Avyakt murli for Monday 29 March 1982

⁰29-03-1982 Avyakt BapDada 29-03-1982

¹To be a true Vaishnav means to be one who constantly picks up virtues.

²Today, BapDada was creating a rosary.

³Which rosary?

⁴He was making a rosary of the elevated virtues of every elevated soul because BapDada knows that every elevated child of the elevated Father has his or her own speciality.

⁵Each of you is claiming your elevated reward at the confluence age on the basis of your own virtues.

⁶Today, BapDada is especially looking at the virtues of the infantry group.

⁷Even if it is said to be the last group in terms of effort, they too definitely have some special virtues, and it is on the basis of those virtues that those souls have come to belong to the Father.

⁸So BapDada did not go into depth from the first number to the last number; but He saw the virtues of each one from the last to the first.

⁹Even up to the last number, all were virtuous.

¹⁰It is not possible for a child of God not to have any virtues.

¹¹It is on the basis of those virtues that you are leading a Brahmin life, that is, that you are still alive.

¹²According to the drama, it is those virtues that have made you a child of the highest-on-high Father.

¹³It is because of those virtues that you are loved by God.

¹⁴This is why Baba was making a garland of virtues.

¹⁵In this way, by seeing the speciality of every Brahmin soul, you will easily and automatically have the feeling that that soul is an elevated soul, because the basis to be an elevated soul is virtues.

¹⁶Some souls know about virtues, but, because they have had the habit of seeing rubbish for birth after birth, they don’t see virtues, but only see defects.

¹⁷However, to see weaknesses and to imbibe weaknesses is a mistake, just like accepting impure food.

¹⁸If you accept impure food as part of your diet, you feel that’s a big mistake.

¹⁹You then write to Baba, saying that you are weak in the dharna of your food and diet.

²⁰You realise that it was a mistake, do you not?

²¹In the same way, if you imbibe someone’s weakness or defects in yourself, understand that you are someone who accepts impure food.

²²You are then not a true Vaishnav, not one who belongs to the dynasty of Vishnu.

²³You would then become part of Rama’s army.

²⁴This is why you constantly have to be an image of virtues, who always picks up virtues.

²⁵Today, BapDada was seeing the children’s clever games.

²⁶Can you remember your games?

²⁷The biggest thing is to look at and know the weaknesses of others. ²⁸You think this is being very clever; you think this is being knowledge-full.

²⁹However, to know means to change.

³⁰If you know and you become knowledge-full for a few moments, then what do you do as a result of being knowledge-full?

³¹Knowledge is said to be light and might. ³²You came to know that someone has a weakness but did you burn your own weakness or the weakness of others with the power of knowledge?

³³Did you transform it?

³⁴Did you demonstrate it by changing it in yourself or in others, or did you seek revenge? ³⁵If you don’t use the light and might of knowledge, then would you call that knowing or being knowledge-full?

³⁶To know without using the light and might of knowledge is like the knowledge of the scriptures that the scholars of the copper age have.

³⁷Those who don’t know anything about weaknesses are better than those who know about them in this way.

³⁸Within the Brahmin family, such souls are jokingly considered to be ‘buddhus’.

³⁹You say to each other: You are a buddhu, you don’t know anything.

⁴⁰However, it is good to be a buddhu in this respect.

⁴¹Such souls will not see any weaknesses, nor imbibe them, nor do they come in the list of those who gossip about them.

⁴²Weaknesses are rubbish.

⁴³If you do notice them and you have the power to burn them, then be a master sun of knowledge and become one who has positive thoughts about others.

⁴⁴If there is the slightest rubbish in your intellect, you won’t be able to keep the remembrance of the clean (pure) Father in it.

⁴⁵You won’t be able to achieve anything.

⁴⁶Once your intellect instills the habit of imbibing rubbish, your intellect will repeatedly be drawn to rubbish against your conscious wish; and what would the result of that be?

⁴⁷It would become a natural sanskar.

⁴⁸It would then take effort and time to transform that sanskar.

⁴⁹To speak about the weaknesses of others means to allow yourself to be influenced by the weakness of thinking about others.

⁵⁰However, at that time, you don’t understand that to speak about the weaknesses of others means to show your own weakness in the power to accommodate.

⁵¹Always see any soul as an image of virtues.

⁵²If someone does have a weakness and is doing something against the code of conduct, then bring that to the Supreme Court created by BapDada.

⁵³Don’t become a lawyer or a judge yourself!

⁵⁴You forget the relationship of brotherhood and become a lawyer or a judge and this is why you are unable to maintain the vision of brotherhood.

⁵⁵You are not forbidden to present a case, but don’t allow there to be any mixture or dishonesty in that.

⁵⁶As much as possible, give a signal with good wishes.

⁵⁷Don’t keep it in your mind and don’t become an obstruction to others becoming “Manmanabhav”.

⁵⁸So, what are the clever games that you play?

⁵⁹You spread whatever you should accommodate within yourself, and you merge within yourself what you should spread and say, “This is within everyone!”

⁶⁰So, always keep yourself well away from any kind of uncleanliness.

⁶¹Any type of impurity in your thoughts, words, deeds or connections and relationships will deprive you of the elevated attainment of the confluence age.

⁶²Time will pass and you will then have to come in the list of those who say, “I have to attain.”

⁶³You will not then be in the list of those who are embodiments of all attainments.