Avyakt murli for Monday 9 May 1977
Now.
Immovable, immobile, stationary, motionless, still, firm.
Good.
Well.
All right, well done.
So long.
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
Dependent.
Subordinate, subject to the authority of.
Under.
If, if so be, in case, in the event of.
Ahead, in front of, before; in future.
Such, of this type.
Almighty Authority.
A little, small, minute, short, few.
To come.
In, inside, within.
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Uncleanness, impurity; unholiness.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
That is, that is to say, namely (viz.).
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
Untrue, false.
A lie, falsehood; untruth.
The soul, the spirit, the self.
Attention.
And.
Else.
Other.
Indestructible, imperishable, everlasting, immortal, entire.
Not manifest, not apparent, imperceptible, indistinct.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Many, much.
Very.
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
Remembrance of the Father.
Similar, identical, equal to the Father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
A matter, topic, subject, concern, fact, thing.
Limitless, unlimited, unbounded.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
To fill, to refill.
Inclusive emphatic particle: too, also, even.
Food, victuals, dish of food, meal.
Middle, centre.
To speak, to utter, to pronounce.
To bid.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Continue.
To pick; to peck (food with the beak).
To give.
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
Two, 2.
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Second.
Other, another.
Next.
By, through, through the medium of, through the agency of, by means of, with.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
To pass fully.
To sing, to chant.
A song.
Eclipse.
Taking, catching, seizing.
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Knowledge directly taught by God.
Sea or ocean of Gyān, sea or ocean of Knowledge.
Boundary.
Limit, bounds, extent.
Bar, obstruction.
Commotion, hustle.
Agitation, movement.
A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.
To laugh, to deride, to ridicule, to joke.
Emphatic particle with a sense of exclusion : only.
To be.
To happen, to occur.
To exist.
To be born.
At this time, now.
On this account, for this reason, hence, therefore.
(Relative pronoun) When.
Similar to, like, resembling, as, such as.
To be born.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
As much as, as many, how much, however much.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Sometime, ever.
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Who makes happiness.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
To do.
Also used after a transitive English verb to conjugate.
interrogative pronoun. Who
Interrogative adjective and pronoun : which.
In place of, in lieu of, instead of.
For, for the sake of.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Key.
That (to report indirect speech, example he says that).
Knowledge.
Knowledgeful.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Because, since.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
Master.
Only, merely, barely.
Mere, bare, sheer.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Pearl.
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Idol, statue, image.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Otherwise, or else, if not, lest, but for.
No, certainly not.
Name.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Number one.
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Born, created, begotten, produced, earned.
Income, gain, production.
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Who has a part (in the Drama).
To pass with honour.
Holy, sacred, pure.
Holiness, sanctity, purity.
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Towards.
Composition, artistic creation; structure.
(Bābā) Creation.
To remain, to stay.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
Right.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Word, term, sound.
Always, perpetually, continually, ever.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Ordinary, simple, common, commonplace, usual, moderate.
With, together with, along with, accompanied by.
To can, to be able to.
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
Condition or state of spectator, observer, witness.
To understand.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Respect, honour, prestige.
Whole, entire, complete, perfect.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Offspring, children, descendants.
A son or daughter.
Peace, calmness, quiet, tranquillity, quietude, silence.
White, clean, blank.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
All ; whole, entire, complete.
Who possesses all powers, omnipotent, all-powerful, almighty.
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
True, veritable.
Veracity, truth, verity.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Second.
'who has, carries, or supports the service'. Server, servant.
The best, good, excellent, superior.
Stage.
(Bābā) State, condition.
Situated, located, placed.
Circumstanced.
Position, situation, state, condition, stage, phase.
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
Cleanliness. neatness, purity, transparence.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
Then, at that time, afterwards, thereupon, therefore, hence.
Tension, tenseness, strain.
Tautness.
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
Tension.
Right, correct, exact, proper, true.
All right; precisely, accurately.
Third.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Vicious.
Learning, knowledge, education, science, discipline, skill.
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
Yād and pyār: remembrance and love, remembrance and affection.
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Emphatic form of yah: this very.