Avyakt murli for Monday 2 February 1976 - 1

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (51)

To be.
To happen, to occur.
To exist.
To be born.

का kā (40)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (34)

To do.
Also used after a transitive English verb to conjugate.

तो tō (28)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (21)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

key (19)

Key.

यह yah (19)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

फरिश्ता phariśhtā (18)

An angel, a divine messenger.

भी bhī (15)

Inclusive emphatic particle: too, also, even.

बनना bannā (14)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (14)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (14)

No.
Not.

अपना apnā (10)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

K (10)

The letter K of our alphabet (used as an initial in acronyms).

परिवर्तन parivartan (10)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्पष्ट spaṣhṭ (10)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

वह vah (10)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

कि ki (9)

That (to report indirect speech, example he says that).

और aur (8)

And.
Else.
Other.

स्वरूप svarūp (8)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

या yā (7)

Or, either.

अब ab (6)

Now.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

लाना lānā (6)

रूप rūp (6)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

शक्ति śhakti (6)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

से sē (6)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

आना ānā (5)

To come.

अनुभव anubhav (5)

Experience.

अपनाना apnānā (5)

To (treat as one's) own.
To adopt.
To appropriate.

बाप bāp (5)

Father.

future (5)

Future.

ही hī (5)

Emphatic particle with a sense of exclusion : only.

झलक jhalak (5)

झलकना jhalaknā (5)

To shine, glare, glitter, glisten, sparkle, flash.

लेना lēnā (5)

To take.

मैं maĩ (5)

I. (personal pronoun)

फरिश्ते-पन phariśhtē-pan (5)

Condition, state, life of an angel.

साकार, साकारी sākār, sākārī (5)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

विशेष viśhēṣh (5)

Special, specific, particular, distinctive, characteristic, typical.

ऐसा aisā (4)

Such, of this type.

दिखाई देना dikhāī dēnā (4)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दूसरा dūsrā (4)

Second.
Other, another.
Next.

जब jab (4)

(Relative pronoun) When.

पर par (4)

Opposite, inimical, other, alien, higher.

पुरुषार्थ puruṣhārth (4)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सदा sadā (4)

Always, perpetually, continually, ever.

सामने sāmnē (4)

सफल saphal (4)

Successful, effective, fruitful.

सौगात saugāt (4)

a present, gift.

सेवा sēvā (4)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्नेही snēhī (4)

A lover.
Loving, affectionate.

सृष्टि sr̥iṣhṭi (4)

Creation.
The world.

व va (4)

अगर agar (3)

If, if so be, in case, in the event of.

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

भविष्य bhaviṣhya (3)

Future; what has yet to be, what will be, the future.

चलता-फिरता chaltā-phirtā (3)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

देना dēnā (3)

To give.

हर har (3)

हरना harnā (3)

her (3)

जो jō (3)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (3)

Say.

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन सा kaun sā (3)

Interrogative adjective and pronoun : which.

लेकिन lēkin (3)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

practical (3)

Practical.

साक्षात्कार sākṣhātkār (3)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सर्व sarv (3)

All ; whole, entire, complete.

वाला vālā (3)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आत्मा ātmā (2)

The soul, the spirit, the self.

बनाना banānā (2)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

चित्र chitra (2)

Picture, painting, illustration, figure, photo.

दर्पण darpaṇ (2)

Mirror, looking glass.

देह dēh (2)

Body.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

गलना galnā (2)

high jump (2)

High jump.

जब तक jab tak (2)

As long as.
(with negation) until.

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

के प्रति kē prati (2)

Towards.

क्योंकि kyōṅki (2)

Because, since.

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

निमित्त nimitt (2)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निर्णय nirṇay (2)

Judgment, decision, conclusion.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

plan (2)

Plan.

प्रेरणा prērṇā (2)

Inspiration, urge, drive, motive, induction.

पुराना purānā (2)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रहना rahnā (2)

To remain, to stay.

रास्ता rāstā (2)

Road, way, path, street, lane.
Way, manner.

सूक्ष्मवतनवासी sūkṣhmavatanvāsī (2)

Inhabitant of the subtle homeland.

स्वयं svayã (2)

तब तक tab tak (2)

teacher (2)

Teacher.

वैसा vaisā (2)

आह्वान āhvān (1)

A call, summons, invocation, citation.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

अन्य anya (1)

Other, another, different; separate.

आपेही āpēhī (1)

Alone, by or within one's ownself; automatically.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

औरों aurō̃ (1)

(The) others.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (1)

Father.

बहुरूपी, बहुरूप bahurūpī, bahurūp (1)

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

बजाना bajānā (1)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बंद band (1)

Closed, shut, locked, locked up.
Stopped, discontinued.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भण्डारा bhanḍārā (1)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

भरना bharnā (1)

To fill, to refill.

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चलना chalnā (1)

Continue.

chief (1)

Chief.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाना dikhānā (1)

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दोनों dōnō̃ (1)

दृढ़ dr̥iṛh (1)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

दृढ़ता dr̥iṛhtā (1)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

earth (1)

Earth.

एकदम ēkdam (1)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

गला galā (1)

The neck, the front part of the neck, throat, gullet.
Voice.

गायब gāyab (1)

guest (1)

Guest.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हम ham (1)

We.
(rustic form) I.

हटाना haṭānā (1)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

जितना jitnā (1)

As much as, as many, how much, however much.

जीवन jīvan (1)

Life, animation, existence.

कब kab (1)

Interrogative adverb: When? At what time ?

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कमी kamī (1)

कमजोरी kamjōrī (1)

Weakness, feebleness ; deficiency ; debility.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मातीत karmātīt (1)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

के लिए kē liē (1)

For, for the sake of.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुशखबरी khuśhkhabarī (1)

Glad tidings, good news.

knowledge (1)

Knowledge.

knowledgeful (1)

Knowledgeful.

कोई kōī (1)

Some, any, someone, anyone.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्या kyā (1)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्यों kyō̃ (1)

Why.

लगाव lagāv (1)

Attachment, love, affection.

last (1)

Last.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

महाराजा mahārājā (1)

Great king, supreme power, sovereign, emperor.

महारानी mahārānī (1)

माला mālā (1)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

नाता nātā (1)

Relation, relationship, connection.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पांव pāṅw (1)

Foot, leg.

परखना parakhnā (1)

पर्दा pardā (1)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फिर phir (1)

Then, again, afterwards, thereafter, in future, a second time.

point (1)

Point.

प्रकट prakaṭ (1)

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रत्यक्ष pratyakṣh (1)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रटना raṭnā (1)

रिश्ता riśhtā (1)

Relation, relationship, affinity, connection.

सब sab (1)

All, entire, whole, total.
Every.
All people, everybody, the whole.

साक्षात् sākṣhāt (1)

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सम्बन्ध sambandh (1)

Connection, relationship.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलता saphaltā (1)

Success, achievement.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

शायद śhāyad (1)

Perhaps, probably, possibly.

सेवाधारी sēvādhārī (1)

'who has, carries, or supports the service'. Server, servant.

सेवार्थ sēvārth (1)

For service.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.