Avyakt murli for Thursday 28 December 1978
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (85)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (84)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (61)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (35)
Inclusive emphatic particle: too, also, even.
K (34)
The letter K of our alphabet (used as an initial in acronyms).
key (33)
Key.
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (26)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (25)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (19)
And.
Else.
Other.
अब ab (15)
Now.
अर्थात् arthāt (15)
That is, that is to say, namely (viz.).
नहीं nahī̃ (15)
No.
Not.
सत्यता satyatā (15)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
वा vā (14)
Or.
ऐसा aisā (13)
Such, of this type.
कहना kahnā (13)
Say.
देखना dēkhnā (12)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ही hī (12)
Emphatic particle with a sense of exclusion : only.
क्या kyā (12)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
तो tō (12)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बाप bāp (11)
Father.
द्वारा dvārā (11)
By, through, through the medium of, through the agency of, by means of, with.
निर्भयता nirbhayatā (11)
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
से sē (11)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ऊंच ūñch (11)
High, lofty, tall, raised, elevated, exalted, eminent.
आत्मा ātmā (9)
The soul, the spirit, the self.
भाग्य bhāgya (9)
Fortune, fate, luck, destiny.
आधार ādhār (8)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चमकना chamaknā (8)
Supreme Soul : Śiv and not Brahmā.
सच्चाई sachchāī (8)
Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विश्व viśhva (8)
The world, universe.
bomb (7)
Bomb.
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
रहना rahnā (7)
To remain, to stay.
सदा sadā (7)
Always, perpetually, continually, ever.
सेवा sēvā (7)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
The best, good, excellent, superior.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
जाना jānā (6)
To go, to depart, to lose, to flow.
सफाई saphāī (6)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
सेना sēnā (6)
Army, the military.
सितारा sitārā (6)
A star.
Fortune, fate, destiny.
Cleanliness. neatness, purity, transparence.
वह vah (6)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अन्तिम antim (5)
Last, final, ultimate, concluding, conclusive.
आत्मिक ātmik (5)
Spiritual.
Pertaining to self: the soul.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (5)
That (to report indirect speech, example he says that).
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
नज़र nazar (5)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
result (5)
Result.
stage (5)
Stage.
(Bābā) State, condition.
स्वयं svayã (5)
तक tak (5)
To, upto, till, until, by.
आना ānā (4)
To come.
बम bam (4)
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
बुराई burāī (4)
Evil, vice, flaw, fault, defect, badness, wickedness.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
(Interrogative pronominal adverb) How far, how long, to what degree.
कर्तव्य kartavya (4)
Duty.
To be done, to be accomplished.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समाप्त samāpt (4)
Finished, ended, concluded, terminated, completed.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (4)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्व sarv (4)
All ; whole, entire, complete.
सत्य satya (4)
True, veritable.
Veracity, truth, verity.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अनुभव anubhav (3)
Experience.
अन्य anya (3)
Other, another, different; separate.
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
दोनों dōnō̃ (3)
दूसरा dūsrā (3)
Second.
Other, another.
Next.
हर एक har ēk (3)
Each, every.
Each one, everybody.
कौन kaun (3)
interrogative pronoun. Who
कोई kōī (3)
Some, any, someone, anyone.
क्षेत्र kṣhētra (3)
Field, ground, range, region, area.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
महारथी mahārathī (3)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
निर्भय nirbhay (3)
पहला pahlā (3)
सबका sabkā (3)
(genitive case of sab) Of everyone.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तना tanā (3)
Trunk (of a tree).
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (2)
If, if so be, in case, in the event of.
आगे āgē (2)
Ahead, in front of, before; in future.
आज āj (2)
Today.
अल्पकाल alpkāl (2)
Short term.
अनुभूति anubhūti (2)
Emotional experience, inner experience, realisation.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
area (2)
अशुद्धि aśhuddhi (2)
attention (2)
Attention.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बनना bannā (2)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भय bhay (2)
Fear, apprehension, alarm, terror, dread.
Danger.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
बीच bīch (2)
Middle, centre.
चलना chalnā (2)
Continue.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देश dēśh (2)
Country, land, native home, region, space.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
direct (2)
Direct.
हलचल halchal (2)
Commotion, hustle.
Agitation, movement.
हर har (2)
हरना harnā (2)
her (2)
इस समय is samay (2)
At this time, now.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
कब kab (2)
Interrogative adverb: When? At what time ?
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खुशी khuśhī (2)
Joy, delight, happiness.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (2)
महावीर mahāvīr (2)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मैं maĩ (2)
I. (personal pronoun)
मानना mānnā (2)
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नक्शा nakśhā (2)
A map, chart, plan.
In order, orderly.
According to his rank, his position.
original (2)
Original.
To reach, to arrive.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
part (2)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
प्रभाव prabhāv (2)
प्रकार prakār (2)
Manner, way.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
राजयोगी rājyōgī (2)
One who practices yōg to become a rājā (king).
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहारा sahārā (2)
Support, backing, aid, succour. A strut.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संपर्क sampark (2)
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
संकोच saṅkōch (2)
Hesitation.
Shyness.
Contraction.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
शस्त्र śhastra (2)
A weapon, especially for striking or cutting with; arms.
Any cutting implement.
सवार savār (2)
Mounted, riding.
A rider, horseman.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
तरफ taraph (2)
Side, direction.
Towards.
touch (2)
Touch.
truth (2)
Truth.
वैसा vaisā (2)
The atmosphere.
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
ज़रा zarā (2)
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
आखिर ākhir (1)
The end.
At last, after all.
almighty (1)
Almighty.
Almighty Authority.
अल्प alp (1)
A little, small, minute, short, few.
अल्पज्ञ alpagya (1)
अनुसार anusār (1)
According to, in conformity with.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अस्त्र शस्त्र astra śhastra (1)
Armament, weaponry, arms, weapons.
Uncleanliness, impurity.
अटल aṭal (1)
Firm, irrevocable, resolute, unwavering, steadfast.
अथवा athavā (1)
Or.
That is.
automatic (1)
automatically (1)
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
बहुत bahut (1)
Many, much.
Very.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
Similar, identical, equal to the Father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बारूद bārūd (1)
Gunpowder.
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
बोल bōl (1)
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
On all sides, all around, everywhere.
On all sides, all around, everywhere.
check (1)
Check.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दया dayā (1)
Pity, mercy, compassion.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धुन dhun (1)
दिखाना dikhānā (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृश्य dr̥iśhya (1)
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
गंदगी gandgī (1)
गायन gāyan (1)
घोड़ा ghōṛā (1)
A horse.
घुमाना ghumānā (1)
To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुणगान guṇgān (1)
गुप्त gupt (1)
Hidden, secret, latent, confidential.
ज्ञान gyān (1)
Knowledge directly taught by God.
The sun of Gyān, sun of Knowledge.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हम ham (1)
We.
(rustic form) I.
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हिलना hilnā (1)
हिन्दू hindū (1)
Hindu.
Indian
in (1)
In.
जब jab (1)
(Relative pronoun) When.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
कभी kabhī (1)
Sometime, ever.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमी kamī (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगना lagnā (1)
last (1)
Last.
मान्यता mānyatā (1)
मंज़िल mañzil (1)
Destination, stage, storey.
मस्त mast (1)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
merciful (1)
Merciful.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
mix (1)
मुसलमान musalmān (1)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
natural (1)
Natural.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
ओर ōr (1)
Side, direction.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पाना pānā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
party (1)
Party.
पता patā (1)
Address, whereabouts, information, knowledge.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
पिता pitā (1)
Father, procreator, progenitor.
powerful (1)
Powerful.
प्रबल prabal (1)
Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूर्ण pūrṇ (1)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रहाना rahānā (1)
To make stay, to make remain.
रहम rahm (1)
Pity, mercy, compassion.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रमता ramtā (1)
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबको sabkō (1)
sab + kō : everything, everyone.
सच sach (1)
True, right.
Truth.
Really!
साधना sādhnā (1)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (1)
To can, to be able to.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सामग्री sāmagrī (1)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
सम्बन्ध sambandh (1)
Connection, relationship.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
संग saṅg (1)
Company, association, contact.
संगदोष saṅgdōṣh (1)
A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
science (1)
Science.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
speed (1)
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
stock (1)
Stock.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
शुरू śhurū (1)
Beginning, commencement.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तमोगुणी tamoguṇī (1)
तीसरा tīsrā (1)
Third.
उदय uday (1)
Rising, rise, ascent, emergence.
(fig.) Prosperity.
वर्ष varṣh (1)
Year.
Reality, truth.
Atmosphere.
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.