0>>>>129-11-78 ओम शान्ति अव्यक्त बापदादामधुबन29-11-78 ōm śhānti avyakt bāpadādāmadhuban29-11-78 ōm śhānti avyakt[adj.] x29-11-78 Om peace avyakt x
0> > 01/02/98 Om Shanti Avyakt BapDada Madhuban 29/11/78
2सन्तुष्टता से प्रसन्नता और प्रशंसा की प्राप्तिsantuṣhṭatā sē prasannatā aur praśhansā kī|key prāptisantuṣhṭatā[n.f.;sg.] sē[postp.] prasannatā[n.f.;sg.] aur praśhansā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prāpti[n.f.;sg.]contentment from happiness and praise (of|do[past-part.f.]|key) attainment
1The attainment of satisfaction and praise through contentment.
3सर्व खज़ानों से भरपूर करने वाले सदा सुखदाता बाप-दादा बोले : sarv khazānō̃ sē bharpūr karnē vālē sadā sukhdātā bāp-dādā bōlē : sarv[adj.] khajānā[n.m.ā=>ō̃;pl.o.] sē[postp.] bharpūr[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sadā sukhdātā[adj.] bāpdādā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23] : all treasure from full do[inf.m.pl.,o.] those who constantly Bestower of Happiness BapDada (speak[past-part.m.pl.,o.]|speak[opt.sg.23]) :
2BapDada is seeing His beads that sparkle in the world. 3The sparkle of each bead is unique.
4आज बाप-दादा अपने विश्व में चमकने वाली मणियों को देख रहे हैं . āj bāp-dādā apnē viśhva mē̃ chamaknē vālī maṇiyō̃ kō dēkh rahē haĩ . āj bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] mē̃[postp.] chamaknā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] maṇi[n.f.ī=>iyō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada one’s own world in x[inf.m.pl.,o.] those who jewel to see[pres.pl.m.prog.12hon3] .
4Each of you beads reveals the Father's virtues and task through yourself numberwise.
5हरेक मणी की अपनी-अपनी चमक है . harēk maṇī kī|key apnī-apnī chamak hai . har ēk maṇi[n.f.ī=>ī;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key apnā[pn.ā=>ī;f.] chamaknā[root]|chamak[n.f.;sg.] hōnā[pres.sg.23] . each one jewel (of|do[past-part.f.]|key) one’s own (x[root]|sparkle) be[pres.sg.23] .
5BapDada can be seen through each bead.
6हरेक मणी अपने द्वारा बाप के गुणों और कर्त्तव्य को नम्बरवार प्रत्यक्ष कर रही है . harēk maṇī apnē dvārā bāp kē|K guṇō̃ aur karttavya kō number-vār pratyakṣha kar rahī hai . har ēk maṇi[n.f.ī=>ī;sg.] apnā[pn.ā=>ē;m.o.,m.pl.] dvārā bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K guṇ[n.m.+ō̃;pl.o.] aur kartavya[n.m.;sg.,d.] kō[postp.] number-wār pratyakṣh[adj.] karnā[pres.sg.f.prog.23] . each one jewel one’s own through father (of|K) virtue and activity to numberwise visible do[pres.sg.f.prog.23] .
6Bhagats have referred to this wonderful scene as, "Wherever I look, I only see You". 7BapDada is also visible in the maharathis.
7हरेक मणी द्वारा बाप-दादा दिखाई देता है . harēk maṇī dvārā bāp-dādā dikhāī dētā hai . har ēk maṇi[n.f.ī=>ī;sg.] dvārā bāpdādā dikhāī dēnā[pres.sg.m.23] . each one jewel through BapDada be visible .
8The song heard emerging from each one's lips is of the one sound, "Baba, Baba".
8इस विचित्र रंगत को भक्तों ने जहाँ देखे वहाँ तू ही तू कह दिया है . is vichitr raṅgat kō bhaktō̃ nē jahā̃ dēkhē vahā̃ tū hī tū kah diyā hai . yah[pn.sg.o.] vichitr[adj.] raṅgat[n.f.;sg.] kō[postp.] bhakt[n.m.+ō̃;pl.o.] nē[postp.] jahā̃ dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] vahā̃ tū hī[p.] tū kahnā[pres-perf.sg.m.23.root+dēnā] . this unique x to devotee ∅ where there (see[past-part.m.pl.,o.]|see[opt.sg.23]) there you only you say[pres-perf.sg.m.23.root+dēnā] .
9BapDada is merged in the eyes of all Brahmins, like the light of the eyes.
9महारथी में भी बाप-दादा दिखार्द देगा और लास्ट सो फास्ट में भी बापदादा ही दिखाई देता . mahārathī mē̃ bhī bāp-dādā dikhārda dēgā aur last sō fast mē̃ bhī bāpdādā hī dikhāī dētā . mahārathī[n.m.;sg.,d.] mē̃[postp.] bhī[p.] bāpdādā x dēnā[fut.m.sg.23] aur last sō|sōnā[root] fast mē̃[postp.] bhī[p.] bāpdādā hī[p.] dikhāī[n.f.ī=>ī;sg.]|dikhānā[past-part.f.] dēnā[pres-part.m.sg.d.] . maharathi in too BapDada x give[fut.m.sg.23] and last (x|sleep[root]) fast in too BapDada only (x|x[past-part.f.]) give[pres-part.m.sg.d.] .
10This is why there is the practical experience in Brahmin life of, "Wherever I look, I only see You".
10हरेक के मुख से एक ही बाबा बाबा शब्द का गीत सुनाई देता . harēk kē|K mukh sē ēk hī bābā bābā śhabda kā gīt sunāī dētā . har ēk kā[postp.ā=>ē;m.o.,m.pl.]|K mukh[n.m.;sg.,d.] sē[postp.] ēk[adj.] hī[p.] bābā bābā śhabd[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] gīt[n.m.;sg.,d.] sunānā[past-part.f.] dēnā[pres-part.m.sg.d.] . each one (of|K) mouth from one only Baba Baba word of x speak[past-part.f.] give[pres-part.m.sg.d.] .
11Bhagats have referred to this experience as omnipresence.
11सर्व ब्राह्मण आत्माओं के नयनों में एक बाप नूर के समान समाया हुआ है - इसीलिए ब्राह्मण संसार में जहाँ देखे वहाँ तू ही तू का प्रैक्टीकल अनुभव होता है . sarv brāhmaṇ ātmāō̃ kē|K nayanō̃ mē̃ ēk bāp nūr kē|K samān samāyā huā hai - isīliē brāhmaṇ saṅsār mē̃ jahā̃ dēkhē vahā̃ tū hī tū kā praikṭīkal anubhav hōtā hai . sarv[adj.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] ēk[adj.] bāp[n.m.;sg.,d.] nūr[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] samānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] - isīliē brāhmaṇ[n.m.;sg.,d.] saṅsār[x] mē̃[postp.] jahā̃ dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] vahā̃ tū hī[p.] tū kā[postp.ā=>ā;m.sg.d.] x anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] . all Brahmin soul (of|K) eye in one father light (of|K) equal merge[past-part.m.sg.d.] be[pres-perf.sg.m.23] - x Brahmin world in where there (see[past-part.m.pl.,o.]|see[opt.sg.23]) there you only you of x experience be[pres.sg.m.23] .
12At this present time you children experience the Resident of Paramdham to be your Father; you experience Baba to be your Companion in every thought and deed. 13Do you experience Him to be the detached Observer or your Companion?
12इसी अनुभव को भक्तों ने सर्वव्यापी शब्दों में कहा है - बच्चों के वर्तमान समय का अनुभव परमधाम निवासी बाप है वा हर संकल्प और कर्म में सदा साथ है परमधाम निवासी साथी बाप अनुभव होता है वा सदा साथी बाप अनुभव होता है ? isī anubhav kō bhaktō̃ nē sarvavyāpī śhabdō̃ mē̃ kahā hai - bachchō̃ kē|K vartamān samay kā anubhav paramdhām nivāsī bāp hai vā har|her saṅkalp aur karma mē̃ sadā sāth hai paramdhām nivāsī sāthī bāp anubhav hōtā hai vā sadā sāthī bāp anubhav hōtā hai ? yah[pn.sg.hī] anubhav[n.m.;sg.,d.] kō[postp.] bhakt[n.m.+ō̃;pl.o.] nē[postp.] sarvavyāpī, sarvavyāpak[adj.] śhabd[n.m.;sg.,d.] mē̃[postp.] kahnā[pres-perf.sg.m.23] - bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vartamān[adj.] samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] paramdhām[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] vā harnā[root]|har|her saṅkalp[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] mē̃[postp.] sadā sāth[n.m.;sg.,d.] hōnā[pres.sg.23] paramdhām[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] sāthī[n.m.;sg.,d.] bāp[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] vā sadā sāthī[n.m.;sg.,d.] bāp[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] ? this[.hī] experience to devotee ∅ omnipresent word in say[pres-perf.sg.m.23] - child (of|K) present time of experience x resident father be[pres.sg.23] or (x[root]|x) thought and deed in constantly with be[pres.sg.23] x resident companion father experience be[pres.sg.m.23] or constantly companion father experience be[pres.sg.m.23] ?
14Since He is everyone's Companion, would He not be omnipresent? 15Bhagats have copied these words, but, because of forgetting when and how they are used, instead of praising Him, they insult Him. 16On seeing the form of dharna in the present form of the children, BapDada sees one particular aspect.
13क्या अनुभव होता है साथ वा साथी ? kyā anubhav hōtā hai sāth vā sāthī ? kyā anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] sāth[n.m.;sg.,d.] vā sāthī[n.m.;sg.,d.] ? what experience be[pres.sg.m.23] with or companion ? 14सर्व के साथी सर्वव्यापी नहीं हुआ ! sarv kē|K sāthī sarvavyāpī nahī̃ huā ! sarv[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāthī[n.m.;sg.,d.] sarvavyāpī, sarvavyāpak[adj.] nahī̃[neg] hōnā[past-part.m.sg.d.] ! all (of|K) companion omnipresent not be[past-part.m.sg.d.] !
17What is that? 18Out of all the children, how many beads are constantly content?
15भक्तों ने शब्द कापी किया है - लेकिन कब और कैसे का भावार्थ भूल जाने के कारण गायन बदल ग्लानि हो गई . bhaktō̃ nē śhabda kāpī kiyā hai - lēkin kab aur kaisē kā bhāvārtha bhūl jānē kē|K kāraṇ gāyan badal glāni hō gaī . bhakt[n.m.+ō̃;pl.o.] nē[postp.] śhabd[n.m.;sg.,d.] kāpī[n.f.ī=>ī;sg.] karnā[pres-perf.sg.m.23] - lēkin kab aur kaisā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ā;m.sg.d.] x bhūlnā[root]|bhūl[n.f.;sg.] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] gāyan[n.m.;sg.,d.] badal[n.m.;sg.,d.]|badalnā[root] glāni[n.f.;sg.] hōnā[past-part.f..root+jānā] . devotee ∅ word copy do[pres-perf.sg.m.23] - but when and how of x (forget[root]|mistake) (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) (of|K) because x (x|change[root]) defamation be[past-part.f..root+jānā] .
19The most special virtue sparkling on their face is that of contentment. 20There have to be all three types of contentment.
16बाप-दादा सर्व बच्चों के वर्तमान स्वरूप से धारणा स्वरूप को देखते विशेष एक बात देख रहे हैं . bāp-dādā sarv bachchō̃ kē|K vartamān svarūp sē dhārṇā svarūp kō dēkhtē viśhēṣh ēk bāt dēkh rahē haĩ . bāpdādā sarv[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vartamān[adj.] svarūp[n.m.;sg.,d.] sē[postp.] dhārṇā[n.f.;sg.] svarūp[n.m.;sg.,d.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] viśhēṣh[adj.] ēk[adj.] bāt[n.f.;sg.] dēkhnā[pres.pl.m.prog.12hon3] . BapDada all child (of|K) present form from dharna form to see[pres-part.m.pl.,o.] special one matter see[pres.pl.m.prog.12hon3] . 17कौन सी ? kaun see|sī|C ? kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C ? who (see|x) ?
21One is to be content with the Father; the second is to be content with the self and the third is to be content with your connections and relationships.
18सर्व बच्चों में से सदा सन्तुष्ट मणियाँ कितनी हैं . sarv bachchō̃ mē̃ sē sadā santuṣhṭ maṇiyā̃ kitnī haĩ . sarv[adj.] bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] sē[postp.] sadā santuṣhṭ[adj.] maṇi[n.f.ī=>iyā̃;pl.d.] kitnā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3] . all child in from constantly content jewel so be[pres.pl.12hon3] .
22Living souls and nature are both included in this.
19सबसे विशेष गुण , जो चेहरे से चमके वह सन्तुष्टता है . sabsē viśhēṣh guṇ , jō chēhrē sē chamakē vah santuṣhṭatā hai . sabsē viśhēṣh[adj.] guṇ[n.m.;sg.,d.] , jō[pn.;d.] chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] chamaknā[past-part.m.pl.,o.]|chamaknā[opt.sg.23] vah[pn.sg.d.] santuṣhṭatā[n.f.;sg.] hōnā[pres.sg.23] . the most special virtue , that face from (x[past-part.m.pl.,o.]|x[opt.sg.23]) that contentment be[pres.sg.23] .
23The visible indication of contentment is satisfaction; to be constantly satisfied.
20सन्तुष्टता तीनों ही प्रकार की चाहिए . santuṣhṭatā tīnō̃ hī prakār kī chāhiē . santuṣhṭatā[n.f.;sg.] tīnō̃[adj.] hī[p.] prakār[n.m.;sg.,d.] karnā[imp.pl.2hon.past-part+cāhnā] . contentment all three only form do[imp.pl.2hon.past-part+cāhnā] . 21एक-बाप से सन्तुष्ट . ēk-bāp sē santuṣhṭ . x sē[postp.] santuṣhṭ[adj.] . x from content .
24On the basis of this contentment, such souls receive the practical fruit of being praised by everyone.
22दूसरा-सदा अपने आप से सन्तुष्ट . dūsarā-sadā apnē āp sē santuṣhṭ . x apnē āp[x] sē[postp.] santuṣhṭ[adj.] . x by yourself from content . 23तीसरा - - सर्व सम्बन्ध और सम्पर्क से सन्तुष्ट . tīsrā - - sarv sambandh aur samparka sē santuṣhṭ . tīsrā[adj.ā=>ā;m.sg.d.] - - sarv[adj.] sambandh[n.m.;sg.,d.] aur sampark[n.m.;sg.,d.] sē[postp.] santuṣhṭ[adj.] . third - - all relationship and x from content .
25Their speciality is contentment; its sign is satisfaction and its practical fruit is praise.
24इसमें चैतन्य आत्मायें और प्रकृति दोनों आ जाते हैं . ismē̃ chaitanya ātmāyē̃ aur prakr̥iti dōnō̃ ā jātē haĩ . yah[pn.sg.mē̃] chaitanya[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] aur prakr̥iti[x] dōnō̃ ānā[pres.pl.m.12hon3.root+jānā] . this[.mē̃] living soul and matter x come[pres.pl.m.12hon3.root+jānā] .
26Now examine yourself. 27Only through your satisfaction can you attain praise.
25सन्तुष्टता की निशानी प्रत्यक्ष रूप में प्रसन्नता दिखाई देगी . santuṣhṭatā kī|key niśhānī pratyakṣha rūp mē̃ prasannatā dikhāī dēgī . santuṣhṭatā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key niśhānī[n.f.ī=>ī;sg.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] prasannatā[n.f.;sg.] dikhāī dēnā[fut.f.sg.23] . contentment (of|do[past-part.f.]|key) sign visible Rup in happiness be visible .
28Those who are constantly content and satisfied are definitely praised by everyone.
26सदा प्रसन्नचित . sadā prasannchit . sadā prasannchitt[adj.] . constantly happy . 27इस प्रसन्नता के आधार पर प्रत्यक्ष फल ऐसी आत्मा की सदा स्वतः ही सर्व से प्रशंसा होगी . is prasannatā kē|K ādhār par pratyakṣha phal aisī ātmā kī|key sadā svataḥ hī sarv sē praśhansā hōgī . yah[pn.sg.o.] prasannatā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] pratyakṣh[adj.] phal[n.m.;sg.,d.] aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sadā svataḥ hī[p.] sarv[adj.] sē[postp.] praśhansā[n.f.;sg.] hōnā[fut.f.sg.23] . this happiness (of|K) basis (at|other) visible fruit such soul (of|do[past-part.f.]|key) constantly automatically only all from praise be[fut.f.sg.23] .
29According to the drama, whilst progressing in this effortmaking life, problems and adverse situations definitely have to come.
28विशेषता है सन्तुष्टता , उसकी निशानी प्रसन्नता , उसका प्रत्यक्षफल प्रशंसा . viśhēṣhtā hai santuṣhṭatā , uskī niśhānī prasannatā , uskā pratyakṣhaphal praśhansā . viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] santuṣhṭatā[n.f.;sg.] , vah[pn.sg.kī] niśhānī[n.f.ī=>ī;sg.] prasannatā[n.f.;sg.] , vah[pn.sg.kā] pratyakṣhaphal[n.m.;sg.,d.] praśhansā[n.f.;sg.] . speciality be[pres.sg.23] contentment , that[.kī] sign happiness , that[.kā] x praise . 29अब अपने आपको देखो . ab apnē āpkō dēkhō . ab[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] dēkhnā[opt.pl.2,imp.pl.2] . now one’s own you[.kō] see[opt.pl.2,imp.pl.2] .
30To have the aim of progressing as soon as you take birth means to invoke problems and adverse situations.
30प्रशंसा को प्रसन्नता से ही प्राप्त कर सकते हो . praśhansā kō prasannatā sē hī prāpt kar saktē hō . praśhansā[n.f.;sg.] kō[postp.] prasannatā[n.f.;sg.] sē[postp.] hī[p.] prāpt karnā[pres.pl.m.2.root+saknā] . praise to happiness from only reach .
31Do you forget the things that you have invoked?
31जो सदा स्वयं सन्तुष्ट वा प्रसन्न रहते उसकी प्रशंसा हरेक अवश्य करते हैं . jō sadā svayã santuṣhṭ vā prasann rahtē uskī praśhansā harēk avaśhya kartē haĩ . jō[pn.;d.] sadā svayã santuṣhṭ[adj.] vā prasann[adj.] rahnā[pres-part.m.pl.,o.] vah[pn.sg.kī] praśhansā[n.f.;sg.] har ēk avaśhya karnā[pres.pl.m.12hon3] . that constantly x content or x remain[pres-part.m.pl.,o.] that[.kī] praise each one x do[pres.pl.m.12hon3] .
32Would it be possible for there to be no scenes for you to go through along the path?
32चलते-चलते पुरुषार्थी जीवन में समस्यायें या परिस्थितियाँ तो ड्रामा अनुसार आनी ही हैं . chaltē-chaltē puruṣhārthī jīvan mē̃ samasyāyē̃ yā paristhitiyā̃ tō drama anusār ānī hī haĩ . chalnā[pres-part.m.pl.,o.] purūṣhārthī[adj.] jīvan[n.m.;sg.,d.] mē̃[postp.] samasyā[n.f.+ē̃;pl.d.] yā paristhiti[n.f.ī=>iyā̃;pl.d.] tō drama anusār ānā[inf.f.] hī[p.] hōnā[pres.pl.12hon3] . continue[pres-part.m.pl.,o.] effort-maker life in problem or circumstances then drama according to come[inf.f.] only be[pres.pl.12hon3] .
33When you stop on the path to look at the scenes, the destination seems far away.
33जन्म लेते ही आगे बढ़ने का लक्ष्य रखना अर्थात् परीक्षाओं और समस्याओं का आह्वान करना . janm lētē hī āgē baṛhnē kā lakṣhya rakhnā arthāt parīkṣhāō̃ aur samasyāō̃ kā āhvān karnā . janm[n.m.;sg.,d.]|janamnā[root] lēnā[pres-part.m.pl.,o.] hī[p.] āgē baṛhnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] rakhnā[inf.m.sg.d.] arthāt parīkṣhā[n.f.+ō̃;pl.o.] aur samasyā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] āhvān[n.m.;sg.,d.] karnā[inf.m.sg.d.] . (life|be born[root]) take[pres-part.m.pl.,o.] only previously grow[inf.m.pl.,o.] of aim keep[inf.m.sg.d.] that is being careful and problem of invocation do[inf.m.sg.d.] . 34अपने किए हुए आह्वान को भूल जाते हो ! apnē kiē huē āhvān kō bhūl jātē hō ! apnā[pn.ā=>ē;m.o.,m.pl.] karnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] āhvān[n.m.;sg.,d.] kō[postp.] bhūl jānā[pres.pl.m.2] ! one’s own do[past-part.m.pl.,o.] be[past-part.m.pl.,o.] invocation to x[pres.pl.m.2] !
34Whilst seeing the scenes, you should still carry on along the path. 35However, when you see the scenes, you stop and wonder, "Why is this like this? 36What is this?
35जब रास्ता तय करना है तो रास्ते के नज़ारे न हो यह हो सकता है ? jab rāstā tay karnā hai tō rāstē kē|K nazārē na hō yah hō saktā hai ? jab rāstā[n.m.ā=>ā;sg.d.] tay[adj.] karnā[pres.sg.23.oblig1] tō rāstā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K nazārā[n.m.ā=>ē;sg.o.,m.pl.d.] na[neg] hōnā[root]|hōnā[pres.pl.2] yah[pn.sg.d.] hōnā[pres.sg.m.23.root+saknā] ? when path followed do[pres.sg.23.oblig1] then path (of|K) scene not (be[root]|be[pres.pl.2]) this be[pres.sg.m.23.root+saknā] ?
37This should not be like this; it should be like this." 38You begin to correct every scene.
36नज़ारों को देखते रूक जाते हो इसलिए मंज़िल दूर अनुभव करते हो . nazārō̃ kō dēkhtē rūk jātē hō isliē mañzil dūr anubhav kartē hō . nazārā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] ruknā[pres.pl.m.2.root+jānā] isliē mañzil[n.f.;sg.] dūr[adj.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] . scene to see[pres-part.m.pl.,o.] stop[pres.pl.m.2.root+jānā] therefore destination distant experience do[pres.pl.m.2] . 37नज़ारे देखते हुए पार करते चलना है . nazārē dēkhtē huē pār kartē chalnā hai . nazārā[n.m.ā=>ē;sg.o.,m.pl.d.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] pār[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] chalnā[pres.sg.23.oblig1] . scene see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] across do[pres-part.m.pl.,o.] continue[pres.sg.23.oblig1] .
39Instead of moving past the scene, you become busy in correcting it and because of this, the connection of the Father's remembrance becomes loose.
38लेकिन नज़ारों को देख यह क्यों , यह क्या , यह ऐसे नहीं - यह वैसे नहीं इन बातों में रूक जाते हैं . lēkin nazārō̃ kō dēkh yah kyō̃ , yah kyā , yah aisē nahī̃ - yah vaisē nahī̃ in bātō̃ mē̃ rūk jātē haĩ . lēkin nazārā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] yah[pn.sg.d.] kyō̃ , yah[pn.sg.d.] kyā , yah[pn.sg.d.] aisē nahī̃[x] - yah[pn.sg.d.] vaisā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] in|yah[pn.pl.o.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] ruknā[pres.pl.m.12hon3.root+jānā] . but scene to see[root] this why , this what , this it isn't that - this x not (in|this) matter in stop[pres.pl.m.12hon3.root+jānā] .
40Instead of your mind being entertained, you allow your mind to wilt. 'Wah! scenes, wah!"
39हर नज़ारे को करेक्शन करने लग जाते हो . har|her nazārē kō correction karnē lag jātē hō . harnā[root]|har|her nazārā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] correction karnā[root.inf+lagnā] jānā[pres.pl.m.2] . (x[root]|x) scene to x do[root.inf+lagnā] go[pres.pl.m.2] .
41Instead of the wonder of Wah!, you cry out in distress Hai.
40पार करने के बजाए करेक्शन करने में बिज़ी हो जाते हो . pār karnē kē bajāē correction karnē mē̃ busy hō jātē hō . pār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē bajāē[x] correction karnā[inf.m.pl.,o.] mē̃[postp.] busy hōnā[pres.pl.m.2.root+jānā] . across do[inf.m.pl.,o.] instead of x do[inf.m.pl.,o.] in busy be[pres.pl.m.2.root+jānā] .
42To cry out in distress means to be amazed; you therefore stop progressing.
41इसलिए बाप की याद का कनेक्शन लूज़ कर देते हो - मनोरंजन के बजाए मन को मुरझा देते हो . isliē bāp kī yād kā connection loose kar dētē hō - manōrañjan kē bajāē man kō murjhā dētē hō . isliē bāp kī yād[x] kā[postp.ā=>ā;m.sg.d.] connection loose karnā[pres.pl.m.2.root+dēnā] - manōrañjan[n.m.;sg.,d.] kē bajāē[x] man[n.m.;sg.,d.] kō[postp.] murjhānā[pres.pl.m.2.root+dēnā] . therefore remembrance of the Father of connection slack do[pres.pl.m.2.root+dēnā] - entertainment instead of mind to wilt[pres.pl.m.2.root+dēnā] . 42वाह नज़ारा वाह . vāh nazārā vāh . vāh nazārā[n.m.ā=>ā;sg.d.] vāh . wah! scene wah! .
43Because of becoming tired, you complain to the Father very sweetly and become discontented with the Father in a royal way.
43वाह-वाह के बजाये अई बहुत कहते हो . vāh-vāh kē|K bajāyē aī bahut kahtē hō . vāh kā[postp.ā=>ē;m.o.,m.pl.]|K bajānā[past-part.m.pl.,o.] x bahut kahnā[pres.pl.m.2] . wah! (of|K) play[past-part.m.pl.,o.] x very say[pres.pl.m.2] . 44अई अर्थात् आश्चर्यजनक . aī arthāt āśhcharyajanak . x arthāt āśhcharyajanak[adj.] . x that is x .
44Many children ask why they were not told all this earlier.
45इसलिए चलते-चलते रूक जाते हो . isliē chaltē-chaltē rūk jātē hō . isliē chalnā[pres-part.m.pl.,o.] ruknā[pres.pl.m.2.root+jānā] . therefore continue[pres-part.m.pl.,o.] stop[pres.pl.m.2.root+jānā] .
45They say: You said it was an easy path!
46थकने के कारण कभी बाप से मीठे-मीठे उल्हनें देते हुए रायल रूप में बाप से भी असन्तुष्ट हो जाते हो - कई बच्चे कहते हैं इतना पहले क्यों नहीं बताया - सहज मार्ग कहा - सहन मार्ग तो कहा नहीं . thaknē kē|K kāraṇ kabhī bāp sē mīṭhē-mīṭhē ulhanē̃ dētē huē royal rūp mē̃ bāp sē bhī asantuṣhṭ hō jātē hō - kaī bachchē kahtē haĩ itnā pahlē kyō̃ nahī̃ batāyā - sahaj mārg kahā - sahan mārg tō kahā nahī̃ . thaknā, phathaknā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] kabhī[adv.] bāp[n.m.;sg.,d.] sē[postp.] mīṭhā[adj.ā=>ē;m.o.,m.pl.] ulhanā[n.m.ā=>ē;sg.o.,m.pl.d.] dēnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] royal rūp[n.m.;sg.,d.] mē̃[postp.] bāp[n.m.;sg.,d.] sē[postp.] bhī[p.] asantuṣhṭ[adj.] hōnā[pres.pl.m.2.root+jānā] - kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kahnā[pres.pl.m.12hon3] itnā[adj.ā=>ā;m.sg.d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] kyō̃ nahī̃[neg] batānā[past-part.m.sg.d.] - sahaj[adj.] mārg[n.m.;sg.,d.] kahnā[past-part.m.sg.d.] - sahan[adj.] mārg[n.m.;sg.,d.] tō kahnā[past-part.m.sg.d.] nahī̃[neg] . become desperate[inf.m.pl.,o.] (of|K) because ever father from sweet complaint give[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] royal Rup in father from too discontent be[pres.pl.m.2.root+jānā] - some child say[pres.pl.m.12hon3] such (x|firstly) why not tell[past-part.m.sg.d.] - easy path say[past-part.m.sg.d.] - tolerance path then say[past-part.m.sg.d.] not .
46You didn't say it was a path where we have to tolerate everything! Instead of experiencing this to be an easy path, children experience it as the path where they have to have tolerance.
47सहज मार्ग के बजाए सहन करने का मार्ग अनुभव करते हैं . sahaj mārg kē bajāē sahan karnē kā mārg anubhav kartē haĩ . sahaj[adj.] mārg[n.m.;sg.,d.] kē bajāē[x] sahan[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] mārg[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . easy path instead of tolerance do[inf.m.pl.,o.] of path experience do[pres.pl.m.12hon3] .
47However, to have tolerance is to move forward.
48लेकिन सहन करना ही आगे बढ़ना है . lēkin sahan karnā hī āgē baṛhnā hai . lēkin sahan[adj.] karnā[inf.m.sg.d.] hī[p.] āgē baṛhnā[pres.sg.23.oblig1] . but tolerance do[inf.m.sg.d.] only previously grow[pres.sg.23.oblig1] . 49वास्तव में सहन करना नहीं होता लेकिन अपनी कमज़ोरी के कारण सहन अनुभव होता है . vāstav mē̃ sahan karnā nahī̃ hōtā lēkin apnī kamzōrī kē|K kāraṇ sahan anubhav hōtā hai . vāstav mē̃[x] sahan[adj.] karnā[inf.m.sg.d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] lēkin apnā[pn.ā=>ī;f.] kamjōrī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] sahan[adj.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] . x tolerance do[inf.m.sg.d.] not be[pres-part.m.sg.d.] but one’s own weakness (of|K) because tolerance experience be[pres.sg.m.23] .
48In fact, you don't really have to tolerate anything, but, because of your own weaknesses, you experience having to endure everything.
50जैसे आग का गुण है जलाना - लेकिन उसके गुण का ज्ञान न होने कारण उससे लाभ लेने के बजाए नुकसान कर देते तो सुख के बजाए सहन करना पड़ता है - क्योंकि वस्तु के बजाए स्वयं को जला देते . jaisē āg kā guṇ hai jalānā - lēkin uskē guṇ kā gyān na hōnē kāraṇ ussē lābh lēnē kē bajāē nuksān kar dētē tō sukh kē bajāē sahan karnā paṛtā hai - kyōṅki vastu kē bajāē svayã kō jalā dētē . jaisā[adj.ā=>ē;m.o.,m.pl.] āg[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] guṇ[n.m.;sg.,d.] hōnā[pres.sg.23] jalānā[inf.m.sg.d.] - lēkin uskā[pn.sg.kē] guṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] na[neg] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] vah[pn.sg.sē] lābh[n.m.;sg.,d.] lēnā[inf.m.pl.,o.] kē bajāē[x] nuksān karnā[root] dēnā[pres-part.m.pl.,o.] tō sukh[n.m.;sg.,d.] kē bajāē[x] sahan[adj.] karnā[pres.sg.m.23.oblig2] - kyōṅki vastu[n.f.;sg.] kē bajāē[x] svayã kō[postp.] jalānā[root]|jalnā[past-part.m.sg.d.] dēnā[pres-part.m.pl.,o.] . like fire of virtue be[pres.sg.23] burn[inf.m.sg.d.] - but of that[.kē] virtue of knowledge not be[inf.m.pl.,o.] because that[.sē] x take[inf.m.pl.,o.] instead of x give[pres-part.m.pl.,o.] then happiness instead of tolerance do[pres.sg.m.23.oblig2] - because thing instead of x to (burn[root]|x[past-part.m.sg.d.]) give[pres-part.m.pl.,o.] .
49The virtue of fire is to burn, but because of not knowing its virtue, instead of benefiting from it, you allow it to damage you; instead of experiencing happiness, you have to endure it; instead of burning objects, you burn yourself.
51गुण का ज्ञान न होने के कारण सुख के बजाए सहन करना पड़ता . guṇ kā gyān na hōnē kē|K kāraṇ sukh kē bajāē sahan karnā paṛtā . guṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] sukh[n.m.;sg.,d.] kē bajāē[x] sahan[adj.] karnā[inf.m.sg.d.] paṛnā[pres-part.m.sg.d.] . virtue of knowledge not be[inf.m.pl.,o.] (of|K) because happiness instead of tolerance do[inf.m.sg.d.] fall[pres-part.m.sg.d.] .
50Because of not knowing its virtue, instead of experiencing happiness, you have to endure it.
52वैसे समस्यायें वा परिस्थिति आने के कारण , उनका ज्ञान न होने के कारण आगे बढ़ने के सुख के अनुभव के बजाए सहन करने का अनुभव करते हैं . vaisē samasyāyē̃ vā paristhiti ānē kē|K kāraṇ , unkā gyān na hōnē kē|K kāraṇ āgē baṛhnē kē|K sukh kē|K anubhav kē bajāē sahan karnē kā anubhav kartē haĩ . vaisā[adj.ā=>ē;m.o.,m.pl.] samasyā[n.f.+ē̃;pl.d.] vā paristhiti[n.f.ī=>ī;sg.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] , vah[pn.pl.kā] gyān[n.m.;sg.,d.] na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] āgē baṛhnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sukh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K anubhav[n.m.;sg.,d.] kē bajāē[x] sahan[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . x problem or circumstances (x|come[inf.m.pl.,o.]) (of|K) because , that[.kā] knowledge not be[inf.m.pl.,o.] (of|K) because previously grow[inf.m.pl.,o.] (of|K) happiness (of|K) experience instead of tolerance do[inf.m.pl.,o.] of experience do[pres.pl.m.12hon3] . 53इसलिए सहज मार्ग के बजाए सहन करने का मार्ग अनुभव करते हैं . isliē sahaj mārg kē bajāē sahan karnē kā mārg anubhav kartē haĩ . isliē sahaj[adj.] mārg[n.m.;sg.,d.] kē bajāē[x] sahan[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] mārg[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . therefore easy path instead of tolerance do[inf.m.pl.,o.] of path experience do[pres.pl.m.12hon3] .
51Similarly, when you don't know what is causing the problems and adverse situations, you experience having to tolerate them instead of experiencing happiness. 52In this way, instead of experiencing this to be an easy path, you experience it as the path of having to tolerate everything.
54ऐसे बच्चे बाप से अर्थात् बाप के ज्ञान से वा ज्ञान के धारणा मार्ग से असन्तुष्ट रहते हैं . aisē bachchē bāp sē arthāt bāp kē|K gyān sē vā gyān kē|K dhārṇā mārg sē asantuṣhṭ rahtē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bāp[n.m.;sg.,d.] sē[postp.] arthāt bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K gyān[n.m.;sg.,d.] sē[postp.] vā gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dhārṇā[n.f.;sg.] mārg[n.m.;sg.,d.] sē[postp.] asantuṣhṭ[adj.] rahnā[pres.pl.m.12hon3] . such child father from that is father (of|K) knowledge from or knowledge (of|K) dharna path from discontent remain[pres.pl.m.12hon3] .
53Such children remain discontent with the Father, that is, with His knowledge and inculcation of knowledge.
55साथ-साथ स्वयं से भी असन्तुष्ट रहते हैं - स्वयं से असन्तुष्ट तो सर्व के सम्बन्ध और सम्पर्क से भी असन्तुष्ट . sāth-sāth svayã sē bhī asantuṣhṭ rahtē haĩ - svayã sē asantuṣhṭ tō sarv kē|K sambandh aur samparka sē bhī asantuṣhṭ . sāth-sāth svayã sē[postp.] bhī[p.] asantuṣhṭ[adj.] rahnā[pres.pl.m.12hon3] - svayã sē[postp.] asantuṣhṭ[adj.] tō sarv[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K sambandh[n.m.;sg.,d.] aur sampark[n.m.;sg.,d.] sē[postp.] bhī[p.] asantuṣhṭ[adj.] . x x from too discontent remain[pres.pl.m.12hon3] - x from discontent then all (of|K) relationship and x from too discontent .
54As well as this, they remain discontented with themselves. 55When they are discontented with themselves, they also become discontented with their relationships and connections.
56इस कारण प्रसन्न अर्थात् सदा खुशी नहीं रहती . is kāraṇ prasann arthāt sadā khuśhī nahī̃ rahtī . yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] prasann[adj.] arthāt sadā khuśhī[n.f.ī=>ī;sg.] nahī̃[neg] rahnā[pres-part.f.] . this because x that is constantly happiness not remain[pres-part.f.] .
56Because of this, they are not able to remain satisfied or experience constant happiness.
57अभी-अभी सन्तुष्ट अर्थात् प्रसन्नचित्त . abhī-abhī santuṣhṭ arthāt prasannchitt . ab[adv.hī] santuṣhṭ[adj.] arthāt prasannchitt[adj.] . now content that is happy . 58अभी-अभी असन्तुष्ट . abhī-abhī asantuṣhṭ . ab[adv.hī] asantuṣhṭ[adj.] . now discontent .
57One moment they are content and satisfied, and the next moment they become discontent.
59इसलिए संगमयुग का विशेष खज़ाना अतीन्द्रिय सुख का अनुभव नहीं कर पाते हो . isliē saṅgamyug kā viśhēṣh khazānā atīndriya sukh kā anubhav nahī̃ kar pātē hō . isliē saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] khajānā[n.m.ā=>ā;sg.d.] atīndriya[adj.] sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[pres.pl.m.2.root+pānā] . therefore confluence age of special treasure x happiness of experience not do[pres.pl.m.2.root+pānā] .
58Therefore, they are not able to experience happiness, the special treasure of the confluence age.
60तो आज से सदा सन्तुष्ट और प्रसन्नता का विशेष वरदान स्वयं भी लो और औरों को भी दो . tō āj sē sadā santuṣhṭ aur prasannatā kā viśhēṣh vardān svayã bhī lō|low aur aurō̃ kō bhī dō . tō āj sē[postp.] sadā santuṣhṭ[adj.] aur prasannatā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] vardān[n.m.;sg.,d.] svayã bhī[p.] lēnā[opt.pl.2,imp.pl.2]|low aur aurō̃ kō[postp.] bhī[p.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] . then today from constantly content and happiness of special blessing x too (take[opt.pl.2,imp.pl.2]|low) and others to too (give[opt.pl.2,imp.pl.2]|two) .
59So, from today, claim the special blessing of being constantly content and satisfied with yourself and bestow this blessing on others.
61ऐसे ही बाप की वा अपने आपकी प्रशंसा कर सकेंगे . aisē hī bāp kī|key vā apnē āpkī praśhansā kar sakē̃gē . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key vā apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kī] praśhansā[n.f.;sg.] karnā[fut.m.pl.12hon3.root+saknā] . such only father (of|do[past-part.f.]|key) or one’s own you[.kī] praise do[fut.m.pl.12hon3.root+saknā] .
60In this way, you will be able to praise the Father and yourself.
62प्रशंसा का श्रेष्ठ साधन भी हर ब्राह्मण की प्रसन्नता है . praśhansā kā śhrēṣhṭh sādhan bhī har|her brāhmaṇ kī|key prasannatā hai . praśhansā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] sādhan[n.m.;sg.,d.] bhī[p.] harnā[root]|har|her brāhmaṇ[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prasannatā[n.f.;sg.] hōnā[pres.sg.23] . praise of elevated facilities too (x[root]|x) Brahmin (of|do[past-part.f.]|key) happiness be[pres.sg.23] .
61The means of satisfaction is the satisfaction of each and every Brahmin.
63कोई भी कार्य की प्रशंसा सर्व की प्रसन्नता पर आधार रखती है . kōī bhī kārya kī|key praśhansā sarv kī|key prasannatā par ādhār rakhtī hai . kōī bhī[x] kārya[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key praśhansā[n.f.;sg.] sarv[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prasannatā[n.f.;sg.] par[postp.]|par[adj.] ādhār[n.m.;sg.,d.] rakhnā[pres.sg.f.23] . anyone task (of|do[past-part.f.]|key) praise all (of|do[past-part.f.]|key) happiness (at|other) basis keep[pres.sg.f.23] .
62The success of any task is dependent upon everyones satisfaction.
64इस यज्ञ की अन्तिम आहूति सर्व ब्राह्मणों की सदा प्रसन्नता . is yagya kī|key antim āhūti sarv brāhmaṇō̃ kī|key sadā prasannatā . yah[pn.sg.o.] yagya[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key antim[adj.] x sarv[adj.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sadā prasannatā[n.f.;sg.] . this sacrificial fire (of|do[past-part.f.]|key) final x all Brahmin (of|do[past-part.f.]|key) constantly happiness .
63The final offering to be made into this sacrificial fire will be the constant satisfaction of Brahmins.
65प्रत्यक्षता अर्थात् प्रशंसा का आवाज़ गूँजेगा अर्थात् विजय का झण्डा लहरायेगा . pratyakṣhatā arthāt praśhansā kā āvāz gū̃jēgā arthāt vijay kā jhaṇḍā laharāyēgā . pratyakṣhatā[n.f.;sg.] arthāt praśhansā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] āvāz[n.f.;sg.] gūñjnā[fut.m.sg.23] arthāt vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] jhaṇḍā[n.m.ā=>ā;sg.d.] laharānā[fut.m.sg.23] . revelation that is praise of noise echo[fut.m.sg.23] that is victory of flag hoist[fut.m.sg.23] .
64Then there will be revelation, that is, the sound of praise will continue to repeat; the flag of victory will be hoisted.
66समझा अब क्या करना है . samjhā ab kyā karnā hai . samajhnā[past-part.m.sg.d.]|samjhānā[root] ab[adv.] kyā karnā[pres.sg.23.oblig1] . (understand[past-part.m.sg.d.]|explain[root]) now what do[pres.sg.23.oblig1] .
65Do you understand what you have to do now?
67सदा प्रसन्न रहो और सदा सर्व को प्रसन्न करो . sadā prasann rahō aur sadā sarv kō prasann karō . sadā prasann[adj.] rahnā[opt.pl.2,imp.pl.2] aur sadā sarv[adj.] kō[postp.] prasann[adj.] karnā[opt.pl.2,imp.pl.2] . constantly x remain[opt.pl.2,imp.pl.2] and constantly all to x do[opt.pl.2,imp.pl.2] .
66Remain constantly satisfied and make others constantly satisfied.
68अच्छा achchhā achchhā[adj.ā=>ā;m.sg.d.] achcha
67Achcha.
69ऐसे सदा बाप के आज्ञाकारी सदा संतुष्ट और प्रसन्न रहने वाले सर्व को सदा प्रसन्न्ता का वरदान देने वाले महादानी - वरदानी बच्चों को बाप-दादा का याद प्यार और नमस्ते ! aisē sadā bāp kē|K āgyākārī sadā santuṣhṭ aur prasann rahnē vālē sarv kō sadā prasanntā kā vardān dēnē vālē mahādānī - vardānī bachchō̃ kō bāp-dādā kā yād pyār aur namastē ! aisā[adj.ā=>ē;m.o.,m.pl.] sadā bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K āgyākārī[adj.] sadā santuṣhṭ[adj.] aur prasann[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sarv[adj.] kō[postp.] sadā x kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] mahādānī[adj.] - vardānī[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād[n.f.;sg.] pyār[n.m.;sg.,d.] aur namastē ! such constantly father (of|K) obedient constantly content and x remain[inf.m.pl.,o.] those who all to constantly x of blessing give[inf.m.pl.,o.] those who great donor - bestower of blessings child to BapDada of remembrance love and x !
68To those who are obedient to the Father; to those who remain constantly content and satisfied; to the great donors and bestowers of blessings who bestow on others the blessing of being constantly satisfied, BapDada's love, remembrance and namaste.
70बाम्बे निवासियों को विशेष रूप से बाप-दादा याद प्यार दे रहे हैं bāmbē nivāsiyō̃ kō viśhēṣh rūp sē bāp-dādā yād pyār dē rahē haĩ bāmbē nivāsī[n.m.+ō̃;pl.o.] kō[postp.] viśhēṣh[adj.] rūp[n.m.;sg.,d.] sē[postp.] bāpdādā yād[n.f.;sg.] pyār[n.m.;sg.,d.] dēnā[pres.pl.m.prog.12hon3] Bombay resident to special Rup from BapDada remembrance love give[pres.pl.m.prog.12hon3]
69BapDada gives special love and remembrance to those from Bombay.
71बाम्बे निवासियों में हिम्मत और उमंग बहुत अच्छा है . bāmbē nivāsiyō̃ mē̃ himmat aur umaṅg bahut achchhā hai . bāmbē nivāsī[n.m.+ō̃;pl.o.] mē̃[postp.] himmat[n.m.;sg.,d.] aur umaṅg[n.f.;sg.] bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . Bombay resident in courage and zeal very achcha be[pres.sg.23] .
70The courage and enthusiasm of those from Bombay is good.
72बाम्बे निवासियों को देख बाप के साथ प्रकृति ने भी स्वागत किया है ( क्योंकि ठण्ड़ी बहुत हो गई है ) प्रकृति ने अभ्यास कराया है - अन्त में आने वाले पेपर का पहले से ही अनुभव कराके पक्का मज़बूत बनाया है इसलिए घबराना नहीं . bāmbē nivāsiyō̃ kō dēkh bāp kē sāth prakr̥iti nē bhī svāgat kiyā hai ( kyōṅki ṭhaṇṛī bahut hō gaī hai ) prakr̥iti nē abhyās karāyā hai - ant mē̃ ānē vālē paper kā pahlē sē hī anubhav karākē pakkā mazbūt banāyā hai isliē ghabrānā nahī̃ . bāmbē nivāsī[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[root] bāp[n.m.;sg.,d.] kē sāth[x] prakr̥iti[x] nē[postp.] bhī[p.] svāgat karnā[pres-perf.sg.m.23] ( kyōṅki x bahut hōnā[pres-perf.sg.f.23.root+jānā] ) prakr̥iti[x] nē[postp.] abhyās[n.m.;sg.,d.] karānā[pres-perf.sg.m.23] - ant[n.m.;sg.,d.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] paper kā[postp.ā=>ā;m.sg.d.] pahlē sē[x] hī[p.] anubhav[n.m.;sg.,d.] karānā[abs.] pakkā[adj.ā=>ā;m.sg.d.] majbūt[adj.] banānā[pres-perf.sg.m.23] isliē ghabrānā[inf.m.sg.d.] nahī̃[neg] . Bombay resident to see[root] father with matter ∅ too x[pres-perf.sg.m.23] ( because x very be[pres-perf.sg.f.23.root+jānā] ) matter ∅ practice make commit[pres-perf.sg.m.23] - end in (x|come[inf.m.pl.,o.]) those who paper of beforehand only experience make commit[abs.] firm x create[pres-perf.sg.m.23] therefore be afraid[inf.m.sg.d.] not .
71Together with the Father, even nature welcomed the Bombay niwasis (the weather became cold.) 72Nature is giving you this experience to practise. 73Through being made to experience, in advance, the paper that is to come at the end, you are beng made strong. 74Therefore, do not be afraid.
73बाम्बे निवासियों का बाप से प्यार है ना . bāmbē nivāsiyō̃ kā bāp sē pyār hai nā . bāmbē nivāsī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] sē[postp.] pyār[n.m.;sg.,d.] hōnā[pres.sg.23] nā . Bombay resident of father from love be[pres.sg.23] ∅ .
75Those from Bombay have a lot of love for Baba.
74बाप-दादा का भी बच्चों से विशेष प्यार है . bāp-dādā kā bhī bachchō̃ sē viśhēṣh pyār hai . bāpdādā kā[postp.ā=>ā;m.sg.d.] bhī[p.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] viśhēṣh[adj.] pyār[n.m.;sg.,d.] hōnā[pres.sg.23] . BapDada of too child from special love be[pres.sg.23] .
76BapDada also has special love for those children.
75बाम्बे निवासी अब सदा संतुष्टता और प्रसन्नता का पेपर नम्बरवन में पास करेंगे - बहुत अच्छा है - आप साथ छोड़ो तो भी बाप-दादा नहीं छोड़ेंगे . bāmbē nivāsī ab sadā santuṣhṭatā aur prasannatā kā paper number one mē̃ pās|pass karē̃gē - bahut achchhā hai - āp sāth chhōṛō tō bhī bāp-dādā nahī̃ chhōṛē̃gē . bāmbē nivāsī[n.m.;sg.,d.] ab[adv.] sadā santuṣhṭatā[n.f.;sg.] aur prasannatā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] paper number one mē̃[postp.] pās|pass karnā[fut.m.pl.12hon3] - bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] - āp[pn.pl.] sāth[n.m.;sg.,d.] chhōṛnā[opt.pl.2,imp.pl.2] tō bhī[x] bāpdādā nahī̃[neg] chhōṛnā[fut.m.pl.12hon3] . Bombay resident now constantly contentment and happiness of paper number one in (x|pass) do[fut.m.pl.12hon3] - very achcha be[pres.sg.23] - you with renounce[opt.pl.2,imp.pl.2] ∅ BapDada not renounce[fut.m.pl.12hon3] .
77Bombay niwasis will now be number one in passing the paper of being constantly content and satisfied. 78That is very good. 79Even if you let go of Baba, Baba will not leave you.
76विशेष बाम्बे और देहली में आदि रतन ज्यादा है - विश्व सेवा की स्थापना के कार्य में बाम्बे और देहली का विशेष सहयोग है . viśhēṣh bāmbē aur dēhlī mē̃ ādi ratan jyādā hai - viśhva sēvā kī|key sthāpanā kē|K kārya mē̃ bāmbē aur dēhlī kā viśhēṣh sahyōg hai . viśhēṣh[adj.] bāmbē aur dēhlī mē̃[postp.] ādi[adj.] ratna[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] - viśhva[n.m.;sg.,d.] sēvā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] mē̃[postp.] bāmbē aur dēhlī kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] sahyōg[n.m.;sg.,d.] hōnā[pres.sg.23] . special Bombay and Delhi in etc. jewel more be[pres.sg.23] - world service (of|do[past-part.f.]|key) establishment (of|K) task in Bombay and Delhi of special cooperation be[pres.sg.23] .
80There are special original jewels in Bombay and in Delhi. 81Delhi and Bombay are specially cooperative in the task of world service.
77समय पर सहयोगी बनने वालों का महत्त्व होता है - इसलिए सहयोगी बच्चों से बाप का भी स्नेह है . samay par sahyōgī bannē vālō̃ kā mahattva hōtā hai - isliē sahyōgī bachchō̃ sē bāp kā bhī snēh hai . samay[n.m.;sg.,d.] par[postp.]|par[adj.] sahyōgī[adj.] bannā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] x hōnā[pres.sg.m.23] - isliē sahyōgī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] snēh[n.m.;sg.,d.] hōnā[pres.sg.23] . time (at|other) co-operative become[inf.m.pl.,o.] those who of x be[pres.sg.m.23] - therefore co-operative child from father of too love be[pres.sg.23] .
82Great importance is given to those who cooperate at a time of need. 83Therefore, Baba has a lot of love for such co operative children.
78अच्छा achchhā achchhā[adj.ā=>ā;m.sg.d.] achcha
84Achcha.
79पार्टियों से party sē party sē[postp.] party from
85BapDada speaking to a group:
801 . सदा विजयी भव के वरदानी मूर्त्त हो ? 1 . sadā vijayī bhav kē|K vardānī mūrtta hō ? 1 . sadā vijayī[adj.] bhav[n.m.;sg.,d.]|bhav kā[postp.ā=>ē;m.o.,m.pl.]|K vardānī[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] ? 1 . constantly victorious (x|may you be) (of|K) bestower of blessings image (be[root]|be[pres.pl.2]) ?
86Are you the images that bestow the blessing of, "May you be constantly victorious"?
81वरदाता ने जो वरदान दिया उसी वरदान को सदा जीवन में लाना यह हरेक का अपना काम है . vardātā nē jō vardān diyā usī vardān kō sadā jīvan mē̃ lānā yah harēk kā apnā kām hai . vardātā[n.m.;sg.,d.] nē[postp.] jō[pn.;d.] vardān[n.m.;sg.,d.] dēnā[past-part.m.sg.d.] vah[pn.sg.hī] vardān[n.m.;sg.,d.] kō[postp.] sadā jīvan[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.sg.d.] yah[pn.sg.d.] har ēk kā[postp.ā=>ā;m.sg.d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] . x ∅ that blessing give[past-part.m.sg.d.] that[.hī] blessing to constantly life in x[inf.m.sg.d.] this each one of (one’s own|adopt[root]) (lust|task) be[pres.sg.23] .
87To put into practice the blessing given to each one by the Bestower of Blessings is the individual task of each one.
82इस वरदान को जीवन में समाना अर्थात् वरदानी स्वरूप बनना . is vardān kō jīvan mē̃ samānā arthāt vardānī svarūp bannā . yah[pn.sg.o.] vardān[n.m.;sg.,d.] kō[postp.] jīvan[n.m.;sg.,d.] mē̃[postp.] samānā[inf.m.sg.d.] arthāt vardānī[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] bannā[inf.m.sg.d.] . this blessing to life in merge[inf.m.sg.d.] that is bestower of blessings form become[inf.m.sg.d.] . 83ऐसे बने हो ? aisē banē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] bannā[pres-perf.pl.m.2] ? such become[pres-perf.pl.m.2] ?
88To put this blessing into your practical life means to become an embodiment of bestowing blessings.
84महावीर को भी वरदानी कहते हैं - और शक्तियों को भी वरदानी कहते हैं . mahāvīr kō bhī vardānī kahtē haĩ - aur śhaktiyō̃ kō bhī vardānī kahtē haĩ . mahāvīr[n.m.;sg.,d.] kō[postp.] bhī[p.] vardānī[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] - aur śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] bhī[p.] vardānī[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] . Mahavir to too bestower of blessings say[pres.pl.m.12hon3] - and Shakti to too bestower of blessings say[pres.pl.m.12hon3] .
89Have you become this? 90Mahavirs and Shaktis are both called bestowers of blessings.
85अब आपके जड़ चित्रों द्वारा अनेक भक्त वरदान प्राप्त कर लेते हैं तो चैतन्य में तो वरदानों से झोली भरने वाले हो ना ? ab āpkē jaṛ chitrō̃ dvārā anēk bhakta vardān prāpt kar lētē haĩ tō chaitanya mē̃ tō vardānō̃ sē jhōlī bharnē vālē hō nā ? ab[adv.] āp[pn.pl.kē] jaṛ[adj.]|jaṛ[n.f.;sg.]|jaṛnā[root] chitra[n.m.+ō̃;pl.o.] dvārā anēk[adj.] bhakt[n.m.;sg.,d.] vardān[n.m.;sg.,d.] prāpt karnā[pres.pl.m.12hon3.root+lēnā] tō chaitanya[n.m.;sg.,d.] mē̃[postp.] tō vardān[n.m.+ō̃;pl.o.] sē[postp.] jhōlī[n.f.ī=>ī;sg.] bharnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] nā ? now you[.kē] (non-conscious|x|stud[root]) picture through many devotee blessing reach then living in then blessing from apron fill[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) ∅ ?
91Many bhagats attain blessings from your nonliving images, and so you are the living form of those who fill the aprons of others, are you not?
86महावीर हो ना ? mahāvīr hō nā ? mahāvīr[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] nā ? Mahavir (be[root]|be[pres.pl.2]) ∅ ?
92You are mahavirs, are you not?
87महावीर अर्थात् सदा विजयी . mahāvīr arthāt sadā vijayī . mahāvīr[n.m.;sg.,d.] arthāt sadā vijayī[adj.] . Mahavir that is constantly victorious .
93A mahavir is one who is constantly victorious.
88जब अविनाशी बाप है तो वरदान भी अविनाशी है . jab avināśhī bāp hai tō vardān bhī avināśhī hai . jab avināśhī[adj.] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] tō vardān[n.m.;sg.,d.] bhī[p.] avināśhī[adj.] hōnā[pres.sg.23] . when imperishable father be[pres.sg.23] then blessing too imperishable be[pres.sg.23] . 89अल्पकाल के लिए नहीं . alpkāl kē liē nahī̃ . alpkāl[n.m.;sg.,d.] kē liē[x] nahī̃[neg] . temporary period for not .
94Because the Father is eternal, His blessings are also imperishable; they are not temporary.
90सिर्फ सम्भालना आपका काम है , देना बाप का काम है . sirph sambhālnā āpkā kām hai , dēnā bāp kā kām hai . sirph[adj.] sambhālnā[inf.m.sg.d.] āp[pn.pl.kā] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] , dēnā[inf.m.sg.d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] . only be careful[inf.m.sg.d.] you[.kā] (lust|task) be[pres.sg.23] , give[inf.m.sg.d.] father of (lust|task) be[pres.sg.23] .
95Do you know how to look after them or do you allow them to be stolen from you?
91सम्भालने आता है ना , कि चोरी हो जाती है . sambhālnē ātā hai nā , ki chōrī hō jātī hai . sambhālnā[inf.m.pl.,o.] ānā[pres.sg.m.23] nā , ki[conj.] chōrī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23.root+jānā] . be careful[inf.m.pl.,o.] come[pres.sg.m.23] ∅ , that stealing be[pres.sg.f.23.root+jānā] .
96Simply remember one thing: I am not a taker, but a bestower.
92सिर्फ एक बात याद रखो कि लेता नहीं हूँ लेकिन दाता हूँ , अभी लेने के दिन समाप्त हो गए - अभी दाता बन देने का समय है . sirph ēk bāt yād rakhō ki lētā nahī̃ hū̃ lēkin dātā hū̃ , abhī lēnē kē|K din samāpt hō gaē - abhī dātā ban dēnē kā samay hai . sirph[adj.] ēk[adj.] bāt[n.f.;sg.] yād rakhnā[opt.pl.2,imp.pl.2] ki[conj.] lēnā[pres-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.1] lēkin dātā[n.m.;sg.,d.] hōnā[pres.sg.1] , ab[adv.hī] lēnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K din[n.m.;sg.,d.] samāpt[adj.] hōnā[past-part.m.pl.,o..root+jānā] - ab[adv.hī] dātā[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . only one matter remember that take[pres-part.m.sg.d.] not be[pres.sg.1] but bestower be[pres.sg.1] , now take[inf.m.pl.,o.] (of|K) day finished be[past-part.m.pl.,o..root+jānā] - now bestower (become[root]|x) give[inf.m.pl.,o.] of time be[pres.sg.23] .
97The days of taking have now finished; it is now the time to bestow as a bestower. 98It is in childhood that you ask for things.
93माँगना तो बचपन में होता - वानप्रस्थी कहें छोटा-सा खिलौना दे दो - यह अच्छा लगेगा ? māṅgnā tō bachpan mē̃ hōtā - vānaprasthī kahē̃ chhōṭā-sā khilaunā dē dō - yah achchhā lagēgā ? mā̃gnā[inf.m.sg.d.] tō bachpan[n.m.;sg.,d.] mē̃[postp.] hōnā[pres-part.m.sg.d.] - vānaprasthī[n.m.;sg.,d.] kahnā[opt.pl.12hon3] chhōṭā[adj.ā=>ā;m.sg.d.] khilaunā[n.m.ā=>ā;sg.d.] dēnā[opt.pl.2,imp.pl.2.root+dēnā] - yah[pn.sg.d.] achchhā lagnā[fut.m.sg.23] ? ask[inf.m.sg.d.] then childhood in be[pres-part.m.sg.d.] - in the stage of retirement say[opt.pl.12hon3] small x give[opt.pl.2,imp.pl.2.root+dēnā] - this enjoy ?
99Would it seem right for someone in retirement to ask for a little toy? 100You sometimes ask for the little toys.
94थोड़ी शक्ति दे दो - थोड़ी मदद करो - यह खिलौना माँगते हो . thōṛī śhakti dē dō - thōṛī madad karō - yah khilaunā māṅgtē hō . thōṛā[adj.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] dēnā[opt.pl.2,imp.pl.2.root+dēnā] - thōṛā[adj.ā=>ī;f.] madad[n.f.;sg.] karnā[opt.pl.2,imp.pl.2] - yah[pn.sg.d.] khilaunā[n.m.ā=>ā;sg.d.] mā̃gnā[pres.pl.m.2] . short Shakti give[opt.pl.2,imp.pl.2.root+dēnā] - short x do[opt.pl.2,imp.pl.2] - this x ask[pres.pl.m.2] .
101You say: Give me a little power! 102Give me some help! Now, become a fully accomplished soul.
95अब स्वयं तृप्त आत्मा बनो - दाता के बच्चे और माँगता हो तो देखने वाले क्या कहेंगे . ab svayã tr̥ipt ātmā banō - dātā kē|K bachchē aur mā̃gatā hō tō dēkhnē vālē kyā kahē̃gē . ab[adv.] svayã tr̥ipt[adj.] ātmā[n.f.;sg.] bannā[opt.pl.2,imp.pl.2] - dātā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] aur x hōnā[root]|hōnā[pres.pl.2] tō dēkhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kyā kahnā[fut.m.pl.12hon3] . now x fully satisfied soul become[opt.pl.2,imp.pl.2] - bestower (of|K) child and x (be[root]|be[pres.pl.2]) then see[inf.m.pl.,o.] those who what say[fut.m.pl.12hon3] .
103What would an observer say if he saw a child of the Bestower asking for things?
96सफलता का साधन है स्वयं सदा सफलता मूर्त्त बनो . saphaltā kā sādhan hai svayã sadā saphaltā mūrtta banō . saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] hōnā[pres.sg.23] svayã sadā saphaltā[n.f.;sg.] mūrti, mūrt[n.f.;sg.] bannā[opt.pl.2,imp.pl.2] . success of facilities be[pres.sg.23] x constantly success image become[opt.pl.2,imp.pl.2] .
104The way to succeed is to become an embodiment of constant success.
97स्वयं की वृत्ति वायब्रेशन फैलाती है और वायब्रेशन के आधार पर सर्व को अनुभूति होगी . svayã kī|key vr̥itti vibration phailātī hai aur vibration kē|K ādhār par sarv kō anubhūti hōgī . svayã kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key vr̥itti[n.f.ī=>ī;sg.] vibration phailānā[pres.sg.f.23] aur vibration kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] sarv[adj.] kō[postp.] anubhūti[n.f.;sg.] hōnā[fut.f.sg.23] . x (of|do[past-part.f.]|key) attitude vibrations spread[pres.sg.f.23] and vibrations (of|K) basis (at|other) all to experience be[fut.f.sg.23] .
105Your attitude spreads vibrations; everyone experiences something on the basis of the vibrations.
98इसलिए कार्य करने के पहले विशेष स्वयं की वृत्ति के अटेन्शन की भट्ठी चाहिए . isliē kārya karnē kē|K pahlē viśhēṣh svayã kī|key vr̥itti kē|K attention kī|key bhaṭṭhī chāhiē . isliē kārya[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] viśhēṣh[adj.] svayã kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key vr̥itti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K attention kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bhaṭṭhī[n.f.ī=>ī;sg.] chāhiē|chāhnā[imp.pl.2hon] . therefore task do[inf.m.pl.,o.] (of|K) (x|firstly) special x (of|do[past-part.f.]|key) attitude (of|K) attention (of|do[past-part.f.]|key) bhatti (should|x[imp.pl.2hon]) .
106Therefore, before carrying out a task, have a bhatthi for paying attention to your attitude.
99इससे ही वायब्रेशन द्वारा अनेकों की वृत्ति को परिवर्तन कर सकेंगे . issē hī vibration dvārā anēkō̃ kī|key vr̥itti kō parivartan kar sakē̃gē . yah[pn.sg.sē] hī[p.] vibration dvārā anēk[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key vr̥itti[n.f.ī=>ī;sg.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] . this[.sē] only vibrations through many (of|do[past-part.f.]|key) attitude to transformation do[fut.m.pl.12hon3.root+saknā] .
107Through these vibrations, you will be able to transform the attitude of many.
100पहले यह अटेन्शन रखना - सदा खुशी के झूले में झूलते रहो - हर्षित मुख अनेकों को अपने तरफ आकर्षित करता है . pahlē yah attention rakhnā - sadā khuśhī kē|K jhūlē mē̃ jhūltē rahō - harṣhit mukh anēkō̃ kō apnē taraph ākarṣhit kartā hai . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.sg.d.] attention rakhnā[inf.m.sg.d.] - sadā khuśhī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K jhūlā[n.m.ā=>ē;sg.o.,m.pl.d.]|jhūlnā[past-part.m.pl.,o.]|jhūlnā[opt.sg.23] mē̃[postp.] jhūlnā[opt.pl.2,imp.pl.2.pres-part+rahnā] - harṣhit[adj.] mukh[n.m.;sg.,d.] anēk[n.m.+ō̃;pl.o.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] karnā[pres.sg.m.23] . (x|firstly) this attention keep[inf.m.sg.d.] - constantly happiness (of|K) (swing|swing[past-part.m.pl.,o.]|swing[opt.sg.23]) in swing[opt.pl.2,imp.pl.2.pres-part+rahnā] - cheerful mouth many to one’s own direction attracted do[pres.sg.m.23] .
108First of all, constantly pay attention to swinging in the swing of happiness. 109Those who are cheerful and happy attract others towards themselves automatically.
101कुमारियों को देखते हुए ःkumāriyō̃ kō dēkhtē huē ḥkumārī[n.f.ī=>iyō̃;pl.o.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] xkumari to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] x
110BapDada speaking to the the Kumaris:
102कुमारियों पर बहुत बड़ी ज़िम्मेवारी है . kumāriyō̃ par bahut baṛī zimmēvārī hai . kumārī[n.f.ī=>iyō̃;pl.o.] par[postp.]|par[adj.] bahut baṛā[adj.ā=>ī;f.] zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . kumari (at|other) very very responsibility be[pres.sg.23] .
111Kumaris have a huge responsibility.
103एक अनेकों के कल्याण प्रति निमित्त बन सकती है . ēk anēkō̃ kē|K kalyāṇ prati nimitt ban saktī hai . ēk[adj.] anēk[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kalyāṇ[n.m.;sg.,d.] prati nimitt[n.m.;sg.,d.] bannā[pres.sg.f.23.root+saknā] . one many (of|K) benefit for instrument become[pres.sg.f.23.root+saknā] .
112One kumari can become an instrument to benefit many.
104ब्रह्माकुमारी वह जो विश्व के कल्याण के निमित्त बने . brahmākumārī vah jō viśhva kē|K kalyāṇ kē nimitt banē . brahmākumārī[x] vah[pn.sg.d.] jō[pn.;d.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kalyāṇ[n.m.;sg.,d.] kē nimitt[x] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . Brahma Kumari that that world (of|K) benefit x (become[past-part.m.pl.,o.]|become[opt.sg.23]) .
113Brahma Kumaris are those who become instruments to benefit the world.
105बेहद विश्व के कल्याणकारी न कि हद के . bēhad viśhva kē|K kalyāṇkārī na ki had kē|K . bēhad[adj.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kalyāṇkārī[adj.] na[neg] ki[conj.] had[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K . unlimited world (of|K) beneficial not that x (of|K) .
114You are the benefactors for the unlimited world, not the limited world.
106लगन में कमी है तो विघ्न अपना काम करेगा . lagan mē̃ kamī hai tō vighna apnā kām karēgā . lagan[n.m.;sg.,d.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō vighna[n.m.;sg.,d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[fut.m.sg.23] . love in x be[pres.sg.23] then obstacle (one’s own|adopt[root]) (lust|task) do[fut.m.sg.23] .
115When you lack love, the obstacles will do what they have to do.
107अगर आग तेज़ है तो किचड़ा भस्म हो जाएगा . agar āg tēz hai tō kichṛā bhasma hō jāēgā . agar āg[n.f.;sg.] tēj[adj.] hōnā[pres.sg.23] tō kichṛā, kīchaṛ[n.m.ā=>ā;sg.d.] bhasm[n.m.;sg.,d.] hōnā[fut.m.sg.23.root+jānā] . if fire fast be[pres.sg.23] then rubbish burnt away be[fut.m.sg.23.root+jānā] .
116When the fire is intense, the rubbish will be burned.
108लगन है तो विघ्न नहीं रह सकता , कर्मयोग से कर्म भोग भी परिवर्तन हो जाता , परिवर्तन करना अपनी हिम्मत का काम है . lagan hai tō vighna nahī̃ rah saktā , karmyōg sē karma bhōg bhī parivartan hō jātā , parivartan karnā apnī himmat kā kām hai . lagan[n.m.;sg.,d.] hōnā[pres.sg.23] tō vighna[n.m.;sg.,d.] nahī̃[neg] rahnā[root] saknā[pres-part.m.sg.d.] , karmyōg[n.m.;sg.,d.] sē[postp.] karm[n.m.;sg.,d.] bhōg[n.m.;sg.,d.]|bhōgnā[root] bhī[p.] parivartan[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.sg.d.] , parivartan[n.m.;sg.,d.] karnā[inf.m.sg.d.] apnā[pn.ā=>ī;f.] himmat[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] . love be[pres.sg.23] then obstacle not remain[root] can[pres-part.m.sg.d.] , karma yoga from deed (x|experience[root]) too transformation (be[root]|be[pres.pl.2]) go[pres-part.m.sg.d.] , transformation do[inf.m.sg.d.] one’s own courage of (lust|task) be[pres.sg.23] .
117When there is deep love, there can be no obstacles. 118Through your karma yoga, your suffering of karma will be transformed.
109कुमारियों में तो सदैव बाप-दादा की उम्मीद है . kumāriyō̃ mē̃ tō sadaiv bāp-dādā kī|key ummīd hai . kumārī[n.f.ī=>iyō̃;pl.o.] mē̃[postp.] tō sadā bāpdādā kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ummīd[n.f.;sg.] hōnā[pres.sg.23] . kumari in then constantly BapDada (of|do[past-part.f.]|key) x be[pres.sg.23] .
119To transform this depends on your own courage.
110अच्छा -achchhā -achchhā[adj.ā=>ā;m.sg.d.] -achcha -111इस मुरली का सारis murlī kā sāryah[pn.sg.o.] murlī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]this flute of essence
120BapDada constantly has hope in the kumaris. 121Achcha.
1121 . सर्व ब्राह्मण आत्माओं के नयनों में एक बाप नूर के समान समाया हुआ है . 1 . sarv brāhmaṇ ātmāō̃ kē|K nayanō̃ mē̃ ēk bāp nūr kē|K samān samāyā huā hai . 1 . sarv[adj.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] ēk[adj.] bāp[n.m.;sg.,d.] nūr[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] samānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . 1 . all Brahmin soul (of|K) eye in one father light (of|K) equal merge[past-part.m.sg.d.] be[pres-perf.sg.m.23] . 113इसी अनुभव को भक्तों ने सर्वव्यापी शब्दों में कहा है . isī anubhav kō bhaktō̃ nē sarvavyāpī śhabdō̃ mē̃ kahā hai . yah[pn.sg.hī] anubhav[n.m.;sg.,d.] kō[postp.] bhakt[n.m.+ō̃;pl.o.] nē[postp.] sarvavyāpī, sarvavyāpak[adj.] śhabd[n.m.;sg.,d.] mē̃[postp.] kahnā[pres-perf.sg.m.23] . this[.hī] experience to devotee ∅ omnipresent word in say[pres-perf.sg.m.23] . 1142 . विशेषता है सन्तुष्टता , उसकी निशानी है प्रसन्नता और उसका प्रत्यक्ष फल है प्रशंसा . 2 . viśhēṣhtā hai santuṣhṭatā , uskī niśhānī hai prasannatā aur uskā pratyakṣha phal hai praśhansā . 2 . viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] santuṣhṭatā[n.f.;sg.] , vah[pn.sg.kī] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] prasannatā[n.f.;sg.] aur vah[pn.sg.kā] pratyakṣh[adj.] phal[n.m.;sg.,d.] hōnā[pres.sg.23] praśhansā[n.f.;sg.] . 2 . speciality be[pres.sg.23] contentment , that[.kī] sign be[pres.sg.23] happiness and that[.kā] visible fruit be[pres.sg.23] praise . 115अपनी कमज़ोरी के कारण सहज मार्ग सहनमार्ग अनुभव होता है . apnī kamzōrī kē|K kāraṇ sahaj mārg sahanamārga anubhav hōtā hai . apnā[pn.ā=>ī;f.] kamjōrī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] sahaj[adj.] mārg[n.m.;sg.,d.] x anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] . one’s own weakness (of|K) because easy path x experience be[pres.sg.m.23] .
122Blessing:May you be a master bestower who ends everyone's adverse situations with your feelings of a compassionate bestower.Whatever souls come into contact with you, no matter what type of sanskars they have, or even if they oppose you, or have some conflict of nature or sanskars, or are angry or against you, your feelings of compassion should finish their strong karmic accounts of many births within a second.
116समस्याएं व परिस्थिति आने पर ज्ञान न होने के कारण सुख का अनुभव की बजाए सहन करने का अनुभव होता है . samasyāē̃ va paristhiti ānē par gyān na hōnē kē|K kāraṇ sukh kā anubhav kī|key bajāē sahan karnē kā anubhav hōtā hai . x va paristhiti[n.f.ī=>ī;sg.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] par[postp.]|par[adj.] gyān[n.m.;sg.,d.] na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bajāē|bajānā[opt.sg.23]|bajānā[past-part.m.pl.,o.] sahan[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] . x x circumstances (x|come[inf.m.pl.,o.]) (at|other) knowledge not be[inf.m.pl.,o.] (of|K) because happiness of experience (of|do[past-part.f.]|key) (x|play[opt.sg.23]|play[past-part.m.pl.,o.]) tolerance do[inf.m.pl.,o.] of experience be[pres.sg.m.23] .
123You should simply retrieve your original and eternal sanskars of a compassionate bestower and put an end to all the problems of the Brahmin family.
1173 . इस यज्ञ की अन्तिम आहुति सर्व ब्राह्मणों की प्रसन्नता है . 3 . is yagya kī|key antim āhuti sarv brāhmaṇō̃ kī|key prasannatā hai . 3 . yah[pn.sg.o.] yagya[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key antim[adj.] āhuti[n.f.ī=>ī;sg.] sarv[adj.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prasannatā[n.f.;sg.] hōnā[pres.sg.23] . 3 . this sacrificial fire (of|do[past-part.f.]|key) final x all Brahmin (of|do[past-part.f.]|key) happiness be[pres.sg.23] .
124Slogan:To transform every soul with your merciful form and drishti is to become a pure and charitable soul. 125* * * O M S H A N T I * * *