Avyakt murli for Tuesday 3 February 1976

⁰> > 03/02/76 Avyakt BapDada ¹The combined form of Dharma and Karma.

²In today's world, dharma and karma are both especially remembered.

³Both dharma and karma are essential, but both dharma and karma have, today, become separated. ⁴Those who believe in karma say, "Do not speak of dharma" and those who believe in dharma say that they are karma sannyasis.

⁵However, at the confluence age, Brahmins combine dharma and karma. ⁶So, throughout the day, do you remain in your combined form of dharma and karma?

⁷Dharma means to imbibe divine virtues.

⁸It means to have all types of dharna; to have the dharna of being an embodiment of knowledge, an embodiment of divine virtues and of remembrance.

⁹Any dharna is also called dharma.

¹⁰So, throughout the day, no matter what actions of responsibility you have to perform, whether they are gross or ordinary actions or whether it is something that uses your intellect, do you have dharna, that is, dharma, in every action?

¹¹Do you have dharma and karma, combined? ¹²What is the result of the majority?

¹³It is said that two swords cannot stay in one sheath, that is, you cannot have your cake and eat it.

¹⁴However, at the confluence age, even the impossible becomes possible.

¹⁵Here, you have both things at the same time.

¹⁶There should be dharma as well as karma. ¹⁷You are taught to practise this here.

¹⁸The confluence age is the special age.

¹⁹It is special because all the specialities that do not exist in any other age exist at the confluence age.

²⁰This is why it is called the special age.

²¹Those who practise the combined form of this aspect are able to experience and have a right to the combined form of the confluence age, that is, of the Father and child, as well as that of the reward, which is the form of Lakshmi and Narayan.

²²So, do you have both these things at the same time?

²³Do the majority of you have it or not?

²⁴What do you think your result is?

²⁵Are all of you busy in your practice?

²⁶Only when you constantly have the combined form of this time, will you be able to adopt the combined form of the reward, that is, of Lakshmi and Narayan.

²⁷If dharma is not combined with your karma, it becomes an ordinary action, does it not?

²⁸This is why you should fill every action with the sweetness of dharma.

²⁹You should check that you have both dharma and karma at the same time. ³⁰Or, is it that at the time of performing karma, you set aside dharma? ³¹Or, at the time of dharma, you set aside karma?

³²There would then be this isolation, just as on the path of isolation, it is only one thing.

³³The family path means to be combined. ³⁴Therefore, since you are combined from the beginning of your part, since you belong to the family path in your effort also, make the effort of the family path.

³⁵Do not belong to the path of isolation, that is, do not remain alone.

³⁶It should not be just one thing. ³⁷Just as those people renounce everything and go away, if you put aside dharma, in the same way, and become engaged in karma, that would also be the path of isolation.

³⁸So constantly remain on the family path.

³⁹When everyone's practice of this is complete, then the time can also come to an end, because you have to fill your effort-making life with the sanskars of the family path.

⁴⁰So, if you do not fill yourself with the sanskars of the combined form now, how will you have these sanskars there?

⁴¹The family path is a wonderful path.

⁴²Whether you say it is the family path of dharma and karma or of karma and yoga, it is the same thing. ⁴³Achcha. ⁴⁴* * O M S H A N T I * * *