Avyakt murli for Monday 19 October 1981

तारा मण्डल tārā maṇḍal (7.94)

पछताना pachhtānā (7.71)

To repent, to rue, to be full of remorse, to be penitent.

चन्द्रमा chandramā (6.95)

The moon.

तकदीर takdīr (5.55)

Fate, destiny.

ज्ञान सूर्य gyān sūrya (5.44)

The sun of Gyān, sun of Knowledge.

तकदीरवान takdīrvān (5.39)

Who owns destiny, fate.

गुणवान guṇvān (4.73)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

सितारा sitārā (4.51)

A star.
Fortune, fate, destiny.

जौहरी jauhrī (4.38)

A jeweller; appraiser (of precious stones).
An expert, connoisseur.

बाजा bājā (4.31)

Musical instrument; instrumental music, music.

seat (4.17)

Seat.

धर्मनेता dharmnētā (4.10)

Religious leader.
Leader of a dharm.

लकीर lakīr (3.94)

A line, lineament.
A streak, stripe.

अभिमान abhimān (3.94)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

माँ-बाप mā̃-bāp (3.90)

Parents, mother and father.

स्वमान svamān (3.78)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

मा mā (3.75)

Abbreviation of the English word Master.

कट kaṭ (3.65)

प्रायः लोप prāyaḥ lōp (3.62)

Almost disappeared.

सफर saphar (3.62)

चाल-चलन chāl-chalan (3.34)

कटना kaṭnā (3.32)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

फुर्सत phursat (3.30)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

महानता mahāntā (3.28)

शास्त्रवादी śhāstravādī (3.20)

occupation (3.10)

Occupation.

लम्बा lambā (3.05)

Long, lengthy, tall.

राजयोगी rājyōgī (3.04)

One who practices yōg to become a rājā (king).

चांद chānd (3.03)

The Moon.

उल्लास ullās (2.98)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

दिल-पसन्द dil-pasand (2.94)

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

camera (2.79)

Camera.

taste (2.79)

Taste.

विज्ञान vigyān (2.75)

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

बलवान balvān (2.75)

Powerful, strong, possessing vigour and vitality.

झूमना jhūmnā (2.66)

To swing in a gay mood or intoxication.
To sway to and fro.

वफादार vaphādār (2.66)

Faithful, trusty, true, loyal.

चैतन्य chaitanya (2.65)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

प्यादा pyādā (2.63)

Footman, infantryman, pedestrian, pawn (in chess).

sweet (2.60)

Sweet.

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

बीच-बीच में bīch-bīch mē̃ (2.49)

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

धर्म dharm (2.35)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

राज्य करना rājya karnā (2.35)

short (2.32)

Short.

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

बजना bajnā (2.32)

आह्वान āhvān (2.29)

A call, summons, invocation, citation.

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

महिमा mahimā (2.28)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

साज sāj (2.25)

जीना jīnā (2.12)

To live, to be alive.

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

मोती mōtī (2.02)

Pearl.

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

सदाकाल sadākāl (1.98)

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

हर्षित harṣhit (1.98)

Joyous, delighted, cheerful.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

guarantee (1.95)

Guarantee.

इच्छा ichchhā (1.94)

Wish, desire, will.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

भिखारी bhikhārī (1.89)

A beggar, a pauper.

सुखी sukhī (1.85)

Happy, contented.

सम्भालना sambhālnā (1.82)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

कहावत kahāvat (1.81)

A saying, proverb.

शोभना śhōbhnā (1.80)

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

busy (1.78)

Busy.

सम्भव sambhav (1.77)

भाग्यशाली bhāgyaśhālī (1.77)

गुण guṇ (1.77)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

चमकना chamaknā (1.73)

राजा rājā (1.72)

King, monarch, prince.

आवश्यक āvaśhyak (1.71)

invention (1.71)

Invention.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

विनाशी vināśhī (1.66)

Perishable, destructible.

फलाना phalānā (1.66)

वर्णन varṇan (1.63)

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

पुष्प puṣhp (1.53)

Flower.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

रूहानियत rūḥānīyat (1.51)

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

विशेषता viśhēṣhtā (1.49)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कोना kōnā (1.47)

Corner.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

प्रयत्न prayatna (1.38)

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

सबने sabnē (1.36)

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

class (1.31)

Class.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

संग saṅg (1.27)

Company, association, contact.

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

follow father (1.23)

To follow the Father (there is no article in hindi).

way (1.22)

Way.

follow (1.20)

Follow.

व्यक्ति vyakti (1.19)

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

प्रजा prajā (1.14)

Subjects, public, people.

title (1.12)

Title.

मिलन milan (1.10)

Meeting, union, contact.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

part (1.05)

Part.

party (1.04)

Party.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

तरह tarah (1.02)

नयन, नैन nayan, nain (1.01)

Eye.

ज्ञान gyān (1.00)

Knowledge directly taught by God.

समाचार samāchār (0.99)

News; information.

परिवार parivār (0.99)

Family, household.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

इसीलिए isīliē (0.97)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

I (0.90)

eye (0.90)

Eye.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

भक्त bhakt (0.86)

A devotee.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

अन्दर andar (0.83)

In, inside, within.

लगा lagā (0.83)

हिम्मत himmat (0.83)

Courage, boldness.

बीच bīch (0.82)

Middle, centre.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

खुशी khuśhī (0.81)

Joy, delight, happiness.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रहाना rahānā (0.73)

To make stay, to make remain.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

श्रेष्ठ śhrēṣhṭha (0.72)

The best, good, excellent, superior.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

chance (0.70)

Chance.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

number (0.68)

Number.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

अति ati (0.66)

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

रूहानी rūhānī (0.62)

Spiritual.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बोल bōl (0.60)

कभी kabhī (0.60)

Sometime, ever.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सबको sabkō (0.57)

sab + kō : everything, everyone.

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

master (0.54)

Master.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

नशा naśhā (0.52)

Intoxication, drunkenness.

वा vā (0.52)

Or.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

क्यों kyō̃ (0.48)

Why.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्थान sthān (0.46)

Place, spot, site.

इतना itnā (0.45)

As much as this, this much; so much, so many.

दोनों dōnō̃ (0.43)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (0.42)

सामने sāmnē (0.41)

हम ham (0.41)

We.
(rustic form) I.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लगना lagnā (0.36)

कोई भी kōī bhī (0.35)

Anyone, someone, any.

जितना jitnā (0.34)

As much as, as many, how much, however much.

आज āj (0.34)

Today.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सकना saknā (0.31)

To can, to be able to.

साथ sāth (0.31)

With, together, along with.
Company, association.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

her (0.30)

हर har (0.30)

हरना harnā (0.29)

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

विश्व viśhva (0.26)

The world, universe.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

या yā (0.25)

Or, either.

वैसा vaisā (0.25)

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आगे āgē (0.22)

Ahead, in front of, before; in future.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

याद yād (0.20)

Remembrance, recollection, memory.

अगर agar (0.20)

If, if so be, in case, in the event of.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सर्व sarv (0.18)

All ; whole, entire, complete.

अनुभव anubhav (0.17)

Experience.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिर्फ sirph (0.16)

सदा sadā (0.15)

Always, perpetually, continually, ever.

पहला pahlā (0.15)

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.15)

Continue.

स्वयं svayã (0.15)

समझना samajhnā (0.15)

To understand.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.14)

Father.

के लिए kē liē (0.13)

For, for the sake of.

बहुत bahut (0.13)

Many, much.
Very.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

जब jab (0.12)

(Relative pronoun) When.

क्योंकि kyōṅki (0.11)

Because, since.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कौन kaun (0.10)

interrogative pronoun. Who

लेना lēnā (0.10)

To take.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.07)

Some, any, someone, anyone.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.07)

To give.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.06)

Opposite, inimical, other, alien, higher.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.04)

Now.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

आना ānā (0.03)

To come.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)