0>>>>103-02-76 ओम शान्ति अव्यक्त बापदादामधुबन03-02-76 ōm śhānti avyakt bāpadādāmadhuban03-02-76 ōm śhānti avyakt[adj.] x03-02-76 Om peace avyakt x
0> > 03/02/76 Avyakt BapDada 1The combined form of Dharma and Karma.
2धर्म और कर्म का कम्बाइन्ड रूपdharm aur karma kā combined rūpdharm[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] combined rūp[n.m.;sg.,d.]religion and deed of combined Rup
2In today's world, dharma and karma are both especially remembered.
3गुण-मूर्त्त और त्याग-मूर्त्त दीदी जी तथा वत्सों से मधुर मुलाकात करते हुए अव्यक्त बाप-दादा ने विशेष युग संगमयुग की विशेषता बतलाते हुए ये मधुर महावाक्य उच्चारे : guṇ-mūrtta aur tyāg-mūrtta dīdī jī tathā vatsō̃ sē madhur mulākāt kartē huē avyakt bāp-dādā nē viśhēṣh yug saṅgamyug key|kī viśhēṣhtā batlātē huē yē madhur mahāvākya uchchārē : x aur x dīdī[n.f.ī=>ī;sg.] jī[x]|jīnā[root]|jīnā[past-part.f.] tathā x sē[postp.] madhur[adj.] mulākāt[n.f.;sg.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] avyakt[adj.] bāpdādā nē[postp.] viśhēṣh[adj.] yug[x] saṅgamyug[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] batlānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] yah[pn.pl.d.] madhur[adj.] mahāvākya[n.m.;sg.,d.] uchchārnā[past-part.m.pl.,o.]|uchchārnā[opt.sg.23] : x and x didi (ji|live[root]|live[past-part.f.]) and x from sweet x do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] avyakt BapDada ∅ special age confluence age (key|do[past-part.f.]|of) speciality show[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] this sweet elevated version (x[past-part.m.pl.,o.]|x[opt.sg.23]) :
3Both dharma and karma are essential, but both dharma and karma have, today, become separated. 4Those who believe in karma say, "Do not speak of dharma" and those who believe in dharma say that they are karma sannyasis.
4आज-कल की दुनिया में धर्म और कर्म - दोनों ही विशेष गाये जाते हैं . āj-kal key|kī duniyā mē̃ dharm aur karma - dōnō̃ hī viśhēṣh gāyē jātē haĩ . ājkal key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] dharm[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] - dōnō̃ hī[p.] viśhēṣh[adj.] gānā[pres.pl.m.12hon3.past-part+jānā]|gānā[pres.pl.m.12hon3.passive] . nowadays (key|do[past-part.f.]|of) world in religion and deed - x only special (sing[pres.pl.m.12hon3.past-part+jānā]|sing[pres.pl.m.12hon3.passive]) . 5धर्म और कर्म - ये दोनों ही आवश्यक हैं . dharm aur karma - yē dōnō̃ hī āvaśhyak haĩ . dharm[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] - yah[pn.pl.d.] dōnō̃ hī[p.] āvaśhyak[adj.] hōnā[pres.pl.12hon3] . religion and deed - this x only x be[pres.pl.12hon3] .
5However, at the confluence age, Brahmins combine dharma and karma. 6So, throughout the day, do you remain in your combined form of dharma and karma?
6लेकिन आजकल धर्म वाले अलग , कर्म वाले अलग हो गये हैं . lēkin ājkal dharm vālē alag , karma vālē alag hō gayē haĩ . lēkin ājkal dharm[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] alag[adj.] , karm[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] alag[adj.] hōnā[pres-perf.pl.m.12hon3.root+jānā] . but nowadays religion those who separate , deed those who separate be[pres-perf.pl.m.12hon3.root+jānā] . 7कर्म वाले कहते हैं कि धर्म की बातें नहीं करो , कर्म करो और धर्म वाले कहते हैं कि हम तो हैं ही कर्म-सन्यासी . karma vālē kahtē haĩ ki dharm key|kī bātē̃ nahī̃ karō , karma karō aur dharm vālē kahtē haĩ ki ham tō haĩ hī karm-sanyāsī . karm[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] kahnā[pres.pl.m.12hon3] ki[conj.] dharm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] nahī̃[neg] karnā[opt.pl.2,imp.pl.2] , karm[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] aur dharm[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] kahnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.] tō hōnā[pres.pl.12hon3] hī[p.] karm-sanyāsī[n.m.;sg.,d.] . deed those who say[pres.pl.m.12hon3] that religion (key|do[past-part.f.]|of) matter not do[opt.pl.2,imp.pl.2] , deed do[opt.pl.2,imp.pl.2] and religion those who say[pres.pl.m.12hon3] that we then be[pres.pl.12hon3] only karma sannyasi . 8लेकिन संगम पर ब्राह्मण धर्म और कर्म को कम्बाइन ( C o m b i n e d ) करते हैं . lēkin saṅgam par brāhmaṇ dharm aur karma kō kambāin ( C o m b i n e d ) kartē haĩ . lēkin saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] brāhmaṇ[n.m.;sg.,d.] dharm[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] kō[postp.] x ( C o m b i n e d ) karnā[pres.pl.m.12hon3] . but confluence (at|other) Brahmin religion and deed to x ( C o m b i n e d ) do[pres.pl.m.12hon3] . 9तो सारे दिन में धर्म और कर्म कम्बाइन्ड ( C o m b i n e d ) रूप में रहते हैं ? tō sārē din mē̃ dharm aur karma combined ( C o m b i n e d ) rūp mē̃ rahtē haĩ ? tō sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] dharm[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] combined ( C o m b i n e d ) rūp[n.m.;sg.,d.] mē̃[postp.] rahnā[pres.pl.m.12hon3] ? then the whole day in religion and deed combined ( C o m b i n e d ) Rup in remain[pres.pl.m.12hon3] ?
7Dharma means to imbibe divine virtues.
10धर्म का अर्थ है - दिव्य गुण धारण करना . dharm kā arth|earth hai - divya guṇ dhāraṇ karnā . dharm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hōnā[pres.sg.23] - divya[adj.] guṇ[n.m.;sg.,d.] dhāraṇ karnā[x] . religion of (meaning|earth) be[pres.sg.23] - divine virtue adopt[x] . 11सब प्रकार की धारणायें ज्ञान-स्वरूप की , दिव्य गुणों की व याद-स्वरूप की धारणा . sab prakār key|kī dhārṇāyē̃ gyān-svarūp key|kī , divya guṇō̃ key|kī va yād-svarūp key|kī dhārṇā . sab[adj.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dhārṇā[n.f.+ē̃;pl.d.] gyān-svarūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] , divya[adj.] guṇ[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] va x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dhārṇā[n.f.;sg.] . all form (key|do[past-part.f.]|of) dharna x (key|do[past-part.f.]|of) , divine virtue (key|do[past-part.f.]|of) x x (key|do[past-part.f.]|of) dharna .
8It means to have all types of dharna; to have the dharna of being an embodiment of knowledge, an embodiment of divine virtues and of remembrance.
12कोई भी धारणा , उसको धर्म कहते हैं . kōī bhī dhārṇā , uskō dharm kahtē haĩ . kōī bhī[x] dhārṇā[n.f.;sg.] , vah[pn.sg.kō] dharm[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] . anyone dharna , that[.kō] religion say[pres.pl.m.12hon3] .
9Any dharna is also called dharma.
13तो सारे दिन में चाहे वैसी भी जिम्मेवारी का कर्म हो , स्थूल कर्म हो , साधारण कर्म हो या बुद्धि लगाने का कर्म हो - लेकिन हर कर्म में धारणा अर्थात् कर्म और धर्म कम्बाइन्ड रहता है ? tō sārē din mē̃ chāhē vaisī bhī jimmēvārī kā karma hō , sthūl karma hō , sādhāraṇ karma hō yā buddhi lagānē kā karma hō - lēkin har|her karma mē̃ dhārṇā arthāt karma aur dharm combined rahtā hai ? tō sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vaisā[adj.ā=>ī;f.] bhī[p.] zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] karm[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , sthūl[adj.] karm[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , sādhāraṇ[adj.] karm[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] yā buddhi[n.f.;sg.] lagānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] karm[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] - lēkin harnā[root]|har|her karm[n.m.;sg.,d.] mē̃[postp.] dhārṇā[n.f.;sg.] arthāt karm[n.m.;sg.,d.] aur dharm[n.m.;sg.,d.] combined rahnā[pres.sg.m.23] ? then the whole day in (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) x too responsibility of deed (be[root]|be[pres.pl.2]) , physical deed (be[root]|be[pres.pl.2]) , ordinary deed (be[root]|be[pres.pl.2]) or intellect attach[inf.m.pl.,o.] of deed (be[root]|be[pres.pl.2]) - but (x[root]|x) deed in dharna that is deed and religion combined remain[pres.sg.m.23] ?
10So, throughout the day, no matter what actions of responsibility you have to perform, whether they are gross or ordinary actions or whether it is something that uses your intellect, do you have dharna, that is, dharma, in every action?
14मैजॉरिटी ( M a j o r i t y ) की रिजल्ट ( R E S U L T ) क्या है ? majority ( M a j o r i t y ) key|kī result ( R E S U L T ) kyā hai ? majority ( M a j o r i t y ) key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] result ( R E S U L T ) kyā hōnā[pres.sg.23] ? majority ( M a j o r i t y ) (key|do[past-part.f.]|of) result ( R E S U L T ) what be[pres.sg.23] ?
11Do you have dharma and karma, combined? 12What is the result of the majority?
15वैसे कहावत है कि एक म्यान में दो तलवारें नहीं रह सकती अथवा एक हाथ मे दो लड्डू नहीं आते . vaisē kahāvat hai ki ēk myān mē̃ dō talvārē̃ nahī̃ rah saktī athavā ēk hāth mē dō laḍḍū nahī̃ ātē . vaisā[adj.ā=>ē;m.o.,m.pl.] kahāvat[n.f.;sg.] hōnā[pres.sg.23] ki[conj.] ēk[adj.] x mē̃[postp.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] talvār[n.f.+ē̃;pl.d.] nahī̃[neg] rahnā[root] saknā[pres-part.f.] athavā ēk[adj.] hāth[n.m.;sg.,d.] mē̃ dēnā[opt.pl.2,imp.pl.2]|dō[adj.] laḍḍū[n.m.;sg.,d.] nahī̃[neg] ānā[pres-part.m.pl.,o.] . x it is said be[pres.sg.23] that one x in (give[opt.pl.2,imp.pl.2]|two) sword not remain[root] can[pres-part.f.] that is one hand in (give[opt.pl.2,imp.pl.2]|two) x not come[pres-part.m.pl.,o.] .
13It is said that two swords cannot stay in one sheath, that is, you cannot have your cake and eat it.
16लेकिन संगम पर असम्भव बात ही सम्भव हो जाती है . lēkin saṅgam par asambhav bāt hī sambhav hō jātī hai . lēkin saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] asambhav[adj.] bāt[n.f.;sg.] hī[p.] sambhav[adj.] hōnā[pres.sg.f.23.root+jānā] . but confluence (at|other) impossible matter only x be[pres.sg.f.23.root+jānā] .
14However, at the confluence age, even the impossible becomes possible.
17यहाँ एक ही समय में दोनों बातें साथ-साथ हैं . yahā̃ ēk hī samay mē̃ dōnō̃ bātē̃ sāth-sāth haĩ . yahā̃ ēk[adj.] hī[p.] samay[n.m.;sg.,d.] mē̃[postp.] dōnō̃ bāt[n.f.+ē̃;pl.d.] sāth-sāth hōnā[pres.pl.12hon3] . here one only time in x matter x be[pres.pl.12hon3] .
15Here, you have both things at the same time.
18 धर्म भी हो और कर्म भी हो - इसका ही अभ्यास सिखलाते हैं . dharm bhī hō aur karma bhī hō - iskā hī abhyās sikhlātē haĩ . dharm[n.m.;sg.,d.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] aur karm[n.m.;sg.,d.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] - yah[pn.sg.kā] hī[p.] abhyās[n.m.;sg.,d.] sikhlānā[pres.pl.m.12hon3] . religion too (be[root]|be[pres.pl.2]) and deed too (be[root]|be[pres.pl.2]) - this[.kā] only practice teach[pres.pl.m.12hon3] .
16There should be dharma as well as karma. 17You are taught to practise this here.
19तो संगमयुग विशेष युग है . tō saṅgamyug viśhēṣh yug hai . tō saṅgamyug[n.m.;sg.,d.] viśhēṣh[adj.] yug[x] hōnā[pres.sg.23] . then confluence age special age be[pres.sg.23] .
18The confluence age is the special age.
20इसलिए विशेष है , क्योंकि जो-जो विशेषताएं और युगों में नहीं हो सकतीं , वह सब विशेषताएं संगम पर होती हैं . isliē viśhēṣh hai , kyōṅki jō-jō viśēṣatāē̃ aur yugō̃ mē̃ nahī̃ hō saktī̃ , vah sab viśēṣatāē̃ saṅgam par hōtī haĩ . isliē viśhēṣh[adj.] hōnā[pres.sg.23] , kyōṅki jō[pn.;d.] x aur yug[n.m.+ō̃;pl.o.] mē̃[postp.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.pl.] , vah[pn.sg.d.] sab[adj.] x saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.pl.f.12hon3] . therefore special be[pres.sg.23] , because that x and age in not (be[root]|be[pres.pl.2]) can[pres-part.f.pl.] , that all x confluence (at|other) be[pres.pl.f.12hon3] .
19It is special because all the specialities that do not exist in any other age exist at the confluence age.
21इसलिए इसको विशेष-युग कहते हैं . isliē iskō viśēṣ-yug kahtē haĩ . isliē yah[pn.sg.kō] x kahnā[pres.pl.m.12hon3] . therefore this[.kō] x say[pres.pl.m.12hon3] .
20This is why it is called the special age.
22तो जो इस बात के कम्बाइन्ड रूप में अभ्यासी हैं , वही कम्बाइन्ड रूप संगम का - बाप और बच्चा और प्रारब्ध का - श्री लक्ष्मी और श्री नारायण - इन दोनों के कम्बाइन्ड रूप के अनुभवी बन सकते हैं व अधिकारी बन सकते हैं . tō jō is bāt K|kē combined rūp mē̃ abhyāsī haĩ , vahī combined rūp saṅgam kā - bāp aur bachchā aur prārabdha kā - śhrī lakṣhmī aur śhrī nārāyaṇ - in dōnō̃ K|kē combined rūp K|kē anubhavī ban saktē haĩ va adhikārī ban saktē haĩ . tō jō[pn.;d.] yah[pn.sg.o.] bāt[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] combined rūp[n.m.;sg.,d.] mē̃[postp.] abhyāsī[adj.] hōnā[pres.pl.12hon3] , vahī combined rūp[n.m.;sg.,d.] saṅgam[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] - bāp[n.m.;sg.,d.] aur bachchā[n.m.ā=>ā;sg.d.] aur prālabdh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] - śhrī[x] lakṣhmī[n.f.ī=>ī;sg.] aur śhrī[x] nārāyaṇ - in|yah[pn.pl.o.] dōnō̃ K|kā[postp.ā=>ē;m.o.,m.pl.] combined rūp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhavī[adj.] bannā[pres.pl.m.12hon3.root+saknā] va adhikārī[n.m.;sg.,d.] bannā[pres.pl.m.12hon3.root+saknā] . then that this matter (K|of) combined Rup in practising be[pres.pl.12hon3] , this combined Rup confluence of - father and child and reward of - Shri Lakshmi and Shri Narayan - (in|this) x (K|of) combined Rup (K|of) experienced become[pres.pl.m.12hon3.root+saknā] x (one) who has a right become[pres.pl.m.12hon3.root+saknā] .
21Those who practise the combined form of this aspect are able to experience and have a right to the combined form of the confluence age, that is, of the Father and child, as well as that of the reward, which is the form of Lakshmi and Narayan.
23तो दोनों ही साथ-साथ रहते हैं ? tō dōnō̃ hī sāth-sāth rahtē haĩ ? tō dōnō̃ hī[p.] sāth-sāth rahnā[pres.pl.m.12hon3] ? then x only x remain[pres.pl.m.12hon3] ?
22So, do you have both these things at the same time?
24मैजॉरिटी का रहता है अथवा नहीं ? majority kā rahtā hai athavā nahī̃ ? majority kā[postp.ā=>ā;m.sg.d.] rahnā[pres.sg.m.23] athavā nahī̃[neg] ? majority of remain[pres.sg.m.23] that is not ?
23Do the majority of you have it or not?
25क्या रिजल्ट समझते हो ? kyā result samajhtē hō ? kyā result samajhnā[pres.pl.m.2] ? what result understand[pres.pl.m.2] ?
24What do you think your result is?
26सब अभ्यास में लगे हुए हैं ? sab abhyās mē̃ lagē huē haĩ ? sab[adj.] abhyās[n.m.;sg.,d.] mē̃[postp.] lagā[adj.ā=>ē;m.o.,m.pl.]|lagnā[opt.sg.23]|lagnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] ? all practice in (x|x[opt.sg.23]|x[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] ?
25Are all of you busy in your practice?
27जब यह निरन्तर कम्बाइन्ड रूप हो जाय तब ही प्रारब्ध का कम्बाइन्ड रूप - श्री लक्ष्मी श्री नारायण का धारण कर सकेंगे . jab yah nirantar combined rūp hō jāy tab hī prārabdha kā combined rūp - śhrī lakṣhmī śhrī nārāyaṇ kā dhāraṇ kar sakē̃gē . jab yah[pn.sg.d.] nirantar[x] combined rūp[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] x tab hī[p.] prālabdh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] combined rūp[n.m.;sg.,d.] - śhrī[x] lakṣhmī[n.f.ī=>ī;sg.] śhrī[x] nārāyaṇ kā[postp.ā=>ā;m.sg.d.] dhāraṇ karnā[fut.m.pl.12hon3.root+saknā] . when this x combined Rup (be[root]|be[pres.pl.2]) x for only then only reward of combined Rup - Shri Lakshmi Shri Narayan of adopt[fut.m.pl.12hon3.root+saknā] .
26Only when you constantly have the combined form of this time, will you be able to adopt the combined form of the reward, that is, of Lakshmi and Narayan.
28कर्म में यदि धर्म कम्बाइन्ड नहीं तो साधारण कर्म रह गया ना . karma mē̃ yadi dharm combined nahī̃ tō sādhāraṇ karma rah gayā nā . karm[n.m.;sg.,d.] mē̃[postp.] yadi dharm[n.m.;sg.,d.] combined nahī̃ tō[x] sādhāraṇ[adj.] karm[n.m.;sg.,d.] rahnā[past-part.m.sg.d..root+jānā] nā . deed in x religion combined otherwise ordinary deed remain[past-part.m.sg.d..root+jānā] ∅ .
27If dharma is not combined with your karma, it becomes an ordinary action, does it not?
29इसलिये हर कर्म में धर्म का रस भरना चाहिये . isliyē har|her karma mē̃ dharm kā ras bharnā chāhiyē . isliē harnā[root]|har|her karm[n.m.;sg.,d.] mē̃[postp.] dharm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ras[n.m.;sg.,d.] bharnā[.oblig3] . therefore (x[root]|x) deed in religion of sweetness fill[.oblig3] .
28This is why you should fill every action with the sweetness of dharma.
30यह चेक करना पड़े कि धर्म और कर्म दोनों साथ हैं अथवा धर्म को किनारे कर कर्म कर रहे हैं या धर्म के समय कर्म को किनारे तो नहीं कर देते हैं ? yah check karnā paṛē ki dharm aur karma dōnō̃ sāth haĩ athavā dharm kō kinārē kar karma kar rahē haĩ yā dharm K|kē samay karma kō kinārē tō nahī̃ kar dētē haĩ ? yah[pn.sg.d.] check karnā[opt.sg.23.oblig2] ki[conj.] dharm[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] dōnō̃ sāth[n.m.;sg.,d.] hōnā[pres.pl.12hon3] athavā dharm[n.m.;sg.,d.] kō[postp.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[root] karm[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] yā dharm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] karm[n.m.;sg.,d.] kō[postp.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] tō nahī̃[neg] karnā[pres.pl.m.12hon3.root+dēnā] ? this check do[opt.sg.23.oblig2] that religion and deed x with be[pres.pl.12hon3] that is religion to x do[root] deed do[pres.pl.m.prog.12hon3] or religion (K|of) time deed to x then not do[pres.pl.m.12hon3.root+dēnā] ?
29You should check that you have both dharma and karma at the same time. 30Or, is it that at the time of performing karma, you set aside dharma? 31Or, at the time of dharma, you set aside karma?
31यह भी निवृत्ति हो गई , जैसे निवृत्ति मार्ग में अकेले हैं . yah bhī nivr̥itti hō gaī , jaisē nivr̥itti mārg mē̃ akēlē haĩ . yah[pn.sg.d.] bhī[p.] nivr̥itti[n.f.ī=>ī;sg.] hōnā[past-part.f..root+jānā] , jaisā[adj.ā=>ē;m.o.,m.pl.] nivr̥itti[n.f.ī=>ī;sg.] mārg[n.m.;sg.,d.] mē̃[postp.] akēlā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . this too x be[past-part.f..root+jānā] , like x path in alone be[pres.pl.12hon3] .
32There would then be this isolation, just as on the path of isolation, it is only one thing.
32प्रवृत्ति अर्थात् कम्बाइन्ड , तो जबकि आदि पार्ट से कम्बाइन्ड हैं , प्रवृत्ति मार्ग वाले हैं तो पुरूषार्थ में भी प्रवृत्ति का पुरूषार्थ हो . pravr̥itti arthāt combined , tō jabki ādi part sē combined haĩ , pravr̥itti mārg vālē haĩ tō purūṣhārth mē̃ bhī pravr̥itti kā purūṣhārth hō . pravr̥itti[n.f.;sg.] arthāt combined , tō jabki ādi[adj.] part[n.m.;sg.,d.] sē[postp.] combined hōnā[pres.pl.12hon3] , pravr̥itti mārg[x] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] tō puruṣhārth mē̃[postp.] bhī[p.] pravr̥itti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth hōnā[root]|hōnā[pres.pl.2] . famille that is combined , then x etc. part from combined be[pres.pl.12hon3] , family path those who be[pres.pl.12hon3] then effort in too famille of effort (be[root]|be[pres.pl.2]) .
33The family path means to be combined. 34Therefore, since you are combined from the beginning of your part, since you belong to the family path in your effort also, make the effort of the family path.
33निवृत्ति मार्ग का न हो अर्थात् अकेला न हो . nivr̥itti mārg kā na hō arthāt akēlā na hō . nivr̥itti[n.f.ī=>ī;sg.] mārg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] na[neg] hōnā[root]|hōnā[pres.pl.2] arthāt akēlā[adj.ā=>ā;m.sg.d.] na[neg] hōnā[root]|hōnā[pres.pl.2] . x path of not (be[root]|be[pres.pl.2]) that is alone not (be[root]|be[pres.pl.2]) .
35Do not belong to the path of isolation, that is, do not remain alone.
34जैसे वह छोड़कर किनारा कर चले जाते हैं , इसी रीति धर्म को छोड़ कर्म में लग गये , यह भी निवृत्ति मार्ग हो गया . jaisē vah chhōṛkar kinārā kar chalē jātē haĩ , isī rīti dharm kō chhōṛ karma mē̃ lag gayē , yah bhī nivr̥itti mārg hō gayā . jaisā[adj.ā=>ē;m.o.,m.pl.] vah[pn.sg.d.] chhōṛnā[abs.] kinārā[n.m.ā=>ā;sg.d.] karnā[opt.sg.23.root+calnā] jānā[pres.pl.m.12hon3] , yah[pn.sg.hī] rīti[n.f.;sg.] dharm[n.m.;sg.,d.] kō[postp.] chhōṛnā[root] karm[n.m.;sg.,d.] mē̃[postp.] lagnā[past-part.m.pl.,o..root+jānā] , yah[pn.sg.d.] bhī[p.] nivr̥itti[n.f.ī=>ī;sg.] mārg[n.m.;sg.,d.] hōnā[past-part.m.sg.d..root+jānā] . like that renounce[abs.] x do[opt.sg.23.root+calnā] go[pres.pl.m.12hon3] , this[.hī] way religion to renounce[root] deed in x[past-part.m.pl.,o..root+jānā] , this too x path be[past-part.m.sg.d..root+jānā] .
36It should not be just one thing. 37Just as those people renounce everything and go away, if you put aside dharma, in the same way, and become engaged in karma, that would also be the path of isolation.
35तो सदा प्रवृत्ति मार्ग रहे . tō sadā pravr̥itti mārg rahē . tō sadā pravr̥itti mārg[x] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] . then constantly family path (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) .
38So constantly remain on the family path.
36ऐसा अभ्यास जब सबका सम्पन्न हो जाए तब समय भी सम्पन्न हो . aisā abhyās jab sabkā sampann hō jāē tab samay bhī sampann hō . aisā[adj.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] jab sabkā[adj.ā=>ā;m.sg.d.] sampann[adj.] hōnā[opt.sg.23.root+jānā] tab samay[n.m.;sg.,d.] bhī[p.] sampann[adj.] hōnā[root]|hōnā[pres.pl.2] . such practice when everyone's full be[opt.sg.23.root+jānā] for only then time too full (be[root]|be[pres.pl.2]) . 37क्योंकि प्रवृत्ति मार्ग के संस्कार पुरुषार्थी जीवन में भरने हैं . kyōṅki pravr̥itti mārg K|kē saṅskār puruṣhārthī jīvan mē̃ bharnē haĩ . kyōṅki pravr̥itti mārg[x] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] purūṣhārthī[adj.] jīvan[n.m.;sg.,d.] mē̃[postp.] bharnā[pres.pl.12hon3.oblig1] . because family path (K|of) sanskar effort-maker life in fill[pres.pl.12hon3.oblig1] .
39When everyone's practice of this is complete, then the time can also come to an end, because you have to fill your effort-making life with the sanskars of the family path.
38तो अभी से यह कम्बाइन्ड ( C o m b i n e d ) रूप के संस्कार नहीं भरेंगे तो वहाँ कैसे होंगे ? tō abhī sē yah combined ( C o m b i n e d ) rūp K|kē saṅskār nahī̃ bharē̃gē tō vahā̃ kaisē hōṅgē ? tō ab[adv.hī] sē[postp.] yah[pn.sg.d.] combined ( C o m b i n e d ) rūp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] nahī̃[neg] bharnā[fut.m.pl.12hon3] tō vahā̃ kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3] ? then now from this combined ( C o m b i n e d ) Rup (K|of) sanskar not fill[fut.m.pl.12hon3] then there how be[fut.m.pl.12hon3] ?
40So, if you do not fill yourself with the sanskars of the combined form now, how will you have these sanskars there?
39वन्डरफुल प्रवृत्ति मार्ग है ना . wonderful pravr̥itti mārg hai nā . wonderful pravr̥itti mārg[x] hōnā[pres.sg.23] nā . wonderful family path be[pres.sg.23] ∅ .
41The family path is a wonderful path.
40धर्म और कर्म का प्रवृत्ति मार्ग कहो या कर्म और योग का प्रवृत्ति मार्ग कहो , बात एक ही हो जाती है . dharm aur karma kā pravr̥itti mārg kahō yā karma aur yōg kā pravr̥itti mārg kahō , bāt ēk hī hō jātī hai . dharm[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pravr̥itti mārg[x] kahnā[opt.pl.2,imp.pl.2] yā karm[n.m.;sg.,d.] aur yōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pravr̥itti mārg[x] kahnā[opt.pl.2,imp.pl.2] , bāt[n.f.;sg.] ēk[adj.] hī[p.] hōnā[pres.sg.f.23.root+jānā] . religion and deed of family path say[opt.pl.2,imp.pl.2] or deed and yoga of family path say[opt.pl.2,imp.pl.2] , matter one only be[pres.sg.f.23.root+jānā] . 41अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
42Whether you say it is the family path of dharma and karma or of karma and yoga, it is the same thing. 43Achcha. 44* * O M S H A N T I * * *