चक्रधारी अब भी लाइट के छत्रधारी दिखाई देंगे . chakradhārī ab bhī light kē|K chatradhārī dikhāī dēgē . chakradhārī[n.m.;sg.,d.] ab[adv.] bhī[p.] light kā[postp.ā=>ē;m.o.,m.pl.]|K x dikhāī dēnā[fut.m.pl.12hon3] . spinner of the discus now too light (of|K) x be visible .

12Those whospin the discus will be visible as those who have a canopy of light.

14चक्र की निशानी लाईट का चक्र दिखाई देगा . chakra kī|key niśhānī light kā chakra dikhāī dēgā . chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key niśhānī[n.f.ī=>ī;sg.] light kā[postp.ā=>ā;m.sg.d.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] dikhāī dēnā[fut.m.sg.23] . (cycle|x) (of|do[past-part.f.]|key) sign light of (cycle|x) be visible .

13The visible symbol of the discus that is shown isthe discus (halo) of light.

15ऐसा चक्रधारी सदैव माया के अनेक प्रकार के चक्रों से मुक्त होगा . aisā chakradhārī sadaiv māyā kē|K anēk prakār kē|K chakrō̃ sē mukt hōgā . aisā[adj.ā=>ā;m.sg.d.] chakradhārī[n.m.;sg.,d.] sadā māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K chakra, chakkar[n.m.+ō̃;pl.o.] sē[postp.] mukt[adj.] hōnā[fut.m.sg.23] . such spinner of the discus constantly Maya (of|K) many form (of|K) cycle from free be[fut.m.sg.23] .

14Those who have such a discus (halo) will be constantly free from the various types ofspinning of Maya.

16जैसे अपनी देह की स्मृति के अनेक व्यर्थ संकल्पों के चक्र से , लौकिक और अलौकिक सम्बन्धों के चक्र से , अपने अनेक जन्मों के स्वभाव और संस्कारों के चक्र से और प्रकृति के अनेक प्रकार के आकर्षण के चक्र से वह सदैव मुक्त होगा . jaisē apnī dēh kī|key smr̥iti kē|K anēk vyarth saṅkalpō̃ kē|K chakra sē , laukik aur alaukik sambandhō̃ kē|K chakra sē , apnē anēk janmō̃ kē|K svabhāv aur saṅskārō̃ kē|K chakra sē aur prakr̥iti kē|K anēk prakār kē|K ākarṣhaṇ kē|K chakra sē vah sadaiv mukt hōgā . jaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ī;f.] dēh[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key smr̥iti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K anēk[adj.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] sē[postp.] , laukik[adj.] aur alaukik[adj.] sambandh[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] sē[postp.] , apnā[pn.ā=>ē;m.o.,m.pl.] anēk[adj.] janm[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K svabhāv[n.m.;sg.,d.] aur saṅskār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] sē[postp.] aur prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[x] kā[postp.ā=>ē;m.o.,m.pl.]|K chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] sē[postp.] vah[pn.sg.d.] sadā mukt[adj.] hōnā[fut.m.sg.23] . like one’s own body (of|do[past-part.f.]|key) awareness (of|K) many wasteful thought (of|K) (cycle|x) from , worldly and alokik relationship (of|K) (cycle|x) from , one’s own many life (of|K) nature and sanskar (of|K) (cycle|x) from and matter (of|K) many form (of|K) attraction (of|K) (cycle|x) from that constantly free be[fut.m.sg.23] .

15In the same way, they will be constantly free from the many types of spinning of wastefulthoughts of the awareness of their own body, from the spinning of the lokik and alokik relations, free from thespinning of the nature and sanskars of their many births and free from the spinning of the attractions of matter and theelements.

17सिवाय स्वदर्शन चक्र के वह और कोई चक्र में आ नहीं सकेगा . sivāy svadarśhan chakra kē|K vah aur kōī chakra mē̃ ā nahī̃ sakēgā . sivāē svadarśhan chakra[x] kā[postp.ā=>ē;m.o.,m.pl.]|K vah[pn.sg.d.] aur kōī[x] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] mē̃[postp.] ānā[root] nahī̃[neg] saknā[fut.m.sg.23] . except discus of self-realisation (of|K) that someone else (cycle|x) in come[root] not can[fut.m.sg.23] .

16Apart from the spinning of the discus of self­ realisation, they would not be involved in any type ofspinning.

18अन्य आत्माओं को भी बाप से प्राप्त हुई शक्तियों द्वारा अनेक चक्करों से सहज ही छुड़ा देगा . anya ātmāō̃ kō bhī bāp sē prāpt huī śhaktiyō̃ dvārā anēk chakkarō̃ sē sahaj hī chhuṛā dēgā . anya[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bhī[p.] bāp[n.m.;sg.,d.] sē[postp.] prāpt[adj.] hōnā[past-part.f.] śhakti[n.f.ī=>iyō̃;pl.o.] dvārā anēk[adj.] chakra, chakkar[n.m.+ō̃;pl.o.] sē[postp.] sahaj[adj.] hī[p.] chhuṛānā[fut.m.sg.23.root+dēnā] . other soul to too father from reached be[past-part.f.] Shakti through many cycle from easy only free[fut.m.sg.23.root+dēnā] .

17Through the powers they have received from the Father, they would also easily free other souls from themany different types of spinning.

19माया के अनेक प्रकार के चक्करों की निशानी क्या होगी  ? māyā kē|K anēk prakār kē|K chakkarō̃ kī|key niśhānī kyā hōgī  ? māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K chakra, chakkar[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key niśhānī[n.f.ī=>ī;sg.] kyā hōnā[fut.f.sg.23]  ? Maya (of|K) many form (of|K) cycle (of|do[past-part.f.]|key) sign what be[fut.f.sg.23]  ?

18What would be the symbol for the many types of spinning of Maya?

20जैसे चक्रधारी आत्मा लाइट के ताजधारी होंगी और बाप के वर्से की अधिकारी होंगी वैसे माया के अनेक प्रकार के चक्कर में आने वाले की निशानी क्या होगी  ? jaisē chakradhārī ātmā light kē|K tājdhārī hōṅgī aur bāp kē|K varsē kī|key adhikārī hōṅgī vaisē māyā kē|K anēk prakār kē|K chakkar mē̃ ānē vālē kī|key niśhānī kyā hōgī  ? jaisā[adj.ā=>ē;m.o.,m.pl.] chakradhārī[n.m.;sg.,d.] ātmā[n.f.;sg.] light kā[postp.ā=>ē;m.o.,m.pl.]|K tājdhārī[adj.] hōnā[fut.f.pl.12hon3] aur bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key adhikārī[n.m.;sg.,d.] hōnā[fut.f.pl.12hon3] vaisā[adj.ā=>ē;m.o.,m.pl.] māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K chakra, chakkar[n.m.;sg.,d.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key niśhānī[n.f.ī=>ī;sg.] kyā hōnā[fut.f.sg.23]  ? like spinner of the discus soul light (of|K) crowned be[fut.f.pl.12hon3] and father (of|K) inheritance (of|do[past-part.f.]|key) (one) who has a right be[fut.f.pl.12hon3] x Maya (of|K) many form (of|K) cycle in (x|come[inf.m.pl.,o.]) those who (of|do[past-part.f.]|key) sign what be[fut.f.sg.23]  ?

19Just as a soulwho spins the discus would have a crown of light and have a right to the Father's inheritance, in the same way, whatwould be the symbol of those who become involved in the many types of spinning of Maya?

21जैसे उनके सिर पर लाईट का ताज है , वैसे उनके सिर पर अनेक प्रकार के विघ्नों का बोझ होगा . jaisē unkē sir par light kā tāj hai , vaisē unkē sir par anēk prakār kē|K vighnō̃ kā bōjh hōgā . jaisā[adj.ā=>ē;m.o.,m.pl.] vah[pn.pl.kē] sir[n.m.;sg.,d.] par[postp.]|par[adj.] light kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] hōnā[pres.sg.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] vah[pn.pl.kē] sir[n.m.;sg.,d.] par[postp.]|par[adj.] anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vighna[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] hōnā[fut.m.sg.23] . like that[.kē] x (at|other) light of crown be[pres.sg.23] , x that[.kē] x (at|other) many form (of|K) obstacle of burden be[fut.m.sg.23] . 22ताज नहीं . tāj nahī̃ . tāj[n.m.;sg.,d.] nahī̃[neg] . crown not . 23सदैव किसी-न-किसी प्रकार का बोझ उनके सिर पर अर्थात् बुद्धि में महसूस होगा . sadaiv kisī-n-kisī prakār kā bōjh unkē sir par arthāt buddhi mē̃ mahsūs hōgā . sadā x prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] vah[pn.pl.kē] sir[n.m.;sg.,d.] par[postp.]|par[adj.] arthāt buddhi[n.f.;sg.] mē̃[postp.] mahsūs[adj.] hōnā[fut.m.sg.23] . constantly x form of burden that[.kē] x (at|other) that is intellect in experienced be[fut.m.sg.23] .

20Just as those souls havea crown of light on their head, so too, these souls would have, not a crown, but a burden of many types of obstacles.They would constantly experience a burden on their head, that is, they would constantly experience this in theirintellect.

24ऐसी आत्मा सदैव कर्जदार और मर्जदार होगी - उनके मस्तक पर , मुख पर , सदैव क्वेश्चन मार्क होंगे . aisī ātmā sadaiv karjdār aur marjadār hōgī - unkē mastak par , mukh par , sadaiv question mark hōṅgē . aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] sadā karjdār[n.m.;sg.,d.] aur x hōnā[fut.f.sg.23] - vah[pn.pl.kē] mastak[n.m.;sg.,d.] par[postp.]|par[adj.] , mukh[n.m.;sg.,d.] par[postp.]|par[adj.] , sadā question mark[x] hōnā[fut.m.pl.12hon3] . such soul constantly in debt and x be[fut.f.sg.23] - that[.kē] forehead (at|other) , mouth (at|other) , constantly x be[fut.m.pl.12hon3] .

21Such souls would constantly be in debt and ill. 22Their face and forehead would constantly have a questionmark.

25हर बात में क्यों , क्या और कैसे , यह क्वेश्चन्स होंगे . har|her bāt mē̃ kyō̃ , kyā aur kaisē , yah questions hōṅgē . harnā[root]|har|her bāt[n.f.;sg.] mē̃[postp.] kyō̃ , kyā aur kaisā[adj.ā=>ē;m.o.,m.pl.] , yah[pn.sg.d.] question hōnā[fut.m.pl.12hon3] . (x[root]|x) matter in why , what and how , this question be[fut.m.pl.12hon3] .

23They would constantly be asking, "Why? what? how?" in every aspect.

26एक सेकेण्ड भी बुद्धि एकाग्र अर्थात् फुलस्टॉप में नहीं होगी . ēk second bhī buddhi ēkāgr arthāt fullstop mē̃ nahī̃ hōgī . ēk[adj.] second bhī[p.] buddhi[n.f.;sg.] ēkāgr[adj.] arthāt full stop mē̃[postp.] nahī̃[neg] hōnā[fut.f.sg.23] . one second too intellect concentrated that is full stop in not be[fut.f.sg.23] . 27फुलस्टॉप की निशानी बिन्दी ( . ) होती है . fullstop kī|key niśhānī bindī ( . ) hōtī hai . full stop kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key niśhānī[n.f.ī=>ī;sg.] bindī[n.f.ī=>ī;sg.] ( . ) hōnā[pres.sg.f.23] . full stop (of|do[past-part.f.]|key) sign point ( . ) be[pres.sg.f.23] .

24Their intellect would not be able tobecome stable for even one second, that is, they would not be able to apply a full stop.

28अर्थात् मन्सा में भी बिन्दु स्वरूप की स्थिति नहीं होगी . arthāt mansā mē̃ bhī bindu svarūp kī|key sthiti nahī̃ hōgī . arthāt mansā mē̃[postp.] bhī[p.] bindu[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sthiti[n.f.;sg.] nahī̃[neg] hōnā[fut.f.sg.23] . that is through the mind in too point form (of|do[past-part.f.]|key) stage not be[fut.f.sg.23] .

25The sign of a full­stop is apoint, that is, they would not have the stage of a point even in their thoughts.

29वाचा और कर्मणा में भी बीती सो बीती , नाथिंग न्यू , जो होता है वह कल्याणकारी है , ऐसा फुलस्टॉप अर्थात् बिन्दी लगानी नहीं आयेगी . vāchā aur karmaṇā mē̃ bhī bītī sō bītī , nāthiṅg new , jō hōtā hai vah kalyāṇkārī hai , aisā fullstop arthāt bindī lagānī nahī̃ āyēgī . vāchā aur karmaṇā mē̃[postp.] bhī[p.] bītnā[past-part.f.]|bītī[n.f.ī=>ī;sg.] sō|sōnā[root] bītnā[past-part.f.]|bītī[n.f.ī=>ī;sg.] , x new , jō[pn.;d.] hōnā[pres.sg.m.23] vah[pn.sg.d.] kalyāṇkārī[adj.] hōnā[pres.sg.23] , aisā[adj.ā=>ā;m.sg.d.] full stop arthāt bindī[n.f.ī=>ī;sg.] lagānā[inf.f.] nahī̃[neg] ānā[fut.f.sg.23] . x and x in too (pass[past-part.f.]|past) (x|sleep[root]) (pass[past-part.f.]|past) , x new , that be[pres.sg.m.23] that beneficial be[pres.sg.23] , such full stop that is point attach[inf.f.] not come[fut.f.sg.23] .

26In their thoughts and in their deeds, theywould not be able to let the past be the past and apply a full­stop and have the awareness of "nothing new", nor wouldthey have the awareness that whatever happens is beneficial.

30क्वेश्चन मार्क की निशानी देखने में भी टेढ़ी आती है फुलस्टॉप लिखना सहज है - फुलस्टॉप लिखने से क्वेश्चन मार्क लिखना जरा मुश्किल होता है . question mark kī|key niśhānī dēkhnē mē̃ bhī ṭēṛhī ātī hai fullstop likhnā sahaj hai - fullstop likhnē sē question mark likhnā jarā muśhkil hōtā hai . question mark[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key niśhānī[n.f.ī=>ī;sg.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] bhī[p.] ṭeṛhā[adj.ā=>ī;f.] ānā[pres.sg.f.23] full stop likhnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] - full stop likhnā[inf.m.pl.,o.] sē[postp.] question mark[x] likhnā[inf.m.sg.d.] zarā[adj.ā=>ā;m.sg.d.] muśhkil[adj.] hōnā[pres.sg.m.23] . x (of|do[past-part.f.]|key) sign see[inf.m.pl.,o.] in too twisting come[pres.sg.f.23] full stop write[inf.m.sg.d.] easy be[pres.sg.23] - full stop write[inf.m.pl.,o.] from x write[inf.m.sg.d.] x difficult be[pres.sg.m.23] .

27They would not be able to apply such a full­stop. 28Whenyou see a question­mark, the symbol for that is crooked. 29To write a full­stop is very easy. 30It is more difficult to writea question­mark than to write a full­stop.

31तो अनेक प्रकार के क्वेश्चन करना , चाहे स्वयं से अथवा दूसरों से या बाप से - यही निशानी है कि यह आत्मा स्वदर्शन चक्रधारी सो छत्रधारी नहीं . tō anēk prakār kē|K question karnā , chāhē svayã sē athavā dūsrō̃ sē yā bāp sē - yahī niśhānī hai ki yah ātmā svadarśhan chakradhārī sō chatradhārī nahī̃ . tō anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K question karnā[inf.m.sg.d.] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] svayã sē[postp.] athavā dūsrā[n.m.+ō̃;pl.o.] sē[postp.] yā bāp[n.m.;sg.,d.] sē[postp.] - yahī[pn.;d.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ki[conj.] yah[pn.sg.d.] ātmā[n.f.;sg.] svadarśhan chakradhārī[x] sō|sōnā[root] x nahī̃[neg] . then many form (of|K) question do[inf.m.sg.d.] , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x from that is other from or father from - this sign be[pres.sg.23] that this soul swadarshanchakradhari (x|sleep[root]) x not .

31So, to ask many types of questions, either of the self, of others or of theFather is a sign that the soul is not a spinner of the discus of self­realisation and so that soul cannot remain under thecanopy.

32ऐसी आत्मा हर संकल्प में सदा स्वयं से भी क्वेश्चन करती रहेगी कि क्या मैं सफलता मूर्त्त बन सकती हूँ  ? aisī ātmā har|her saṅkalp mē̃ sadā svayã sē bhī question kartī rahēgī ki kyā maĩ saphaltā mūrtta ban saktī hū̃  ? aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] harnā[root]|har|her saṅkalp[n.m.;sg.,d.] mē̃[postp.] sadā svayã sē[postp.] bhī[p.] question karnā[fut.f.sg.23.pres-part+rahnā] ki[conj.] kyā maĩ[pn.sg.d.] saphaltā[n.f.;sg.] mūrti, mūrt[n.f.;sg.] bannā[pres.sg.f.1.root+saknā]  ? such soul (x[root]|x) thought in constantly x from too question do[fut.f.sg.23.pres-part+rahnā] that what I success image become[pres.sg.f.1.root+saknā]  ? 33मैं सर्व के सम्पर्क में सफलता प्राप्त कर समीप आत्मा बनूँगी  ? maĩ sarv kē|K samparka mē̃ saphaltā prāpt kar samīp ātmā banū̃gī  ? maĩ[pn.sg.d.] sarv[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K sampark[n.m.;sg.,d.] mē̃[postp.] saphaltā[n.f.;sg.] prāpt karnā[root] samīp[adj.] ātmā[n.f.;sg.] bannā[fut.f.sg.1]  ? I all (of|K) x in success reach close soul become[fut.f.sg.1]  ?

32Such souls would constantly be asking questions of the self: Will I be able to become an embodiment of success?When coming into contact with everyone else, will I attain success and become a soul close to them?

34मैं सर्व के स्वभाव-संस्कारों में चल सकूँगी  ? maĩ sarv kē|K svabhāv-sanskārō̃ mē̃ chal sakū̃gī  ? maĩ[pn.sg.d.] sarv[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K svabhāv-sanskār[n.m.+ō̃;pl.o.] mē̃[postp.] chalnā[fut.f.sg.1.root+saknā]  ? I all (of|K) nature or sanskars in continue[fut.f.sg.1.root+saknā]  ?

33Will I be ableto move along with the nature and sanskars of everyone else?

35सर्व को सन्तुष्ट कर सकूँगी  ? sarv kō santuṣhṭ kar sakū̃gī  ? sarv[adj.] kō[postp.] santuṣhṭ[adj.] karnā[fut.f.sg.1.root+saknā]  ? all to content do[fut.f.sg.1.root+saknā]  ?

34Will I be able to make everyone content?

36ऐसे अनेक प्रकार के क्वेश्चन स्वयं के प्रति भी होंगे और अन्य के प्रति भी होंगे . aisē anēk prakār kē|K question svayã kē prati bhī hōṅgē aur anya kē prati bhī hōṅgē . aisā[adj.ā=>ē;m.o.,m.pl.] anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K question svayã kē prati[x] bhī[p.] hōnā[fut.m.pl.12hon3] aur anya[adj.] kē prati[x] bhī[p.] hōnā[fut.m.pl.12hon3] . such many form (of|K) question x for too be[fut.m.pl.12hon3] and other for too be[fut.m.pl.12hon3] .

35They willhave many such questions of themselves and also of others: Why is this one behaving with me in this way?

37यह मेरे से ऐसे क्यों चलते , मुझे विशेष सहयोग क्यों नहीं मिलता - मेरा नाम , मेरा मान क्यों नहीं होता  ? yah mērē sē aisē kyō̃ chaltē , mujhē viśhēṣh sahyōg kyō̃ nahī̃ miltā - mērā nām , mērā mān kyō̃ nahī̃ hōtā  ? yah[pn.sg.d.] maĩ[pn.sg.kē] sē[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] kyō̃ chalnā[pres-part.m.pl.,o.] , maĩ[pn.sg.kō] viśhēṣh[adj.] sahyōg[n.m.;sg.,d.] kyō̃ nahī̃[neg] milnā[pres-part.m.sg.d.] - maĩ[pn.sg.kā] nām[n.m.;sg.,d.] , maĩ[pn.sg.kā] mānnā[root]|mān[n.m.;sg.,d.] kyō̃ nahī̃[neg] hōnā[pres-part.m.sg.d.]  ? this I[.kē] from such why continue[pres-part.m.pl.,o.] , I[.kō] special cooperation why not receive[pres-part.m.sg.d.] - I[.kā] name , I[.kā] (x[root]|respect) why not be[pres-part.m.sg.d.]  ?

36Why amI not getting special co­operation? 37Why am I not mentioned or given regard?

38इसी प्रकार के अन्य के प्रति क्वेश्चन होंगे . isī prakār kē|K anya kē prati question hōṅgē . yah[pn.sg.hī] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K anya[adj.] kē prati[x] question hōnā[fut.m.pl.12hon3] . this[.hī] form (of|K) other for question be[fut.m.pl.12hon3] .

38They will have many questions ofothers in this way.

39ऐसे ही बाप के प्रति भी क्वेश्चन होंगे . aisē hī bāp kē prati bhī question hōṅgē . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bāp[n.m.;sg.,d.] kē prati[x] bhī[p.] question hōnā[fut.m.pl.12hon3] . such only father for too question be[fut.m.pl.12hon3] . 40जब बाप सर्व शक्तिवान् है तो मेरी बुद्धि को क्यों नहीं पलटाते  ? jab bāp sarv śaktivān hai tō mērī buddhi kō kyō̃ nahī̃ palṭātē  ? jab bāp[n.m.;sg.,d.] sarv[adj.] x hōnā[pres.sg.23] tō maĩ[pn.sg.kī] buddhi[n.f.;sg.] kō[postp.] kyō̃ nahī̃[neg] palṭānā[pres-part.m.pl.,o.]  ? when father all x be[pres.sg.23] then I[.kī] intellect to why not turn around[pres-part.m.pl.,o.]  ?

39They will also have similar questions of the Father in this way: Since the Father is the Almighty Authority, why is Henot changing my intellect?

41नजर से निहाल करने वाले मेरी तरफ नजर क्यों नहीं रखते  ? najar sē nihāl karnē vālē mērī taraph najar kyō̃ nahī̃ rakhtē  ? nazar[n.f.;sg.] sē[postp.] nihāl[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] maĩ[pn.sg.kī] taraph[n.m.;sg.,d.] nazar[n.f.;sg.] kyō̃ nahī̃[neg] rakhnā[pres-part.m.pl.,o.]  ? glance from beyond do[inf.m.pl.,o.] those who I[.kī] direction glance why not keep[pres-part.m.pl.,o.]  ?

40Why is the One who is able to take others beyond with just a glance not even looking atme?

42जबकि बाप है तो जैसी भी हूँ , कैसी भी हूँ , उनकी ही हूँ , उनकी ज़िम्मेवारी है , मुझे पार कराना - जब दाता है तो मैं जो चाहती हूँ वह क्यों नहीं देता  ? jabki bāp hai tō jaisī bhī hū̃ , kaisī bhī hū̃ , unkī hī hū̃ , unkī zimmēvārī hai , mujhē pār karānā - jab dātā hai tō maĩ jō chāhtī hū̃ vah kyō̃ nahī̃ dētā  ? jabki bāp[n.m.;sg.,d.] hōnā[pres.sg.23] tō jaisā[adj.ā=>ī;f.] bhī[p.] hōnā[pres.sg.1] , kaisā[adj.ā=>ī;f.] bhī[p.] hōnā[pres.sg.1] , vah[pn.pl.kī] hī[p.] hōnā[pres.sg.1] , vah[pn.pl.kī] zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , maĩ[pn.sg.kō] pār[n.m.;sg.,d.] karānā[inf.m.sg.d.] - jab dātā[n.m.;sg.,d.] hōnā[pres.sg.23] tō maĩ[pn.sg.d.] jō[pn.;d.] chāhnā[pres.sg.f.1] vah[pn.sg.d.] kyō̃ nahī̃[neg] dēnā[pres-part.m.sg.d.]  ? x father be[pres.sg.23] then like too be[pres.sg.1] , how too be[pres.sg.1] , that[.kī] only be[pres.sg.1] , that[.kī] responsibility be[pres.sg.23] , I[.kō] across make commit[inf.m.sg.d.] - when bestower be[pres.sg.23] then I that x[pres.sg.f.1] that why not give[pres-part.m.sg.d.]  ?

41Since He is the Father, and if He accepts me as I am, what I am, then it is His responsibility to take me across!And, since He is the Bestower, why is He not giving me what I want?

43त्रिकालदर्शी है , मेरे तीनों कालों को जानता है , तो मुझे स्वयं ही अपनी शक्ति से श्रेष्ठ पद क्यों नहीं दिलाता  ? trikāldarśhī hai , mērē tīnō̃ kālō̃ kō jāntā hai , tō mujhē svayã hī apnī śhakti sē śhrēṣhṭh pad kyō̃ nahī̃ dilātā  ? trikāldarśhī[adj.] hōnā[pres.sg.23] , maĩ[pn.sg.kē] tīnō̃[adj.] kāl[n.m.+ō̃;pl.o.]|kālā[n.m.ā=>ō̃;pl.o.] kō[postp.] jānnā[pres.sg.m.23] , tō maĩ[pn.sg.kō] svayã hī[p.] apnā[pn.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] sē[postp.] śhrēṣhṭha[adj.] pad[n.m.;sg.,d.] kyō̃ nahī̃[neg] dilānā[pres-part.m.sg.d.]  ? trikaldarshi be[pres.sg.23] , I[.kē] all three (x|ugly) to know[pres.sg.m.23] , then I[.kō] x only one’s own Shakti from elevated status why not x[pres-part.m.sg.d.]  ?

42He is Trikaldarshi; He knows about my past,present and future; so why is He not enabling me to claim a high status through His own powers?

44ऐसी मीठी-मीठी शिकायतें बाप के आगे रखते हैं . aisī mīṭhī-mīṭhī śhikāyatē̃ bāp kē āgē rakhtē haĩ . aisā[adj.ā=>ī;f.] mīṭhā[adj.ā=>ī;f.] śhikāyat[n.f.+ē̃;pl.d.] bāp[n.m.;sg.,d.] kē āgē[x] rakhnā[pres.pl.m.12hon3] . such sweet complaint father in front of keep[pres.pl.m.12hon3] .

43They make suchsweet complaints to the Father!

45एक तरफ जन्म-जन्म का बोझ , दूसरी तरफ बाप के बच्चे होने के नाते , बाप द्वारा प्राप्त हुए सर्व अधिकार का रिटर्न करने का फर्ज पालन न करने के कारण अथार्त् अपना फर्ज न पालन करने के कारण फर्ज के बजाय कर्ज बन जाता है . ēk taraph janm-janm kā bōjh , dūsrī taraph bāp kē|K bachchē hōnē kē|K nātē , bāp dvārā prāpt huē sarv adhikār kā return karnē kā pharja pālan na karnē kē|K kāraṇ athārt apnā pharja na pālan karnē kē|K kāraṇ pharja kē|K bajāy karj ban jātā hai . ēk taraph[x] janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] , dūsrā[adj.ā=>ī;f.] taraph[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K nātā[n.m.ā=>ē;sg.o.,m.pl.d.] , bāp[n.m.;sg.,d.] dvārā prāpt[adj.] hōnā[past-part.m.pl.,o.] sarv[adj.] adhikār[x] kā[postp.ā=>ā;m.sg.d.] return karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] farj[n.m.;sg.,d.] pālan[adj.] na[neg] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] x apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] farj[n.m.;sg.,d.] na[neg] pālan[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] farj[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē karjā[n.m.;sg.,d.] bannā[pres.sg.m.23.root+jānā] . x (life|be born[root]) of burden , other direction father (of|K) child be[inf.m.pl.,o.] (of|K) relationship , father through reached be[past-part.m.pl.,o.] all right of return do[inf.m.pl.,o.] of duty x not do[inf.m.pl.,o.] (of|K) because x (one’s own|adopt[root]) duty not x do[inf.m.pl.,o.] (of|K) because duty (of|K) x debt become[pres.sg.m.23.root+jānā] .

44On the one hand, they have the burden of many births, and on the other hand,because of being a child of the Father, and not fulfilling the duty of giving the return of receiving all rights from theFather, that is, because of not fulfilling their duty, they incur a debt.

46कर्ज का बोझ आत्मा की सर्व कमजोरियों के मर्ज के रूप ले लेता है . karj kā bōjh ātmā kī|key sarv kamjōriyō̃ kē|K merge kē|K rūp lē lētā hai . karjā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] ātmā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sarv[adj.] kamjōrī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K merge kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] lēnā[pres.sg.m.23.root+lēnā] . debt of burden soul (of|do[past-part.f.]|key) all weakness (of|K) merge (of|K) Rup take[pres.sg.m.23.root+lēnā] .

45The burden of debt makes all the weaknesswithin the soul take on the form of an illness.

47ऐसे डबल बोझ वाले स्वदर्शन चक्रधारी कैसे बन सकेंगे  ? aisē double bōjh vālē svadarśhan chakradhārī kaisē ban sakē̃gē  ? aisā[adj.ā=>ē;m.o.,m.pl.] double bōjh[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] svadarśhan chakradhārī[x] kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[fut.m.pl.12hon3.root+saknā]  ? such double burden those who swadarshanchakradhari how become[fut.m.pl.12hon3.root+saknā]  ?

46How can those who have such a double­burden become the spinners ofthe discus of self­ realisation?

48एक तो है चक्रधारी , दूसरे हैं बोझदारी . ēk tō hai chakradhārī , dūsrē haĩ bōjhadārī . ēk[adj.] tō hōnā[pres.sg.23] chakradhārī[n.m.;sg.,d.] , dūsrā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] x . one then be[pres.sg.23] spinner of the discus , other be[pres.pl.12hon3] x .

47One are those who spin the discus and the other are those who carry a burden.

49ऐसे बोझ वाली आत्मायें डबल लाइटधारी कैसे बनेंगी  ? aisē bōjh vālī ātmāyē̃ double lāiṭadhārī kaisē banē̃gī  ? aisā[adj.ā=>ē;m.o.,m.pl.] bōjh[n.m.;sg.,d.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] double x kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[fut.f.pl.12hon3]  ? such burden those who soul double x how become[fut.f.pl.12hon3]  ?

48How would souls who carry a burdenbecome double­light?

50इसलिये उनकी बार-बार एक ही आवाज निकलती है , कि अनुभव नहीं होता . isliyē unkī bār-bār ēk hī āvāj nikaltī hai , ki anubhav nahī̃ hōtā . isliē vah[pn.pl.kī] bār[n.f.;sg.] ēk[adj.] hī[p.] āvāz[n.f.;sg.] nikalnā[pres.sg.f.23] , ki[conj.] anubhav[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] . therefore that[.kī] time one only noise be extracted[pres.sg.f.23] , that experience not be[pres-part.m.sg.d.] .

49This is why the sound that emerges from such souls again and again is that they don'texperience anything.

51सुनते भी रहते , चलते भी रहते लेकिन प्राप्ति की मंज़िल नजर नहीं आती है . suntē bhī rahtē , chaltē bhī rahtē lēkin prāpti kī|key mañzil najar nahī̃ ātī hai . sunnā[pres-part.m.pl.,o.] bhī[p.] rahnā[pres-part.m.pl.,o.] , chalnā[pres-part.m.pl.,o.] bhī[p.] rahnā[pres-part.m.pl.,o.] lēkin prāpti[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mañzil[n.f.;sg.] nazar[n.f.;sg.] nahī̃[neg] ānā[pres.sg.f.23] . listen[pres-part.m.pl.,o.] too remain[pres-part.m.pl.,o.] , continue[pres-part.m.pl.,o.] too remain[pres-part.m.pl.,o.] but attainment (of|do[past-part.f.]|key) destination glance not come[pres.sg.f.23] .

50They continue to listen to everything and they continue to move along, but they cannot see thedestination of any attainment.

52बड़ा मुश्किल है - ऐसी आवाज बाप सुने और ऐसे बच्चों को देखे तो बाप क्या करेंगे  ? baṛā muśhkil hai - aisī āvāj bāp sunē aur aisē bachchō̃ kō dēkhē tō bāp kyā karē̃gē  ? baṛā[adj.ā=>ā;m.sg.d.] muśhkil[adj.] hōnā[pres.sg.23] - aisā[adj.ā=>ī;f.] āvāz[n.f.;sg.] bāp[n.m.;sg.,d.] sunnā[past-part.m.pl.,o.]|sunnā[opt.sg.23] aur aisā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] tō bāp[n.m.;sg.,d.] kyā karnā[fut.m.pl.12hon3]  ? very difficult be[pres.sg.23] - such noise father (listen[past-part.m.pl.,o.]|listen[opt.sg.23]) and such child to (see[past-part.m.pl.,o.]|see[opt.sg.23]) then father what do[fut.m.pl.12hon3]  ?

51What does the Father do when He hears and sees that the children are feelingsomething to be very difficult?

53मुस्करायेंगे और क्या करेंगे  ? muskarāyēṅgē aur kyā karē̃gē  ? x aur kyā karnā[fut.m.pl.12hon3]  ? x and what do[fut.m.pl.12hon3]  ?

52He smiles; what else would He do?

54फिर भी रहमदिल बाप के सम्बन्ध के कारण बार-बार हिम्मत और उल्लास दिलाते रहते हैं कि तुम ही बच्चों ने अनेक बार विजय प्राप्त की है - हिम्मत आपकी , मदद बाप की . phir bhī merciful bāp kē|K sambandh kē|K kāraṇ bār-bār himmat aur ullās dilātē rahtē haĩ ki tum hī bachchō̃ nē anēk bār vijay prāpt kī hai - himmat āpkī , madad bāp kī|key . phir bhī[x] merciful bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sambandh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] bār[n.f.;sg.] himmat[n.m.;sg.,d.] aur ullās[n.m.;sg.,d.] dilānā[pres.pl.m.12hon3.pres-part+rahnā] ki[conj.] tum[pn.pl.] hī[p.] bachchā[n.m.ā=>ō̃;pl.o.] nē[postp.] anēk[adj.] bār[n.f.;sg.] vijay[n.m.;sg.,d.] prāpt karnā[pres-perf.sg.f.23] - himmat[n.m.;sg.,d.] āp[pn.pl.kī] , madad[n.f.;sg.] bāp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key . nevertheless merciful father (of|K) relationship (of|K) because time courage and enthusiasm x[pres.pl.m.12hon3.pres-part+rahnā] that you only child ∅ many time victory reach - courage you[.kī] , x father (of|do[past-part.f.]|key) .

53But even so, because of being the mercifulFather, He continually gives you courage and enthusiasm by telling you that you are the children who have attainedvictory many times. 54When you maintain courage, the Father will help.

55फिर भी चलते चलो . phir bhī chaltē chalō . phir bhī[x] chalnā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] . nevertheless continue[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] . 56रूको नहीं . rūkō nahī̃ . x nahī̃[neg] . x not .

55Therefore, continue to move along; do notstop.

57कल्प पहले मुआफिक फिर से विजयी बन जाओ . kalp pahlē muāphik phir sē vijayī ban jāō . kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] muāphik phir sē[x] vijayī[adj.] bannā[opt.pl.2,imp.pl.2.root+jānā] . cycle (x|firstly) x again victorious become[opt.pl.2,imp.pl.2.root+jānā] .

56Become victorious as you did a kalpa ago.

58सिर्फ एक सेकेण्ड भी सच्चे दिलसे , सर्व सम्बन्धों से याद करो तो उस एक सेकेण्ड में मिलने की अनुभूति व प्राप्ति सारे दिन में बार-बार सब तरफ से दूर कर बाप तरफ आकर्षित करती रहेगी . sirph ēk second bhī sachchē dilasē , sarv sambandhō̃ sē yād karō tō us ēk second mē̃ milnē kī|key anubhūti va prāpti sārē din mē̃ bār-bār sab taraph sē dūr kar bāp taraph ākarṣhit kartī rahēgī . sirph[adj.] ēk[adj.] second bhī[p.] sachchā[adj.ā=>ē;m.o.,m.pl.] x , sarv[adj.] sambandh[n.m.+ō̃;pl.o.] sē[postp.] yād karnā[opt.pl.2,imp.pl.2] tō vah[pn.sg.o.] ēk[adj.] second mē̃[postp.] milnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key anubhūti[n.f.;sg.] va prāpti[n.f.;sg.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] bār[n.f.;sg.] sab[adj.] taraph[n.m.;sg.,d.] sē dūr[x] karnā[root] bāp[n.m.;sg.,d.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] karnā[fut.f.sg.23.pres-part+rahnā] . only one second too true x , all relationship from remember then that one second in receive[inf.m.pl.,o.] (of|do[past-part.f.]|key) experience x attainment the whole day in time all direction distant from do[root] father direction attracted do[fut.f.sg.23.pres-part+rahnā] .

57When you even remember the Father for just one second with anhonest heart and in all relationships then the experience of the meeting and the attainment of one second willrepeatedly take you away from all other things and draw you towards the Father.

59भले कितने भी निर्बल हो - लेकिन एक सेकेण्ड की याद इतना तो कर सकते हैं  ? bhalē kitnē bhī nirbal hō - lēkin ēk second kī|key yād itnā tō kar saktē haĩ  ? bhalā[adj.ā=>ē;m.o.,m.pl.] kitnā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] nirbal[x] hōnā[root]|hōnā[pres.pl.2] - lēkin ēk[adj.] second kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key yād[n.f.;sg.] itnā[adj.ā=>ā;m.sg.d.] tō karnā[pres.pl.m.12hon3.root+saknā]  ? benefit so too x (be[root]|be[pres.pl.2]) - but one second (of|do[past-part.f.]|key) remembrance such then do[pres.pl.m.12hon3.root+saknā]  ?

58No matter how weak you may be, atleast you can remember the Father for one second!

60ऐसी निर्बल आत्माओं को एक सेकेण्ड की याद रखने की हिम्मत के रिटर्न ( बदले , उत्तर ) में बाप हजार गुना मददगार बनेंगे . aisī nirbal ātmāō̃ kō ēk second kī|key yād rakhnē kī|key himmat kē|K return ( badlē|badalē , uttar ) mē̃ bāp hajār gunā madadgār banē̃gē . aisā[adj.ā=>ī;f.] nirbal[x] ātmā[n.f.+ō̃;pl.o.] kō[postp.] ēk[adj.] second kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key yād[n.f.;sg.] rakhnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key himmat[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K return ( badlē|badalnā[past-part.m.pl.,o.]|badalnā[opt.sg.23] , uttar[n.m.;sg.,d.] ) mē̃[postp.] bāp[n.m.;sg.,d.] hazār[n.m.;sg.,d.] guṇā[adj.ā=>ā;m.sg.d.] madadgār[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] . such x soul to one second (of|do[past-part.f.]|key) remembrance keep[inf.m.pl.,o.] (of|do[past-part.f.]|key) courage (of|K) return ( (x|change[past-part.m.pl.,o.]|change[opt.sg.23]) , answer ) in father 1000 fold helper become[fut.m.pl.12hon3] . 61इससे सहज और क्या करेंगे  ? issē sahaj aur kyā karē̃gē  ? yah[pn.sg.sē] sahaj[adj.] aur kyā karnā[fut.m.pl.12hon3]  ? this[.sē] easy and what do[fut.m.pl.12hon3]  ?

59In return for that one seconds remembrance that such weak soulshave, the Father helps them a thousand­fold. 60What else could Baba do for them that would be easier than this?

62या आपकी तरफ से योग भी बाप ही लगायें  ? yā āpkī taraph sē yōg bhī bāp hī lagāyē̃  ? yā āp[pn.pl.kī] taraph[n.m.;sg.,d.] sē[postp.] yōg[n.m.;sg.,d.] bhī[p.] bāp[n.m.;sg.,d.] hī[p.] lagānā[opt.pl.12hon3]  ? or you[.kī] direction from yoga too father only attach[opt.pl.12hon3]  ?

61Or,should the Father even have yoga on your behalf?

63नाज़ुक बच्चे हैं न  ? nāzuk bachchē haĩ na  ? nāzuk[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] na[neg]  ? x child be[pres.pl.12hon3] not  ?

62You are delicate children, are you not?

64नाज़ुक बच्चे बाप से भी नाज करते हैं , इसलिए नाज-युक्त नहीं बनो-लेकिन राज-युक्त और युक्ति-युक्त बनो . nāzuk bachchē bāp sē bhī nāj kartē haĩ , isliē nāj-yukta nahī̃ banō-lēkin rāj-yukta aur yukti-yukt banō . nāzuk[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bāp[n.m.;sg.,d.] sē[postp.] bhī[p.] nāz[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] , isliē x nahī̃[neg] x x aur yuktiyukt[adj.] bannā[opt.pl.2,imp.pl.2] . x child father from too pleasure do[pres.pl.m.12hon3] , therefore x not x x and tactful become[opt.pl.2,imp.pl.2] .

63Even delicate childrenplay mischief with the Father. 64Therefore, do not become delicate, but become those who understand all secrets andwho act with yukti.

65समझा  ? samjhā  ? samajhnā[past-part.m.sg.d.]|samjhānā[root]  ? (understand[past-part.m.sg.d.]|explain[root])  ? 66अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

65Do you understand?

67ऐसे चक्रधारी सो छत्रधारी स्वयं को और सब को निर्बल से महा-बलवान बनाने वाले , सर्व कमज़ोरियों की सेकेण्ड में संकल्प में बलि देने वाले , ऐसे महाबलि चढ़ाने वाले महाबलवान अर्थात् मास्टर सर्वशक्तियों को शस्त्र समान कर्त्तव्य में लाने वाले ऐसे कर्मयोगी , सहज योगी आत्माओं के प्रति बापदादा का याद-प्यार और नमस्ते . aisē chakradhārī sō chatradhārī svayã kō aur sab kō nirbal sē mahā-balavān banānē vālē , sarv kamzōriyō̃ kī|key second mē̃ saṅkalp mē̃ bali dēnē vālē , aisē mahābali chaṛhānē vālē mahābalavān arthāt master sarvśhaktiyō̃ kō śhastra samān karttavya mē̃ lānē vālē aisē karmayōgī , sahaj yōgī ātmāō̃ kē prati bāpdādā kā yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] chakradhārī[n.m.;sg.,d.] sō|sōnā[root] x svayã kō[postp.] aur sab[adj.] kō[postp.] nirbal[x] sē[postp.] x banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sarv[adj.] kamjōrī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key second mē̃[postp.] saṅkalp[n.m.;sg.,d.] mē̃[postp.] bali[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ē;m.o.,m.pl.] x chaṛhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] x arthāt master sarvśhaktiyō̃[n.f.ī=>iyō̃;pl.o.] kō[postp.] śhastra[n.m.;sg.,d.] samān[adj.] kartavya[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aisā[adj.ā=>ē;m.o.,m.pl.] karmyōgī[adj.] , sahaj[adj.] yōgī[x] ātmā[n.f.+ō̃;pl.o.] kē prati[x] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . such spinner of the discus (x|sleep[root]) x x to and all to x from x create[inf.m.pl.,o.] those who , all weakness (of|do[past-part.f.]|key) second in thought in sacrifice give[inf.m.pl.,o.] those who , such x x[inf.m.pl.,o.] those who x that is master all the powers to weapon equal activity in x[inf.m.pl.,o.] those who such karma yogi , easy yogi soul for BapDada of love, remembrance and x . 68इस मुरली के विशेष ज्ञान-बिन्दुis murlī kē|K viśhēṣh jñān-binduyah[pn.sg.o.] murlī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K viśhēṣh[adj.] xthis flute (of|K) special x691 . जो मनुष्यात्मा वर्तमान संगमयुग के समय स्वदर्शन चक्रधारी है , वही आत्मा भविष्य में छत्रधारी अर्थात् राज्य का अधिकारी बन सकती है . 1 . jō manuṣhyātmā vartamān saṅgamyug kē|K samay svadarśhan chakradhārī hai , vahī ātmā bhaviṣhya mē̃ chatradhārī arthāt rājya kā adhikārī ban saktī hai . 1 . jō[pn.;d.] manuṣhyātmā[n.f.;sg.] vartamān[adj.] saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] svadarśhan chakradhārī[x] hōnā[pres.sg.23] , vahī ātmā[n.f.;sg.] bhaviṣhya[adj.] mē̃[postp.] x arthāt rājya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] adhikārī[n.m.;sg.,d.] bannā[pres.sg.f.23.root+saknā] . 1 . that x present confluence age (of|K) time swadarshanchakradhari be[pres.sg.23] , this soul future in x that is kingdom of (one) who has a right become[pres.sg.f.23.root+saknā] .

66Achcha.

702 . चक्रधारी आत्मा की निशानी यह है कि लाइट का चक्र दिखाई देगा . 2 . chakradhārī ātmā kī|key niśhānī yah hai ki light kā chakra dikhāī dēgā . 2 . chakradhārī[n.m.;sg.,d.] ātmā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key niśhānī[n.f.ī=>ī;sg.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] light kā[postp.ā=>ā;m.sg.d.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] dikhāī dēnā[fut.m.sg.23] . 2 . spinner of the discus soul (of|do[past-part.f.]|key) sign this be[pres.sg.23] that light of (cycle|x) be visible . 71ऐसी आत्मा माया के अनेक प्रकार के चक्करों से मुक्त , प्रकृति के भिन्न-भिन्न प्रकार के आकर्षणों से परे , बिन्दु रूप में स्थितaisī ātmā māyā kē|K anēk prakār kē|K chakkarō̃ sē mukt , prakr̥iti kē|K bhinn-bhinn prakār kē|K ākarṣhaṇō̃ sē parē , bindu rūp mē̃ sthitaisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K chakra, chakkar[n.m.+ō̃;pl.o.] sē[postp.] mukt[adj.] , prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K bhinn[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[n.m.+ō̃;pl.o.] sē[postp.] par , bindu[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.]such soul Maya (of|K) many form (of|K) cycle from free , matter (of|K) different form (of|K) attraction from other , point Rup in stabilised

67To such souls who spin the discus and so have the canopy and who make all weak souls greatly powerful; to soulswho sacrifice all weaknesses in one second; to such powerful souls who offer the great sacrifice, that is, to the karmayogi souls who use all their powers as weapons; to such easy yogi souls, BapDada's love, remembrance and namaste. 68* * * O M S H A N T I * * *

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