Avyakt murli for Saturday 27 September 1975
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (44)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (33)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (25)
To be.
To happen, to occur.
To exist.
To be born.
और aur (20)
And.
Else.
Other.
में mē̃ (19)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (14)
The letter K of our alphabet (used as an initial in acronyms).
वाला vālā (14)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
key (13)
Key.
बनना bannā (12)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (11)
Emphatic particle with a sense of exclusion : only.
को kō (10)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (9)
Inclusive emphatic particle: too, also, even.
बेहद bēhad (8)
Limitless, unlimited, unbounded.
Excessive, too, too much.
might (8)
Might.
यह yah (8)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
के लिए kē liē (7)
For, for the sake of.
संकल्प saṅkalp (7)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
The best, good, excellent, superior.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
light (6)
Light.
(Bābā) Electricity.
विश्व viśhva (6)
The world, universe.
बच्चा bachchā (5)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बचना bachnā (5)
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
house (5)
House.
जानना jānnā (5)
To know, to become aware of, to perceive.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कि ki (5)
That (to report indirect speech, example he says that).
नहीं nahī̃ (5)
No.
Not.
सज़ा sazā (5)
Punishment, penalty.
सोचना-समझना sōchnā-samajhnā (5)
To deliberate upon, to think from all angles.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देना dēnā (4)
To give.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
जो jō (4)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
light house (4)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
नज़र nazar (4)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
पर par (4)
Opposite, inimical, other, alien, higher.
सदा sadā (4)
Always, perpetually, continually, ever.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
'who has, carries, or supports the service'. Server, servant.
स्वयं svayã (4)
तो tō (4)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
त्यागी tyāgī (4)
One who has made sacrifices, renouncer; a recluse.
वाणी vāṇī (4)
Speech, voice.
Saraswati : the goddess of speech.
आना ānā (3)
To come.
अन्तिम antim (3)
Last, final, ultimate, concluding, conclusive.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप bāp (3)
Father.
गायन gāyan (3)
हर har (3)
हरना harnā (3)
her (3)
जीवन jīvan (3)
Life, animation, existence.
judge (3)
Judge.
महाराजा mahārājā (3)
Great king, supreme power, sovereign, emperor.
मिलन milan (3)
Meeting, union, contact.
निहाल nihāl (3)
Fulfilled, gratified, delighted.
पहला pahlā (3)
powerful (3)
Powerful.
रूहानी rūhānī (3)
Spiritual.
सदाकाल sadākāl (3)
second (3)
Second.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
stage (3)
Stage.
(Bābā) State, condition.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अगर agar (2)
If, if so be, in case, in the event of.
ऐसा aisā (2)
Such, of this type.
आना ānā (2)
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अथक athak (2)
बलिहार, बलिहारी balihār, balihārī (2)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
On all sides, all around, everywhere.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
fast (2)
Fast.
हर एक har ēk (2)
Each, every.
Each one, everybody.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जाना jānā (2)
To go, to depart, to lose, to flow.
झलक jhalak (2)
झलकना jhalaknā (2)
To shine, glare, glitter, glisten, sparkle, flash.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
खजाना khajānā (2)
Treasure.
Treasury, repository.
लगन lagan (2)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निरन्तर nirantar (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पाना pānā (2)
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सजाना sajānā (2)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (2)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
slogan (2)
Slogan.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (2)
सोना sōnā (2)
To sleep.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तीन tīn (2)
तीनों tīnō̃ (2)
The three, all three.
व va (2)
वैरागी vairāgī (2)
Detached.
A recluse, one who is not attached to worldly affairs.
अधीन adhīn (1)
Dependent.
Subordinate, subject to the authority of.
Under.
Time of ignorance.
आज āj (1)
Today.
अन्त ant (1)
End.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अति ati (1)
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बल्कि balki (1)
बन ban (1)
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
check (1)
Check.
धक dhak (1)
दिखाना dikhānā (1)
division (1)
दोनों dōnō̃ (1)
दूसरा dūsrā (1)
Second.
Other, another.
Next.
गाना gānā (1)
To sing, to chant.
A song.
गंवाना ganvānā (1)
To lose, to waste, to squander.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
in (1)
In.
जब तक jab tak (1)
As long as.
(with negation) until.
झट jhaṭ (1)
जितना jitnā (1)
As much as, as many, how much, however much.
judgement (1)
Judgement.
justice (1)
कहावत kahāvat (1)
A saying, proverb.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
last (1)
Last.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (1)
To take.
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मणि maṇi (1)
Jewel, gem.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नमस्ते namastē (1)
Eye.
निर्णय nirṇay (1)
Judgment, decision, conclusion.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
Supreme Soul : Śiv and not Brahmā.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
प्रजा prajā (1)
Subjects, public, people.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रहना rahnā (1)
To remain, to stay.
return (1)
Return.
रूह rūh (1)
The soul, the spirit.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
सकना saknā (1)
To can, to be able to.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समर्थ samarth (1)
Capable, competent.
Powerful.
संपर्क sampark (1)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
साथ sāth (1)
With, together, along with.
Company, association.
से पहले sē pahlē (1)
सेवक sevak (1)
A servant, an attendant.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
स्थान sthān (1)
Place, spot, site.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब तक tab tak (1)
तक tak (1)
To, upto, till, until, by.
तीसरा tīsrā (1)
Third.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उतना utnā (1)
उत्पन्न utpanna (1)
वह vah (1)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वैसा vaisā (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.