Avyakt murli for Thursday 18 September 1975
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (76)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (48)
To be.
To happen, to occur.
To exist.
To be born.
K (44)
The letter K of our alphabet (used as an initial in acronyms).
करना karnā (34)
To do.
Also used after a transitive English verb to conjugate.
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
में mē̃ (21)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (19)
Inclusive emphatic particle: too, also, even.
key (19)
Key.
और aur (18)
And.
Else.
Other.
बाप bāp (18)
Father.
ऐसा aisā (17)
Such, of this type.
आत्मा ātmā (17)
The soul, the spirit, the self.
चक्र, चक्कर chakra, chakkar (17)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
नहीं nahī̃ (17)
No.
Not.
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
मैं maĩ (13)
I. (personal pronoun)
अनेक anēk (12)
'not one'. Many, several, various, much, abundant.
को kō (12)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (12)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
चक्रधारी chakradhārī (11)
The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.
प्रकार prakār (11)
Manner, way.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
चक्र chakra (10)
ही hī (9)
Emphatic particle with a sense of exclusion : only.
निशानी niśhānī (9)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
तो tō (9)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (9)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
बच्चा bachchā (8)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (8)
Why.
सदा sadā (8)
Always, perpetually, continually, ever.
सर्व sarv (8)
All ; whole, entire, complete.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
माया māyā (7)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पर par (7)
Opposite, inimical, other, alien, higher.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (7)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
बोझ bōjh (6)
Burden, load.
चलना chalnā (6)
Continue.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
question (6)
Question.
second (6)
Second.
सो sō (6)
सोना sōnā (6)
To sleep.
अधिकारी adhikārī (5)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आना ānā (5)
To come.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
full stop (5)
Full stop.
Towards.
कि ki (5)
That (to report indirect speech, example he says that).
light (5)
Light.
(Bābā) Electricity.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
स्वयं svayã (5)
तरफ taraph (5)
Side, direction.
Towards.
बार bār (4)
Time, occasion.
भविष्य bhaviṣhya (4)
Future; what has yet to be, what will be, the future.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जो jō (4)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
मुक्त mukt (4)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
निर्बल nirbal (4)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
अन्य anya (3)
Other, another, different; separate.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
फ़र्ज farj (3)
Duty, obligation.
हिम्मत himmat (3)
Courage, boldness.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नज़र nazar (3)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
question mark (3)
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सम्बन्ध sambandh (3)
Connection, relationship.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सिर sir (3)
Head.
Top, apex, highest part or point.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
वर्तमान vartamān (3)
Present, existing; current.
The present.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बिन्दी bindī (2)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बिन्दु bindu (2)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
बीती bītī (2)
Past events or experiences; the past.
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
देना dēnā (2)
To give.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
double (2)
Double.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
हर har (2)
हरना harnā (2)
her (2)
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जब jab (2)
(Relative pronoun) When.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कर्जा karjā (2)
Loan, debt.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नाज़ुक nāzuk (2)
पालन pālan (2)
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रहना rahnā (2)
To remain, to stay.
return (2)
Return.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सदाकाल sadākāl (2)
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सफलता saphaltā (2)
Success, achievement.
ताज tāj (2)
Crown, diadem.
व va (2)
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैसा vaisā (2)
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
या yā (2)
Or, either.
याद yād (2)
Remembrance, recollection, memory.
अब ab (1)
Now.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आज āj (1)
Today.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अमूल्य amūlya (1)
Priceless, invaluable.
आना ānā (1)
अनुभव anubhav (1)
Experience.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अथवा athavā (1)
Or.
That is.
और कोई aur kōī (1)
Someone else, anyone else.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बदले badlē (1)
In exchange, in return, in lieu.
बजाए bajāē (1)
In place.
बलि bali (1)
A sacrifice; an oblation
बलवान balvān (1)
Powerful, strong, possessing vigour and vitality.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चढ़ाना chaṛhānā (1)
छुड़ाना chhuṛānā (1)
To free.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देह dēh (1)
Body.
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (1)
एक तरफ ēk taraph (1)
एकाग्र ēkāgr (1)
Concentrated on the same point, intent, resolute.
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हज़ार hazār (1)
Thousand, 1000.
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
जन्मना janamnā (1)
To be born.
जानना jānnā (1)
To know, to become aware of, to perceive.
काल kāl (1)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्जदार karjdār (1)
Indebted, in debt, debtor.
कर्मणा karmaṇā (1)
Throught the deed.
Yōgī in action. One who remembers God while acting.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के आगे kē āgē (1)
In front of, ahead of, before.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लाना lānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लेना lēnā (1)
To take.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मददगार madadgār (1)
Helper, supporter, assistant.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महसूस mahsūs (1)
Experienced, felt, perceived.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मानना mānnā (1)
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मंज़िल mañzil (1)
Destination, stage, storey.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
master (1)
Master.
merciful (1)
Merciful.
merge (1)
To merge.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुआफिक muāphik (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Idol, statue, image.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नमस्ते namastē (1)
नाता nātā (1)
Relation, relationship, connection.
नाज़ nāz (1)
Coquetry, airs, feigned air, vanity.
Pride.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
new (1)
New.
निहाल nihāl (1)
Fulfilled, gratified, delighted.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरन्तर nirantar (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पलटाना palṭānā (1)
To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
फिर से phir sē (1)
Anew, afresh.
रहम rahm (1)
Pity, mercy, compassion.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
सबने sabnē (1)
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहयोग sahyōg (1)
Cooperation, collaboration.
सकना saknā (1)
To can, to be able to.
समझना samajhnā (1)
To understand.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संपर्क sampark (1)
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
शस्त्र śhastra (1)
A weapon, especially for striking or cutting with; arms.
Any cutting implement.
से दूर sē dūr (1)
Far from, far off from.
शिकायत śhikāyat (1)
A complaint, grievance.
Accusation, backbiting.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
The best, good, excellent, superior.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वभाव-संस्कार svabhāv-sanskār (1)
Svabhāv and sanskār, nature and character traits.
स्वदर्शन चक्र svadarśhan chakra (1)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ताजधारी tājdhārī (1)
Who wears the crown.
Who possesses the crown.
टेढ़ा ṭeṛhā (1)
Curved, bent, oblique, skew.
Difficult, intricate.
A bit, a little.
तीनों tīnō̃ (1)
The three, all three.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
तुम tum (1)
You (between equals).
उल्लास ullās (1)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाचा vāchā (1)
Through speech.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विजय vijay (1)
Conquest, victory, triumph.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
Reasonable, rational, logical.
Appropriate.
ज़रा zarā (1)
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.