Avyakt murli for Friday 24 October 1975 - 2

निर्भय nirbhay (6.11)

शिव शक्ति śhiv śhakti (5.71)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

खण्डित khaṇḍit (5.66)

निर्भयता nirbhayatā (5.64)

नगाड़ा nagāṛā (5.27)

A big kettle-drum, timbal, tomtom.

भय bhay (5.02)

Fear, apprehension, alarm, terror, dread.
Danger.

गृहस्थी gr̥ihasthī (4.78)

Domestic.
A household.
Householder.

आश्चर्य āśhcharya (4.48)

Wonder, surprise, astonishment.

पंजाब pañjāb (4.41)

Punjab.

करवट karvaṭ (4.38)

Lying on one side.
The position of lying or sleeping on the side.
Turning from one side to the other.

मेरेपन mērēpan (4.35)

बीती bītī (4.08)

Past events or experiences; the past.

full stop (4.08)

Full stop.

कुम्भकरण kumbhakaraṇ (3.93)

रिश्ता riśhtā (3.93)

Relation, relationship, affinity, connection.

अबला ablā (3.90)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

मनुष्यात्मा manuṣhyātmā (3.90)

गुम gum (3.77)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

डरना ḍarnā (3.75)

To be afraid, be frightened, be daunted, to fear, dread.

comma (3.51)

Comma (',').

शक्ति-सेना śhakti-sēnā (3.51)

उच्चारना uchchārnā (3.45)

गृहस्थीपन gr̥ihasthīpan (3.42)

खोना khōnā (3.33)

To lose, to squander.

मच्छर machchhar (3.27)

A mosquito, a gnat, a midge.

परवश parvaśh (3.23)

Dependent, subservient, under another's control.

ट्रस्टीपन trustee-pan (3.08)

Condition or life of trustee, trusteeship.

गंदगी gandgī (3.03)

भयभीत bhaybhīt (2.90)

Afraid, frightened, terrified, horrified, fear-stricken.

आह्वान āhvān (2.89)

A call, summons, invocation, citation.

क्या-क्यों kyā-kyō̃ (2.86)

trustee (2.82)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

गोप gōp (2.82)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

दोष dōṣh (2.75)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

वार vār (2.74)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.74)

War.

सेना sēnā (2.71)

Army, the military.

छोटा-मोटा chhōṭā-mōṭā (2.69)

Petty, minor, insignificant, ordinary.

वहीं vahī̃ (2.69)

बीतना bītnā (2.66)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

अधीन adhīn (2.59)

Dependent.
Subordinate, subject to the authority of.
Under.

value (2.54)

Value.

प्रवृत्ति pravr̥itti (2.52)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

गहरा gahrā (2.48)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

बल bal (2.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बल्कि balki (2.38)

बिन्दी bindī (2.35)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

मधुर madhur (2.33)

Sweet, melodious, pleasant, mellifluous.

अटूट aṭūṭ (2.29)

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

साक्षी sākṣhī (2.18)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

जगाना jagānā (2.16)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

खुद khud (2.14)

Self (myself, himself, itself, &c.).
Own, private, personal.

question (2.10)

Question.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

साथी sāthī (2.07)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

बजाए bajāē (2.03)

In place.

कमजोरी kamjōrī (1.90)

Weakness, feebleness ; deficiency ; debility.

माया māyā (1.82)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

नींद nīnd (1.78)

Sleep.

repeat (1.77)

To repeat.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

जीत jīt (1.70)

गुजरात gujarāt (1.63)

Gujarat, state of India.

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

समझ samajh (1.57)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

उत्पन्न utpanna (1.55)

challenge (1.55)

Challenge.

automatically (1.53)

परन्तु parantu (1.50)

But, however.

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

देह dēh (1.46)

Body.

जीतना jītnā (1.45)

योगी yōgī (1.45)

(One) who practices yōg.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

पूजना pūjnā (1.35)

लम्बा lambā (1.31)

Long, lengthy, tall.

बीच-बीच में bīch-bīch mē̃ (1.25)

way (1.22)

Way.

जहाँ jahā̃ (1.21)

Where, wherever.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

हार hār (1.16)

हार hār (1.16)

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

बार bār (1.14)

Time, occasion.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

हारना hārnā (1.11)

माना mānā (1.08)

(it) Means, that is.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

स्थान sthān (1.06)

Place, spot, site.

निरन्तर nirantar (1.00)

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

zone (0.99)

Zone.

भूल जाना bhūl jānā (0.99)

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

वहां vahā̃ (0.96)

There.

मुलाकात mulākāt (0.96)

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

programme (0.86)

Programme.
(Bābā) Event.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

व va (0.78)

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

संपर्क sampark (0.75)

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

तुम tum (0.70)

You (between equals).

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

part (0.66)

Part.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

क्यों kyō̃ (0.60)

Why.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मैं maĩ (0.54)

I. (personal pronoun)

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

नाम nām (0.54)

Name.

मानना mānnā (0.53)

सोना sōnā (0.53)

To sleep.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

practical (0.53)

Practical.

नशा naśhā (0.52)

Intoxication, drunkenness.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

उतना utnā (0.51)

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

साथ sāth (0.49)

With, together, along with.
Company, association.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

शक्ति śhakti (0.40)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बाबा bābā (0.37)

Father.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

जितना jitnā (0.34)

As much as, as many, how much, however much.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रकार prakār (0.31)

Manner, way.

या yā (0.31)

Or, either.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिर्फ sirph (0.25)

वैसा vaisā (0.25)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

अनुभव anubhav (0.22)

Experience.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.20)

(Relative pronoun) When.

सकना saknā (0.19)

To can, to be able to.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.18)

We.
(rustic form) I.

इतना itnā (0.17)

As much as this, this much; so much, so many.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

पहला pahlā (0.15)

चलना chalnā (0.15)

Continue.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

समझना samajhnā (0.14)

To understand.

के लिए kē liē (0.13)

For, for the sake of.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

क्योंकि kyōṅki (0.11)

Because, since.

कहना kahnā (0.11)

Say.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.10)

Some, any, someone, anyone.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाप bāp (0.09)

Father.

बहुत bahut (0.08)

Many, much.
Very.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सदा sadā (0.07)

Always, perpetually, continually, ever.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

लेना lēnā (0.05)

To take.

देना dēnā (0.04)

To give.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

अब ab (0.04)

Now.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आना ānā (0.03)

To come.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.02)

Opposite, inimical, other, alien, higher.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

सब sab (0.02)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.02)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

और aur (0.00)

And.
Else.
Other.

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)