Avyakt murli for Monday 8 December 1975 - 1
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (37)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (35)
To be.
To happen, to occur.
To exist.
To be born.
यह yah (24)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (20)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
शक्ति śhakti (20)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
करना karnā (19)
To do.
Also used after a transitive English verb to conjugate.
key (18)
Key.
परखना parakhnā (17)
K (16)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (14)
Inclusive emphatic particle: too, also, even.
द्वारा dvārā (12)
By, through, through the medium of, through the agency of, by means of, with.
वह vah (10)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
सिद्धि siddhi (9)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
आना ānā (8)
To come.
को kō (8)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
और aur (7)
And.
Else.
Other.
कहना kahnā (7)
Say.
कि ki (7)
That (to report indirect speech, example he says that).
बोलना bōlnā (6)
To speak, to utter, to pronounce.
To bid.
ही hī (6)
Emphatic particle with a sense of exclusion : only.
लेकिन lēkin (6)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
से sē (6)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (5)
The soul, the spirit, the self.
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (5)
Some, any, someone, anyone.
समझना samajhnā (5)
To understand.
व va (5)
vibration (5)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
percentage (4)
Percentage.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
तो tō (4)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
व्यर्थ vyarth (4)
Useless, fruitless, futile, ineffective, unprofitable.
ऐसा aisā (3)
Such, of this type.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
महारथी mahārathī (3)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सामने sāmnē (3)
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अन्त ant (2)
End.
अनुभव anubhav (2)
Experience.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अथवा athavā (2)
Or.
That is.
अति ati (2)
बहुत bahut (2)
Many, much.
Very.
बनना bannā (2)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
देना dēnā (2)
To give.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
गंवाना ganvānā (2)
To lose, to waste, to squander.
हर एक har ēk (2)
Each, every.
Each one, everybody.
कल्याण kalyāṇ (2)
Welfare.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (2)
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मस्तक mastak (2)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
नहीं nahī̃ (2)
No.
Not.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फौरन phauran (2)
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
रहना rahnā (2)
To remain, to stay.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी rūhānī (2)
Spiritual.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
यथार्थ yathārth (2)
Real, actual.
Accurate.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आना ānā (1)
अंगुली, उंगली aṅgulī, uṅglī (1)
Finger, finger's breadth.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
बीच bīch (1)
Middle, centre.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोल bōl (1)
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चलना chalnā (1)
Continue.
चमकना chamaknā (1)
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
common (1)
एक तरफ ēk taraph (1)
हाहाकार hāhākār (1)
'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.
in (1)
In.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
इतना itnā (1)
As much as this, this much; so much, so many.
जबान jabān (1)
जितना jitnā (1)
As much as, as many, how much, however much.
(Interrogative pronominal adverb) How far, how long, to what degree.
के लिए kē liē (1)
For, for the sake of.
खुशबू khuśhbū (1)
Fragrance, perfume, odour.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लकीर lakīr (1)
A line, lineament.
A streak, stripe.
लेना lēnā (1)
To take.
मालूम mālūm (1)
Known.
Evident, apparent.
मणि maṇi (1)
Jewel, gem.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नज़ारा nazārā (1)
Scene, view, spectacle, sight.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
प्रकार prakār (1)
Manner, way.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
शब्द śhabd (1)
Word, term, sound.
सबका sabkā (1)
(genitive case of sab) Of everyone.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
science (1)
Science.
silence (1)
Silence.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
The best, good, excellent, superior.
stage (1)
Stage.
(Bābā) State, condition.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तकदीर takdīr (1)
Fate, destiny.
तरफ taraph (1)
Side, direction.
Towards.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Atmosphere.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
way (1)
Way.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यहाँ yahā̃ (1)
Here, hither, in/at this place.