Avyakt murli for Monday 29 March 1982

⁰29-03-1982 Avyakt BapDada 29-03-1982

¹To be a true Vaishnav means to be one who constantly picks up virtues.

²Today, BapDada was creating a rosary.

³Which rosary?

⁴He was making a rosary of the elevated virtues of every elevated soul because BapDada knows that every elevated child of the elevated Father has his or her own speciality.

⁵Each of you is claiming your elevated reward at the confluence age on the basis of your own virtues.

⁶Today, BapDada is especially looking at the virtues of the infantry group.

⁷Even if it is said to be the last group in terms of effort, they too definitely have some special virtues, and it is on the basis of those virtues that those souls have come to belong to the Father.

⁸So BapDada did not go into depth from the first number to the last number; but He saw the virtues of each one from the last to the first.

⁹Even up to the last number, all were virtuous.

¹⁰It is not possible for a child of God not to have any virtues.

¹¹It is on the basis of those virtues that you are leading a Brahmin life, that is, that you are still alive.

¹²According to the drama, it is those virtues that have made you a child of the highest-on-high Father.

¹³It is because of those virtues that you are loved by God.

¹⁴This is why Baba was making a garland of virtues.

¹⁵In this way, by seeing the speciality of every Brahmin soul, you will easily and automatically have the feeling that that soul is an elevated soul, because the basis to be an elevated soul is virtues.

¹⁶Some souls know about virtues, but, because they have had the habit of seeing rubbish for birth after birth, they don’t see virtues, but only see defects.

¹⁷However, to see weaknesses and to imbibe weaknesses is a mistake, just like accepting impure food.

¹⁸If you accept impure food as part of your diet, you feel that’s a big mistake.

¹⁹You then write to Baba, saying that you are weak in the dharna of your food and diet.

²⁰You realise that it was a mistake, do you not?

²¹In the same way, if you imbibe someone’s weakness or defects in yourself, understand that you are someone who accepts impure food.

²²You are then not a true Vaishnav, not one who belongs to the dynasty of Vishnu.

²³You would then become part of Rama’s army.

²⁴This is why you constantly have to be an image of virtues, who always picks up virtues.

²⁵Today, BapDada was seeing the children’s clever games.

²⁶Can you remember your games?

²⁷The biggest thing is to look at and know the weaknesses of others. ²⁸You think this is being very clever; you think this is being knowledge-full.

²⁹However, to know means to change.

³⁰If you know and you become knowledge-full for a few moments, then what do you do as a result of being knowledge-full?

³¹Knowledge is said to be light and might. ³²You came to know that someone has a weakness but did you burn your own weakness or the weakness of others with the power of knowledge?

³³Did you transform it?

³⁴Did you demonstrate it by changing it in yourself or in others, or did you seek revenge? ³⁵If you don’t use the light and might of knowledge, then would you call that knowing or being knowledge-full?

³⁶To know without using the light and might of knowledge is like the knowledge of the scriptures that the scholars of the copper age have.

³⁷Those who don’t know anything about weaknesses are better than those who know about them in this way.

³⁸Within the Brahmin family, such souls are jokingly considered to be ‘buddhus’.

³⁹You say to each other: You are a buddhu, you don’t know anything.

⁴⁰However, it is good to be a buddhu in this respect.

⁴¹Such souls will not see any weaknesses, nor imbibe them, nor do they come in the list of those who gossip about them.

⁴²Weaknesses are rubbish.

⁴³If you do notice them and you have the power to burn them, then be a master sun of knowledge and become one who has positive thoughts about others.

⁴⁴If there is the slightest rubbish in your intellect, you won’t be able to keep the remembrance of the clean (pure) Father in it.

⁴⁵You won’t be able to achieve anything.

⁴⁶Once your intellect instills the habit of imbibing rubbish, your intellect will repeatedly be drawn to rubbish against your conscious wish; and what would the result of that be?

⁴⁷It would become a natural sanskar.

⁴⁸It would then take effort and time to transform that sanskar.

⁴⁹To speak about the weaknesses of others means to allow yourself to be influenced by the weakness of thinking about others.

⁵⁰However, at that time, you don’t understand that to speak about the weaknesses of others means to show your own weakness in the power to accommodate.

⁵¹Always see any soul as an image of virtues.

⁵²If someone does have a weakness and is doing something against the code of conduct, then bring that to the Supreme Court created by BapDada.

⁵³Don’t become a lawyer or a judge yourself!

⁵⁴You forget the relationship of brotherhood and become a lawyer or a judge and this is why you are unable to maintain the vision of brotherhood.

⁵⁵You are not forbidden to present a case, but don’t allow there to be any mixture or dishonesty in that.

⁵⁶As much as possible, give a signal with good wishes.

⁵⁷Don’t keep it in your mind and don’t become an obstruction to others becoming “Manmanabhav”.

⁵⁸So, what are the clever games that you play?

⁵⁹You spread whatever you should accommodate within yourself, and you merge within yourself what you should spread and say, “This is within everyone!”

⁶⁰So, always keep yourself well away from any kind of uncleanliness.

⁶¹Any type of impurity in your thoughts, words, deeds or connections and relationships will deprive you of the elevated attainment of the confluence age.

⁶²Time will pass and you will then have to come in the list of those who say, “I have to attain.”

⁶³You will not then be in the list of those who are embodiments of all attainments.

⁶⁴Would you like it if, as children of the Master of All Treasures, you have to come in the list of those who lack attainment?

⁶⁵This is why you must engage yourself in attaining everything.

⁶⁶Be one who has positive thoughts about others. ⁶⁷Don’t be influenced by any vice and don’t show your wrong kind of cleverness.

⁶⁸This wrong cleverness will make you happy for a temporary period or even make your companions sing the praise of your cleverness, but always be aware of the philosophy of karma.

⁶⁹Wrong cleverness will make you hang upside down.

⁷⁰If you show your cleverness for a temporary period now, you will then have to cry out in distress instead of simply managing do.

⁷¹Some show such cleverness that they try to manage BapDada, Didi and Dadi in every situation.

⁷²They know all of these methods.

⁷³You may be able to make them accept something that gives you the wrong type of attainment for a temporary period, but what did you gain through that and what did you lose?

⁷⁴You may gain a name for yourself for two or three years, but you lose out on gaining a name for an elevated status for many births.

⁷⁵So, is that attaining something or losing something?

⁷⁶Should Baba tell you of the other cleverness?

⁷⁷At such a time, you use points of knowledge and say, “At least attain the instant fruit now, we will see about the future later.”

⁷⁸However, the instant fruit of supersensuous happiness is for all time, not just for a temporary period.

⁷⁹No matter how much someone challenges you to eat the instant fruit, as well as eating the fruit of temporary name and happiness, you will also definitely be eating thorns of discontentment at the same time.

⁸⁰You will not be able to experience satisfaction or contentment of the mind.

⁸¹So, don’t play such games of the descending stage.

⁸²BapDada feels mercy for such souls. ⁸³What have you come here to become and what are you becoming instead?

⁸⁴Always keep the aim to check whether the actions you perform are going to be liked by God.

⁸⁵Since God has chosen you, it is the duty of you children to perform every action in a way that is going to be liked by the Father, by God.

⁸⁶Wear the garland of virtues that the Father places around your neck, not the garland of pebbles.

⁸⁷Wear the garland of jewels.

⁸⁸Achcha.

⁸⁹To those who are constantly images of virtues, to those who are loved by God, to those who are constantly true Vaishnavs and who claim a right to the kingdom of Vishnu, to those who easily keep the vision of brotherhood constant by having constant good wishes, to those who always have the vision to pick up virtues, to those who become constantly equal to the Father, to the jewels who are close, BapDada’s love, remembrance and namaste.

⁹⁰BapDada meeting a group: ⁹¹Group Meetings: Children of the highest-on-high Father, instead of playing with mud, swing in the swing of supersensuous joy. ⁹²Do you constantly experience yourselves to be embodiments of all attainments?

⁹³To be an embodiment of attainment means to be one who swings in the swing of supersensuous joy.

⁹⁴You will then constantly experience the company of the one Father and none other.

⁹⁵Since the Father has become yours in all relationships, you should have the constant company of the Father.

⁹⁶No matter how big the adverse situation may be, or how big a mountain may be, simply continue to fly above it with the Father and you will never come to a halt - just as mountains cannot stop an aeroplane. ⁹⁷Those who climb the mountain will have to make a lot of effort, whereas those who fly will easily be able to go over the mountain.

⁹⁸In this way, no matter how big the situation in front of you may be, continue to fly with the Father and you will be able to overcome it in a second.

⁹⁹Never get off the swing; otherwise you will get dirty. ¹⁰⁰How can those who are dirty meet the Father?

¹⁰¹You have been separated for a long time and are now celebrating a meeting (mela), and so how can those who are celebrating a meeting become dirty (maila)?

¹⁰²BapDada wants to see every child as a lamp of the clan, a number one child.

¹⁰³If you keep getting dirty over and over again, so much time will be wasted in getting clean again.

¹⁰⁴Therefore, constantly stay in this meeting.

¹⁰⁵Why do you put your feet in the mud?

¹⁰⁶How can the children of such an elevated Father be dirty? ¹⁰⁷Who would then believe that you are the children of that highest Father?

¹⁰⁸So, past is past.

¹⁰⁹Whatever happens in the next second is finished.

¹¹⁰Don’t get confused about anything.

¹¹¹Keep thinking about the eternal self; don’t listen to gossip and don’t engage yourself in gossip.

¹¹²It is this that makes you dirty. ¹¹³Finish question marks now and put a full stop.

¹¹⁴Become a point and fly with the Father, the Point.

¹¹⁵*** Om Shanti ***